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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1I I . Larger Sukhavat 1 (-vyiiha), ' The Land of Bliss.' Sec Anccdota Oxoniensia, Aryan Series, vol. i, part ii, I^S3. Translation by F. Max .MiiUer, S.B.E., vol. xlix. III. Smaller Sukhavati (-vyuha). See Appendix to the (Larger) Sukhavati, Anccdota Oxoniensia, also Max Miilier's Selected Essays, pp. 34S-36J. Translation by F. .Max .MUller, S. B. E., vol. xlix. IV. \\.5,Ta/t-(7;edika, ' The Diamond-cutter.' See Anccdota Oxoniensia, Ar)aii Series, vol. i, part i, 1881. Translation by F. Max MiiUer, S. B. E., vol. xlix. V. Pra^/la - piiramita - hridaya (two texts, shorter and fuller). Sec Anccdota Oxoniensia, Aryan Series, vol. i, part iii. Translation by F. Max -Muller, S. B. E., vol. xlix. VI. Amitayur-dhyanasfitrn, ' Metlitation on Buddha .\mitayus.' For this, sec .\nccdota Oxoniensia, Aryan .Scries, vol. i, part ii, Introduction, ix. Translated by I lA-ikuM, S 1! E., vol. xlix. :kM Translated into Chinese by Sanghavarman, A. D. 252. The chief of the three Sutras of the Pure Land sects in China and Japan. Translated by Kumara- ^va, A. D. 402. Into French, by Imaizumi and Yamata, Annates M. G., vol. ii, 1881. m %' m lis Translated by Kumara^va, A.D. 384-41 7. From Chinese into English, by S. Beal, J. R. A. S., 1864-65, Art. I. Into French, by Mons.C.dellarlez, 1892. Translation by F.Max Miiller, S. B. E,, vol. xlix. m. ^ 't^ m 1. By Kumara^'iva(No. 19), A. 11.400. 2.By Hiouen-thsang l^No. 20), A.U.649. 3. BySh'- hu, A.I). 980-1000 (No. 936). 4. By V\iig>ia., A. u. 785-810. The most popular text , but not found in the India Oflice collection. Translation by F.Max Miiller, S. B. E , vol. xlix. t/3i U ill; ^ m 'i'r.inslated by Kalayajas. A. n. 424,only translation that exists.
2Number in the Catalogue OFTHETRIPirAKA'. No. 1351 ; another of the same name No. 680. To be found in the India Office and the Bodleian Librar)'. The Nishi-HongAvanji \y^ ^^ l)fr ) Library possesses a very good separate copy. No. 27; for comparison of the five existing texts ,out of twelve) see Anccdota Oxoniensia, vol. i, part ii, Introduction, vii seq. No. 200 ; another of the same name by A"A'^ien, i. e. No. 26. No. 10; another of the same name by Bodhiru/ti, i. e. No. 1 1 ; and many others under different names. No. 1 98 ; another lost. I'ublished by Bunyiu Nanjio (Clarendon Press, 1883). INTRODUCTION. XXV Other Buddhist Texts translated in the Sacred Books of the East: Sanskrit Title. Dhammapada, by F. Max Miiller, vol. X. Sutta-Nipata, by Fausboll. Buddhist Suttas, by Rhys Davids, vol. xi. 1. Mahaparinibbana Suttanta. 2. Dhamma-yfcakka-ppavattana. 3. Tevi^a Suttanta, 4. Akahkeya Sutta. 5. Aetokhila Sutta. 6. Mahasudassana Suttanta. 7. Sabbasava Sutta. Vinaya Texts, by Rhys Davids and Oldenberg, vol. xiii. 1. The Patimokkha. 2. The Mahavagga. Vinaya Texts, by Rhys Davids and Oldenberg, vol. xvii. 1. The Mahavagga. 2. The AuUavagga. VinayaTexts ( Aullavagga), by Rhys Davids and Oldenberg, vol. xx. Fo-sho-hing-tsan-king, ' Life of Buddha,' by S. Beal, vol. xix. Saddharmapuw^arika, ' Lotus of the True Law,' by Kern, vol. xxi. Milinda Prajna, ' Questions of King Milinda.' From Pali, by Rhys Davids, vols. XXXV and xxxvi.
3Chinese Title. Nos. 1321, 1353, 1365, 1439. Some parts of Max M tiller's translation Vfere retranslated into Japanese by S. Kato, Nanjio's pupil. ■■ :kmmmm Nos. 113, 114, 115, 120, 123, 118, 119, 552, though they do not agree. Nos. 657, 65S. 3- H m ii 5. ;\!> .§, m. ^- mmmm - « aft * * « See No. 1108. Cf. also mo and 1160. - A # gP - ^h % gP A- 1- gf 1^ m n m m No. 135 1, also 680. See above. Nos. 134, 136, 1 38, 139. It is this book which gave birth to a Japanese sect called Nichiren — the number of temples being about 5,000. It is also read by many other sects. Into French by Julien ; the same from Sanskrit by Bumouf. No. 1358. Very interesting dialogue between Greek King Menander and Bhikshu Nagasena. The Pali text is far more interesting and fuller than the Chinese. XXVI INTRODUCTION. Sacked Books of China : Sacred Books of China, Texts of -^r tf7?r ^i. ^ttT y- ^tt Confucianism, by James Legge, vol. iii. IS 'PjC' P^ 'viC.' "f^ 'Fjc Sacred Books of China, Texts of EI ^ttt Confucianism, by James Legge, vol. '^^ 'r:C. xvi. Sacred Books of China, Texts of iri;^ =p Confucianism, by James Legge, vols. ' ^ '^'^ xxvii and xxviii. Sacred Books of China, Texts of ^ JZ. r^ ^ffe jg^ ^ Taoism, by [ames Legge, vols, xxxix ''^^ "' ^ — ''^^ '^ ^'•'^ and xl. 'Tlic doctrine of Tao, its -^ ^ -fr h lafe Rli ^H^ ence, and its relation J^ "El ' V'V -L ^SV ^i^- Jmi » history, its influence, to the other two religions of China y^ yaft ^T?? IJ^ ^JjC J^^ "TT are fully treated in these volumes. i™ •"'^ ^^' '^^ 'T^ T^^' -I^ ti If, 13 ji II, # m # if ife ^ ^ « m ;•" SI ^ ai "F-, iij ^ gp. I-egge's translation practically includes all the evidenc<.s of ^j B& M. ?lJ ^, II IP ^, "'- THE LARGER SUKHAVATI-VYUHA.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1I I . Larger Sukhavat 1 (-vyiiha), ' The Land of Bliss.' Sec Anccdota Oxoniensia, Aryan Series, vol. i, part ii, I^S3. Translation by F. Max .MiiUer, S.B.E., vol. xlix. III. Smaller Sukhavati (-vyuha). See Appendix to the (Larger) Sukhavati, Anccdota Oxoniensia, also Max Miilier's Selected Essays, pp. 34S-36J. Translation by F. .Max .MUller, S. B. E., vol. xlix. IV. \\.5,Ta/t-(7;edika, ' The Diamond-cutter.' See Anccdota Oxoniensia, Ar)aii Series, vol. i, part i, 1881. Translation by F. Max MiiUer, S. B. E., vol. xlix. V. Pra^/la - piiramita - hridaya (two texts, shorter and fuller). Sec Anccdota Oxoniensia, Aryan Series, vol. i, part iii. Translation by F. Max -Muller, S. B. E., vol. xlix. VI. Amitayur-dhyanasfitrn, ' Metlitation on Buddha .\mitayus.' For this, sec .\nccdota Oxoniensia, Aryan .Scries, vol. i, part ii, Introduction, ix. Translated by I lA-ikuM, S 1! E., vol. xlix. :kM Translated into Chinese by Sanghavarman, A. D. 252. The chief of the three Sutras of the Pure Land sects in China and Japan. Translated by Kumara- ^va, A. D. 402. Into French, by Imaizumi and Yamata, Annates M. G., vol. ii, 1881. m %' m lis Translated by Kumara^va, A.D. 384-41 7. From Chinese into English, by S. Beal, J. R. A. S., 1864-65, Art. I. Into French, by Mons.C.dellarlez, 1892. Translation by F.Max Miiller, S. B. E,, vol. xlix. m. ^ 't^ m 1. By Kumara^'iva(No. 19), A. 11.400. 2.By Hiouen-thsang l^No. 20), A.U.649. 3. BySh'- hu, A.I). 980-1000 (No. 936). 4. By V\iig>ia., A. u. 785-810. The most popular text , but not found in the India Oflice collection. Translation by F.Max Miiller, S. B. E , vol. xlix. t/3i U ill; ^ m 'i'r.inslated by Kalayajas. A. n. 424,only translation that exists.
2Number in the Catalogue OFTHETRIPirAKA'. No. 1351 ; another of the same name No. 680. To be found in the India Office and the Bodleian Librar)'. The Nishi-HongAvanji \y^ ^^ l)fr ) Library possesses a very good separate copy. No. 27; for comparison of the five existing texts ,out of twelve) see Anccdota Oxoniensia, vol. i, part ii, Introduction, vii seq. No. 200 ; another of the same name by A"A'^ien, i. e. No. 26. No. 10; another of the same name by Bodhiru/ti, i. e. No. 1 1 ; and many others under different names. No. 1 98 ; another lost. I'ublished by Bunyiu Nanjio (Clarendon Press, 1883). INTRODUCTION. XXV Other Buddhist Texts translated in the Sacred Books of the East: Sanskrit Title. Dhammapada, by F. Max Miiller, vol. X. Sutta-Nipata, by Fausboll. Buddhist Suttas, by Rhys Davids, vol. xi. 1. Mahaparinibbana Suttanta. 2. Dhamma-yfcakka-ppavattana. 3. Tevi^a Suttanta, 4. Akahkeya Sutta. 5. Aetokhila Sutta. 6. Mahasudassana Suttanta. 7. Sabbasava Sutta. Vinaya Texts, by Rhys Davids and Oldenberg, vol. xiii. 1. The Patimokkha. 2. The Mahavagga. Vinaya Texts, by Rhys Davids and Oldenberg, vol. xvii. 1. The Mahavagga. 2. The AuUavagga. VinayaTexts ( Aullavagga), by Rhys Davids and Oldenberg, vol. xx. Fo-sho-hing-tsan-king, ' Life of Buddha,' by S. Beal, vol. xix. Saddharmapuw^arika, ' Lotus of the True Law,' by Kern, vol. xxi. Milinda Prajna, ' Questions of King Milinda.' From Pali, by Rhys Davids, vols. XXXV and xxxvi.
3Chinese Title. Nos. 1321, 1353, 1365, 1439. Some parts of Max M tiller's translation Vfere retranslated into Japanese by S. Kato, Nanjio's pupil. ■■ :kmmmm Nos. 113, 114, 115, 120, 123, 118, 119, 552, though they do not agree. Nos. 657, 65S. 3- H m ii 5. ;\!> .§, m. ^- mmmm - « aft * * « See No. 1108. Cf. also mo and 1160. - A # gP - ^h % gP A- 1- gf 1^ m n m m No. 135 1, also 680. See above. Nos. 134, 136, 1 38, 139. It is this book which gave birth to a Japanese sect called Nichiren — the number of temples being about 5,000. It is also read by many other sects. Into French by Julien ; the same from Sanskrit by Bumouf. No. 1358. Very interesting dialogue between Greek King Menander and Bhikshu Nagasena. The Pali text is far more interesting and fuller than the Chinese. XXVI INTRODUCTION. Sacked Books of China : Sacred Books of China, Texts of -^r tf7?r ^i. ^ttT y- ^tt Confucianism, by James Legge, vol. iii. IS 'PjC' P^ 'viC.' "f^ 'Fjc Sacred Books of China, Texts of EI ^ttt Confucianism, by James Legge, vol. '^^ 'r:C. xvi. Sacred Books of China, Texts of iri;^ =p Confucianism, by James Legge, vols. ' ^ '^'^ xxvii and xxviii. Sacred Books of China, Texts of ^ JZ. r^ ^ffe jg^ ^ Taoism, by [ames Legge, vols, xxxix ''^^ "' ^ — ''^^ '^ ^'•'^ and xl. 'Tlic doctrine of Tao, its -^ ^ -fr h lafe Rli ^H^ ence, and its relation J^ "El ' V'V -L ^SV ^i^- Jmi » history, its influence, to the other two religions of China y^ yaft ^T?? IJ^ ^JjC J^^ "TT are fully treated in these volumes. i™ •"'^ ^^' '^^ 'T^ T^^' -I^ ti If, 13 ji II, # m # if ife ^ ^ « m ;•" SI ^ ai "F-, iij ^ gp. I-egge's translation practically includes all the evidenc<.s of ^j B& M. ?lJ ^, II IP ^, "'- THE LARGER SUKHAVATI-VYUHA.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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