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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
122 DESCRIPTION OF SUKHAVAXf, § 9. 44. " O Bhagavat, if the beings who are born in that Buddha country of mine, after I have obtained Bodhi, should not hear, as quick as thought, such a teaching of the Law as they wish to hear, then may I not obtain the highest perfect knowledge. 45. " O Bhagavat, if, after I have obtained Bodhi, the Bodhisattvas in this and other Buddha countries, as soon as they have heard my name, should ever turn back from the highest perfect knowledge, then may I not obtain the highest perfect knowledge. 46. " O Bhagavat, if, after I have obtained Bodhi, and liave become a Buddha-teacher, the Bodhisattvas who hear my name in Buddha countries, and obtain the first, the second, and the third degrees of endurance, as soon as they have heard my name, should turn away again from Buddha, the Law, and the Church, then may I not obtain the highest perfect knowledge." § 9. ' And again, O Ananda, when he had spoken such prayers, that Bhikshu Dharmakara, at that time, through the grace of Buddha spoke these verses ' : 1. "If, when I have obtained Bodhi, there should not be for me an excellent Prawidhana of such a character, then, O Prince, O Best of beings, may I not be endowed with the ten powers, incomparable, worthy of offerings -. 2. "If there should not be for me such a country,, endowed with many and various mighty and divine ' The translation of these verses, owing to the imperfect state of the text, is in many places tentative only. • See verse 10.
2§9' THE LAND OF BLISS. 23 endowments, I should gladly go to hell, suffering pain, and not be a King of treasures \ 3. "If, when I have approached the Bodhi throne, my name should not quickly reach the ten quarters, the broad and many endless Buddha countries, may I not be a lord of the world, endowed with power. 4. " If indeed I should delight in the enjoyments of love, being deprived of zeal, understanding and prudence, even after having reached the incomparable and blessed Bodhi, may I not be a teacher in the world, endowed with power. 5. " The lord of vast light, incomparable and infinite, ha? illuminated all Buddha countries in all the quarters, he has quieted passions, all sins and errors, he has quieted the fire in the walk of hell. 6. " After making his broad eye lustrous, after driving away the darkness from all men, after removing all untimely misfortunes, he led hither those who dwell in Svarga (heaven) and who shine with endless light. 7. " The splendour of sun and moon does not shine in heaven, nor the fiery splendour of the maze of jewels of the gods ; the Lord overcomes all splendour, he, the bright one, who has performed his former discipline. 8. " He is the best of men, the treasure of all who suffer ; there is no one like him in all the quarters. Having completed a hundred thousand of good works, he, in his assembly, raised the lion-voice of Buddha. 9. " After having worshipped former self-existing Chinas, after having performed immeasurable ko/is ' A Naga king ?
32 4 DESCRIPTION OF SUKHAVAt!, § lo. of VOWS and penances, he became in this, his best of spiritual existences, the best of beings, possessed of the full power of prayers. 10. " As the Bhagavat, the Lord, who is possessed of unlimited light of knowledge, knows the three kinds of knowledge in the world, may I also be worthy of equal offerings \ the best of sages, the leader of men. 11. "If, O Lord, this my prayer succeeds, after I have obtained Bodhi, may this sphere of a thousand worlds tremble, and may a shower of flowers descend on the hosts of gods. 12. 'Then the earth trembled, flowers were showered down, hundreds of instruments resounded in the sk)', powder of heavenly sweet sandal-wood was scattered, and there was a voice saying : " Thou wilt be a Buddha in the world." { lo. ' That Bhikshu Dharmakara, the nobleminded Bodhisattva, O Ananda, was possessed of this perfection of prayers. And a few Bodhisattvas only, O Ananda, are possessed of such a perfection of prayers. There is on this earth an appearance of a few only of such prayers. Of a few, however, existence cannot be denied. ' Then again, O Ananda, this Bhikshu Dharmakara having recited these peculiar prayers before the Bhagavat Lokc.fvarara^a, the Tathdgata, and before the world including gods, MAra, and Brahman, and before people consisting of 6'ramawas and Brahma;/as with gods, men, and Asuras, was established in the attainment of the true promise. And proclaiming this purity of the Buddha country, this ' Sec verse i.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
122 DESCRIPTION OF SUKHAVAXf, § 9. 44. " O Bhagavat, if the beings who are born in that Buddha country of mine, after I have obtained Bodhi, should not hear, as quick as thought, such a teaching of the Law as they wish to hear, then may I not obtain the highest perfect knowledge. 45. " O Bhagavat, if, after I have obtained Bodhi, the Bodhisattvas in this and other Buddha countries, as soon as they have heard my name, should ever turn back from the highest perfect knowledge, then may I not obtain the highest perfect knowledge. 46. " O Bhagavat, if, after I have obtained Bodhi, and liave become a Buddha-teacher, the Bodhisattvas who hear my name in Buddha countries, and obtain the first, the second, and the third degrees of endurance, as soon as they have heard my name, should turn away again from Buddha, the Law, and the Church, then may I not obtain the highest perfect knowledge." § 9. ' And again, O Ananda, when he had spoken such prayers, that Bhikshu Dharmakara, at that time, through the grace of Buddha spoke these verses ' : 1. "If, when I have obtained Bodhi, there should not be for me an excellent Prawidhana of such a character, then, O Prince, O Best of beings, may I not be endowed with the ten powers, incomparable, worthy of offerings -. 2. "If there should not be for me such a country,, endowed with many and various mighty and divine ' The translation of these verses, owing to the imperfect state of the text, is in many places tentative only. • See verse 10.
2§9' THE LAND OF BLISS. 23 endowments, I should gladly go to hell, suffering pain, and not be a King of treasures \ 3. "If, when I have approached the Bodhi throne, my name should not quickly reach the ten quarters, the broad and many endless Buddha countries, may I not be a lord of the world, endowed with power. 4. " If indeed I should delight in the enjoyments of love, being deprived of zeal, understanding and prudence, even after having reached the incomparable and blessed Bodhi, may I not be a teacher in the world, endowed with power. 5. " The lord of vast light, incomparable and infinite, ha? illuminated all Buddha countries in all the quarters, he has quieted passions, all sins and errors, he has quieted the fire in the walk of hell. 6. " After making his broad eye lustrous, after driving away the darkness from all men, after removing all untimely misfortunes, he led hither those who dwell in Svarga (heaven) and who shine with endless light. 7. " The splendour of sun and moon does not shine in heaven, nor the fiery splendour of the maze of jewels of the gods ; the Lord overcomes all splendour, he, the bright one, who has performed his former discipline. 8. " He is the best of men, the treasure of all who suffer ; there is no one like him in all the quarters. Having completed a hundred thousand of good works, he, in his assembly, raised the lion-voice of Buddha. 9. " After having worshipped former self-existing Chinas, after having performed immeasurable ko/is ' A Naga king ?
32 4 DESCRIPTION OF SUKHAVAt!, § lo. of VOWS and penances, he became in this, his best of spiritual existences, the best of beings, possessed of the full power of prayers. 10. " As the Bhagavat, the Lord, who is possessed of unlimited light of knowledge, knows the three kinds of knowledge in the world, may I also be worthy of equal offerings \ the best of sages, the leader of men. 11. "If, O Lord, this my prayer succeeds, after I have obtained Bodhi, may this sphere of a thousand worlds tremble, and may a shower of flowers descend on the hosts of gods. 12. 'Then the earth trembled, flowers were showered down, hundreds of instruments resounded in the sk)', powder of heavenly sweet sandal-wood was scattered, and there was a voice saying : " Thou wilt be a Buddha in the world." { lo. ' That Bhikshu Dharmakara, the nobleminded Bodhisattva, O Ananda, was possessed of this perfection of prayers. And a few Bodhisattvas only, O Ananda, are possessed of such a perfection of prayers. There is on this earth an appearance of a few only of such prayers. Of a few, however, existence cannot be denied. ' Then again, O Ananda, this Bhikshu Dharmakara having recited these peculiar prayers before the Bhagavat Lokc.fvarara^a, the Tathdgata, and before the world including gods, MAra, and Brahman, and before people consisting of 6'ramawas and Brahma;/as with gods, men, and Asuras, was established in the attainment of the true promise. And proclaiming this purity of the Buddha country, this ' Sec verse i.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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