Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
110. Those who have committed one of the miscellaneous crimes, enter the bodies of miscellaneous wild carnivorous animals (such as tigers). 11. One who has eaten the food of one whose food may not be eaten, or forbidden food, becomes a worm or insect. XLIV. 1-43. M. XII, 54-67; Y. III, 207-215. — 44, 45. M. XII, 68, 69. 11. See LI, 3 seq. XLIV, 30. TRANSMIGRATION. 145 12. A thief (of other property than gold), becomes a falcon. 13. One who has appropriated a broad passage, becomes a (serpent or other) animal living in holes. 14. One who has stolen grain, becomes a rat. 15. One who has stolen white copper, becomes a Hamesa. 16. One who has stolen water, becomes a waterfowl. 17. One who has stolen honey, becomes a gad-fly. 18. One who has stolen milk, becomes a crow. 19. One who has stolen juice (of the sugar-cane or other plants), becomes a dog. 20. One who has stolen clarified butter, becomes an ichneumon. 21. One who has stolen meat, becomes a vulture. 22. One who has stolen fat, becomes a cormorant. 23. One who has stolen oil, becomes a_ cockroach. 24. One who has stolen salt, becomes a cricket. 25. One who has stolen sour milk, becomes a crane. 26. One who has stolen silk, becomes a partridge. 27. One who has stolen linen, becomes a frog. 28. One who has stolen cotton cloth, becomes a curlew. 29. One who has stolen a cow, becomes an iguana. 30. One who has stolen sugar, becomes a Valguda. 30. ‘The V&lguda is a kind of bat.’ (Nand.) The name V4lguda is evidently related to valgulf,‘a kind of bat,’ and identical with VAagguda (M. XII, 64) and Vagvada (Haradatta on Gaut. XVII, 34), which, according to Dr. Biihler’s plausible suggestion, C7 L 146 VISHNU. XLIV, 3r. 31. One who has stolen perfumes, becomes a musk-rat. 32. One who has stolen vegetables, consisting of leaves, becomes a peacock. 33. One who has stolen prepared grain, becomes a (boar called) Svavidh (or Sedha). 34. One who has stolen undressed grain, becomes a porcupine. 35. One who has stolen fire, becomes a crane. 36. One who has stolen household utensils, becomes a wasp (usually called Kara/a). 37. One who has stolen dyed cloth, becomes a Kakor partridge. 38. One who has stolen an elephant, becomes a tortoise. 39. One who has stolen a horse, becomes a tiger. 40. One who has stolen fruits or blossoms, becomes an ape. 41. One who has stolen a woman, becomes a bear. 42. One who has stolen a vehicle, becomes a camel. 43. One who has stolen cattle, becomes a vulture. 44. He who has taken by force any property belonging to another, or eaten food not first presented to the gods (at the Vaisvadeva offering), inevitably enters the body of some beast. 45. Women, who have committed similar thefts, receive the same ignominious punishment: they Lecome females to those male animals. are names of ‘a large herbivorous bat, usually called the flying fox (in Gdgaratt vagud or vagul).’ See Dr. Bithler’s note on Gaut. loc. cit. XLV, 12. TRANSMIGRATION. 147
2are names of ‘a large herbivorous bat, usually called the flying fox (in Gdgaratt vagud or vagul).’ See Dr. Bithler’s note on Gaut. loc. cit. XLV, 12. TRANSMIGRATION. 147 XLV. 1. Now after having undergone the torments inflicted in the hells, and having passed through the animal bodies, the sinners are born as human beings with (the following) marks (indicating their crime) : 2. A criminal in the highest degree shall have leprosy ; 3. A killer of a Braéhmaza, pulmonary consumption ; 4. A drinker of spirits, black teeth ; 5. A stealer of gold (belonging to a Brahmama), deformed nails ; 6. A violator of his spiritual teacher's bed, a disease of the skin; 7. A calumniator, a stinking nose; 8. A malignant informer, stinking breath ; 9. A stealer of grain, a limb too little; 10. One who steals by mixing (i.e. by taking good grain and replacing the same amount of bad grain in its stead), a limb too much; 11. A stealer of food, dyspepsia ; 12. A stealer of words!, dumbness ; XLV. 2-31. M. XI, 49-52; Y. III, 209-211. — 32, 33. M. XI, 53) 54- 2. According to a text of S4tdtapa, which Nand. quotes in explanation of this Sfitra, connection with the mother is punished with ‘ falling or incurable epilepsy,’ when the organ falls of; connection with a daughter is punished with red epilepsy ; connection with a daughter-in-law, with black leprosy ; and connection with a sister, with yellow leprosy. 12. 1I.e. according to Kullfika and Nand., ‘one who studies the Veda without permission to do so;’ or it may denote, according to Nand., ‘a stealer of a book,’ or ‘one who fails to communicate information which he is able to give.’ L2 148 VISHNU. XLV, 13. 13. A stealer of clothes, white leprosy ; 14. A stealer of horses, lameness ; 15. One who pronounces an execration against a god or a Brahmaza, dumbness ; 16. A poisoner, a stammering tongue ; 17. An incendiary, madness ; 18. One disobedient to a Guru (father), the falling sickness ; 19. The killer of a cow, blindness ; 20. The stealer of a lamp, the same; 21. One who has extinguished a lamp, blindness with one eye ; 22. A seller of tin, chowries, or lead, is born a dyer of cloth; 23. A seller of (horses or other) animals whose foot is not cloven, is born a hunter; 24. One who eats the food of a person born from adulterous intercourse!, is born as a man who suffers his mouth to be abused ; 25. A thief (of other property than gold), is born a bard; 26. A usurer becomes epileptic ; 27. One who eats dainties alone, shall have rheumatics ; 28. The breaker of a convention, a bald head; 19. Nand. quotes a text of SAtatapa, from which he infers the use of the particle tu to indicate here, that a killer of his mother shall also be born blind. 21. The particle 4a, according to Nand., indicates here, that such persons shall also be afflicted with the morbid affection of the eyes called Timira, as stated by SAtatapa. 24. ‘Nand. says that ku#dasin may also mean ‘one who eats
321. The particle 4a, according to Nand., indicates here, that such persons shall also be afflicted with the morbid affection of the eyes called Timira, as stated by SAtatapa. 24. ‘Nand. says that ku#dasin may also mean ‘one who eats food to the amount of a kuzda.’ See also Dr. Biihler’s note on Gaut. XV, 18. | XLVI, 9. PENANCES, 149 29. The breaker of a vow of chastity, swelled legs ; 30. One who deprives another of his subsistence, shall be poor; 31. One who injures another (without provocation), shall have an incurable illness. 32. Thus, according to their particular acts, are men born, marked by evil signs, sick, blind, humpbacked, halting, one-eyed ; 33. Others as dwarfs, or deaf, or dumb, feeblebodied (eunuchs, whitlows, and others), Therefore must penances be performed by all means, XLVI. 1. Now follow the penances. 2. Let a man fast for three days; 3. And let him perform each day the three ablutions (at dawn, noon, and sunset) ; 4. And let him, at every ablution, plunge into the water three times; 5. And let him mutter the Aghamarshana three times, after having plunged into the water ; 6. During day-time let him be standing ; 7. At night let him continue in a sitting position ; 8. At the close of the ceremony let him give a milch cow (to a Brahmamza). 9. Thus? has the penance Aghamarshaza been described. XLVI. 10, 11, 18, 19. M. XI, 212, 213, 215, 216.— 10, II, 13, 18-20, 22, 23. Y. III, 315-323. — 10. Apast. I, 9, 27, 7. — 10, 11, 13. Gaut. XXIII, 2; XXVI, 1-5, 20. — 24, 25. M. XI, 224, 225. g. ’ Nand. thinks that the word iti, ‘ thus, has a double meaning 150 VISHNU. XLVI, 10. 10. Let a man for three days eat in the evening only ; for other three days, in the morning only; for further three days, food (given to him) unsolicited ; (and let him fast entirely for three days): that is the Pragdpatya (the penance invented by Pragapati). 11. Let him drink for three days hot water; for other three days, hot clarified butter; and for further three days, hot milk; and let him fast for three days: that is the Taptakv7ééAra (hot penance). 12. Taking the same (liquids) cold is called the Sitakrzekhra (cold penance). 13. The Kvzkkhratikrizkhra (the most difficult penance) consists in subsisting on milk only for twenty-one days. 14. Eating (nothing but) ground barley mixed with water for a whole month is called the Udakakrikkhra (water penance). 15. Eating nothing but lotus-fibres (for a whole month) is called the Milakr#éhra (root penance). 16. Eating nothing but Bel fruit (for a whole month) is called the Sriphalakyzééfra (Bél fruit penance). 17. Or! (this penance is performed) by (eating) lotus-seeds. 18. A total fast for twelve days is called Pardka. 19. Subsisting for one day on the urine and feeces of a cow, milk, sour milk, butter, and water
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
110. Those who have committed one of the miscellaneous crimes, enter the bodies of miscellaneous wild carnivorous animals (such as tigers). 11. One who has eaten the food of one whose food may not be eaten, or forbidden food, becomes a worm or insect. XLIV. 1-43. M. XII, 54-67; Y. III, 207-215. — 44, 45. M. XII, 68, 69. 11. See LI, 3 seq. XLIV, 30. TRANSMIGRATION. 145 12. A thief (of other property than gold), becomes a falcon. 13. One who has appropriated a broad passage, becomes a (serpent or other) animal living in holes. 14. One who has stolen grain, becomes a rat. 15. One who has stolen white copper, becomes a Hamesa. 16. One who has stolen water, becomes a waterfowl. 17. One who has stolen honey, becomes a gad-fly. 18. One who has stolen milk, becomes a crow. 19. One who has stolen juice (of the sugar-cane or other plants), becomes a dog. 20. One who has stolen clarified butter, becomes an ichneumon. 21. One who has stolen meat, becomes a vulture. 22. One who has stolen fat, becomes a cormorant. 23. One who has stolen oil, becomes a_ cockroach. 24. One who has stolen salt, becomes a cricket. 25. One who has stolen sour milk, becomes a crane. 26. One who has stolen silk, becomes a partridge. 27. One who has stolen linen, becomes a frog. 28. One who has stolen cotton cloth, becomes a curlew. 29. One who has stolen a cow, becomes an iguana. 30. One who has stolen sugar, becomes a Valguda. 30. ‘The V&lguda is a kind of bat.’ (Nand.) The name V4lguda is evidently related to valgulf,‘a kind of bat,’ and identical with VAagguda (M. XII, 64) and Vagvada (Haradatta on Gaut. XVII, 34), which, according to Dr. Biihler’s plausible suggestion, C7 L 146 VISHNU. XLIV, 3r. 31. One who has stolen perfumes, becomes a musk-rat. 32. One who has stolen vegetables, consisting of leaves, becomes a peacock. 33. One who has stolen prepared grain, becomes a (boar called) Svavidh (or Sedha). 34. One who has stolen undressed grain, becomes a porcupine. 35. One who has stolen fire, becomes a crane. 36. One who has stolen household utensils, becomes a wasp (usually called Kara/a). 37. One who has stolen dyed cloth, becomes a Kakor partridge. 38. One who has stolen an elephant, becomes a tortoise. 39. One who has stolen a horse, becomes a tiger. 40. One who has stolen fruits or blossoms, becomes an ape. 41. One who has stolen a woman, becomes a bear. 42. One who has stolen a vehicle, becomes a camel. 43. One who has stolen cattle, becomes a vulture. 44. He who has taken by force any property belonging to another, or eaten food not first presented to the gods (at the Vaisvadeva offering), inevitably enters the body of some beast. 45. Women, who have committed similar thefts, receive the same ignominious punishment: they Lecome females to those male animals. are names of ‘a large herbivorous bat, usually called the flying fox (in Gdgaratt vagud or vagul).’ See Dr. Bithler’s note on Gaut. loc. cit. XLV, 12. TRANSMIGRATION. 147
2are names of ‘a large herbivorous bat, usually called the flying fox (in Gdgaratt vagud or vagul).’ See Dr. Bithler’s note on Gaut. loc. cit. XLV, 12. TRANSMIGRATION. 147 XLV. 1. Now after having undergone the torments inflicted in the hells, and having passed through the animal bodies, the sinners are born as human beings with (the following) marks (indicating their crime) : 2. A criminal in the highest degree shall have leprosy ; 3. A killer of a Braéhmaza, pulmonary consumption ; 4. A drinker of spirits, black teeth ; 5. A stealer of gold (belonging to a Brahmama), deformed nails ; 6. A violator of his spiritual teacher's bed, a disease of the skin; 7. A calumniator, a stinking nose; 8. A malignant informer, stinking breath ; 9. A stealer of grain, a limb too little; 10. One who steals by mixing (i.e. by taking good grain and replacing the same amount of bad grain in its stead), a limb too much; 11. A stealer of food, dyspepsia ; 12. A stealer of words!, dumbness ; XLV. 2-31. M. XI, 49-52; Y. III, 209-211. — 32, 33. M. XI, 53) 54- 2. According to a text of S4tdtapa, which Nand. quotes in explanation of this Sfitra, connection with the mother is punished with ‘ falling or incurable epilepsy,’ when the organ falls of; connection with a daughter is punished with red epilepsy ; connection with a daughter-in-law, with black leprosy ; and connection with a sister, with yellow leprosy. 12. 1I.e. according to Kullfika and Nand., ‘one who studies the Veda without permission to do so;’ or it may denote, according to Nand., ‘a stealer of a book,’ or ‘one who fails to communicate information which he is able to give.’ L2 148 VISHNU. XLV, 13. 13. A stealer of clothes, white leprosy ; 14. A stealer of horses, lameness ; 15. One who pronounces an execration against a god or a Brahmaza, dumbness ; 16. A poisoner, a stammering tongue ; 17. An incendiary, madness ; 18. One disobedient to a Guru (father), the falling sickness ; 19. The killer of a cow, blindness ; 20. The stealer of a lamp, the same; 21. One who has extinguished a lamp, blindness with one eye ; 22. A seller of tin, chowries, or lead, is born a dyer of cloth; 23. A seller of (horses or other) animals whose foot is not cloven, is born a hunter; 24. One who eats the food of a person born from adulterous intercourse!, is born as a man who suffers his mouth to be abused ; 25. A thief (of other property than gold), is born a bard; 26. A usurer becomes epileptic ; 27. One who eats dainties alone, shall have rheumatics ; 28. The breaker of a convention, a bald head; 19. Nand. quotes a text of SAtatapa, from which he infers the use of the particle tu to indicate here, that a killer of his mother shall also be born blind. 21. The particle 4a, according to Nand., indicates here, that such persons shall also be afflicted with the morbid affection of the eyes called Timira, as stated by SAtatapa. 24. ‘Nand. says that ku#dasin may also mean ‘one who eats
321. The particle 4a, according to Nand., indicates here, that such persons shall also be afflicted with the morbid affection of the eyes called Timira, as stated by SAtatapa. 24. ‘Nand. says that ku#dasin may also mean ‘one who eats food to the amount of a kuzda.’ See also Dr. Biihler’s note on Gaut. XV, 18. | XLVI, 9. PENANCES, 149 29. The breaker of a vow of chastity, swelled legs ; 30. One who deprives another of his subsistence, shall be poor; 31. One who injures another (without provocation), shall have an incurable illness. 32. Thus, according to their particular acts, are men born, marked by evil signs, sick, blind, humpbacked, halting, one-eyed ; 33. Others as dwarfs, or deaf, or dumb, feeblebodied (eunuchs, whitlows, and others), Therefore must penances be performed by all means, XLVI. 1. Now follow the penances. 2. Let a man fast for three days; 3. And let him perform each day the three ablutions (at dawn, noon, and sunset) ; 4. And let him, at every ablution, plunge into the water three times; 5. And let him mutter the Aghamarshana three times, after having plunged into the water ; 6. During day-time let him be standing ; 7. At night let him continue in a sitting position ; 8. At the close of the ceremony let him give a milch cow (to a Brahmamza). 9. Thus? has the penance Aghamarshaza been described. XLVI. 10, 11, 18, 19. M. XI, 212, 213, 215, 216.— 10, II, 13, 18-20, 22, 23. Y. III, 315-323. — 10. Apast. I, 9, 27, 7. — 10, 11, 13. Gaut. XXIII, 2; XXVI, 1-5, 20. — 24, 25. M. XI, 224, 225. g. ’ Nand. thinks that the word iti, ‘ thus, has a double meaning 150 VISHNU. XLVI, 10. 10. Let a man for three days eat in the evening only ; for other three days, in the morning only; for further three days, food (given to him) unsolicited ; (and let him fast entirely for three days): that is the Pragdpatya (the penance invented by Pragapati). 11. Let him drink for three days hot water; for other three days, hot clarified butter; and for further three days, hot milk; and let him fast for three days: that is the Taptakv7ééAra (hot penance). 12. Taking the same (liquids) cold is called the Sitakrzekhra (cold penance). 13. The Kvzkkhratikrizkhra (the most difficult penance) consists in subsisting on milk only for twenty-one days. 14. Eating (nothing but) ground barley mixed with water for a whole month is called the Udakakrikkhra (water penance). 15. Eating nothing but lotus-fibres (for a whole month) is called the Milakr#éhra (root penance). 16. Eating nothing but Bel fruit (for a whole month) is called the Sriphalakyzééfra (Bél fruit penance). 17. Or! (this penance is performed) by (eating) lotus-seeds. 18. A total fast for twelve days is called Pardka. 19. Subsisting for one day on the urine and feeces of a cow, milk, sour milk, butter, and water
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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