Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1repetition; 4. pondering; 5. religious discourse. (34) 1 Vidsagga, viussaga, viusagga. It is usually rendered vyutsarga, but the Sanskrit prototype is vyavasarga, as Leumann has pointed out, l.c., p. 152. * Compare Aupapatika Sfitra, ed. Leumann, p. 40. ® Ibidem, p. 42. * They are enumerated in the following Gath4 : ayariya-uvagghaé théra-tavass!-gilana-séhina\ sihammiya-kula-gana-sangha-samgayam tam iha k&yavvam. The ten persons or body of persons entitled to ‘service’ are: 1. Adirya; 2. upadhydya; 3. sthavira; 4. tapasvin; §. glina; 6. saiksha; 7. sddharmika; 8. kula; 9. gana; 10, sangha. N2 180 UTTARADHYAYANA, 5. Abstaining to meditate on painful and sinful things !, one should, with a collected mind, engage in pure meditations on the Law; this the wise call meditation. (35) 6. If a monk remains motionless when lying down, sitting, or standing upright, this is called abandoning of the body, which is the sixth kind (of internal austerities). (36) If a sage truly performs these two kinds of austerities, he will soon be thoroughly released from the Circle of Births. (37) Thus I say. THIRTY-FIRST LECTURE. MODE OF LIFE2, I shall declare the mode of life that benefits the soul ; by practising it many souls have crossed the ocean of SamsAra. (1) One should desist from one thing, and practise another: desist from neglect of self-control, and practise self-control. (2) Love and hatred are two evils which produce bad ’ This is the 4rtaraudradhy4ana. * This lecture offers many difficulties to the translator, as it contains scarcely more than a dry list of articles of the Gaina faith. To fully understand or interpret it would require an accurate knowledge of the complete religious system of the Gainas, to which we can lay no claim at present. The order in which the articles are given follows the number of their subdivisions. In some cases the number is not given in the Sfitra, but is supplied by the commentary. LECTURE XXXI. 181 Karman ; if a monk always avoids them, he will not stand within the circle (of transmigration). (3) A monk who always avoids the thrice threefold hurtful, conceited, and delusive acts', will not stand in the circle (of transmigration). (4) A monk who well bears calamities produced by gods, animals, or men, will not stand, &c. (5) A monk who always avoids the (four) different kinds of praises*, passions, expressions (of the emotions) °, and (of the four) meditations the two sinful ones, will not stand, &c. (6) A monk who always exerts himself * with regard to the (five) vows, the (five) objects of sense, the (five) Samitis, and (five) actions 5, will not stand, &c. (7) A monk who always exerts himself with regard to the six lésy4s °, the six kinds of bodies, and the six (regular functions as) eating’, will not stand, &c. (8) A monk who always exerts himself with regard to the (seven) rules of accepting alms *, and the seven causes of danger (to other men) will not stand, &c. (9)
2(8) A monk who always exerts himself with regard to the (seven) rules of accepting alms *, and the seven causes of danger (to other men) will not stand, &c. (9) * Compare XIX, 91, and XXX, 3. Hurtful acts (danda) are threefold, as referring to thoughts, words, and acts; conceited acts (garava), as pride of riches, of taste (rasa), and of pleasure or fashion (s4t&); delusive acts (salya), as may4, nidana, and mithyadarsana. 2 Vikattha. 5 Samg aa. * Yataté ‘exerts himself;’ supply ‘to avoid, to know, or to do,’ as the case may require. ® Kriya; they are: 1. kAyiki; 2. adhikaramiki; 3. pradvéshikt; 4. paritapaniki, and 5. pravAtipatikt. * On the lésy4s see Thirty-fourth Lecture, p. 196 ff. 7 From the commentaries I learn two more of these six k4ranas: védana and vaiy4vritya. I cannot say which are the remaining three. ® They are enumerated in note 2 on XXX, 25, p. 178. 182 UTTARADHYAYANA. A monk who always exerts himself with regard to the (eight) objects of pride’, to that which protects his chastity *, and to the tenfold Law of the monks °, (10) A monk who always exerts himself with regard to the (eleven) duties of the updsakas, and the (twelve) duties of the bhikshus‘, will not stand, &c. (11) A monk who always exerts himself with regard to the (thirteen) actions (productive of Karman), to the various (fourteen) kinds of living beings, and the (fifteen) places of punishment of the wicked §, will not stand, &c. (12) A monk who always exerts himself with regard to the sixteen Gath4s °, and to the (seventeen kinds of) neglect of self-control, will not stand, &c. (13) A monk who always exerts himself with regard to the (eighteen kinds of) continence, to the (nineteen) g#atadhyayanas’", and the (twenty) cases for not concentrating one’s thoughts, will not, &c. (14) 1 Viz. caste, family, beauty, &c.; see Sfitrakrit. II, 2, 17. * Brahmagupti. This is of nine kinds. 8 Bhikshudharma. It consists of Nos. 46-49, 26, 27, of Lecture XXIX, truth, purity, poverty, and chastity. ‘ The details given in the commentary (Dévéndra) partly differ from the description of the twelve duties of Sravakas, and the ten duties of Bhikshus given by Bhandarkar from the K4rttikéyanupréksha, see his Report, p. 114 ff. ’ Paramadharmika. My translation is based on the enumeration of fifteen words, among which the names of some well-known hells occur. * The sixteen lectures of the first part of the Sitrakr:ténga, the last of which is called Gatha, are meant by the sixteen Gathas. The whole book contains twenty-three lectures as stated in verse 16. 7 The first srutaskandha of the G#atadharmakath4, which contains nineteen adhyayanag, is intended by g#4tadhyayana. a \ oe ‘ ~S Ura. Te uN LECTURE XXxh “T '183 7 << A monk who always exerts himself with regard to the twenty-one forbidden ' actions, and the twentytwo troubles ’, will not stand, &c. (15)
3a \ oe ‘ ~S Ura. Te uN LECTURE XXxh “T '183 7 << A monk who always exerts himself with regard to the twenty-one forbidden ' actions, and the twentytwo troubles ’, will not stand, &c. (15) A monk who always exerts himself with regard to the twenty-three (lectures of the) Sdtrakrztanga, and to the gods whose number exceeds by an unit? (the number of the lectures of the Sdtrakr7tanga), will not stand, &c. (16) A monk who always exerts himself with regard to the twenty-five clauses ‘, and (to the recitation of the twenty-six) chapters of the Dasds, &c.°, will not stand, &c. (17) A monk who always exerts himself with regard to the (twenty-seven) virtues of the laity, and the (twenty-eight lectures of the) Prakalpa®, will not stand, &c. (18) A monk who always exerts himself with regard to the (twenty-nine) causes of wrong knowledge, and the (thirty) causes of delusion, will not stand, &c. (19) A monk who always exerts himself with regard to the (thirty-one) qualities of Siddhas, &c., the (thirty- 1 Sabala, because they ‘variegate’ the conduct. The actions meant are sitting on an unwiped seat, &c. * Parfsaha, see above, p. 9 ff. * Ripa. The twenty-four gods are: ten Bhavanapatis, eight Vyantaras, five Gyétishkas, one Vaim4nika ; or the 24 prophets. * Bh4van4, the subdivisions of the five great vows, see part i, p. 189 ff. ® The Das&srutaskandha, Brrhat Kalpa, and Vyavahara Sfitras are meant, which together contain twenty-six uddésas. * Le. the Aééranga Sfitra; it now contains but twenty-four lectures, but is said to have originally contained four more, see part i, introduction, p. xlix f, These four lectures were: Mah4parinna, Ugghaya, Anuggh4ya, Ardévana. 184 UTTARADHYAYANA. two) Yégas', and thirty-three Asdtands*, will not stand, &c. (20) A clever monk who always exerts himself with regard to the above-mentioned points, will soon be thoroughly released from the Circle of Births (21) Thus I say. THIRTY-SECOND LECTURE. THE CAUSES OF CARELESSNESS. With attentive mind hear me explain for your benefit the deliverance from the beginningless time, together with its causes’, and from all misery : a truly wholesome subject. (1) By the teaching of true * knowledge, by the avoidance of ignorance and delusion, and by the destruction of love and hatred, one arrives at final deliverance which is nothing but bliss. (2) This is the road to it: to serve the Gurus and the old (teachers), to avoid throughout foolish people, to 1 The pure operations of mind, speech, and body. 2 As far as I can make out from the enumeration in the commentary, they are articles regulating the intercourse between monks, especially pupils and teacher. 5 By beginningless time the Samsfra is meant; its causes are the kash4yas or cardinal passions, and avirati.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1repetition; 4. pondering; 5. religious discourse. (34) 1 Vidsagga, viussaga, viusagga. It is usually rendered vyutsarga, but the Sanskrit prototype is vyavasarga, as Leumann has pointed out, l.c., p. 152. * Compare Aupapatika Sfitra, ed. Leumann, p. 40. ® Ibidem, p. 42. * They are enumerated in the following Gath4 : ayariya-uvagghaé théra-tavass!-gilana-séhina\ sihammiya-kula-gana-sangha-samgayam tam iha k&yavvam. The ten persons or body of persons entitled to ‘service’ are: 1. Adirya; 2. upadhydya; 3. sthavira; 4. tapasvin; §. glina; 6. saiksha; 7. sddharmika; 8. kula; 9. gana; 10, sangha. N2 180 UTTARADHYAYANA, 5. Abstaining to meditate on painful and sinful things !, one should, with a collected mind, engage in pure meditations on the Law; this the wise call meditation. (35) 6. If a monk remains motionless when lying down, sitting, or standing upright, this is called abandoning of the body, which is the sixth kind (of internal austerities). (36) If a sage truly performs these two kinds of austerities, he will soon be thoroughly released from the Circle of Births. (37) Thus I say. THIRTY-FIRST LECTURE. MODE OF LIFE2, I shall declare the mode of life that benefits the soul ; by practising it many souls have crossed the ocean of SamsAra. (1) One should desist from one thing, and practise another: desist from neglect of self-control, and practise self-control. (2) Love and hatred are two evils which produce bad ’ This is the 4rtaraudradhy4ana. * This lecture offers many difficulties to the translator, as it contains scarcely more than a dry list of articles of the Gaina faith. To fully understand or interpret it would require an accurate knowledge of the complete religious system of the Gainas, to which we can lay no claim at present. The order in which the articles are given follows the number of their subdivisions. In some cases the number is not given in the Sfitra, but is supplied by the commentary. LECTURE XXXI. 181 Karman ; if a monk always avoids them, he will not stand within the circle (of transmigration). (3) A monk who always avoids the thrice threefold hurtful, conceited, and delusive acts', will not stand in the circle (of transmigration). (4) A monk who well bears calamities produced by gods, animals, or men, will not stand, &c. (5) A monk who always avoids the (four) different kinds of praises*, passions, expressions (of the emotions) °, and (of the four) meditations the two sinful ones, will not stand, &c. (6) A monk who always exerts himself * with regard to the (five) vows, the (five) objects of sense, the (five) Samitis, and (five) actions 5, will not stand, &c. (7) A monk who always exerts himself with regard to the six lésy4s °, the six kinds of bodies, and the six (regular functions as) eating’, will not stand, &c. (8) A monk who always exerts himself with regard to the (seven) rules of accepting alms *, and the seven causes of danger (to other men) will not stand, &c. (9)
2(8) A monk who always exerts himself with regard to the (seven) rules of accepting alms *, and the seven causes of danger (to other men) will not stand, &c. (9) * Compare XIX, 91, and XXX, 3. Hurtful acts (danda) are threefold, as referring to thoughts, words, and acts; conceited acts (garava), as pride of riches, of taste (rasa), and of pleasure or fashion (s4t&); delusive acts (salya), as may4, nidana, and mithyadarsana. 2 Vikattha. 5 Samg aa. * Yataté ‘exerts himself;’ supply ‘to avoid, to know, or to do,’ as the case may require. ® Kriya; they are: 1. kAyiki; 2. adhikaramiki; 3. pradvéshikt; 4. paritapaniki, and 5. pravAtipatikt. * On the lésy4s see Thirty-fourth Lecture, p. 196 ff. 7 From the commentaries I learn two more of these six k4ranas: védana and vaiy4vritya. I cannot say which are the remaining three. ® They are enumerated in note 2 on XXX, 25, p. 178. 182 UTTARADHYAYANA. A monk who always exerts himself with regard to the (eight) objects of pride’, to that which protects his chastity *, and to the tenfold Law of the monks °, (10) A monk who always exerts himself with regard to the (eleven) duties of the updsakas, and the (twelve) duties of the bhikshus‘, will not stand, &c. (11) A monk who always exerts himself with regard to the (thirteen) actions (productive of Karman), to the various (fourteen) kinds of living beings, and the (fifteen) places of punishment of the wicked §, will not stand, &c. (12) A monk who always exerts himself with regard to the sixteen Gath4s °, and to the (seventeen kinds of) neglect of self-control, will not stand, &c. (13) A monk who always exerts himself with regard to the (eighteen kinds of) continence, to the (nineteen) g#atadhyayanas’", and the (twenty) cases for not concentrating one’s thoughts, will not, &c. (14) 1 Viz. caste, family, beauty, &c.; see Sfitrakrit. II, 2, 17. * Brahmagupti. This is of nine kinds. 8 Bhikshudharma. It consists of Nos. 46-49, 26, 27, of Lecture XXIX, truth, purity, poverty, and chastity. ‘ The details given in the commentary (Dévéndra) partly differ from the description of the twelve duties of Sravakas, and the ten duties of Bhikshus given by Bhandarkar from the K4rttikéyanupréksha, see his Report, p. 114 ff. ’ Paramadharmika. My translation is based on the enumeration of fifteen words, among which the names of some well-known hells occur. * The sixteen lectures of the first part of the Sitrakr:ténga, the last of which is called Gatha, are meant by the sixteen Gathas. The whole book contains twenty-three lectures as stated in verse 16. 7 The first srutaskandha of the G#atadharmakath4, which contains nineteen adhyayanag, is intended by g#4tadhyayana. a \ oe ‘ ~S Ura. Te uN LECTURE XXxh “T '183 7 << A monk who always exerts himself with regard to the twenty-one forbidden ' actions, and the twentytwo troubles ’, will not stand, &c. (15)
3a \ oe ‘ ~S Ura. Te uN LECTURE XXxh “T '183 7 << A monk who always exerts himself with regard to the twenty-one forbidden ' actions, and the twentytwo troubles ’, will not stand, &c. (15) A monk who always exerts himself with regard to the twenty-three (lectures of the) Sdtrakrztanga, and to the gods whose number exceeds by an unit? (the number of the lectures of the Sdtrakr7tanga), will not stand, &c. (16) A monk who always exerts himself with regard to the twenty-five clauses ‘, and (to the recitation of the twenty-six) chapters of the Dasds, &c.°, will not stand, &c. (17) A monk who always exerts himself with regard to the (twenty-seven) virtues of the laity, and the (twenty-eight lectures of the) Prakalpa®, will not stand, &c. (18) A monk who always exerts himself with regard to the (twenty-nine) causes of wrong knowledge, and the (thirty) causes of delusion, will not stand, &c. (19) A monk who always exerts himself with regard to the (thirty-one) qualities of Siddhas, &c., the (thirty- 1 Sabala, because they ‘variegate’ the conduct. The actions meant are sitting on an unwiped seat, &c. * Parfsaha, see above, p. 9 ff. * Ripa. The twenty-four gods are: ten Bhavanapatis, eight Vyantaras, five Gyétishkas, one Vaim4nika ; or the 24 prophets. * Bh4van4, the subdivisions of the five great vows, see part i, p. 189 ff. ® The Das&srutaskandha, Brrhat Kalpa, and Vyavahara Sfitras are meant, which together contain twenty-six uddésas. * Le. the Aééranga Sfitra; it now contains but twenty-four lectures, but is said to have originally contained four more, see part i, introduction, p. xlix f, These four lectures were: Mah4parinna, Ugghaya, Anuggh4ya, Ardévana. 184 UTTARADHYAYANA. two) Yégas', and thirty-three Asdtands*, will not stand, &c. (20) A clever monk who always exerts himself with regard to the above-mentioned points, will soon be thoroughly released from the Circle of Births (21) Thus I say. THIRTY-SECOND LECTURE. THE CAUSES OF CARELESSNESS. With attentive mind hear me explain for your benefit the deliverance from the beginningless time, together with its causes’, and from all misery : a truly wholesome subject. (1) By the teaching of true * knowledge, by the avoidance of ignorance and delusion, and by the destruction of love and hatred, one arrives at final deliverance which is nothing but bliss. (2) This is the road to it: to serve the Gurus and the old (teachers), to avoid throughout foolish people, to 1 The pure operations of mind, speech, and body. 2 As far as I can make out from the enumeration in the commentary, they are articles regulating the intercourse between monks, especially pupils and teacher. 5 By beginningless time the Samsfra is meant; its causes are the kash4yas or cardinal passions, and avirati.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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