Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1FIRST SERIES. Vol. I. The Upanishads, Translated by F. Max Miller. Part I. The A'Mndogynupanishad, The Talavakara-upanishad, The Aitareya-ara«yaka, The Kaushitaki-brahmawa-upanishad, and The Va^saneyisawihila-ujianishad. 8vo, cloth, los. 6 J. The Upanishads contain the philosophy of the Veda. They have become the foundation of the later Veddnta doctrines, and indirectly of Buddhism. Schopenhauer, speaking of the Upanishads, says : * In the ivhole ivorld there is no study so beneficial and so elevating as that of the Upanishads. It has been the solace of my life, it ivill be the solace of my death'. [See also Vol. XV.] Vol. II. The Sacred Laws of the Aryas, As taught in the Schools of Apastamba, Gautama, Vasish///a, and Baudhayana. Translated by Georg BOhler. Part I. Apastamba and Gautama. 8vo, cloth, \os. 6d. The Sacred Laws of the Aryas contain the original treatises on ivhich the Laws of Manu and other lawgivers were founded. [See also Vol. XIV.] Vol. III. The Sacred Books of China. The Texts of Confucianism. Translated by James Legge. Part I. The Shu King, The Religious Portions of the Shih King, and The Hsiao King. 8vo, cloth, i 2^. dd. Confucius was a collector of ancient traditions, not the founder of a new religion. As he lived in the sixth and fifth centuries B.C. his works are of unique interest for the study of Ethology. [See also Vols. XVI, XXVII, XXVIII, XXXIX, and XL.] Vol. IV. The Zend-Avesta. Translated by James Darmesteter. Pan I. The Vendidad. Svo, cloth, ID J. td. The Zend-Avesta contains the relics of ivhat was the religion of Cyrus, Darius, iuul Xerxes, and, I ul fn- the battle of Alarathon, EDITED BY F. A/AX MULLETS.
2might have bcco?ne the religion of Europe. J I forms to the present day the sacred book of the Parsis, the so-called fire-worshippers. Two more volumes will complete the translation of all that is left us of Zoroaster* s religion. [See also Vols. XXIII and XXXI.] VOL. V, Pahlavi Texts. Translated by E. W. West. Part I. The Bundahij, Bahman Ya^'t, and Shayast la-shayast, 8vo, cloth, 1 2s. 6d. The Pahlavi Texts comprise the theological literature of the revival of Zoroaster s religion, beginning with the Sassanian dynasty. They are important for a study of Gnosticism, VOLS. VI AND IX. The Quran. Parts I and II. Translated by E. H. Palmer. 8vo, cloth, 2\s, This translation, carried out according to his owti peculiar views of the origin of the Qur'dn, was the last great work of E. H. Pabner, before he ivas murdered iJi Egypt. Vol. VII. The Institutes of Vish;^u. Translated by Julius Jolly. 8vo, cloth, los. 6d. A collection of legal aphoristns, closely connected with one of the oldest Vedic schools, the Ka//^as, hit considerably added to in later time. Of importance for a critical study of the Laws of Manu. Vol. VIII. The Bhagavadgita,wlth The Sanatsu^atiya, and The Anugita. Translated by Kashinath Trimbak Telang. Svo, cloth, \os. 6d. The earliest philosophical and religious poe?n of India. It has bee?i paraphrased i7i A mold'' s 'Song Celestial.' Vol. X. The Dhammapada, Translated from Pali by F. Max Muller ; and The Sutta-Nipata, Translated from Pali by V. Fausboll ; being Canonical Books of the Buddhists. Svo, cloth, los. 6d. The Dhammapada contains the quintessence of Buddhist morality. The Sutta-Nipdta gives the authentic leaching of Buddha on some of the fundamental principles of religion. SACRED BOOKS OF THE EAST.
3VOL. XI. Buddhist Suttas. Translated from Pali by T. W. Rhys Davids, i. The Mahaparinibbana Suttanta ; 2. The Dhamma-X-akka-ppavattana Sutla. 3. The Tevi^^i;'a Suttanta ; 4. The Akankheyya Sutta ; 5. The A'etokhila Sutta; 6. The Maha-sudassana Suttanta; 7. The Sabbasava Sutta. 8vo, cloth, io.y. 6d. A collection of the most important religious, moral, and philosophical discourses taken from the sacred canon of the Buddhists. Vol. XII. The 6'atapatha-Brdhma;/a, according to the Text of the Mddhyandina School. Translated by Julius Eggeling. Part I. Books I and II. 8vo, cloth, 1 2 J. 6</. A minute account of the sacrificial ceremonies of the Vcdic age. It contains the earliest account of the Deluge in India. [See also Vols. XXVI, XLI.j VOL. XIII. Vinaya Texts. Translated from the Pali by T. W. Rhys Davids and Hermann Oldenberg. Part I. The Pdtimokkha. The IMahSvagga, I-IV. 8vo, cloth, loj. dd. The Vinaya Texts give for the first time a translatioti of the moral code of the Buddhist religion as settled in the third century B. C. [See also Vols. XVII and XX.] Vol. XIV. The Sacred La\vs of the Aryas, As taught in the Schools of Apastamba, Gautama, Vasish//^a, and liaudhayana. Translated by Geokg BUhler. Part II. VasishMa and Baudhayana. Svo, cloth, lox. 6d. Vol. XV. The Upanishads. Translated by F. Max MI'ller. Part II. The Ka///a-upanishad, The Mu«</aka-upanishad, The Taittirtyaka-upanishad, The Br/Tiadarawyaka-upanishad, The iSvetajvatara-upanishad, The Praj;7a-upanishad, and The Maitrayawa-brShmawa-upanishad. Svo, cloth, los. 6d. Vol. XVI. The Sacred Books of China. The Texts of Confucianism. Translated by James Legge. Part II. The Yi King. Svo, cloth, los. 6d. [.Sec also Vols. XXVII, XXVIII.] Vol. XVII. Vinaya Texts. Translated from the Pali by T. W. Rhys Davids and Hermann Oldenberg. Part II. The Mahavagga V-X. The A'ullavagga, I-III. 8vo, rioth, loj. 6d.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1FIRST SERIES. Vol. I. The Upanishads, Translated by F. Max Miller. Part I. The A'Mndogynupanishad, The Talavakara-upanishad, The Aitareya-ara«yaka, The Kaushitaki-brahmawa-upanishad, and The Va^saneyisawihila-ujianishad. 8vo, cloth, los. 6 J. The Upanishads contain the philosophy of the Veda. They have become the foundation of the later Veddnta doctrines, and indirectly of Buddhism. Schopenhauer, speaking of the Upanishads, says : * In the ivhole ivorld there is no study so beneficial and so elevating as that of the Upanishads. It has been the solace of my life, it ivill be the solace of my death'. [See also Vol. XV.] Vol. II. The Sacred Laws of the Aryas, As taught in the Schools of Apastamba, Gautama, Vasish///a, and Baudhayana. Translated by Georg BOhler. Part I. Apastamba and Gautama. 8vo, cloth, \os. 6d. The Sacred Laws of the Aryas contain the original treatises on ivhich the Laws of Manu and other lawgivers were founded. [See also Vol. XIV.] Vol. III. The Sacred Books of China. The Texts of Confucianism. Translated by James Legge. Part I. The Shu King, The Religious Portions of the Shih King, and The Hsiao King. 8vo, cloth, i 2^. dd. Confucius was a collector of ancient traditions, not the founder of a new religion. As he lived in the sixth and fifth centuries B.C. his works are of unique interest for the study of Ethology. [See also Vols. XVI, XXVII, XXVIII, XXXIX, and XL.] Vol. IV. The Zend-Avesta. Translated by James Darmesteter. Pan I. The Vendidad. Svo, cloth, ID J. td. The Zend-Avesta contains the relics of ivhat was the religion of Cyrus, Darius, iuul Xerxes, and, I ul fn- the battle of Alarathon, EDITED BY F. A/AX MULLETS.
2might have bcco?ne the religion of Europe. J I forms to the present day the sacred book of the Parsis, the so-called fire-worshippers. Two more volumes will complete the translation of all that is left us of Zoroaster* s religion. [See also Vols. XXIII and XXXI.] VOL. V, Pahlavi Texts. Translated by E. W. West. Part I. The Bundahij, Bahman Ya^'t, and Shayast la-shayast, 8vo, cloth, 1 2s. 6d. The Pahlavi Texts comprise the theological literature of the revival of Zoroaster s religion, beginning with the Sassanian dynasty. They are important for a study of Gnosticism, VOLS. VI AND IX. The Quran. Parts I and II. Translated by E. H. Palmer. 8vo, cloth, 2\s, This translation, carried out according to his owti peculiar views of the origin of the Qur'dn, was the last great work of E. H. Pabner, before he ivas murdered iJi Egypt. Vol. VII. The Institutes of Vish;^u. Translated by Julius Jolly. 8vo, cloth, los. 6d. A collection of legal aphoristns, closely connected with one of the oldest Vedic schools, the Ka//^as, hit considerably added to in later time. Of importance for a critical study of the Laws of Manu. Vol. VIII. The Bhagavadgita,wlth The Sanatsu^atiya, and The Anugita. Translated by Kashinath Trimbak Telang. Svo, cloth, \os. 6d. The earliest philosophical and religious poe?n of India. It has bee?i paraphrased i7i A mold'' s 'Song Celestial.' Vol. X. The Dhammapada, Translated from Pali by F. Max Muller ; and The Sutta-Nipata, Translated from Pali by V. Fausboll ; being Canonical Books of the Buddhists. Svo, cloth, los. 6d. The Dhammapada contains the quintessence of Buddhist morality. The Sutta-Nipdta gives the authentic leaching of Buddha on some of the fundamental principles of religion. SACRED BOOKS OF THE EAST.
3VOL. XI. Buddhist Suttas. Translated from Pali by T. W. Rhys Davids, i. The Mahaparinibbana Suttanta ; 2. The Dhamma-X-akka-ppavattana Sutla. 3. The Tevi^^i;'a Suttanta ; 4. The Akankheyya Sutta ; 5. The A'etokhila Sutta; 6. The Maha-sudassana Suttanta; 7. The Sabbasava Sutta. 8vo, cloth, io.y. 6d. A collection of the most important religious, moral, and philosophical discourses taken from the sacred canon of the Buddhists. Vol. XII. The 6'atapatha-Brdhma;/a, according to the Text of the Mddhyandina School. Translated by Julius Eggeling. Part I. Books I and II. 8vo, cloth, 1 2 J. 6</. A minute account of the sacrificial ceremonies of the Vcdic age. It contains the earliest account of the Deluge in India. [See also Vols. XXVI, XLI.j VOL. XIII. Vinaya Texts. Translated from the Pali by T. W. Rhys Davids and Hermann Oldenberg. Part I. The Pdtimokkha. The IMahSvagga, I-IV. 8vo, cloth, loj. dd. The Vinaya Texts give for the first time a translatioti of the moral code of the Buddhist religion as settled in the third century B. C. [See also Vols. XVII and XX.] Vol. XIV. The Sacred La\vs of the Aryas, As taught in the Schools of Apastamba, Gautama, Vasish//^a, and liaudhayana. Translated by Geokg BUhler. Part II. VasishMa and Baudhayana. Svo, cloth, lox. 6d. Vol. XV. The Upanishads. Translated by F. Max MI'ller. Part II. The Ka///a-upanishad, The Mu«</aka-upanishad, The Taittirtyaka-upanishad, The Br/Tiadarawyaka-upanishad, The iSvetajvatara-upanishad, The Praj;7a-upanishad, and The Maitrayawa-brShmawa-upanishad. Svo, cloth, los. 6d. Vol. XVI. The Sacred Books of China. The Texts of Confucianism. Translated by James Legge. Part II. The Yi King. Svo, cloth, los. 6d. [.Sec also Vols. XXVII, XXVIII.] Vol. XVII. Vinaya Texts. Translated from the Pali by T. W. Rhys Davids and Hermann Oldenberg. Part II. The Mahavagga V-X. The A'ullavagga, I-III. 8vo, rioth, loj. 6d.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
No commentary for this page.