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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1154 SMALLER rRAGi^A-rARAMITA-Ii;^DAYA-st}TRA. (What is left out here are the eighteen Dhdtus or aggregates, viz. eye, form, vision; ear, sound, hearing; nose, odour, smelling; tongue, flavour, tasting ; body, touch, feeling ; mind, objects, thought.) ' There is no knowledge, no ignorance, no destruction of knowledge, no destruction of ignorance,' &c., till we come to ' there is no decay and death, no destruction of decay and death ; there are not (the four truths, viz. that there) is pain, origin of pain, stoppage of pain, and the path to it. There is no knowledge, no obtaining (of Nirva;/a).' ' A man who has approached the Pra^;Hparamita of the Bodhisattva dwells enveloped in consciousness '. But when the envelopment of consciousness has been annihilated, then he becomes free of all fear, beyond the reach of change, enjoying final Nirv^awa.' ' All Buddhas of the past, present, and future, after approaching the Pra^;7aparamita, have awoke to the highest perfect knowledge.' ' Therefore one ought to know the great verse of the Pra^;7aparamita, the verse of the great wisdom, the unsurpassed verse, the peerless verse, which appeases all pain — it is truth, because it is not false — the verse proclaimed in the Pra^^'/Hparamitd : " O wisdom, gone, gone, gone to the other shore, landed at the other shore, Svaha ! " ' Thus ends the heart of the Pra^'waparamita. ' See Childers, s. v. /it tarn. INDEX OF NAMES AND SUBJECTS IN THE YAGRAKA^I/EDlKk AND THE PRACiVA- PARA]\nTA-Hi?/DAYA-SUTRA.
2Anagamin, one who does not return at all, page 120, note 2 ; 121. AnathapiWada, iii. Arhat, 1 20, n. 2 ; 121 seq. ; A. Tathagatas, 1^49.^ Arya-pra^;7a-paramita, perfection of wisdom, III. Aryavalokitejvara, N. of a Bodhisattva, 147; 149; 153. Atoms, 142. Avalokitejvara, see Aryavalokitejvara. Being, term of, 113 seq.; belief in, idea of a b., 117, &c. &c. ; see Self, 134. Bhagavat (Buddha), iii, &c. &c. ; 147; 149- Bhikshus, 1 1 1 seq. ; 144; 147. Bodhi, highest knowledge, 1 1 1, n. 4 ; 130; 131. Bodhisattvas, iii,&c.; 126; 128; 134 seq.; 147 seqq. ; 154; knowledge of B., 1 30 ; path of the B., 132 ; 141 ; 143. Brahman world, 120, n. 2. Buddha, 116 seq.; 125, n. i ; 147; qualities of B., 120 ; eye of B., 135; B. to be seen from the Law, 141 ; many Buddhas, 117; 119; 127 ; 131 ; 136; 148; 154; knowledge of B., 131. Buddha-eye, 117 ; 129; 130. Buddha-knowledge, 117 ; 129; 130; 131. Buddha-things, 134. Cause, idea of, 114 seq. Demons, see Spirits. Dhatus, eighteen aggregates, 154.
3Dipahkara, the Tathagata, 122 ; 131 ; 132 seq. Emptiness, 147 seq. ; 153. Eye (bodily, heavenly, &c.), 135. Fairies, 144 ; 149. Faith, 117; 135. Four Truths, 148 ; 154. Gambhiravasambodha, a kind of meditation, 147. Gatha of four lines, 119 ; 124; 126; 139; 144; two Gathas, 140 seq. Gaya-kajyapa, in, n. 3. Geta, the grove of, in. Gods, 130 ; 144 ; 149. Gr/dhraku/a, N. of a hill, 147. Hero, signs of a, 125. Holy persons (aryapudgala), 118. Idea (saw^wa), 117; 126 seq. ; 128; idea of a thing, and no-idea, 143. A'aitya, holy shrine, 124 ; 130. Kalihga, king of, 127. Kalira^an or "nr/pa, 127, n. 1. Knowledge, highest perfect, 118; 119 ; 128 ; 132 seqq. ; i38seq. ; 141 ; 148 ; 154; eye of k., 135; there is no k., 148. Kshantivadin, Rishi, 128. Law, decay of the good L., 116; 127; 131; 138; teaching of the L., 118; 138; treatise of the L., 119; 124; 126; 129 seq.; eye of the L., 135 ; Law taught by I S6 VAGRAA'A'^EDIKA AND PRAGi^A-PARAMITAS. the Tathagata, 137; Buddha seen from the L., 141. Law-body, 141. Laymen and women, 144, Matter, belief in, 142 seq. RIaudgalyayana, iii,n. 3. Men, gods, and evil sj)irits, 130; 144 ; 149. Merit, stock of, 114, &c. &c. Nadi-kajyapa, iii, n. 3. Nirvawa, 1 16 note ; 148 ; 154 ; world of N., 114; 132 ; 120, n. 2 ; path leading to N., 126 ; 130. No-origin the highest goal, 133. Nuns, 144. Parama-paramita, 127, Paramita, 127. Person, personality, 1 1 7, &c. &c. ; see Self, Pra^wa-paramita (transcendent wisdom), 124 seq.; 139; 144; 147 seqq.; 153 seq. Prascna^^it, 1 1 1, n. i. Preceptor, the wise, 124. Quality (dharma), idea of, 1 1 7 ; qualities of Buddha, 120. R%agr/ha, 147. Sakr/dagamin, a man who returns once, 120 seq. 5akyamuni, 133; 140, n. i. iariputra, III, n. 3; 147 seqq. ; 153.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1154 SMALLER rRAGi^A-rARAMITA-Ii;^DAYA-st}TRA. (What is left out here are the eighteen Dhdtus or aggregates, viz. eye, form, vision; ear, sound, hearing; nose, odour, smelling; tongue, flavour, tasting ; body, touch, feeling ; mind, objects, thought.) ' There is no knowledge, no ignorance, no destruction of knowledge, no destruction of ignorance,' &c., till we come to ' there is no decay and death, no destruction of decay and death ; there are not (the four truths, viz. that there) is pain, origin of pain, stoppage of pain, and the path to it. There is no knowledge, no obtaining (of Nirva;/a).' ' A man who has approached the Pra^;Hparamita of the Bodhisattva dwells enveloped in consciousness '. But when the envelopment of consciousness has been annihilated, then he becomes free of all fear, beyond the reach of change, enjoying final Nirv^awa.' ' All Buddhas of the past, present, and future, after approaching the Pra^;7aparamita, have awoke to the highest perfect knowledge.' ' Therefore one ought to know the great verse of the Pra^;7aparamita, the verse of the great wisdom, the unsurpassed verse, the peerless verse, which appeases all pain — it is truth, because it is not false — the verse proclaimed in the Pra^^'/Hparamitd : " O wisdom, gone, gone, gone to the other shore, landed at the other shore, Svaha ! " ' Thus ends the heart of the Pra^'waparamita. ' See Childers, s. v. /it tarn. INDEX OF NAMES AND SUBJECTS IN THE YAGRAKA^I/EDlKk AND THE PRACiVA- PARA]\nTA-Hi?/DAYA-SUTRA.
2Anagamin, one who does not return at all, page 120, note 2 ; 121. AnathapiWada, iii. Arhat, 1 20, n. 2 ; 121 seq. ; A. Tathagatas, 1^49.^ Arya-pra^;7a-paramita, perfection of wisdom, III. Aryavalokitejvara, N. of a Bodhisattva, 147; 149; 153. Atoms, 142. Avalokitejvara, see Aryavalokitejvara. Being, term of, 113 seq.; belief in, idea of a b., 117, &c. &c. ; see Self, 134. Bhagavat (Buddha), iii, &c. &c. ; 147; 149- Bhikshus, 1 1 1 seq. ; 144; 147. Bodhi, highest knowledge, 1 1 1, n. 4 ; 130; 131. Bodhisattvas, iii,&c.; 126; 128; 134 seq.; 147 seqq. ; 154; knowledge of B., 1 30 ; path of the B., 132 ; 141 ; 143. Brahman world, 120, n. 2. Buddha, 116 seq.; 125, n. i ; 147; qualities of B., 120 ; eye of B., 135; B. to be seen from the Law, 141 ; many Buddhas, 117; 119; 127 ; 131 ; 136; 148; 154; knowledge of B., 131. Buddha-eye, 117 ; 129; 130. Buddha-knowledge, 117 ; 129; 130; 131. Buddha-things, 134. Cause, idea of, 114 seq. Demons, see Spirits. Dhatus, eighteen aggregates, 154.
3Dipahkara, the Tathagata, 122 ; 131 ; 132 seq. Emptiness, 147 seq. ; 153. Eye (bodily, heavenly, &c.), 135. Fairies, 144 ; 149. Faith, 117; 135. Four Truths, 148 ; 154. Gambhiravasambodha, a kind of meditation, 147. Gatha of four lines, 119 ; 124; 126; 139; 144; two Gathas, 140 seq. Gaya-kajyapa, in, n. 3. Geta, the grove of, in. Gods, 130 ; 144 ; 149. Gr/dhraku/a, N. of a hill, 147. Hero, signs of a, 125. Holy persons (aryapudgala), 118. Idea (saw^wa), 117; 126 seq. ; 128; idea of a thing, and no-idea, 143. A'aitya, holy shrine, 124 ; 130. Kalihga, king of, 127. Kalira^an or "nr/pa, 127, n. 1. Knowledge, highest perfect, 118; 119 ; 128 ; 132 seqq. ; i38seq. ; 141 ; 148 ; 154; eye of k., 135; there is no k., 148. Kshantivadin, Rishi, 128. Law, decay of the good L., 116; 127; 131; 138; teaching of the L., 118; 138; treatise of the L., 119; 124; 126; 129 seq.; eye of the L., 135 ; Law taught by I S6 VAGRAA'A'^EDIKA AND PRAGi^A-PARAMITAS. the Tathagata, 137; Buddha seen from the L., 141. Law-body, 141. Laymen and women, 144, Matter, belief in, 142 seq. RIaudgalyayana, iii,n. 3. Men, gods, and evil sj)irits, 130; 144 ; 149. Merit, stock of, 114, &c. &c. Nadi-kajyapa, iii, n. 3. Nirvawa, 1 16 note ; 148 ; 154 ; world of N., 114; 132 ; 120, n. 2 ; path leading to N., 126 ; 130. No-origin the highest goal, 133. Nuns, 144. Parama-paramita, 127, Paramita, 127. Person, personality, 1 1 7, &c. &c. ; see Self, Pra^wa-paramita (transcendent wisdom), 124 seq.; 139; 144; 147 seqq.; 153 seq. Prascna^^it, 1 1 1, n. i. Preceptor, the wise, 124. Quality (dharma), idea of, 1 1 7 ; qualities of Buddha, 120. R%agr/ha, 147. Sakr/dagamin, a man who returns once, 120 seq. 5akyamuni, 133; 140, n. i. iariputra, III, n. 3; 147 seqq. ; 153.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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