Gaina Sûtras, Part II: The Uttarâdhyayana and Sûtrakritânga — SBE Vol. 45 (trans. Hermann Jacobi, 1895)
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The translator’s English as printed (Hermann Jacobi). The original-language text is not held; names are romanised as the translator printed them.
sukladhyana, 173 ni, 205 n1. saiksha, 179 n 4.
sailési, 161, 171 n 2, 172. sravaka, 108.
sruta, 120, 152, 193. srutasyaradhana, 159, (166). sr6tiéndriyanigraha, 161, (171).
samyama, 159, (166). samy6gan4, 134 n. samrambha, 135 n 5. samlinata, 175.
Samvara, 55) 73, 1 2, 154+ samvartaka, 218, samvéga, 158, (161). Samstavapinda, 133 n. samhrita, 133 n. sakkarapurakk§ra, 9. sahkaliyad = srihkhala, 329 n 1. samkalpavikalpana, 191 n 1. samkshépa, 154.
samkhigga, 43 n 1.
samkhyéya, 43 n 1.
sangha, 179 N 4, sakkba, a plant, 391.
samgfa, 181 n 3.
samgvalana, 194 n 1.
sadha, 29 N 3.
Sattva, 164 n 5.
satya, vide bhava®, karana’, yoga’. sadavarf, 220. sadbhavapratyakhyana, 160, (168). sasntatim pappa, 208 n 3. sandhipatté, 331 nr. sannivésa, 177 n 2, saparikarma, 176 n1.
sapehaé, 25.
samaya, 200, n 3, 235 02.
samara, § nt.
samavaya, 343 11.
samaga, 177 n 3.
samadharana, vide man6°, kaya’.
samadhi, 185 n 1.
samadhiy6ga, 34 n 2.
samarambha, 135 n 6, samadhi, 266 n3, 306n1, 313 04, 324 n2, 328 nr, 384 11, 417 ni samita, 33.
samiti, 52, 98, 129.
samila, 94 n 4.
samudaniya, 80 n 1.
samudanika, 354 n I.
samGsiya, 284 n 3.
sam6saraza = samavasarana, 315 N 2, 386 n 3.
sampannata, vide g@4na’, darsana’, A4ritra®, samparaya, 157.
sambadha, 176 nit.
sambhéga, 167 nt.
sambhégapratyakhy4na, 159, (157).
sammatta, 9.
vak®,
‘sammfrésima, 223 nt, 388 n1.
say6gin, 172 n 4. sarirapratyakhyana, 160, (167). sarpasfAattra, 216 n 8. sarvagunasamp(iruata, 160, (169). salila, 68 n 1. savvappaga = lébha, 241 nt. savvavanti, 336 nr. sassirilil, 215. sahasamuiya, 154 n 2. sahasambuddha, 35 n 2. sahaya-pratyikhyana, 160, (168). sahié, 251 n 4.
sagarépamé, 84 nr.
sadharmika, 179 n 4. samadari, 142, sdmayika, 157, 159, (163). samudayika, 134 nI. samparayika, 298 n 3, 35311, 364 ni, sasaka, 213.
sahaya, 221.
singirid?, 221.
siddhi, 246 nt.
sirilf, 215.
stya, 9.
siyasandimaziya, a palankin, 373 n 5. sthakanni, 217.
suuttara, 186 n2.
sukhasata, 159, (166).
INDEX OF SANSKRIT AND PRAKRIT WORDS.
p. 451
sugdsiya, sughosiya, 257 n 6. subhagasdziya, a plant, 392. surathalaya, 369 n 1. sfikshma, 157.
sfitra, 154.
sfiraya(ya), 217.
sQryakanta, 214.
segga, 9. ;
sévala, an aquatic plant, 391. sthiya, 239 n 3.
sémahgala, 219.
sévariya = saukarika, 367 n 3. sauvira, 72 n 3. stavastutimangala, 159, (164).
strivéda, 162 n 4, 274.
sthavira, 73, 149, 179 N 4. sthapanakarmika, 132 n.
snataka, 140, 417 N 3. sparsanéndriyanigraha, 161, (171). smriti = mati, 152 n 1. svadhyaya, 159, (165).
hamsa, a washerman, 278,n 2. hamsagarbha, 214.
haritakaya, 216 n 10.
harili, 215.
hastipippali, 198.
héla, a word of abuse, 305 nr.
CORRECTION.
Page 102, verse 18, the phrase puraza purabhédazi has been wrongly translated: ‘which is among towns what Indra is (among the gods) ;’ it simply means: ‘an old town.’ For purabhédani is the Prakrit equivalent of the Sanskrit and Pâali word putabhédanam, town. Cancel note 2.
Gg2
Cancel note 2.
Gg2
TRANSLITERATION OF ORIENTAL ALPHABETS ADOPTED FOR THE TRANSLATIONS
OF THE SACRED Books oF THE East.
MISSIONARY ALPHABET. CONSONANTS. e ——. |S. Zend. Pehlevi. | Persian. | Arabic. | Hebrew. | Chinese. 1 Class. | II Class. | III Class.
Gutturales.
1 Tenuis........... . k j|.-.]....| @
2 =, «aspiratta.... 2... kh |...]..../] @
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11 ” asper fricatus..../|..- ye re
12. ~—,,_~—s lenisfricatus ..../.0-| “B |e oe eloee| wovetoecele
Gutturales modificatae
(palatales, &c.)
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16, aspiratas. 2... -. eset gh [owe
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TRANSLITERATION OF ORIENTAL ALPHABETS.
p. 453
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CONSONANTS
(continued).
MISSIONARY ALPHABET.
—
I Class.
TI Class.
III Class.
Zend.
Pehlevi.
Persian.
Arabic, | Hebrew.
Chinese.
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
p. 37
”
18 Semivocalis , .
oe a aoe lenis «2 60 es asper assibilatus lenis assibilatus
Dentales.
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asperrimus 1 . asperrimus 2 .
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19 Spiritus asper .......
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p. 54
TRANSLITERATION OF ORIENTAL ALPHABETS
Dentales modificatac
(lingualos, &c.)
88 Tenuis.....e.ecceee
39 ., aspirata ......-
40 Media... 2. cece esas
41 ,, aspirata........
42 Nasalis... ee ccceecs
43 Semivocalis ....-e.e00.
44 ” fricata. . 22.
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46 Spiritus asper .....0-
47 55
lenis. » ee cvcee
Labiales.
48 Tenuis ....e ccc eves
49 » «aspirata . 2. 2 ee
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52 Tenuissima. ...0eee--
53 Nasalis... eee cccee
54 Semivocalis ...sceee.
55 ”»
56 Spiritus asper 2.2.2.
57 » lenis... .-2-
58 Anusvéra.......-2-0-
59 Visarga. ... 262. e ee ees
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FOR THE SACRED BOOKS OF THE EAST.
p. 455
VOWELS.
MISSIONARY AI.PHABET.
OO
TIT Class.
1 Class.
II Class.
Sanskrit.
1 Neutralis....2.-2--.
2 Laryngo-palatalis ......
3 ” labialis ... 2...
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11 ” longa .-... 2%
12 Labialis brevis ........
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14 Gutturo-palatalis brevis .. .
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p. 456
TRANSLITERATION OF ORIENTAL ALPHABETS.
SACRED BOOKS OF THE EAST
TRANSLATED BY
VARIOUS ORIENTAL SCHOLARS
AND EDITED BY
F MAX MULLER.
*, This Series is published with the sanction and co-operation of the Secretary o “* State for India in Council? ov ary of
REPORT presented to the ACADEMIE DES INSCRIPTIONS, May 11,
1883, by M. ERNEST RENAN.
*‘M. Renan présente trois nouveaux volumes de la grande collection des ‘Livres sacrés de 1l’Orient” (Sacred Books of the East), que dirige 4 Oxford, avec une si vaste erudition et une critique si sfire, le savant associé de l’Académie des Inscriptions, M. Max Miiller.... La premitre série de ce beau recueil, com-
os¢e de 24 volumes, est presque achevée.
. Max Miiller se propose d’en publier une seconde, dont l’intérét historique et religieux ne sera pas moindre. M. Max Miller a su se procurer la collaboration des savans les plus éminens d’Europe et d’Asie. L’Université d’Oxford, que cette grande publication honore au plus haut dégré, doit tenir 4 continuer dans les plus larges proportions une ceuvre aussi philosophiquement congue que savamment exécutée.’
BXTRAOCT from the QUARTERLY REVIEW.
‘We rejoice to notice that a second series of these translations has been announced and has actually begun to appear. The stones, at least, out of which a stately edifice may hereafter arise, are here being brought together. Prof. Max Miiller has deserved well of scientific history. Not a few minds owe to his enticing words their first attraction to this branch of study. But no work of his, not even the great edition of the Rig-Veda, can compare in importance or in usefulness with this English translation of the Sacred Books of the East, which has been devised by his foresight, successfully brought so far by his persuasive and organising power, and will, we trust, by the assistance of the distinguished scholars he has gathered round: him, be carried in due time to a happy completion.’
Professor EB. HARDY, Inaugural Lecture in the University of Freiburg, 1887.
‘Die allgemeine vergleichende Religionswissenschaft datirt von jenem grossartigen, in seiner Art einzig dastehenden Unternehmen, zu welchem auf Anregung Max Miillers im Jahre 1874 auf dem
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