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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1the son of Ahura Mazda, with all Atars^• to the God Nairyo-Sangha ^ who dwells in the navel of kings ^. lo. Aban. To the good Waters, made by Mazda; to the holy water-spring Ardvi Anahita^'; to all waters made by Mazda ; to all plants made by Mazda. II. Khorshed, To the undying, shining, swift-horsed Sun^ 12. Mah. To the Moon that keeps in it the seed of the Bull»; to the only-created BulP; to the Bull of .many species ^^ ^ A mountain in Khorasan on which the Burzin fire is settled (Bund. XII, 1 8). A A ^ ^ - ' The fire known as Adarabura_^amihira [Adar Burzin MihirJ ; its object is the science of husbandry.' King Gu^tasp established it on Mount Raevaw/ (Bund. XVII, 8). ^ All sorts of fires. See another classification, Yasna XVII, II [63-67] and Bundahij XVII, i. * See Vend. XXII, 7. ^ The fire Nairyo-sangha, as the messenger of Ahura, burns hereditarily in the bosom of his earthly representative, the king. « See Yt. V. ^ See Yt. VI. ^ See Yt. VII and Vend. XXI, i, text and note. * Aevo-data gauj; see Vend. 1. 1. and Bundahii' IV. " Pouru-saredha gauj: the couple born of the seed of the stROZAH I. 13. Tir. To Tii-trya \ the bright and glorious star ; to the powerful Satavaesa '-, made by Mazda, who pushes waters forward ; to the stars, made by Mazda, that have in them the seed of the waters, the seed of the earth, the seed of the plants^; to the star Vana/^/*, made by Mazda; to those stars that are seven in number, the Hapt6Iri/^gas^ made by Mazda, glorious and healing. 14. Gos. To the body of the Cow, to the soul of the Cow, to the powerful Drvaspa ^ made by Mazda and holy. 15. Dai pa Mihir. To the Maker Ahura Mazda, bright and glorious, and to the Amesha-Spe;2tas. 16. Mihir. To Mithra^ the lord of wide pastures, who has a thousand ears and ten thousand eyes, a God invoked by his own name ; to Rama //z'astra ^ 17. Srosh. To the holy, strong Sraosha^ who is the incar- nate Word, a mighty-speared and lordly God. 18. Rashn. To Rashnu Razi^ta^ to Ar^ta/'^ who makes the only-created Bull, and from which arose two hundred and eighty species (Bund. XI, 3). 1 See Yt. VIII. "" See Yt. VIII, 9. =• SeeYt. XII, 29-31. * See Yt. VIII, 12. ' See Yt. IX. « See Yt. X. ' See Yt. XV. ' See Yt. XI. » See Yt. XII. '" See Yt. XVIII. to YA5TS AND SIROZAHS. world grow, who makes the world increase ; to the true-spoken speech, that makes the world grow. 19. Farvardin. To the awful, overpowering Fravashis of the holy ones\ 20. Bahram.
2' See Yt. XI. » See Yt. XII. '" See Yt. XVIII. to YA5TS AND SIROZAHS. world grow, who makes the world increase ; to the true-spoken speech, that makes the world grow. 19. Farvardin. To the awful, overpowering Fravashis of the holy ones\ 20. Bahram. To the well-shapen, tall-formed Strength; to Verethraghna^, made by Ahura ; to the crush- ing Ascendant. 21. Ram. To Rama //z/astra^ to Vayu ^ who works highly^ and is more powerful to destroy than all other creatures : to that part of thee, O Vayu, that belongs to Spe;^ta-Mainyu ^ to the sovereign Sky, to the Boundless Time '', to the sovereign Time of the long Period *^. 22. Bad. To the bounteous Wind, that blows below, above, before, and behind ; to the manly Courage. 23. Dai pa Din. To the Maker, Ahura Mazda, bright and glorious ; to the Amesha-Spe/^tas. 24. Din. To the most right Arista ^ made by Mazda and holy; to the good Law ^ of the worshippers of Mazda. > SeeYt. Xm. ' See Yt. XIV. ^ See Yt. XV. * Powerfully. « SeeYt. XV, i. « See Vend. Introd. IV, 39 and Ixxxii, i. ' See Yt. XVI. SIRdZAH I. IT 25. Ard To Ashi Vanguhi^ to the good /i:'isti ^ ; to the good Ereth^=^; to the good Rasasta/^; to the Weal and Glory, made by Mazda; to Pare;/di ^ of the light chariot ; to the Glory of the Aryas made by Mazda ; to the kingly Glory made by Mazda ; to that Glory that cannot be forcibly seized ^ made by Mazda; to the Glory of Zarathu^tra, made by Mazda. A 26. Ai-tad. To Ar^ta/', who makes the world grow; to Mount Ushi-darena^ made by Mazda, the seat of holy happiness. 27. Asman. To the high, powerful Heavens; to the bright, all-happy, blissful abode of the holy ones. 28. Zemyad^. To the bounteous Earth ; to these places, to these fields ; to Mount Ushi-darena ^ made by Mazda, the seat of holy happiness ; to all the mountains made by Mazda, that are seats of holy happiness, of full happiness ; to the kingly Glory made by Mazda ; ' See Yt. XVII. ^ Religious knowledge, wisdom (far^'-anak ; nirvana^^anam). 3 Thought (X'ittam). * Thoughtfulness (/^ittasthiti). ^ The keeper of treasures ; cf. Vend. Introd. IV, 30. * A^z;aretem //rareno : ' the /ivurend of the priests : that it cannot be forcibly seized means that one must take possession of it through virtue and righteous exertion' (Neriosengh and Pahl. Comm. to Yasna I and IV, 14 [42]). ' See Yt. XVIII. ' See Yt. I, 31, text and note. 9 See Yt. XIX. 12 YA^-TS AND SIROZAHS. to that Glory that cannot be forcibly seized \ made by Mazda. 29. Mahraspand.
3e and righteous exertion' (Neriosengh and Pahl. Comm. to Yasna I and IV, 14 [42]). ' See Yt. XVIII. ' See Yt. I, 31, text and note. 9 See Yt. XIX. 12 YA^-TS AND SIROZAHS. to that Glory that cannot be forcibly seized \ made by Mazda. 29. Mahraspand. To the holy, righteousness-performing Mathra Spe/2ta^; to the Law opposed to the Daevas, the Law of Zarathui-tra ; to the long-traditional teach- ing^; to the good Law of the worshippers of Mazda ; to the Devotion to the Mathra Spe//ta ; to the understanding that keeps'* the Law of the worship- pers of Mazda ; to the knowledge of the Mathra Spe;/ta ; to the heavenly Wisdom made by Mazda ; to the Wisdom acquired through the ear^ and made by Mazda. 30. Aneran. To the eternaK' and sovereign luminous space''; to the bright Garo-nmana^; to the sovereign place of eternal WeaP; to the A'inva/- bridge^", made by Mazda; to the tall lord Apam Napa^'^ and to the water made by Mazda ; to Haoma ^^, of holy birth ; to the pious and good Blessing ; to the awful cursing thought of the wise ^; to all the holy Gods of the ^ See p. II, note 6. ^ The Holy Word. ' Daregha upayana: ihe Genius of Teaching (jixam admya- rupi7nm; Yasna I, 12 [40]). * In memory. ^ See above, § 2. ® Or boundless (anaghra; the Parsi aneran). '' Or Infinite Light ; see Vend. Introd. p. Ixxxii and Bund. I, 2. ® The abode of Ahura IMazda; see Vend. XIX, 32. ® See Vend. XIX, 36, note i. " See Vend. XIX, 29, note 3. " See Sirozah II, 7, note. '2 See Vend. Introd. IV, 28. " 'The blessing (afriti) is twofold: one by thought, one by words; the blessing by words is the more powerful; the curse SIROZAH II. 13 heavenly world and of the material one ; to the awful, overpowering Fravashis of the faithful, to the Fravashis of the first men of the law, to the Fravashis of the next-of-kin ^ ; to every God invoked by his own name ^, s!r6zah II. 1. Ormazd. We sacrifice unto the bright and glorious Ahura Mazda; we sacrifice unto the Amesha-Spe;/tas, the all-ruling, the all-beneficent. 2. Bah man. We sacrifice unto Vohu-Mano, the Amesha- Spe;^ta ; we sacrifice unto Peace, whose breath is friendly, and who is more powerful to destroy than all other creatures. We sacrifice unto the heavenly Wisdom, made by Mazda ; we sacrifice unto the Wisdom acquired through the ear, made by Mazda. 3. Ardibehe^t. We sacrifice unto Asha-Vahi^ta, the fairest, the Amesha-Spe;^ta; we sacrifice unto the much-desired Airyaman ; we sacrifice unto the instrument made by Mazda ; we sacrifice unto the good Saoka, with eyes of love, made by Mazda and holy.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1the son of Ahura Mazda, with all Atars^• to the God Nairyo-Sangha ^ who dwells in the navel of kings ^. lo. Aban. To the good Waters, made by Mazda; to the holy water-spring Ardvi Anahita^'; to all waters made by Mazda ; to all plants made by Mazda. II. Khorshed, To the undying, shining, swift-horsed Sun^ 12. Mah. To the Moon that keeps in it the seed of the Bull»; to the only-created BulP; to the Bull of .many species ^^ ^ A mountain in Khorasan on which the Burzin fire is settled (Bund. XII, 1 8). A A ^ ^ - ' The fire known as Adarabura_^amihira [Adar Burzin MihirJ ; its object is the science of husbandry.' King Gu^tasp established it on Mount Raevaw/ (Bund. XVII, 8). ^ All sorts of fires. See another classification, Yasna XVII, II [63-67] and Bundahij XVII, i. * See Vend. XXII, 7. ^ The fire Nairyo-sangha, as the messenger of Ahura, burns hereditarily in the bosom of his earthly representative, the king. « See Yt. V. ^ See Yt. VI. ^ See Yt. VII and Vend. XXI, i, text and note. * Aevo-data gauj; see Vend. 1. 1. and Bundahii' IV. " Pouru-saredha gauj: the couple born of the seed of the stROZAH I. 13. Tir. To Tii-trya \ the bright and glorious star ; to the powerful Satavaesa '-, made by Mazda, who pushes waters forward ; to the stars, made by Mazda, that have in them the seed of the waters, the seed of the earth, the seed of the plants^; to the star Vana/^/*, made by Mazda; to those stars that are seven in number, the Hapt6Iri/^gas^ made by Mazda, glorious and healing. 14. Gos. To the body of the Cow, to the soul of the Cow, to the powerful Drvaspa ^ made by Mazda and holy. 15. Dai pa Mihir. To the Maker Ahura Mazda, bright and glorious, and to the Amesha-Spe;2tas. 16. Mihir. To Mithra^ the lord of wide pastures, who has a thousand ears and ten thousand eyes, a God invoked by his own name ; to Rama //z'astra ^ 17. Srosh. To the holy, strong Sraosha^ who is the incar- nate Word, a mighty-speared and lordly God. 18. Rashn. To Rashnu Razi^ta^ to Ar^ta/'^ who makes the only-created Bull, and from which arose two hundred and eighty species (Bund. XI, 3). 1 See Yt. VIII. "" See Yt. VIII, 9. =• SeeYt. XII, 29-31. * See Yt. VIII, 12. ' See Yt. IX. « See Yt. X. ' See Yt. XV. ' See Yt. XI. » See Yt. XII. '" See Yt. XVIII. to YA5TS AND SIROZAHS. world grow, who makes the world increase ; to the true-spoken speech, that makes the world grow. 19. Farvardin. To the awful, overpowering Fravashis of the holy ones\ 20. Bahram.
2' See Yt. XI. » See Yt. XII. '" See Yt. XVIII. to YA5TS AND SIROZAHS. world grow, who makes the world increase ; to the true-spoken speech, that makes the world grow. 19. Farvardin. To the awful, overpowering Fravashis of the holy ones\ 20. Bahram. To the well-shapen, tall-formed Strength; to Verethraghna^, made by Ahura ; to the crush- ing Ascendant. 21. Ram. To Rama //z/astra^ to Vayu ^ who works highly^ and is more powerful to destroy than all other creatures : to that part of thee, O Vayu, that belongs to Spe;^ta-Mainyu ^ to the sovereign Sky, to the Boundless Time '', to the sovereign Time of the long Period *^. 22. Bad. To the bounteous Wind, that blows below, above, before, and behind ; to the manly Courage. 23. Dai pa Din. To the Maker, Ahura Mazda, bright and glorious ; to the Amesha-Spe/^tas. 24. Din. To the most right Arista ^ made by Mazda and holy; to the good Law ^ of the worshippers of Mazda. > SeeYt. Xm. ' See Yt. XIV. ^ See Yt. XV. * Powerfully. « SeeYt. XV, i. « See Vend. Introd. IV, 39 and Ixxxii, i. ' See Yt. XVI. SIRdZAH I. IT 25. Ard To Ashi Vanguhi^ to the good /i:'isti ^ ; to the good Ereth^=^; to the good Rasasta/^; to the Weal and Glory, made by Mazda; to Pare;/di ^ of the light chariot ; to the Glory of the Aryas made by Mazda ; to the kingly Glory made by Mazda ; to that Glory that cannot be forcibly seized ^ made by Mazda; to the Glory of Zarathu^tra, made by Mazda. A 26. Ai-tad. To Ar^ta/', who makes the world grow; to Mount Ushi-darena^ made by Mazda, the seat of holy happiness. 27. Asman. To the high, powerful Heavens; to the bright, all-happy, blissful abode of the holy ones. 28. Zemyad^. To the bounteous Earth ; to these places, to these fields ; to Mount Ushi-darena ^ made by Mazda, the seat of holy happiness ; to all the mountains made by Mazda, that are seats of holy happiness, of full happiness ; to the kingly Glory made by Mazda ; ' See Yt. XVII. ^ Religious knowledge, wisdom (far^'-anak ; nirvana^^anam). 3 Thought (X'ittam). * Thoughtfulness (/^ittasthiti). ^ The keeper of treasures ; cf. Vend. Introd. IV, 30. * A^z;aretem //rareno : ' the /ivurend of the priests : that it cannot be forcibly seized means that one must take possession of it through virtue and righteous exertion' (Neriosengh and Pahl. Comm. to Yasna I and IV, 14 [42]). ' See Yt. XVIII. ' See Yt. I, 31, text and note. 9 See Yt. XIX. 12 YA^-TS AND SIROZAHS. to that Glory that cannot be forcibly seized \ made by Mazda. 29. Mahraspand.
3e and righteous exertion' (Neriosengh and Pahl. Comm. to Yasna I and IV, 14 [42]). ' See Yt. XVIII. ' See Yt. I, 31, text and note. 9 See Yt. XIX. 12 YA^-TS AND SIROZAHS. to that Glory that cannot be forcibly seized \ made by Mazda. 29. Mahraspand. To the holy, righteousness-performing Mathra Spe/2ta^; to the Law opposed to the Daevas, the Law of Zarathui-tra ; to the long-traditional teach- ing^; to the good Law of the worshippers of Mazda ; to the Devotion to the Mathra Spe//ta ; to the understanding that keeps'* the Law of the worship- pers of Mazda ; to the knowledge of the Mathra Spe;/ta ; to the heavenly Wisdom made by Mazda ; to the Wisdom acquired through the ear^ and made by Mazda. 30. Aneran. To the eternaK' and sovereign luminous space''; to the bright Garo-nmana^; to the sovereign place of eternal WeaP; to the A'inva/- bridge^", made by Mazda; to the tall lord Apam Napa^'^ and to the water made by Mazda ; to Haoma ^^, of holy birth ; to the pious and good Blessing ; to the awful cursing thought of the wise ^; to all the holy Gods of the ^ See p. II, note 6. ^ The Holy Word. ' Daregha upayana: ihe Genius of Teaching (jixam admya- rupi7nm; Yasna I, 12 [40]). * In memory. ^ See above, § 2. ® Or boundless (anaghra; the Parsi aneran). '' Or Infinite Light ; see Vend. Introd. p. Ixxxii and Bund. I, 2. ® The abode of Ahura IMazda; see Vend. XIX, 32. ® See Vend. XIX, 36, note i. " See Vend. XIX, 29, note 3. " See Sirozah II, 7, note. '2 See Vend. Introd. IV, 28. " 'The blessing (afriti) is twofold: one by thought, one by words; the blessing by words is the more powerful; the curse SIROZAH II. 13 heavenly world and of the material one ; to the awful, overpowering Fravashis of the faithful, to the Fravashis of the first men of the law, to the Fravashis of the next-of-kin ^ ; to every God invoked by his own name ^, s!r6zah II. 1. Ormazd. We sacrifice unto the bright and glorious Ahura Mazda; we sacrifice unto the Amesha-Spe;/tas, the all-ruling, the all-beneficent. 2. Bah man. We sacrifice unto Vohu-Mano, the Amesha- Spe;^ta ; we sacrifice unto Peace, whose breath is friendly, and who is more powerful to destroy than all other creatures. We sacrifice unto the heavenly Wisdom, made by Mazda ; we sacrifice unto the Wisdom acquired through the ear, made by Mazda. 3. Ardibehe^t. We sacrifice unto Asha-Vahi^ta, the fairest, the Amesha-Spe;^ta; we sacrifice unto the much-desired Airyaman ; we sacrifice unto the instrument made by Mazda ; we sacrifice unto the good Saoka, with eyes of love, made by Mazda and holy.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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