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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1whose deed is the same, whose father and ^ That is to say, after their different kinds (described in Yasna XXXVIII, 3, 5 [7-9, 13-14]; LXVIII, 8 [LXVII, 15]; and Bund. XXI). 2 After their kinds (Bund. XXVII). " Cf. Yasna I, i. 200 YA^TS AND siROZAHS. commander is the same, namely, the Maker, Ahura Mazda ; 84. Who see one another's soul thinking of good thoughts, thinking of good words, thinking of good deeds, thinking of Garo-nmana, and whose ways ^ are shining as they go down towards the libations^. XXIV. 85. We worship the good, strong, beneficent Fravashis : that of the most rejoicing ^ fire, the beneficent and assembly-making^; and that of the holy, strong Sraosha ^, who is the incarnate Word, a mighty-speared and lordly god ; and that of Nairyo-sangha ^ 86. And that of Rashnu Razii'ta''; That of Mithra ^, the lord of wide pastures ; That of the Mathra-Spe;/ta ^ ; That of the sky ; That of the waters ; That of the earth ; That of the plants ; That of the Bull ''; That of the living man"; That of the holy creation ^^. 87. We worship the Fravashi of Gaya Maretan^^, ' The Vedic devayana. ^ q^ yt. XIX, 15, 17. ^ Urvazii-ta. As a proper name Urvazijta is the name of the fire in plants (Yasna XVII, 11 [65], and Bund. XVII, i). * At the hearth and the altar. ^ See Yt. XI. « See Vend. XXII, 7. ' See Yt. XII. ' See Yt. X. » The Holy Word. "^ See Sirozah I, 12. " Of mankind ; possibly, of Gaya (Maretan). 12 Doubtful. ^^ The first man. On the myths of Gaya Maretan, see Ormazd et Ahriman, §§ 129-135. FARVARdJn YA5T. 20I who first listened unto the thought and teaching of Ahura Mazda ; of whom Ahura formed the race of the Aryan nations, the seed of the Aryan nations. We worship the piety and the Fravashi of the holy Zarathui^tra ; \ 88. Who first thought what is good, who first spoke what is good, who first did what is good ; who was the first Priest, the first Warrior, the first Plougher of the ground ^ ; who first knew and first taught ; who first possessed ^ and first took pos- session of the BulP, of Holiness*, of the Word, the obedience to the Word, and dominion, and all the good things made by Mazda, that are the offspring of the good Principle ; 89. Who was the first Priest, the first Warrior, the first Plougher of the ground ; who first took the turning of the wheel ^ from the hands of the Daeva and of the cold-hearted man; who first in the material world pronounced the praise of Asha*', thus bringing the Daevas to naught, and confessed himself a worshipper of Mazda, a follower of Zarathui'tra, one who
2rning of the wheel ^ from the hands of the Daeva and of the cold-hearted man; who first in the material world pronounced the praise of Asha*', thus bringing the Daevas to naught, and confessed himself a worshipper of Mazda, a follower of Zarathui'tra, one who hates the Daevas, and obeys the laws of Ahura. -^ 90. Who first in the material world said the word that destroys the Daevas, the law of Ahura ; who first in the material world proclaimed the word that destroys the Daevas, the law of Ahura ; who ^ As having established those three classes. His three earthly sons, Isa/-vastra, Urvata/-nara, and //z'are-X'ithra (§ 98), were the chiefs of the three classes. Cf.Vend. Introd. Ill, 15, note 3. 2 Doubtful. 3 cf^ Yasna XXIX, 8. ^ The divine Order, Ash a, ^ The wheel of sovereignty (?) ; cf. Yt X, 67 ; this expression smacks of Buddhism. ® Who first pronounced the Ashem Vohii ; cf. Yt. XXI. 202 YA^-TS AND SIROZAHS. first in the material world declared all the creation of the Daevas unworthy of sacrifice and prayer ; who was strong, giving all the good things of life, the first bearer of the Law amongst the nations ; 91. In whom was heard the whole Mathra, the word of holiness ; who was the lord and master of the world \ the pralser of the most great, most good and most fair Asha^; who had a revelation of the Law, that most excellent of all beings ; 92. For whom the Amesha-Spe/ztas longed, in one accord with the sun, in the fulness of faith of a devoted heart ; they longed for him, as the lord and master of the world, as the praiser of the most great, most good, and most fair As ha, as having a revela- tion of the Law, that most excellent of all beings ; 93. In whose birth and growth the waters and the plants rejoiced ; In whose birth and growth the waters and the plants grew; in whose birth and growth all the creatures of the good creations cried out, HaiP! A 94. ' Hail to us ! for he Is born, the Athravan, Spltama Zarathui'tra. Zarathu^tra will offer us sacrifices with libations and bundles of baresma ; and there will the good Law of the worshippers of Mazda come and spread through all the seven Karshvares of the earth. 95. ' There will Mithra, the lord of wide pastures, increase all the excellences of our countries, and allay their troubles ; there will the powerful Apam- Napa/^ increase all the excellences of our countries, and allay their troubles.' ^ Material lord and spiritual master. . ^ The reciter of the Ashem Vohft. ' Cf.Vend. XIX, 46 [143]. " See Sirozah I, 9, note. FARVARDIN YAST.
3there will the powerful Apam- Napa/^ increase all the excellences of our countries, and allay their troubles.' ^ Material lord and spiritual master. . ^ The reciter of the Ashem Vohft. ' Cf.Vend. XIX, 46 [143]. " See Sirozah I, 9, note. FARVARDIN YAST. We worship the piety and Fravashi of Maidhyo- m^ungha, the son of Arasti ^, who first Hstened unto the word and teaching of Zarathu^tra. XXV. 96. We worship the Fravashi of the holy Asmo- hv2.VLV2Jit ^ ; We worship the Fravashi of the holy Asan- hv2inv2.nt. We worship the Fravashi of the holy Gavayan. We worship the Fravashi of the holy Parsha^*- ^aws ^, the son of Frata ; We worship the Fravashi of the holy Vohvasti, the son of Snaoya ; We worship the Fravashi of the holy Isva/, the son of Varaza. 97. We worship the Fravashi of the holy Saena, the son of Ahum-stu^f ^ who first appeared upon this earth with a hundred pupils ^ We worship the Fravashi of the holy Fradhi- daya. We worship the Fravashi of the holy Usmanara, the son of Paeshata. ^ Maidhyo-m^ungha was the cousin and first disciple of Zara- thujtra ; Zarathujtra's father, Pourushaspa, and Arasti were brothers (Bund. XXXII, 3); cf. Yasna LI [L], 19. '^ Cf. p. 33, note 2; Yt. XXII, 37. ' Another Parj-a/-gauj is mentioned § 126. * Possibly, ' the holy falcon, praiser of the lord ; ' thus the Law was brought to the Var of Yima by the bird Karxipta (Vend. II, 42), who recites the Avesta in the language of birds (Bund. XIX, 16): the Saena-bird (Simurgh) became in later literature a mythical incarnation of Supreme wisdom (see the Mantik uttair and Dabistan I, 55). ^ Who was the first regular teacher, the first aethrapaiti. 204 YA5TS AND siROZAHS. We worship the Fravashi of the holy Vohu- raoi-ah, the son of Fr^nya ; We worship the Fravashi of the holy Asho- rao/^ah, the son of Frdnya ; We worship the Fravashi of the holy Varesmo- rao/^-ah, the son of Franya. 98. We worship the Fravashi of the holy Isa/- vastra, the son of Zarathu^tra ; We worship the Fravashi of the holy Urvata/- nara, the son of Zarathiutra ; We worship the Fravashi of the holy //z^are- iithra, the son of Zarathu^tra ^ We worship the Fravashi of the holy Daevo- Ih'is, the son of Takhma. We worship the Fravashi of the holy Thrimith- wa;2/, the son of Spitama I We worship the Fravashi of the holy D(2ungha, the son of Zairita. 99.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1whose deed is the same, whose father and ^ That is to say, after their different kinds (described in Yasna XXXVIII, 3, 5 [7-9, 13-14]; LXVIII, 8 [LXVII, 15]; and Bund. XXI). 2 After their kinds (Bund. XXVII). " Cf. Yasna I, i. 200 YA^TS AND siROZAHS. commander is the same, namely, the Maker, Ahura Mazda ; 84. Who see one another's soul thinking of good thoughts, thinking of good words, thinking of good deeds, thinking of Garo-nmana, and whose ways ^ are shining as they go down towards the libations^. XXIV. 85. We worship the good, strong, beneficent Fravashis : that of the most rejoicing ^ fire, the beneficent and assembly-making^; and that of the holy, strong Sraosha ^, who is the incarnate Word, a mighty-speared and lordly god ; and that of Nairyo-sangha ^ 86. And that of Rashnu Razii'ta''; That of Mithra ^, the lord of wide pastures ; That of the Mathra-Spe;/ta ^ ; That of the sky ; That of the waters ; That of the earth ; That of the plants ; That of the Bull ''; That of the living man"; That of the holy creation ^^. 87. We worship the Fravashi of Gaya Maretan^^, ' The Vedic devayana. ^ q^ yt. XIX, 15, 17. ^ Urvazii-ta. As a proper name Urvazijta is the name of the fire in plants (Yasna XVII, 11 [65], and Bund. XVII, i). * At the hearth and the altar. ^ See Yt. XI. « See Vend. XXII, 7. ' See Yt. XII. ' See Yt. X. » The Holy Word. "^ See Sirozah I, 12. " Of mankind ; possibly, of Gaya (Maretan). 12 Doubtful. ^^ The first man. On the myths of Gaya Maretan, see Ormazd et Ahriman, §§ 129-135. FARVARdJn YA5T. 20I who first listened unto the thought and teaching of Ahura Mazda ; of whom Ahura formed the race of the Aryan nations, the seed of the Aryan nations. We worship the piety and the Fravashi of the holy Zarathui^tra ; \ 88. Who first thought what is good, who first spoke what is good, who first did what is good ; who was the first Priest, the first Warrior, the first Plougher of the ground ^ ; who first knew and first taught ; who first possessed ^ and first took pos- session of the BulP, of Holiness*, of the Word, the obedience to the Word, and dominion, and all the good things made by Mazda, that are the offspring of the good Principle ; 89. Who was the first Priest, the first Warrior, the first Plougher of the ground ; who first took the turning of the wheel ^ from the hands of the Daeva and of the cold-hearted man; who first in the material world pronounced the praise of Asha*', thus bringing the Daevas to naught, and confessed himself a worshipper of Mazda, a follower of Zarathui'tra, one who
2rning of the wheel ^ from the hands of the Daeva and of the cold-hearted man; who first in the material world pronounced the praise of Asha*', thus bringing the Daevas to naught, and confessed himself a worshipper of Mazda, a follower of Zarathui'tra, one who hates the Daevas, and obeys the laws of Ahura. -^ 90. Who first in the material world said the word that destroys the Daevas, the law of Ahura ; who first in the material world proclaimed the word that destroys the Daevas, the law of Ahura ; who ^ As having established those three classes. His three earthly sons, Isa/-vastra, Urvata/-nara, and //z'are-X'ithra (§ 98), were the chiefs of the three classes. Cf.Vend. Introd. Ill, 15, note 3. 2 Doubtful. 3 cf^ Yasna XXIX, 8. ^ The divine Order, Ash a, ^ The wheel of sovereignty (?) ; cf. Yt X, 67 ; this expression smacks of Buddhism. ® Who first pronounced the Ashem Vohii ; cf. Yt. XXI. 202 YA^-TS AND SIROZAHS. first in the material world declared all the creation of the Daevas unworthy of sacrifice and prayer ; who was strong, giving all the good things of life, the first bearer of the Law amongst the nations ; 91. In whom was heard the whole Mathra, the word of holiness ; who was the lord and master of the world \ the pralser of the most great, most good and most fair Asha^; who had a revelation of the Law, that most excellent of all beings ; 92. For whom the Amesha-Spe/ztas longed, in one accord with the sun, in the fulness of faith of a devoted heart ; they longed for him, as the lord and master of the world, as the praiser of the most great, most good, and most fair As ha, as having a revela- tion of the Law, that most excellent of all beings ; 93. In whose birth and growth the waters and the plants rejoiced ; In whose birth and growth the waters and the plants grew; in whose birth and growth all the creatures of the good creations cried out, HaiP! A 94. ' Hail to us ! for he Is born, the Athravan, Spltama Zarathui'tra. Zarathu^tra will offer us sacrifices with libations and bundles of baresma ; and there will the good Law of the worshippers of Mazda come and spread through all the seven Karshvares of the earth. 95. ' There will Mithra, the lord of wide pastures, increase all the excellences of our countries, and allay their troubles ; there will the powerful Apam- Napa/^ increase all the excellences of our countries, and allay their troubles.' ^ Material lord and spiritual master. . ^ The reciter of the Ashem Vohft. ' Cf.Vend. XIX, 46 [143]. " See Sirozah I, 9, note. FARVARDIN YAST.
3there will the powerful Apam- Napa/^ increase all the excellences of our countries, and allay their troubles.' ^ Material lord and spiritual master. . ^ The reciter of the Ashem Vohft. ' Cf.Vend. XIX, 46 [143]. " See Sirozah I, 9, note. FARVARDIN YAST. We worship the piety and Fravashi of Maidhyo- m^ungha, the son of Arasti ^, who first Hstened unto the word and teaching of Zarathu^tra. XXV. 96. We worship the Fravashi of the holy Asmo- hv2.VLV2Jit ^ ; We worship the Fravashi of the holy Asan- hv2inv2.nt. We worship the Fravashi of the holy Gavayan. We worship the Fravashi of the holy Parsha^*- ^aws ^, the son of Frata ; We worship the Fravashi of the holy Vohvasti, the son of Snaoya ; We worship the Fravashi of the holy Isva/, the son of Varaza. 97. We worship the Fravashi of the holy Saena, the son of Ahum-stu^f ^ who first appeared upon this earth with a hundred pupils ^ We worship the Fravashi of the holy Fradhi- daya. We worship the Fravashi of the holy Usmanara, the son of Paeshata. ^ Maidhyo-m^ungha was the cousin and first disciple of Zara- thujtra ; Zarathujtra's father, Pourushaspa, and Arasti were brothers (Bund. XXXII, 3); cf. Yasna LI [L], 19. '^ Cf. p. 33, note 2; Yt. XXII, 37. ' Another Parj-a/-gauj is mentioned § 126. * Possibly, ' the holy falcon, praiser of the lord ; ' thus the Law was brought to the Var of Yima by the bird Karxipta (Vend. II, 42), who recites the Avesta in the language of birds (Bund. XIX, 16): the Saena-bird (Simurgh) became in later literature a mythical incarnation of Supreme wisdom (see the Mantik uttair and Dabistan I, 55). ^ Who was the first regular teacher, the first aethrapaiti. 204 YA5TS AND siROZAHS. We worship the Fravashi of the holy Vohu- raoi-ah, the son of Fr^nya ; We worship the Fravashi of the holy Asho- rao/^ah, the son of Frdnya ; We worship the Fravashi of the holy Varesmo- rao/^-ah, the son of Franya. 98. We worship the Fravashi of the holy Isa/- vastra, the son of Zarathu^tra ; We worship the Fravashi of the holy Urvata/- nara, the son of Zarathiutra ; We worship the Fravashi of the holy //z^are- iithra, the son of Zarathu^tra ^ We worship the Fravashi of the holy Daevo- Ih'is, the son of Takhma. We worship the Fravashi of the holy Thrimith- wa;2/, the son of Spitama I We worship the Fravashi of the holy D(2ungha, the son of Zairita. 99.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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