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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
117. He must not sleep while the remnants of . SOW ARY Yo LXX. 1. M.IV, 76. — 2. Y.I, 136. — 3. Asv. III, 9, 6; M.IV, 75; Gaut. IX, 60.— 13. M. IV, 57.— 147. Sankh. IV, 11, 17; Apast. I, 1, 2, 24; Gaut. II, 13. 4. Nand. mentions three explanations of this term: 1. a bedstead made of five pieces of wood (or of the wood of five trees) ; 2. a bedstead made of any of the five kinds of wood enumerated in the Vishzu-purana ; 3. a bedstead made of any of the five kinds of wood enumerated in Sfitras 8-12. The second explanation is inadmissible, because part of the species of wood mentioned in the passage of the Vishvu-purfma referred to is identical with those enumerated in Sfitras 8-12. 224 VISHNU. LXXI, r. food are on his hands or face, nor in the day-time, nor in the twilight, nor upon ashes, nor in a place soiled (by excrements and the like), nor in a wet place, nor on the top of a mountain. LXXI. 1. Now! he must not contemn any one (whether of equal rank, or of higher or lower rank than himself). LXXI. 1. M. IV, 135; Y. 1, 153. —2. M. IV, 141. — 3. Gaut. I], 17. — 4. Gobh. III, 5, 29. — 4-6. M. IV, 17, 18; Y.I, 129, 123. —8. M. IV, 19. —9. M. IV, 34; Apast. I, 11, 30, 13; Gaut. IX, 3.— 11. Gobh. III, 5, 15. — 13-16. M. IV, 36; Y. I, 133. — 14. Sankh. IV, 11, 21. — 17-21. M. IV, 37. — 17, 18. Par. Il, 7, 6; Sankh. IV, 11, 2; Apast. I, 11, 31, 20. — 23. Par. II, 7, 8; M. IV, 38. —25. M. IV, 43. — 26. Asv. III, 9,6; Sankh. IV, 11,1; M. IV, 53; Y.1,135; Gaut. IX, 48. — 32-35. M.IV, 56, 53; Y. I, 137. — 36, 37. M. IV, 54, 53; Y. I, 137. — 39. M. IV, 65. — 40. Apast. II, 8, 20, 11; Gaut. IX, 32.— 42, 43. M. IV, 70; Apast. I, 11, 32, 28; Gaut. IX, 51.— 44. M. IV, 69. — 45. M.IV, 14; Y. 1, 138; Gaut. Il, 17.— 46. M. IV, 69. — 47. M. IV, 66; Gaut. IX, 4, 5. — 48-52. M. IV, 80. — 53. Sankh. IV, 12, 18; M. IV, 82.— 54. M. IV, 250; Y. I, 214.— 55. M. IV, 55.— 56. M. IV, 57; Y. I, 138. — 58. M. IV, 57; Sankh. IV, 11, 6.— 59. Sankh. IV, 11, 6; Gaut. IX, 16. — 60. M. IV, 58. — 61, 62. Apast. I, 11, 31, 9, 10. — 62. Par. II, 7, 14; M. IV, 59; Y. I, 140; Gaut. IX, 23. — 63-68. M. IV, 60, 61. — 69-71. M. IV, 63, 64.— 70. Par. II, 7, 3. — 72-74. M. IV, 138; Y. I, 132. — 75. Y. I, 153. — 76. M. IV, 137; Y. I, 153. — 77. M. IV, 94.— 79. M. IV, 144. — 80, 81. M. IV, 164. — 82. M. VIII, 299. — 83. M. IV, 135; Y. I, 153. — 84, 85. M. IV, 176; Y. I, 156. — 86. M. IV, 150.— 87. M. IV, 2, 246; Gaut. IX, 73. — go. M. IV, 155; Y. I, 154.— 91, 92. M. IV, 156, 158. 1. | This chapter treats of the duties of a Snataka (see XXVIII, 42, note). The particle atha, ‘now,’ however, signifies that some of these duties are common to the Snataka and to the householder, whose special duties have been treated in the previous chapters. (Nand.) LXXI, 16. RULES FOR A SNATAKA, 225 2. He must not mock those who have a limb too little or a limb too much, who are ignorant, or who are poor. 3. He must not serve low people.
2(Nand.) LXXI, 16. RULES FOR A SNATAKA, 225 2. He must not mock those who have a limb too little or a limb too much, who are ignorant, or who are poor. 3. He must not serve low people. 4. Let him not engage in work that may keep him from repeating (or teaching) the Veda. 5. Let him wear such a dress as becomes his age, 6. And his sacred’ knowledge, his descent, his means, and his country. 7. He must not be overbearing. 8. He must constantly consult the holy laws and other (salutary precepts relating to the acquisition of wealth, wisdom, and freedom from disease). 9g. He must not wear a worn-out or filthy dress, if he has means (enough to procure a new one). 10. (Even though he lacks firewood or the like necessaries) he must not say to another man, ‘I have got none.’ 11. He must not wear a garland of flowers which has no smell at all, or an offensive smell, or which is red, 12. Let him wear a garland of water-flowers even though they be red. | 13. And (he must wear) a staff made of bamboo ; 14. And a jar with water ; ‘ 15. Anda sacrificial string made of cotton thread ; 16. And two golden ear-rings. 2. The particle 4a refers to ugly persons and the rest, enumerated by Manu IV, 141. (Nand.) 8. The use of the particle 4a implies, according to Nand., that his frame of mind and his speech should also be in conformity with his age, &c., as ordained by Manu IV, 18, 13-16. Nand., arguing from texts of Baudhayana and of Manu (IV, 36), takes the use of the particle 4a in Sftras 13 and 14 tq [7] Q 226 VISHNU. LXXI, 17. 17. He must not look at the rising sun; 18. Nor at the setting (sun) ; 19. Nor (must he look at the sun) shining through an awning of cloth (under which he is lying). 20. Nor at the sun reflected in a looking-glass or in water ; 21. Nor at the midday sun; . 22. Nor at the face of any of his Gurus while he is angry; 23. Nor at his own image reflected in oil or in water ; 24. Nor reflected in a dirty looking-glass ; 25. Nor at his wife eating ; 26. Nor at anaked woman; 27. Nor ata man in the act of discharging urine (or voiding excrements) ; 28. Nor at an elephant (or other dangerous animal) broken loose from the rope that ties him ; 29. Nor at a fight between bulls (or elephants or buffalos) or the like animals, while he is himself standing in a (crowd or any other) place, from which it would be difficult for him to effect his escape ; 30. Nor at one insane; imply that a Snataka must wear three garments, an under garment, an upper garment, and a mantle, and in Sfttra 16, that he must carry about him a bushel of Kusa grass. 1g. This rule appears to refer, likewise, to the custom of suspending, by a tree or a post, an upper garment or a piece of cloth, in order to ward off the rays of the sun. 20. The particle 4a here is used, according to Nand., in order to include ‘the sun, while it is eclipsed,’ as mentioned by Manu IV, 37.
320. The particle 4a here is used, according to Nand., in order to include ‘the sun, while it is eclipsed,’ as mentioned by Manu IV, 37. 29. ‘As shown by 4a, a place where arrows, spears, or other missiles are falling down, is also intended here.’ (Nand.) LXXI, 49. RULES FOR A SNATAKA. 227 31. Nor at one intoxicated ; 32. He must not throw any impure substances into the fire; 33. Nor blood; 34. Nor poison; 35. Neither (must he throw any of those substances) into water. 36. He must not step over a fire. 37. He must not warm his feet (by the fire). 38. He must not wipe (the dirt from his feet) with blades of Kusa grass. 39. He must not wash (his feet) in a vessel of white copper. 40. He must not (wash) one foot with the other. 41. He must not scratch the ground (with a piece of wood or the like). 42. He must not crush clods of earth. 43. He must not cut grass. 44. He must not tear his nails or the hairs (of his beard or others) with his teeth. 45. He must avoid gambling ; 46. And the heat of the sun just risen. 47. He must not wear a garment, or shoes, or a garland, or a sacrificial string which had before been worn by another. , 48. He must not give advice to a Sfdra; 49. Nor (must he give him) the leavings of his food, nor the residue of an oblation (unless he is his own servant) ; 46. Besides the above interpretation of the term balatapa, which is proposed by Kullfka also (on M. IV, 69), Nand. mentions two others: 1. the heat of that time of the day when the cows are collected for milking; 2. the heat of the autumn season. The particle 4a, according to Nand., is used in order to include the smoke of a burning corpse and the other forbidden objects mentioned by Manu IV, 69. Q 2 228 VISHNU. LXXI, 50. 50. Nor (must he give him) sesamum ; 51. Nor (must he point out) the sacred law to him ; 52. Nor (must he prescribe) a penance (for him for atonement of a sin). 53. He must not scratch his head or his belly with both hands joined. 54. He must not reject sour milk or the Sumanas flower (when offered to him). 55. He must not take off his garland (from his head) himself (but he may cause another to do so). 56. Let him not rouse (a superior) from sleep. | 57- He must not (by harsh speeches and the like) render disaffected one who is well affected towards him. 58. He must not speak to a woman in her courses ; 59. Nor to barbarians or low-caste persons. 60. When a sacred fire, or an idol, or a Brahmaza is near, he must stretch forth his right hand (from his upper garment). 61. If he sees a cow trespassing upon another man’s field, he must not announce it (to the owner of that field). 62. And if he sees a calf sucking (at the udder of a cow, he must not announce it to the owner of the latter). 63. He must not endeavour to please overbearing men (by flattering their pretensions). 64. He must not dwell in a kingdom governed by a Sfdra king ;
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
117. He must not sleep while the remnants of . SOW ARY Yo LXX. 1. M.IV, 76. — 2. Y.I, 136. — 3. Asv. III, 9, 6; M.IV, 75; Gaut. IX, 60.— 13. M. IV, 57.— 147. Sankh. IV, 11, 17; Apast. I, 1, 2, 24; Gaut. II, 13. 4. Nand. mentions three explanations of this term: 1. a bedstead made of five pieces of wood (or of the wood of five trees) ; 2. a bedstead made of any of the five kinds of wood enumerated in the Vishzu-purana ; 3. a bedstead made of any of the five kinds of wood enumerated in Sfitras 8-12. The second explanation is inadmissible, because part of the species of wood mentioned in the passage of the Vishvu-purfma referred to is identical with those enumerated in Sfitras 8-12. 224 VISHNU. LXXI, r. food are on his hands or face, nor in the day-time, nor in the twilight, nor upon ashes, nor in a place soiled (by excrements and the like), nor in a wet place, nor on the top of a mountain. LXXI. 1. Now! he must not contemn any one (whether of equal rank, or of higher or lower rank than himself). LXXI. 1. M. IV, 135; Y. 1, 153. —2. M. IV, 141. — 3. Gaut. I], 17. — 4. Gobh. III, 5, 29. — 4-6. M. IV, 17, 18; Y.I, 129, 123. —8. M. IV, 19. —9. M. IV, 34; Apast. I, 11, 30, 13; Gaut. IX, 3.— 11. Gobh. III, 5, 15. — 13-16. M. IV, 36; Y. I, 133. — 14. Sankh. IV, 11, 21. — 17-21. M. IV, 37. — 17, 18. Par. Il, 7, 6; Sankh. IV, 11, 2; Apast. I, 11, 31, 20. — 23. Par. II, 7, 8; M. IV, 38. —25. M. IV, 43. — 26. Asv. III, 9,6; Sankh. IV, 11,1; M. IV, 53; Y.1,135; Gaut. IX, 48. — 32-35. M.IV, 56, 53; Y. I, 137. — 36, 37. M. IV, 54, 53; Y. I, 137. — 39. M. IV, 65. — 40. Apast. II, 8, 20, 11; Gaut. IX, 32.— 42, 43. M. IV, 70; Apast. I, 11, 32, 28; Gaut. IX, 51.— 44. M. IV, 69. — 45. M.IV, 14; Y. 1, 138; Gaut. Il, 17.— 46. M. IV, 69. — 47. M. IV, 66; Gaut. IX, 4, 5. — 48-52. M. IV, 80. — 53. Sankh. IV, 12, 18; M. IV, 82.— 54. M. IV, 250; Y. I, 214.— 55. M. IV, 55.— 56. M. IV, 57; Y. I, 138. — 58. M. IV, 57; Sankh. IV, 11, 6.— 59. Sankh. IV, 11, 6; Gaut. IX, 16. — 60. M. IV, 58. — 61, 62. Apast. I, 11, 31, 9, 10. — 62. Par. II, 7, 14; M. IV, 59; Y. I, 140; Gaut. IX, 23. — 63-68. M. IV, 60, 61. — 69-71. M. IV, 63, 64.— 70. Par. II, 7, 3. — 72-74. M. IV, 138; Y. I, 132. — 75. Y. I, 153. — 76. M. IV, 137; Y. I, 153. — 77. M. IV, 94.— 79. M. IV, 144. — 80, 81. M. IV, 164. — 82. M. VIII, 299. — 83. M. IV, 135; Y. I, 153. — 84, 85. M. IV, 176; Y. I, 156. — 86. M. IV, 150.— 87. M. IV, 2, 246; Gaut. IX, 73. — go. M. IV, 155; Y. I, 154.— 91, 92. M. IV, 156, 158. 1. | This chapter treats of the duties of a Snataka (see XXVIII, 42, note). The particle atha, ‘now,’ however, signifies that some of these duties are common to the Snataka and to the householder, whose special duties have been treated in the previous chapters. (Nand.) LXXI, 16. RULES FOR A SNATAKA, 225 2. He must not mock those who have a limb too little or a limb too much, who are ignorant, or who are poor. 3. He must not serve low people.
2(Nand.) LXXI, 16. RULES FOR A SNATAKA, 225 2. He must not mock those who have a limb too little or a limb too much, who are ignorant, or who are poor. 3. He must not serve low people. 4. Let him not engage in work that may keep him from repeating (or teaching) the Veda. 5. Let him wear such a dress as becomes his age, 6. And his sacred’ knowledge, his descent, his means, and his country. 7. He must not be overbearing. 8. He must constantly consult the holy laws and other (salutary precepts relating to the acquisition of wealth, wisdom, and freedom from disease). 9g. He must not wear a worn-out or filthy dress, if he has means (enough to procure a new one). 10. (Even though he lacks firewood or the like necessaries) he must not say to another man, ‘I have got none.’ 11. He must not wear a garland of flowers which has no smell at all, or an offensive smell, or which is red, 12. Let him wear a garland of water-flowers even though they be red. | 13. And (he must wear) a staff made of bamboo ; 14. And a jar with water ; ‘ 15. Anda sacrificial string made of cotton thread ; 16. And two golden ear-rings. 2. The particle 4a refers to ugly persons and the rest, enumerated by Manu IV, 141. (Nand.) 8. The use of the particle 4a implies, according to Nand., that his frame of mind and his speech should also be in conformity with his age, &c., as ordained by Manu IV, 18, 13-16. Nand., arguing from texts of Baudhayana and of Manu (IV, 36), takes the use of the particle 4a in Sftras 13 and 14 tq [7] Q 226 VISHNU. LXXI, 17. 17. He must not look at the rising sun; 18. Nor at the setting (sun) ; 19. Nor (must he look at the sun) shining through an awning of cloth (under which he is lying). 20. Nor at the sun reflected in a looking-glass or in water ; 21. Nor at the midday sun; . 22. Nor at the face of any of his Gurus while he is angry; 23. Nor at his own image reflected in oil or in water ; 24. Nor reflected in a dirty looking-glass ; 25. Nor at his wife eating ; 26. Nor at anaked woman; 27. Nor ata man in the act of discharging urine (or voiding excrements) ; 28. Nor at an elephant (or other dangerous animal) broken loose from the rope that ties him ; 29. Nor at a fight between bulls (or elephants or buffalos) or the like animals, while he is himself standing in a (crowd or any other) place, from which it would be difficult for him to effect his escape ; 30. Nor at one insane; imply that a Snataka must wear three garments, an under garment, an upper garment, and a mantle, and in Sfttra 16, that he must carry about him a bushel of Kusa grass. 1g. This rule appears to refer, likewise, to the custom of suspending, by a tree or a post, an upper garment or a piece of cloth, in order to ward off the rays of the sun. 20. The particle 4a here is used, according to Nand., in order to include ‘the sun, while it is eclipsed,’ as mentioned by Manu IV, 37.
320. The particle 4a here is used, according to Nand., in order to include ‘the sun, while it is eclipsed,’ as mentioned by Manu IV, 37. 29. ‘As shown by 4a, a place where arrows, spears, or other missiles are falling down, is also intended here.’ (Nand.) LXXI, 49. RULES FOR A SNATAKA. 227 31. Nor at one intoxicated ; 32. He must not throw any impure substances into the fire; 33. Nor blood; 34. Nor poison; 35. Neither (must he throw any of those substances) into water. 36. He must not step over a fire. 37. He must not warm his feet (by the fire). 38. He must not wipe (the dirt from his feet) with blades of Kusa grass. 39. He must not wash (his feet) in a vessel of white copper. 40. He must not (wash) one foot with the other. 41. He must not scratch the ground (with a piece of wood or the like). 42. He must not crush clods of earth. 43. He must not cut grass. 44. He must not tear his nails or the hairs (of his beard or others) with his teeth. 45. He must avoid gambling ; 46. And the heat of the sun just risen. 47. He must not wear a garment, or shoes, or a garland, or a sacrificial string which had before been worn by another. , 48. He must not give advice to a Sfdra; 49. Nor (must he give him) the leavings of his food, nor the residue of an oblation (unless he is his own servant) ; 46. Besides the above interpretation of the term balatapa, which is proposed by Kullfka also (on M. IV, 69), Nand. mentions two others: 1. the heat of that time of the day when the cows are collected for milking; 2. the heat of the autumn season. The particle 4a, according to Nand., is used in order to include the smoke of a burning corpse and the other forbidden objects mentioned by Manu IV, 69. Q 2 228 VISHNU. LXXI, 50. 50. Nor (must he give him) sesamum ; 51. Nor (must he point out) the sacred law to him ; 52. Nor (must he prescribe) a penance (for him for atonement of a sin). 53. He must not scratch his head or his belly with both hands joined. 54. He must not reject sour milk or the Sumanas flower (when offered to him). 55. He must not take off his garland (from his head) himself (but he may cause another to do so). 56. Let him not rouse (a superior) from sleep. | 57- He must not (by harsh speeches and the like) render disaffected one who is well affected towards him. 58. He must not speak to a woman in her courses ; 59. Nor to barbarians or low-caste persons. 60. When a sacred fire, or an idol, or a Brahmaza is near, he must stretch forth his right hand (from his upper garment). 61. If he sees a cow trespassing upon another man’s field, he must not announce it (to the owner of that field). 62. And if he sees a calf sucking (at the udder of a cow, he must not announce it to the owner of the latter). 63. He must not endeavour to please overbearing men (by flattering their pretensions). 64. He must not dwell in a kingdom governed by a Sfdra king ;
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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