Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
17. He may also eat at that time of the day when the Vaisvadeva is supposed to be over. 8. On the days of new and full moon (he may eat at that time) when he supposes the sacrifice customary on those days to have been performed. I, 135. — 38. M. IV, 82. — 40. Apast. I, 11, 31, 1.— 42, 43. M. II, 54; Y. 1, 31; Gaut. IX, 59. — 46. Sankh. IV, 11, 10; M.IV, 43; Y.1, 131; Gaut. IX, 32. — 47. M. IV, 63 ; Y.1, 138; Apast. II, 1, 1, 3; Gaut. IX, 9. — 48. M. IV, 62. — 49. M. IV, 65; Gaut. XVII, 13. ‘The injunctions regarding meals having been given in the previous chapter, he now proceeds to propound some prohibitions concerning the same subject.’ (Nand.) 2,3. Nand. states that in both of these Sfitras it has to be understood, that the bath occasioned by the eclipse must be followed by the ordinary bath, which precedes every meal. 6. An Agnihotrin is one who daily performs the Agnihotra. Regarding the Agnihotra and the times for its performance, see LIX, 2. 4. The term Vaisvadeva includes not only the oblation to the Visvedevas (LXVII, 3), but also the Bali-offerings and the entertainment of a guest, &c., as prescribed in LXVII, 4 seq. (Nand.) 8. According to Nand., the use of the particle 4a implies, that this rule applies equally to the first days of the moon’s increase and wane. LXVIII, 29. DUTIES OF A HOUSEHOLDER. 219 9. He must not eat during an indigestion ; 10. Nor at midnight; 11. Nor at noon; 12, Nor in the twilight ; 13. Nor dressed in wet.clothes ; 14. Nor without his upper garment; 15. Nor naked; 16. Nor in water (nor in a boat) ; 17. Nor lying stretched out on the back ; 18. Nor sitting on a broken stool ; 19. Nor reclining on a couch ; 20. Nor from a broken dish ; 21. Nor having placed the food on his lap ; 22. Nor (having placed the food) upon the ground; 23. Nor from the palm of his hand. 24. That food which has been seasoned with salt (after having been cooked) he must not eat. 25. He must not abuse children (eating in the same row with him). 26. (He must) not (eat) dainties alone. 27. (He must) not (eat) substances from which the fat has been extracted. 28. Nor (must he eat) roasted grain in the daytime. 29. At night (he must not eat) anything mixed with sesamum-seeds. 9. According to Nand., the use of the particle 4a implies a prohibition to eat again, after having partaken of a Sraddha meal. 15. See note on LXIV, 5. 24. Nand., quoting a passage of VAsish/ha (XIV, 28), states the use of the particle 4a to imply, that food twice cooked and food cooked in a frying-pan should also be avoided. 27. This rule refers to skimmed milk and to a dough made of ground sesamum, from which the oil has been extracted. (Nand.) 220 VISHNU. LXVIII, 30. 30. Nor (must he eat at night) sour milk or ground barley. 31. Nor (must he eat) the leaves of the mountain ebony, or of the banyan, or of the holy fig-tree, or of the hemp plant. 32. (He must) not (eat) without having first given to eat (to the gods and to the Brahmazas);
2LXVIII, 30. 30. Nor (must he eat at night) sour milk or ground barley. 31. Nor (must he eat) the leaves of the mountain ebony, or of the banyan, or of the holy fig-tree, or of the hemp plant. 32. (He must) not (eat) without having first given to eat (to the gods and to the Brahmazas); 33. Nor without having made a burnt-offering first ; 34. Nor without having sprinkled his feet ; 35. Nor without having sprinkled his hands and his face ; 36. While having the remains of food on his mouth or hands, he must not take clarified butter. 37. Nor must he look at the moon, or at the sun, or at the stars (while unclean). 38. Nor must he touch his head (while unclean). 39. Nor must he recite the Veda (while unclean). 40. He must eat facing the east; 41. Or facing the south ; 42. And after having honoured his food’; 43. And cheerfully, adorned with a garland of flowers, and anointed with unguents. 42. ' Nand. describes the ceremony of ‘ honouring one’s food’ as follows: ‘He must first sprinkle the food, while reciting the Gayatri and the Vyahritis (see LV, 10). Then he must sprinkle water all around it, with the Mantra, “ Forsooth, I sprinkle righteousness around thee.” After that he must sip water with the Mantra, “Thou art an imperishable basis” (Taitt. Arany. X, 32, rendered according to Sayaza’s Commentary), and offer up five oblations to Prana, &c. (see Dr. Bihler’s note on Apast. II, 1,1, 2). Finally he must eat in silence, without blaming the food, and taking care to leave some remnant of it in the dish, and sip water again, with the Mantra, “ Thou art an imperishable covering ”’ (Taitt. Arany. X, 35, according to Sayama). LXVIII, 49. DUTIES OF A HOUSEHOLDER. 221 44. He must not eat up his food completely ; 45. Unless it consist of sour milk, or honey, or (clarified) butter, or milk, or ground barley, or meat, or sweetmeats. 46. He must not eat together with his wife, nor in the open air, nor standing, nor in the presence of many (hungry spectators), nor must many eat in the presence of one (hungry spectator). 47. Let him never eat in an empty house, in a house where the sacred fires are preserved, or in a temple dedicated to the gods. Neither must he drink water out of his joined hands, or satiate himself to repletion. 48. Let him not take a third meal (over and above the two regular meals in the mornings and evenings), nor let him ever take unwholesome food. He must eat neither too early, nor too late, and he must take no food in the evening, after having fully satiated himself in the morning. 49. He must not eat bad food (whether injurious to health or otherwise reprehensible), nor from a bad dish (which is similar to the dishes used by barbarians, or which has been defiled by a wicked man eating from it), nor lying on the ground, nor with his feet raised upon a bench, nor sitting on his hams with a cloth tied round his legs and knees.
346. Nand. thinks that this rule refers to those wives only who belong to a lower caste than their husbands. 48. ‘Too early’ means before sunrise ; ‘too late’ means immediately before sunset. (Nand.) 222 VISIINU. LXIX, 1. LXIX. 1. He must not have connection with his wife on the eighth, or fourteenth, or fifteenth day of the half-month. 2. And (he must avoid connubial intercourse) after having partaken of a Sraddha; 3. And after having given (a Sraddha) ; 4. And after having been invited to a Sraddha ; 5. And while performing a vow of abstinence (such as that to be kept on the day before a Sraddha, or the fast to be observed on the eleventh day of the half-month) ; 6. And one who has performed the initiatory ceremony of a Soma-sacrifice ; 7. And in a temple, in a burial-ground, and in an empty house; 8. And at the root of a tree (or shrub); 9. And in the day-time; 10. And in the twilight; 11. And with one unclean (or in her courses) ; 12, And while he is unclean himself; 13. And with one anointed with unguents; 14. And being anointed himself; 15. And with one sick; 16. And while he is sick himself. 17. He must not have connection, if he wishes to enjoy a long life, with a woman who has a limb too little, nor with one who has a limb too much, nor with one older than himself, nor with a pregnant woman. LXIX. 1. M. IV, 128; Y. 1, 79. —9. Apast. II, 1, 1, 16.— 15. Gaut. IX, 28. The subject of daily duties being absolved, he now goes on to state (in Chapters LXIX, LXX) the rules that must be observed during the night. (Nand.) 4. The invitations to a Sraddha are issued on the day before it is to take place. (Nand.) LXX, 17. DUTIES OF A HOUSEHOLDER. 223 LXX. He must not sleep with his feet wet ; Nor facing the north or the west ; Nor naked; 4. Nor on wet (fresh) bamboo ; Nor in the open air; Nor on a bedstead made of Paldsa-wood; Nor on one made of the wood of five trees ; Nor on one made of the wood of a tree which has been split by an elephant; — g. Nor on a bedstead made of the wood of a tree that has been kindled by lightning ; 10. Nor on a broken bedstead ; 11. Nor on one made of scorched wood ; 12. Nor on one made of the wood of a tree that used to be watered with a jar;. 13. Nor in a burial-ground, nor in an empty house, nor in a temple; 14. Nor with people who are restless of limb ; 15. Nor with women; 16. Nor on grain, nor (in a stable of) cows, nor (on the couch of any of his) Gurus, nor on the fireplace, nor (in a building dedicated to the) gods. 17. He must not sleep while the remnants of . SOW ARY Yo LXX. 1. M.IV, 76. — 2. Y.I, 136. — 3. Asv. III, 9, 6; M.IV, 75; Gaut. IX, 60.— 13. M. IV, 57.— 147. Sankh. IV, 11, 17; Apast. I, 1, 2, 24; Gaut. II, 13.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
17. He may also eat at that time of the day when the Vaisvadeva is supposed to be over. 8. On the days of new and full moon (he may eat at that time) when he supposes the sacrifice customary on those days to have been performed. I, 135. — 38. M. IV, 82. — 40. Apast. I, 11, 31, 1.— 42, 43. M. II, 54; Y. 1, 31; Gaut. IX, 59. — 46. Sankh. IV, 11, 10; M.IV, 43; Y.1, 131; Gaut. IX, 32. — 47. M. IV, 63 ; Y.1, 138; Apast. II, 1, 1, 3; Gaut. IX, 9. — 48. M. IV, 62. — 49. M. IV, 65; Gaut. XVII, 13. ‘The injunctions regarding meals having been given in the previous chapter, he now proceeds to propound some prohibitions concerning the same subject.’ (Nand.) 2,3. Nand. states that in both of these Sfitras it has to be understood, that the bath occasioned by the eclipse must be followed by the ordinary bath, which precedes every meal. 6. An Agnihotrin is one who daily performs the Agnihotra. Regarding the Agnihotra and the times for its performance, see LIX, 2. 4. The term Vaisvadeva includes not only the oblation to the Visvedevas (LXVII, 3), but also the Bali-offerings and the entertainment of a guest, &c., as prescribed in LXVII, 4 seq. (Nand.) 8. According to Nand., the use of the particle 4a implies, that this rule applies equally to the first days of the moon’s increase and wane. LXVIII, 29. DUTIES OF A HOUSEHOLDER. 219 9. He must not eat during an indigestion ; 10. Nor at midnight; 11. Nor at noon; 12, Nor in the twilight ; 13. Nor dressed in wet.clothes ; 14. Nor without his upper garment; 15. Nor naked; 16. Nor in water (nor in a boat) ; 17. Nor lying stretched out on the back ; 18. Nor sitting on a broken stool ; 19. Nor reclining on a couch ; 20. Nor from a broken dish ; 21. Nor having placed the food on his lap ; 22. Nor (having placed the food) upon the ground; 23. Nor from the palm of his hand. 24. That food which has been seasoned with salt (after having been cooked) he must not eat. 25. He must not abuse children (eating in the same row with him). 26. (He must) not (eat) dainties alone. 27. (He must) not (eat) substances from which the fat has been extracted. 28. Nor (must he eat) roasted grain in the daytime. 29. At night (he must not eat) anything mixed with sesamum-seeds. 9. According to Nand., the use of the particle 4a implies a prohibition to eat again, after having partaken of a Sraddha meal. 15. See note on LXIV, 5. 24. Nand., quoting a passage of VAsish/ha (XIV, 28), states the use of the particle 4a to imply, that food twice cooked and food cooked in a frying-pan should also be avoided. 27. This rule refers to skimmed milk and to a dough made of ground sesamum, from which the oil has been extracted. (Nand.) 220 VISHNU. LXVIII, 30. 30. Nor (must he eat at night) sour milk or ground barley. 31. Nor (must he eat) the leaves of the mountain ebony, or of the banyan, or of the holy fig-tree, or of the hemp plant. 32. (He must) not (eat) without having first given to eat (to the gods and to the Brahmazas);
2LXVIII, 30. 30. Nor (must he eat at night) sour milk or ground barley. 31. Nor (must he eat) the leaves of the mountain ebony, or of the banyan, or of the holy fig-tree, or of the hemp plant. 32. (He must) not (eat) without having first given to eat (to the gods and to the Brahmazas); 33. Nor without having made a burnt-offering first ; 34. Nor without having sprinkled his feet ; 35. Nor without having sprinkled his hands and his face ; 36. While having the remains of food on his mouth or hands, he must not take clarified butter. 37. Nor must he look at the moon, or at the sun, or at the stars (while unclean). 38. Nor must he touch his head (while unclean). 39. Nor must he recite the Veda (while unclean). 40. He must eat facing the east; 41. Or facing the south ; 42. And after having honoured his food’; 43. And cheerfully, adorned with a garland of flowers, and anointed with unguents. 42. ' Nand. describes the ceremony of ‘ honouring one’s food’ as follows: ‘He must first sprinkle the food, while reciting the Gayatri and the Vyahritis (see LV, 10). Then he must sprinkle water all around it, with the Mantra, “ Forsooth, I sprinkle righteousness around thee.” After that he must sip water with the Mantra, “Thou art an imperishable basis” (Taitt. Arany. X, 32, rendered according to Sayaza’s Commentary), and offer up five oblations to Prana, &c. (see Dr. Bihler’s note on Apast. II, 1,1, 2). Finally he must eat in silence, without blaming the food, and taking care to leave some remnant of it in the dish, and sip water again, with the Mantra, “ Thou art an imperishable covering ”’ (Taitt. Arany. X, 35, according to Sayama). LXVIII, 49. DUTIES OF A HOUSEHOLDER. 221 44. He must not eat up his food completely ; 45. Unless it consist of sour milk, or honey, or (clarified) butter, or milk, or ground barley, or meat, or sweetmeats. 46. He must not eat together with his wife, nor in the open air, nor standing, nor in the presence of many (hungry spectators), nor must many eat in the presence of one (hungry spectator). 47. Let him never eat in an empty house, in a house where the sacred fires are preserved, or in a temple dedicated to the gods. Neither must he drink water out of his joined hands, or satiate himself to repletion. 48. Let him not take a third meal (over and above the two regular meals in the mornings and evenings), nor let him ever take unwholesome food. He must eat neither too early, nor too late, and he must take no food in the evening, after having fully satiated himself in the morning. 49. He must not eat bad food (whether injurious to health or otherwise reprehensible), nor from a bad dish (which is similar to the dishes used by barbarians, or which has been defiled by a wicked man eating from it), nor lying on the ground, nor with his feet raised upon a bench, nor sitting on his hams with a cloth tied round his legs and knees.
346. Nand. thinks that this rule refers to those wives only who belong to a lower caste than their husbands. 48. ‘Too early’ means before sunrise ; ‘too late’ means immediately before sunset. (Nand.) 222 VISIINU. LXIX, 1. LXIX. 1. He must not have connection with his wife on the eighth, or fourteenth, or fifteenth day of the half-month. 2. And (he must avoid connubial intercourse) after having partaken of a Sraddha; 3. And after having given (a Sraddha) ; 4. And after having been invited to a Sraddha ; 5. And while performing a vow of abstinence (such as that to be kept on the day before a Sraddha, or the fast to be observed on the eleventh day of the half-month) ; 6. And one who has performed the initiatory ceremony of a Soma-sacrifice ; 7. And in a temple, in a burial-ground, and in an empty house; 8. And at the root of a tree (or shrub); 9. And in the day-time; 10. And in the twilight; 11. And with one unclean (or in her courses) ; 12, And while he is unclean himself; 13. And with one anointed with unguents; 14. And being anointed himself; 15. And with one sick; 16. And while he is sick himself. 17. He must not have connection, if he wishes to enjoy a long life, with a woman who has a limb too little, nor with one who has a limb too much, nor with one older than himself, nor with a pregnant woman. LXIX. 1. M. IV, 128; Y. 1, 79. —9. Apast. II, 1, 1, 16.— 15. Gaut. IX, 28. The subject of daily duties being absolved, he now goes on to state (in Chapters LXIX, LXX) the rules that must be observed during the night. (Nand.) 4. The invitations to a Sraddha are issued on the day before it is to take place. (Nand.) LXX, 17. DUTIES OF A HOUSEHOLDER. 223 LXX. He must not sleep with his feet wet ; Nor facing the north or the west ; Nor naked; 4. Nor on wet (fresh) bamboo ; Nor in the open air; Nor on a bedstead made of Paldsa-wood; Nor on one made of the wood of five trees ; Nor on one made of the wood of a tree which has been split by an elephant; — g. Nor on a bedstead made of the wood of a tree that has been kindled by lightning ; 10. Nor on a broken bedstead ; 11. Nor on one made of scorched wood ; 12. Nor on one made of the wood of a tree that used to be watered with a jar;. 13. Nor in a burial-ground, nor in an empty house, nor in a temple; 14. Nor with people who are restless of limb ; 15. Nor with women; 16. Nor on grain, nor (in a stable of) cows, nor (on the couch of any of his) Gurus, nor on the fireplace, nor (in a building dedicated to the) gods. 17. He must not sleep while the remnants of . SOW ARY Yo LXX. 1. M.IV, 76. — 2. Y.I, 136. — 3. Asv. III, 9, 6; M.IV, 75; Gaut. IX, 60.— 13. M. IV, 57.— 147. Sankh. IV, 11, 17; Apast. I, 1, 2, 24; Gaut. II, 13.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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