Louis Lambert — Honoré de Balzac, trans. Katharine Prescott Wormeley
The text is shown on its own: no facing layer is held for this issue.
The translator’s English as printed (Katharine Prescott Wormeley). The original-language text is not held; names are romanised as the translator printed them.
my soul his look like a ray of light, it was difficult not to — be dazzled by his conviction and carried away by his arguments. The Mind appeared to me as a purely physical power, surrounded by its innumerable progeny. It was a new conception of humanity under a new form.
This brief sketch of the laws which, as Lambert maintained, constitute the formula of our intellect, must suffices to give a notion of the prodigious activity of his spirit feeding on itself. Louis had sought for proofs of his theories in the history of great men, whose lives, as set forth by their biographers, supply very curious particulars as to the operation of their understanding. His memory allowed him to_ recall such facts as might serve to support his statements; he had appended them to each chapter in the form of demonstrations, so as to give to many of his theories an almost mathematical certainty. The works of Cardan, a man gifted with singular powers of insight, supplhed him with valuable materials. He had not forgotten that Apollonius of Tyana had, in Asia, announced the death of the tyrant, with every detail of his execution, at the very hour when it was taking place in Rome; nor that Plotinus, when far away from Porphyrius, was aware of his friend’s intention to kill himself, and flew to dissuade him; nor the incident in the last century, proved in the face of the most incredulous mockery ever known—an incident most surprising to men who were accustomed to regard doubt as a weapon against the fact alone, but simple enough to believers—the fact that Alphonze-Maria di Liguori, Bishop of Saint-Agatha, administered consolations to Pope Ganganelli, who saw him, heard him, and answered him, while the Bishop himself, at a great distance from Rome, was in a trance at home, in the chair where he commonly sat on his return from Mass. On
p. 239
recovering consciousness, he saw all his attendants kneeling beside him, believing him to be dead: ‘‘My friends,’’ © said he, ‘‘the Holy Father is just dead.’’ Two days later a letter confirmed the news. The hour of the Pope’s death coincided with that when the Bishop had been restored to his natural state.
Nor had Lambert omitted the yet more recent adventure of an English girl who was passionately attached to a sailor, and set out from London to seek him. She found him, without a guide, making her way alone in the North American wilderness, reaching him just in time to save his life.
Louis had found confirmatory evidence in the mysteries of the ancients, in the acts of the martyrs—in which glorious instances may be found of the triumph of human will, in the demonology of the Middle Ages, in criminal trials and medical researches; always selecting the real fact, the probable phenomenon, with admirable sagacity.
All this rich collection of scientific anecdotes, culled from so many books, most of them worthy of credit, served no doubt to wrap parcels in; and this work, which was curious, to say the least of it, as the outcome of a most extraordinary memory, was doomed to destruction.
No commentary for this page under the selected tracks.
There is commentary on page 1.