Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
138. If he has (intentionally) killed a parrot, ‘(he must give) a calf two years old. 39. If he has (intentionally) killed a curlew, (he must give) a calf three years old. 40. If he has (unintentionally) killed a wild carnivorous animal, he must give a milch cow. 35- 'Thus according to Nand., who declares himself against the interpretation of shavda by ‘a eunuch;’ see, however, Kullfika on M. XI, 134, and Dr. Biihler’s rendering of Gaut. XXII, 23.— ? Nand. adds, ‘and a Masha of lead;’ see the passages just referred to. L, 50. PENANCES. 161 41. If he has (unintentionally) killed a wild animal not carnivorous, (he must give) a heifer. 42. If he has (intentionally) killed an animal not mentioned before, he must subsist upon milk for three days. 43. If he has (unintentionally) killed a bird (not mentioned before), he must eat at night only; 44. Or (if unable to do so), he must give a silver Masha. 45. If he has (unintentionally) killed an aquatic animal, he must fast (for a day and a night). 46. If he has killed a thousand (small) animals having bones, or an ox-load of animals that have no bones, he must perform the same penance as for killing a Sddra. 47. But, if he has killed animals having bones, he must (moreover) give some trifle to a Brahmaza (for each animal which he has killed); if he has killed boneless animals, he becomes purified by one stopping of the breath. 48. For cutting (unawares ?) trees yielding fruit (such as the bread-fruit or mango trees), shrubs, creeping or climbing plants, or plants yielding blossoms (such as the jasmine tree), he must mutter a Vedic text (the Gayatri) a hundred times. 49. For killing (unintentionally) insects bred in rice or other food, or in (sweets and) the like, or in liquids (such as molasses), or elsewhere (in water and so on), or in flowers or fruits, the penance consists in eating clarified butter. 50. If a man has wantonly cut such plants as 46, 47. Nand. thinks that the former Sloka refers to intentional, and the latter to unintentional murder of those animals. [7] M 162 VISHNU. LI, 1. grow by cultivation (such as rice and barley), or such as rise spontaneously in the wood (such as wild rice), he must wait on a cow and subsist upon milk for one day. LI. 1. A drinker of spirituous liquor must abstain from all religious rites and subsist on grains separated from the husk for a year. 2. If a man has (knowingly) tasted any of the (twelve) unclean excretions of the body, or of the (twelve) intoxicating drinks, he must perform the Kandrayama penance. 3. Likewise, if he has (knowingly) eaten garlic, or onions, or red garlic, or any plant which has a similar flavour (to that of garlic or onions), or the meat of village pigs, of tame cocks (and other tame birds), of apes, and of cows. 4. In all those cases men belonging to a twiceborn caste have to be initiated a second time, after the penance is over.
24. In all those cases men belonging to a twiceborn caste have to be initiated a second time, after the penance is over. 5. On their second initiation, the tonsure, the girding with the sacred string, the wearing of the staff, and the begging of alms shall be omitted. LI. 1. M. XI, 93; Y. III, 254. — 3. M.V, 19; Y. I, 176.— 4,5. M. XI, 151, 152; Y.III, 255; Gaut. XXIII, 2. — 6. M.V, 18; Y. 1,177; Apast. I, 5, 17, 37; Gaut. XVII, 27. — 7-20. M. IV, 205-217; Y. I, 161-168; Apast. I, 5, 16, 27, 29; 17, 4,53 18, 21-23; 19,1, 15; Il, 6, 15, 14; Gaut. XVII, 10-12, 17, 19, 21, 31.— 21. M.V, 16; Y.1,177, 178. — 23. M. XI, 148. — 25. M. XI, 150; Gaut. XXIII, 6. — 26-42. M.V, 5-21, 24, 25; XI, 152-157; Y. I, 169-178; Apast. I, 5, 17, 17-20, 22-26, 28, 29, 33-36; Gaut. XVII, 14, 16, 22-26, 28, 29, 32-34. — 43-46. M. XI, 158-160. — 59. M.V, 36; Y. I, 179; Apast. I, 5,17, 31-— 60. M.V, 38; Y. 1, 180.— 61. M.V, 39. — 62. M.V, 34. — 63- 78. M.V, 40-55. — 64. Sankh. II, 16,1. See also Buhler, Introd. to Digest, p. xxxi, note. — 76, 77. Y. I, 181. LI, .14. PENANCES. 163 6. If a man has (unawares) eaten meat of a fivetoed animal, with the exception of the hare, the porcupine, the iguana, the rhinoceros, and the tortoise, he must fast for seven days. 7. If he has eaten the food of a multitude of persons, of a harlot, of a thief, or of a singer, he must subsist upon milk for seven days. 8. And? (if he has eaten) the food of a carpenter or of a leather manufacturer ; g. Or of a usurer, of a miser, of one who has performed the initiatory ceremony of a Soma-sacrifice, of a jailer, of an Abhisasta, or of a eunuch ; to. Or of a dissolute woman, of a hypocrite, of a physician, of a hunter, of a hard-hearted or cruel person, and of one who eats the leavings of food ; 11. Or of a woman who has neither husband nor son, of a goldsmith, of an enemy, or of an outcast ; 12. Or of a malignant informer, of a liar, of one who has transgressed the law, and of one who sells himself, or who sells (molasses or other) liquids and condiments ; 13. Or of a public dancer, of a weaver, of an ungrateful man, or of a dyer of clothes; 14. Or (the food) of a blacksmith, of a man of the Nishada tribe (who subsist by fishing), of a stage-player}, of a worker in cane, or of a seller of weapons ; 8. '‘As shown by 4a, “and,” other persons who have a dishonourable profession, such as fishermen, have also to be understood.’ (Nand.) g. Abhisasta means ‘accused of a heinous crime,’ i.e. ‘a person of bad repute.’ (Nand.) See also Dr. Biihler’s notes on Apast. I, 9, 24, 6, and on Gaut. XVII, 17. 14.}This is the usual meaning of the term rangévatarin. Nand. explains it by ‘ wrestlers and the like.’ M 2 164 VISHNU. LI, 15. 15. Or of a trainer of dogs, of a distiller of spirituous liquor, of an oil manufacturer, or of a washerman ; 16. Or (the food) of a woman in her courses (whether belonging to her, or dressed for her), or of one who lives under one roof with the paramour of his wife ;
3LI, 15. 15. Or of a trainer of dogs, of a distiller of spirituous liquor, of an oil manufacturer, or of a washerman ; 16. Or (the food) of a woman in her courses (whether belonging to her, or dressed for her), or of one who lives under one roof with the paramour of his wife ; 17. Or (food) which has been looked at by the killer of an embryo (of a Brahmaza), or which has been touched by a woman in her courses, or nibbled by a bird?, or touched by a dog, or smelt at by a cow ; 18. Or that which has been designedly touched with the foot, or that which has been sneezed at ; 19. Or the food of insane, or wrathful, or sick persons ; 20. Or (food that is given) in a disrespectful manner, or the meat (of animals killed) for no sacred purpose. 21. After having (unawares) eaten the flesh of any sort of fish, excepting the P&¢sina, Rohita, Ragiva, Simhatuzda, and Sakula fishes, he must fast for three days. 22. Likewise, after having (unawares) eaten the flesh of (any other) aquatic animal (such as the alligator, or the Gangetic porpoise). 23. After having (knowingly) drunk water from a vessel in which spirituous liquor had been kept, he must drink for seven days milk boiled together with the Sankhapushpi plant. 17. 'Nand. considers the term patatrin to refer to crows only in this place. Kullika (on M. IV, 208) interprets it by ‘crows and the like’ See also Gaut. XVII, 10. 20. See Dr. Biihler’s notes on Gaut. XVII, 19, 31. LI, 30. PENANCES, 165 24. After having (knowingly drunk water) from a vessel in which an intoxicating beverage had been kept, (he must drink the same) for five days. 25. A Soma-sacrificer, who has (unawares) smelt the breath of a man who had been drinking spirituous liquor, must plunge into water, (suppress his breath) and mutter the Aghamarshaza three times, and eat clarified butter afterwards. 26. For eating (designedly) the flesh of an ass, of a camel, or of a crow, he must perform the K4ndrayava penance. 27. Likewise, for eating (knowingly) the flesh of an unknown (beast or bird), meat kept ina slaughterhouse, and! dried meat. 28. For eating (unawares) the flesh of carnivorous beasts (tigers and others), or birds (hawks and others), he must perform the Taptakrzééhra. 29. For (knowingly) eating a sparrow, or (the heron called) Plava, or a Brahmamt duck, or a Hamsa, or the (wild cock called) Raggudala, or a Sérasa crane, or a D&tyfha, or a male or female parrot, or a crane, or a heron, or a cuckoo, or a wagtail, he must fast for three days. 30. Likewise, for eating (unawares the flesh of) animals whose hoof is not cloven (such as horses),
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
138. If he has (intentionally) killed a parrot, ‘(he must give) a calf two years old. 39. If he has (intentionally) killed a curlew, (he must give) a calf three years old. 40. If he has (unintentionally) killed a wild carnivorous animal, he must give a milch cow. 35- 'Thus according to Nand., who declares himself against the interpretation of shavda by ‘a eunuch;’ see, however, Kullfika on M. XI, 134, and Dr. Biihler’s rendering of Gaut. XXII, 23.— ? Nand. adds, ‘and a Masha of lead;’ see the passages just referred to. L, 50. PENANCES. 161 41. If he has (unintentionally) killed a wild animal not carnivorous, (he must give) a heifer. 42. If he has (intentionally) killed an animal not mentioned before, he must subsist upon milk for three days. 43. If he has (unintentionally) killed a bird (not mentioned before), he must eat at night only; 44. Or (if unable to do so), he must give a silver Masha. 45. If he has (unintentionally) killed an aquatic animal, he must fast (for a day and a night). 46. If he has killed a thousand (small) animals having bones, or an ox-load of animals that have no bones, he must perform the same penance as for killing a Sddra. 47. But, if he has killed animals having bones, he must (moreover) give some trifle to a Brahmaza (for each animal which he has killed); if he has killed boneless animals, he becomes purified by one stopping of the breath. 48. For cutting (unawares ?) trees yielding fruit (such as the bread-fruit or mango trees), shrubs, creeping or climbing plants, or plants yielding blossoms (such as the jasmine tree), he must mutter a Vedic text (the Gayatri) a hundred times. 49. For killing (unintentionally) insects bred in rice or other food, or in (sweets and) the like, or in liquids (such as molasses), or elsewhere (in water and so on), or in flowers or fruits, the penance consists in eating clarified butter. 50. If a man has wantonly cut such plants as 46, 47. Nand. thinks that the former Sloka refers to intentional, and the latter to unintentional murder of those animals. [7] M 162 VISHNU. LI, 1. grow by cultivation (such as rice and barley), or such as rise spontaneously in the wood (such as wild rice), he must wait on a cow and subsist upon milk for one day. LI. 1. A drinker of spirituous liquor must abstain from all religious rites and subsist on grains separated from the husk for a year. 2. If a man has (knowingly) tasted any of the (twelve) unclean excretions of the body, or of the (twelve) intoxicating drinks, he must perform the Kandrayama penance. 3. Likewise, if he has (knowingly) eaten garlic, or onions, or red garlic, or any plant which has a similar flavour (to that of garlic or onions), or the meat of village pigs, of tame cocks (and other tame birds), of apes, and of cows. 4. In all those cases men belonging to a twiceborn caste have to be initiated a second time, after the penance is over.
24. In all those cases men belonging to a twiceborn caste have to be initiated a second time, after the penance is over. 5. On their second initiation, the tonsure, the girding with the sacred string, the wearing of the staff, and the begging of alms shall be omitted. LI. 1. M. XI, 93; Y. III, 254. — 3. M.V, 19; Y. I, 176.— 4,5. M. XI, 151, 152; Y.III, 255; Gaut. XXIII, 2. — 6. M.V, 18; Y. 1,177; Apast. I, 5, 17, 37; Gaut. XVII, 27. — 7-20. M. IV, 205-217; Y. I, 161-168; Apast. I, 5, 16, 27, 29; 17, 4,53 18, 21-23; 19,1, 15; Il, 6, 15, 14; Gaut. XVII, 10-12, 17, 19, 21, 31.— 21. M.V, 16; Y.1,177, 178. — 23. M. XI, 148. — 25. M. XI, 150; Gaut. XXIII, 6. — 26-42. M.V, 5-21, 24, 25; XI, 152-157; Y. I, 169-178; Apast. I, 5, 17, 17-20, 22-26, 28, 29, 33-36; Gaut. XVII, 14, 16, 22-26, 28, 29, 32-34. — 43-46. M. XI, 158-160. — 59. M.V, 36; Y. I, 179; Apast. I, 5,17, 31-— 60. M.V, 38; Y. 1, 180.— 61. M.V, 39. — 62. M.V, 34. — 63- 78. M.V, 40-55. — 64. Sankh. II, 16,1. See also Buhler, Introd. to Digest, p. xxxi, note. — 76, 77. Y. I, 181. LI, .14. PENANCES. 163 6. If a man has (unawares) eaten meat of a fivetoed animal, with the exception of the hare, the porcupine, the iguana, the rhinoceros, and the tortoise, he must fast for seven days. 7. If he has eaten the food of a multitude of persons, of a harlot, of a thief, or of a singer, he must subsist upon milk for seven days. 8. And? (if he has eaten) the food of a carpenter or of a leather manufacturer ; g. Or of a usurer, of a miser, of one who has performed the initiatory ceremony of a Soma-sacrifice, of a jailer, of an Abhisasta, or of a eunuch ; to. Or of a dissolute woman, of a hypocrite, of a physician, of a hunter, of a hard-hearted or cruel person, and of one who eats the leavings of food ; 11. Or of a woman who has neither husband nor son, of a goldsmith, of an enemy, or of an outcast ; 12. Or of a malignant informer, of a liar, of one who has transgressed the law, and of one who sells himself, or who sells (molasses or other) liquids and condiments ; 13. Or of a public dancer, of a weaver, of an ungrateful man, or of a dyer of clothes; 14. Or (the food) of a blacksmith, of a man of the Nishada tribe (who subsist by fishing), of a stage-player}, of a worker in cane, or of a seller of weapons ; 8. '‘As shown by 4a, “and,” other persons who have a dishonourable profession, such as fishermen, have also to be understood.’ (Nand.) g. Abhisasta means ‘accused of a heinous crime,’ i.e. ‘a person of bad repute.’ (Nand.) See also Dr. Biihler’s notes on Apast. I, 9, 24, 6, and on Gaut. XVII, 17. 14.}This is the usual meaning of the term rangévatarin. Nand. explains it by ‘ wrestlers and the like.’ M 2 164 VISHNU. LI, 15. 15. Or of a trainer of dogs, of a distiller of spirituous liquor, of an oil manufacturer, or of a washerman ; 16. Or (the food) of a woman in her courses (whether belonging to her, or dressed for her), or of one who lives under one roof with the paramour of his wife ;
3LI, 15. 15. Or of a trainer of dogs, of a distiller of spirituous liquor, of an oil manufacturer, or of a washerman ; 16. Or (the food) of a woman in her courses (whether belonging to her, or dressed for her), or of one who lives under one roof with the paramour of his wife ; 17. Or (food) which has been looked at by the killer of an embryo (of a Brahmaza), or which has been touched by a woman in her courses, or nibbled by a bird?, or touched by a dog, or smelt at by a cow ; 18. Or that which has been designedly touched with the foot, or that which has been sneezed at ; 19. Or the food of insane, or wrathful, or sick persons ; 20. Or (food that is given) in a disrespectful manner, or the meat (of animals killed) for no sacred purpose. 21. After having (unawares) eaten the flesh of any sort of fish, excepting the P&¢sina, Rohita, Ragiva, Simhatuzda, and Sakula fishes, he must fast for three days. 22. Likewise, after having (unawares) eaten the flesh of (any other) aquatic animal (such as the alligator, or the Gangetic porpoise). 23. After having (knowingly) drunk water from a vessel in which spirituous liquor had been kept, he must drink for seven days milk boiled together with the Sankhapushpi plant. 17. 'Nand. considers the term patatrin to refer to crows only in this place. Kullika (on M. IV, 208) interprets it by ‘crows and the like’ See also Gaut. XVII, 10. 20. See Dr. Biihler’s notes on Gaut. XVII, 19, 31. LI, 30. PENANCES, 165 24. After having (knowingly drunk water) from a vessel in which an intoxicating beverage had been kept, (he must drink the same) for five days. 25. A Soma-sacrificer, who has (unawares) smelt the breath of a man who had been drinking spirituous liquor, must plunge into water, (suppress his breath) and mutter the Aghamarshaza three times, and eat clarified butter afterwards. 26. For eating (designedly) the flesh of an ass, of a camel, or of a crow, he must perform the K4ndrayava penance. 27. Likewise, for eating (knowingly) the flesh of an unknown (beast or bird), meat kept ina slaughterhouse, and! dried meat. 28. For eating (unawares) the flesh of carnivorous beasts (tigers and others), or birds (hawks and others), he must perform the Taptakrzééhra. 29. For (knowingly) eating a sparrow, or (the heron called) Plava, or a Brahmamt duck, or a Hamsa, or the (wild cock called) Raggudala, or a Sérasa crane, or a D&tyfha, or a male or female parrot, or a crane, or a heron, or a cuckoo, or a wagtail, he must fast for three days. 30. Likewise, for eating (unawares the flesh of) animals whose hoof is not cloven (such as horses),
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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