Louis Lambert — Honoré de Balzac, trans. Katharine Prescott Wormeley

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The translator’s English as printed (Katharine Prescott Wormeley). The original-language text is not held; names are romanised as the translator printed them.

Among the various cases which added to the value of Lambert’s ‘‘Treatise’’ was an incident that had taken place in his own family, of which he had told me before he wrote his essay. This fact, bearing on the post-existence of the inner man, if I may be allowed to coin a new word for a phenomenon hitherto nameless, struck me so forcibly that I have never forgotten it. His father and mother were being forced into a lawsuit, of which the loss would leave them with a stain on their good name, the only thing they had in the world. Hence their anxiety was very great when

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the question first arose as to whether they should yield to ~ the plaintiff’s unjust demands, or should defend themselves against him. The matter came under discussion one autumn evening, before a turf fire in the room used by the tanner and his wife. Two or three relations were invited to this family council, and among others Louis’s maternal great-grandfather, an old laborer, much bent, but with a venerable and dignified countenance, bright eyes, and a bald, yellow bead, on which grew a few locks of thin, white hair. Like the Obi of the Negroes, or the Sagamore of the Indian savage, he was a sort of oracle, consulted on important occasions. His land was tilled by his grandchildren, who fed and served him; he predicted rain and fine weather, and told them when to mow the hay and gather the crops. The barometric exactitude of his forecasts was quite famous, and added to the confidence and respect he inspired. For whole days he would sit immovable in his armchair. This state of: rapt meditation often came upon him since his wife’s death; he had been attached to her with the truest and most faithful affection.

This discussion was held in his presence, but he did not seem to give much heed to it.

‘‘My children,’’ said he, when he was asked for his opinion, ‘‘this is too serious a matter for me to decide on alone. I must go and consult my wife.”

The old man rose, took his stick, and went out, to the
great astonishment of the others, who thought him daft.
He presently came back and. said—

‘“‘! did not have to go so far as the graveyard; your mother came to meet me; I found her by the brook. She tells me that you will find some receipts in the hands of a notary at Blois, which will enable you to gain your suit.”

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The words were spoken in a firm tone; the old man’s demeanor and countenance showed that such an apparition was habitual with him. In fact, the disputed receipts were found, and the lawsuit was not attempted.

This event, under his father’s roof and to his own knowledge, when Louis was nine years old, contributed largely to his belief in Swedenborg’s miraculous visions, for in the course of that philosopher’s life he repeatedly gave proofs of the power of sight developed in his Inner Being. As he grew older, and as his intelligence was developed, Lambert was naturally led to seek in the laws of nature for the causes of the miracle which, in his childhood, had captivated his attention. What name can be given to the chance which brought within his ken so many facts and books bearing on such phenomena, and made him the principal subject and actor in such marvellous manifestations of mind?

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