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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Google This is a digital copy of a book that was preserved for generations on library shelves before it was carefully scanned by Google as part of a project to make the world’s books discoverable online. It has survived long enough for the copyright to expire and the book to enter the public domain. A public domain book is one that was never subject to copyright or whose legal copyright term has expired. Whether a book is in the public domain may vary country to country. Public domain books are our gateways to the past, representing a wealth of history, culture and knowledge that’s often difficult to discover. Marks, notations and other marginalia present in the original volume will appear in this file - a reminder of this book’s long journey from the publisher to a library and finally to you. Usage guidelines Google is proud to partner with libraries to digitize public domain materials and make them widely accessible. Public domain books belong to the public and we are merely their custodians. Nevertheless, this work is expensive, so in order to keep providing this resource, we have taken steps to prevent abuse by commercial parties, including placing technical restrictions on automated querying. We also ask that you: + Make non-commercial use of the files We designed Google Book Search for use by individuals, and we request that you use these files for personal, non-commercial purposes. + Refrain from automated querying Do not send automated queries of any sort to Google’s system: If you are conducting research on machine translation, optical character recognition or other areas where access to a large amount of text is helpful, please contact us. We encourage the use of public domain materials for these purposes and may be able to help. + Maintain attribution The Google “watermark” you see on each file is essential for informing people about this project and helping them find additional materials through Google Book Search. Please do not remove it. + Keep it legal Whatever your use, remember that you are responsible for ensuring that what you are doing is legal. Do not assume that just because we believe a book is in the public domain for users in the United States, that the work is also in the public domain for users in other countries. Whether a book is still in copyright varies from country to country, and we can’t offer guidance on whether any specific use of any specific book is allowed. Please do not assume that a book’s appearance in Google Book Search means it can be used in any manner anywhere in the world. Copyright infringement liability can be quite severe. About Google Book Search Google’s mission is to organize the world’s information and to make it universally accessible and useful. Google Book Search helps readers discover the world’s books while helping authors and publishers reach new audiences. You can search through the full text of this book on the web at http: //books.google.com/ LIBRARYWZW OF THE
2Google Book Search helps readers discover the world’s books while helping authors and publishers reach new audiences. You can search through the full text of this book on the web at http: //books.google.com/ LIBRARYWZW OF THE follege of Derw ersep. Dat tthl, Md i a4 THE SACRED BOOKS OF THE EAST [22] a Honvdon HENRY FROWDE \eaes 1c; . OXFORD UNIVERSITY PRESS WAREHOUSE AMEN CORNER THE SACRED BOOKS OF THE EAST TRANSLATED BY VARIOUS ORIENTAL SCHOLARS AND EDITED BY F. MAX MULLER VOL. XXII @rford AT THE CLARENDON PRESS 1884 [All rights reserved } Digitized by Google GAINA SUTRAS. s TRANSLATED FROM PRAKRIT RY HERMANN JACOBI PART 1 THE AKARANGA SUTRA THE KALPA SUTRA @rford AT THE CLARENDON PRESS 1884 [ All rights reserved } (RECAP) 5 C2 742 v.2a INTRODUCTION LECTURE NPT eo Pm CONTENTS. AKXARANGA SUTRA. FIRST BOOK. Knowledge of the Weapon Conquest of the World Hot and Cold Righteousness . Essence of the World . Cleaning Liberation . . The. Pillow of Righteousness SECOND BOOK. First Part. Begging of Food Begging for a Couch Walking . Modes of Speech Begging of Clothes Begging for a Bowl . Regulation of Possession Seconp Part. 25069 PAGE 15 28 42 53 62 79 88 120 136 149 157 166 Iy1 178 179 180 183 . 185 186 188 Vill CONTENTS. Tuirp Part. Lecture 15. The Clauses Fourtu Part. Lecture 16. The Liberation KALPA SUTRA. Lives oF THE GINAS Life of Mahavira Lecture 1. ” 2. ” 3. ” 4. ” 5. Life of Parsva’ Life of Arish/anemi . . . Epochs of the intermediate Tirthakaras Life of Rishabha List oF THE STHAVIRAS . Rvutes For YATIS InDEx Transliteration of Oriental Alphabets adopted for the Translations of the Sacred Books of the East PAGE 189 211 217-285 217-270 217 218 229 238 . 251 271-275 276-279 280 281-285 286-295 296-311 313-320 321-324 INTRODUCTION.
3Rvutes For YATIS InDEx Transliteration of Oriental Alphabets adopted for the Translations of the Sacred Books of the East PAGE 189 211 217-285 217-270 217 218 229 238 . 251 271-275 276-279 280 281-285 286-295 296-311 313-320 321-324 INTRODUCTION. THE origin and development of the Gaina sect is a subject on which some scholars still think it safe to speak with a sceptical caution, though this seems little warranted by the present state of the whole question ; for a large and ancient literature has been made accessible, and furnishes ample materials for the early history of the sect to all who are willing to collect them. Nor is the nature of these materials such as to make us distrust them. We know that the sacred books of the Gainas are old, avowedly older than the Sanskrit literature which we are accustomed to call classical. Regarding their antiquity, many of those books can vie with the oldest books of the northern Buddhists. As the latter works have successfully been used as materials for the history of Buddha and Buddhism, we can find no reason why we should distrust the sacred books of the Gainas as an authentic source of their history. If they were full of contradictory statements, or the dates contained in them would lead to contradictory conclusions, we should be justified in viewing ‘all theories based on such materials with suspicion. But the character of the Gaina literature differs little in this respect also from the Buddhistical, at least from that of the northern Buddhists. How is it then that so many writers are inclined to accord a different age and origin to the Gaina sect from what can be deduced from their own literature? The obvious reason is the similarity, real or apparent, which European scholars have discovered between Gainism and Buddhism. Two sects which have so much in common could not, it was thought,-have been independent from each other, but one sect must needs x GAINA SOTRAS.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Google This is a digital copy of a book that was preserved for generations on library shelves before it was carefully scanned by Google as part of a project to make the world’s books discoverable online. It has survived long enough for the copyright to expire and the book to enter the public domain. A public domain book is one that was never subject to copyright or whose legal copyright term has expired. Whether a book is in the public domain may vary country to country. Public domain books are our gateways to the past, representing a wealth of history, culture and knowledge that’s often difficult to discover. Marks, notations and other marginalia present in the original volume will appear in this file - a reminder of this book’s long journey from the publisher to a library and finally to you. Usage guidelines Google is proud to partner with libraries to digitize public domain materials and make them widely accessible. Public domain books belong to the public and we are merely their custodians. Nevertheless, this work is expensive, so in order to keep providing this resource, we have taken steps to prevent abuse by commercial parties, including placing technical restrictions on automated querying. We also ask that you: + Make non-commercial use of the files We designed Google Book Search for use by individuals, and we request that you use these files for personal, non-commercial purposes. + Refrain from automated querying Do not send automated queries of any sort to Google’s system: If you are conducting research on machine translation, optical character recognition or other areas where access to a large amount of text is helpful, please contact us. We encourage the use of public domain materials for these purposes and may be able to help. + Maintain attribution The Google “watermark” you see on each file is essential for informing people about this project and helping them find additional materials through Google Book Search. Please do not remove it. + Keep it legal Whatever your use, remember that you are responsible for ensuring that what you are doing is legal. Do not assume that just because we believe a book is in the public domain for users in the United States, that the work is also in the public domain for users in other countries. Whether a book is still in copyright varies from country to country, and we can’t offer guidance on whether any specific use of any specific book is allowed. Please do not assume that a book’s appearance in Google Book Search means it can be used in any manner anywhere in the world. Copyright infringement liability can be quite severe. About Google Book Search Google’s mission is to organize the world’s information and to make it universally accessible and useful. Google Book Search helps readers discover the world’s books while helping authors and publishers reach new audiences. You can search through the full text of this book on the web at http: //books.google.com/ LIBRARYWZW OF THE
2Google Book Search helps readers discover the world’s books while helping authors and publishers reach new audiences. You can search through the full text of this book on the web at http: //books.google.com/ LIBRARYWZW OF THE follege of Derw ersep. Dat tthl, Md i a4 THE SACRED BOOKS OF THE EAST [22] a Honvdon HENRY FROWDE \eaes 1c; . OXFORD UNIVERSITY PRESS WAREHOUSE AMEN CORNER THE SACRED BOOKS OF THE EAST TRANSLATED BY VARIOUS ORIENTAL SCHOLARS AND EDITED BY F. MAX MULLER VOL. XXII @rford AT THE CLARENDON PRESS 1884 [All rights reserved } Digitized by Google GAINA SUTRAS. s TRANSLATED FROM PRAKRIT RY HERMANN JACOBI PART 1 THE AKARANGA SUTRA THE KALPA SUTRA @rford AT THE CLARENDON PRESS 1884 [ All rights reserved } (RECAP) 5 C2 742 v.2a INTRODUCTION LECTURE NPT eo Pm CONTENTS. AKXARANGA SUTRA. FIRST BOOK. Knowledge of the Weapon Conquest of the World Hot and Cold Righteousness . Essence of the World . Cleaning Liberation . . The. Pillow of Righteousness SECOND BOOK. First Part. Begging of Food Begging for a Couch Walking . Modes of Speech Begging of Clothes Begging for a Bowl . Regulation of Possession Seconp Part. 25069 PAGE 15 28 42 53 62 79 88 120 136 149 157 166 Iy1 178 179 180 183 . 185 186 188 Vill CONTENTS. Tuirp Part. Lecture 15. The Clauses Fourtu Part. Lecture 16. The Liberation KALPA SUTRA. Lives oF THE GINAS Life of Mahavira Lecture 1. ” 2. ” 3. ” 4. ” 5. Life of Parsva’ Life of Arish/anemi . . . Epochs of the intermediate Tirthakaras Life of Rishabha List oF THE STHAVIRAS . Rvutes For YATIS InDEx Transliteration of Oriental Alphabets adopted for the Translations of the Sacred Books of the East PAGE 189 211 217-285 217-270 217 218 229 238 . 251 271-275 276-279 280 281-285 286-295 296-311 313-320 321-324 INTRODUCTION.
3Rvutes For YATIS InDEx Transliteration of Oriental Alphabets adopted for the Translations of the Sacred Books of the East PAGE 189 211 217-285 217-270 217 218 229 238 . 251 271-275 276-279 280 281-285 286-295 296-311 313-320 321-324 INTRODUCTION. THE origin and development of the Gaina sect is a subject on which some scholars still think it safe to speak with a sceptical caution, though this seems little warranted by the present state of the whole question ; for a large and ancient literature has been made accessible, and furnishes ample materials for the early history of the sect to all who are willing to collect them. Nor is the nature of these materials such as to make us distrust them. We know that the sacred books of the Gainas are old, avowedly older than the Sanskrit literature which we are accustomed to call classical. Regarding their antiquity, many of those books can vie with the oldest books of the northern Buddhists. As the latter works have successfully been used as materials for the history of Buddha and Buddhism, we can find no reason why we should distrust the sacred books of the Gainas as an authentic source of their history. If they were full of contradictory statements, or the dates contained in them would lead to contradictory conclusions, we should be justified in viewing ‘all theories based on such materials with suspicion. But the character of the Gaina literature differs little in this respect also from the Buddhistical, at least from that of the northern Buddhists. How is it then that so many writers are inclined to accord a different age and origin to the Gaina sect from what can be deduced from their own literature? The obvious reason is the similarity, real or apparent, which European scholars have discovered between Gainism and Buddhism. Two sects which have so much in common could not, it was thought,-have been independent from each other, but one sect must needs x GAINA SOTRAS.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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