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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Google This is a digital copy of a book that was preserved for generations on library shelves before it was carefully scanned by Google as part of a project to make the world’s books discoverable online. It has survived long enough for the copyright to expire and the book to enter the public domain. A public domain book is one that was never subject to copyright or whose legal copyright term has expired. Whether a book is in the public domain may vary country to country. Public domain books are our gateways to the past, representing a wealth of history, culture and knowledge that’s often difficult to discover. Marks, notations and other marginalia present in the original volume will appear in this file - a reminder of this book’s long journey from the publisher to a library and finally to you. Usage guidelines Google is proud to partner with libraries to digitize public domain materials and make them widely accessible. Public domain books belong to the public and we are merely their custodians. Nevertheless, this work is expensive, so in order to keep providing this resource, we have taken steps to prevent abuse by commercial parties, including placing technical restrictions on automated querying. We also ask that you: + Make non-commercial use of the files We designed Google Book Search for use by individuals, and we request that you use these files for personal, non-commercial purposes. + Refrain from automated querying Do not send automated queries of any sort to Google’s system: If you are conducting research on machine translation, optical character recognition or other areas where access to a large amount of text is helpful, please contact us. We encourage the use of public domain materials for these purposes and may be able to help. + Maintain attribution The Google “watermark” you see on each file is essential for informing people about this project and helping them find additional materials through Google Book Search. Please do not remove it. + Keep it legal Whatever your use, remember that you are responsible for ensuring that what you are doing is legal. Do not assume that just because we believe a book is in the public domain for users in the United States, that the work is also in the public domain for users in other countries. Whether a book is still in copyright varies from country to country, and we can’t offer guidance on whether any specific use of any specific book is allowed. Please do not assume that a book’s appearance in Google Book Search means it can be used in any manner anywhere in the world. Copyright infringement liability can be quite severe. About Google Book Search Google’s mission is to organize the world’s information and to make it universally accessible and useful. Google Book Search helps readers discover the world’s books while helping authors and publishers reach new audiences. You can search through the full text of this book on the web at http: //books.google.com/ O21 3el REESE LIBRARY
2Google Book Search helps readers discover the world’s books while helping authors and publishers reach new audiences. You can search through the full text of this book on the web at http: //books.google.com/ O21 3el REESE LIBRARY UNIVERSITY OF CALIFORNIA. Received _SPPHL , 1886. F » ‘ ; & m e een © aN rh Ms e 5 ° aa e — ee Py e — - & . S ’ yok e & * a e e om > b = G y _ —— f enn Pye £ Se BE —— bad © i$ = ~ mA “=z e @ = —e ® — r . e o °@ = = == / ° os ——— ee ag 6 * ° e : he ® Digitized by Google Digitized by Goog le Digitized by Google THE SACRED BOOKS OF THE EAST [20] a Zondon HENRY FROWDE OxrorRD UNIVERSITY PRESS WAREHOUSE AMEN CoRNER, E.C, THE SACRED BOOKS OF THE EAST TRANSLATED BY VARIOUS ORIENTAL SCHOLARS AND EDITED BY F. MAX MULLER @rford AT THE CLARENDON PRESS 1885 [ Adi rights reserved ] So /€7 VINAYA TEXTS TRANSLATED FROM THE PALI BY T.W. RHYS DAVIDS AND HERMANN OLDENBERG PART III THE XULLAVAGGA, IV—XII @rford AT THE CLARENDON PRESS 1885 [ AU rights reserved | Digitized by Goog le CONTENTS. Tue KuLvavacca. Fourth Khandhaka (The Settlement of Disputes among the Fraternity) . . . Fifth Khandhaka (On the Daily Life of the Bhikkhus) . Sixth Khandhaka (On Dwellings and Furniture) . Seventh Khandhaka (Dissensions in the Order) Eighth Khandhaka (Regulations as to the Duties of the Bhikkhus towards one another) Ninth Khandhaka (On Exclusion from the Patimokkha Ceremony) . . . . . Tenth Khandhaka (On the Duties of Bhikkhunis) Eleventh Khandhaka (On the Council of Ragagaha) Twelfth Khandhaka (On the Council of Vesali) ~ Note on the Bhanavaras Index of Subjects Index of Proper Names Index of Pali Words explained or referred to in the Notes . Transliteration of Oriental Alphabets adopted for the Translations of the Sacred Books of the East . PAGR 299 320 370° 386 415 42t 428 433 44! Digitized by Google KULLAVAGGA. FOURTH KHANDHAKA. THE SETTLEMENT OF DISPUTES AMONG THE FRATERNITY. ENTVEQSTEY 1. Now at that time the Blessed Buddha was dwelling at SAvatthi, in the Arama of Andthapizdika. And at that time the Aabbaggiya Bhikkhus used to carry out the formal Acts—the Tagganiya, and the Nissaya, and the Pabb4aganiya, and the Pa/¢isdraziya, and the Ukkhepaniya—against Bhikkhus who were not present. Then those Bhikkhus who were modest were annoyed, murmured, and became indignant, saying, ‘How can the K#abbaggiya Bhikkhus [act thus]!?’ And those Bhikkhus told the matter to the Blessed One. ‘Is it true, O Bhikkhus, as they say, that the Khabbaggiya Bhikkhus carry out the (aforesaid)’ formal Acts against Bhikkhus who are not present ?’ ‘It is true, Lord!’ The Blessed Buddha rebuked them, saying, ‘This is improper (&c., as in I, 1, 2, down to the end).’ And when he had thus rebuked them, and had ! The words above are repeated. [20] 16 &B 2 KULLAVAGGA. IV, 2, 1.
3The words above are repeated. [20] 16 &B 2 KULLAVAGGA. IV, 2, 1. delivered a religious discourse, he addressed the Bhikkhus, and said: ‘The formal Acts, O Bhikkhus, the Tagganiya-, the Nissaya-, the Pabbaganiya-, the Pa/isdraziya-, and the Ukkhepaniya-kammas, ought not to be carried out against Bhikkhus who are not present. Whosoever does so, shall be guilty of a dukka/a offence.’ 2. 1. The single Bhikkhu who speaks not in accordance with the right, the many who speak not in accordance with the right, the Samgha which speaks not in accordance with the right. The single Bhikkhu who speaks in accordance with the right, the many who speak in accordance with the right, the Samgha which speaks in accordance with the right}. Now (it may happen that) the one Bhikkhu who speaks not in accordance with the right may point out (the right course) to a single Bhikkhu who speaks in accordance with the right, or gives him to understand what it is?, or urges him to see or consider the matter in that light®, or teaches him, or 1 This short enumeration of the different categories occurring in the subsequent paragraphs is quite in the style of the Abhidhamma texts, in which such lists are accustomed to be called m4atik4; compare the expression matik4-dharo as applied to a learned Bhikkhu in the stock phrase at Mahavagga X, 2, 1; Xullavagga I, 11; IV, 14, 25, &c. ? The Samanta Pasidiké here says: nigghApetiti yatha so tam attham niggh4yati oloketi evam karoti. ® Pekkheti anupekkhetfti yatha so tam attham pekkhati # eva punappunaf 4a pekkhati evam karoti. (Samanta PAsadik4.) IV, 3 THE SETTLEMENT OF DISPUTES. 3 instructs him, saying, ‘This is the Dhamma, this the Vinaya, this the teaching of the Master. Accept this, and approve this.’ If the dispute should be thus settled, it is settled contrary to the Dhamma, and with a mere counterfeit of the Vinaya rule of procedure (that cases of dispute must be settled before a duly constituted meeting of the Samgha, and in the presence of the accused person)?. [And in like manner, if he instruct the many, or the Samgha, who speak according to the right ;—or if the many or the Samgha who speak not according to the right instruct the one, or the many, or the Samgha who speak according to the right ;—then the dispute is settled contrary to the Dhamma (&c., as before). ] End of the nine cases in which the wrong side decides. 3. [This chapter is the contrary of the last; the cases put being those in which the three last members of 1 Sammukh4-vinaya-pa/iripakena. The rule of procedure, called Sammukh4-vinaya, hereafter rendered ‘ Proceeding in Presence,’ is one of the seven modes of settling disputes already referred to in the closing chapter of the Patimokkha (‘ Vinaya Texts,’ vol. i, p. 68), and is more fully described below in Kullavagga IV, 14, 16, and following sections.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Google This is a digital copy of a book that was preserved for generations on library shelves before it was carefully scanned by Google as part of a project to make the world’s books discoverable online. It has survived long enough for the copyright to expire and the book to enter the public domain. A public domain book is one that was never subject to copyright or whose legal copyright term has expired. Whether a book is in the public domain may vary country to country. Public domain books are our gateways to the past, representing a wealth of history, culture and knowledge that’s often difficult to discover. Marks, notations and other marginalia present in the original volume will appear in this file - a reminder of this book’s long journey from the publisher to a library and finally to you. Usage guidelines Google is proud to partner with libraries to digitize public domain materials and make them widely accessible. Public domain books belong to the public and we are merely their custodians. Nevertheless, this work is expensive, so in order to keep providing this resource, we have taken steps to prevent abuse by commercial parties, including placing technical restrictions on automated querying. We also ask that you: + Make non-commercial use of the files We designed Google Book Search for use by individuals, and we request that you use these files for personal, non-commercial purposes. + Refrain from automated querying Do not send automated queries of any sort to Google’s system: If you are conducting research on machine translation, optical character recognition or other areas where access to a large amount of text is helpful, please contact us. We encourage the use of public domain materials for these purposes and may be able to help. + Maintain attribution The Google “watermark” you see on each file is essential for informing people about this project and helping them find additional materials through Google Book Search. Please do not remove it. + Keep it legal Whatever your use, remember that you are responsible for ensuring that what you are doing is legal. Do not assume that just because we believe a book is in the public domain for users in the United States, that the work is also in the public domain for users in other countries. Whether a book is still in copyright varies from country to country, and we can’t offer guidance on whether any specific use of any specific book is allowed. Please do not assume that a book’s appearance in Google Book Search means it can be used in any manner anywhere in the world. Copyright infringement liability can be quite severe. About Google Book Search Google’s mission is to organize the world’s information and to make it universally accessible and useful. Google Book Search helps readers discover the world’s books while helping authors and publishers reach new audiences. You can search through the full text of this book on the web at http: //books.google.com/ O21 3el REESE LIBRARY
2Google Book Search helps readers discover the world’s books while helping authors and publishers reach new audiences. You can search through the full text of this book on the web at http: //books.google.com/ O21 3el REESE LIBRARY UNIVERSITY OF CALIFORNIA. Received _SPPHL , 1886. F » ‘ ; & m e een © aN rh Ms e 5 ° aa e — ee Py e — - & . S ’ yok e & * a e e om > b = G y _ —— f enn Pye £ Se BE —— bad © i$ = ~ mA “=z e @ = —e ® — r . e o °@ = = == / ° os ——— ee ag 6 * ° e : he ® Digitized by Google Digitized by Goog le Digitized by Google THE SACRED BOOKS OF THE EAST [20] a Zondon HENRY FROWDE OxrorRD UNIVERSITY PRESS WAREHOUSE AMEN CoRNER, E.C, THE SACRED BOOKS OF THE EAST TRANSLATED BY VARIOUS ORIENTAL SCHOLARS AND EDITED BY F. MAX MULLER @rford AT THE CLARENDON PRESS 1885 [ Adi rights reserved ] So /€7 VINAYA TEXTS TRANSLATED FROM THE PALI BY T.W. RHYS DAVIDS AND HERMANN OLDENBERG PART III THE XULLAVAGGA, IV—XII @rford AT THE CLARENDON PRESS 1885 [ AU rights reserved | Digitized by Goog le CONTENTS. Tue KuLvavacca. Fourth Khandhaka (The Settlement of Disputes among the Fraternity) . . . Fifth Khandhaka (On the Daily Life of the Bhikkhus) . Sixth Khandhaka (On Dwellings and Furniture) . Seventh Khandhaka (Dissensions in the Order) Eighth Khandhaka (Regulations as to the Duties of the Bhikkhus towards one another) Ninth Khandhaka (On Exclusion from the Patimokkha Ceremony) . . . . . Tenth Khandhaka (On the Duties of Bhikkhunis) Eleventh Khandhaka (On the Council of Ragagaha) Twelfth Khandhaka (On the Council of Vesali) ~ Note on the Bhanavaras Index of Subjects Index of Proper Names Index of Pali Words explained or referred to in the Notes . Transliteration of Oriental Alphabets adopted for the Translations of the Sacred Books of the East . PAGR 299 320 370° 386 415 42t 428 433 44! Digitized by Google KULLAVAGGA. FOURTH KHANDHAKA. THE SETTLEMENT OF DISPUTES AMONG THE FRATERNITY. ENTVEQSTEY 1. Now at that time the Blessed Buddha was dwelling at SAvatthi, in the Arama of Andthapizdika. And at that time the Aabbaggiya Bhikkhus used to carry out the formal Acts—the Tagganiya, and the Nissaya, and the Pabb4aganiya, and the Pa/¢isdraziya, and the Ukkhepaniya—against Bhikkhus who were not present. Then those Bhikkhus who were modest were annoyed, murmured, and became indignant, saying, ‘How can the K#abbaggiya Bhikkhus [act thus]!?’ And those Bhikkhus told the matter to the Blessed One. ‘Is it true, O Bhikkhus, as they say, that the Khabbaggiya Bhikkhus carry out the (aforesaid)’ formal Acts against Bhikkhus who are not present ?’ ‘It is true, Lord!’ The Blessed Buddha rebuked them, saying, ‘This is improper (&c., as in I, 1, 2, down to the end).’ And when he had thus rebuked them, and had ! The words above are repeated. [20] 16 &B 2 KULLAVAGGA. IV, 2, 1.
3The words above are repeated. [20] 16 &B 2 KULLAVAGGA. IV, 2, 1. delivered a religious discourse, he addressed the Bhikkhus, and said: ‘The formal Acts, O Bhikkhus, the Tagganiya-, the Nissaya-, the Pabbaganiya-, the Pa/isdraziya-, and the Ukkhepaniya-kammas, ought not to be carried out against Bhikkhus who are not present. Whosoever does so, shall be guilty of a dukka/a offence.’ 2. 1. The single Bhikkhu who speaks not in accordance with the right, the many who speak not in accordance with the right, the Samgha which speaks not in accordance with the right. The single Bhikkhu who speaks in accordance with the right, the many who speak in accordance with the right, the Samgha which speaks in accordance with the right}. Now (it may happen that) the one Bhikkhu who speaks not in accordance with the right may point out (the right course) to a single Bhikkhu who speaks in accordance with the right, or gives him to understand what it is?, or urges him to see or consider the matter in that light®, or teaches him, or 1 This short enumeration of the different categories occurring in the subsequent paragraphs is quite in the style of the Abhidhamma texts, in which such lists are accustomed to be called m4atik4; compare the expression matik4-dharo as applied to a learned Bhikkhu in the stock phrase at Mahavagga X, 2, 1; Xullavagga I, 11; IV, 14, 25, &c. ? The Samanta Pasidiké here says: nigghApetiti yatha so tam attham niggh4yati oloketi evam karoti. ® Pekkheti anupekkhetfti yatha so tam attham pekkhati # eva punappunaf 4a pekkhati evam karoti. (Samanta PAsadik4.) IV, 3 THE SETTLEMENT OF DISPUTES. 3 instructs him, saying, ‘This is the Dhamma, this the Vinaya, this the teaching of the Master. Accept this, and approve this.’ If the dispute should be thus settled, it is settled contrary to the Dhamma, and with a mere counterfeit of the Vinaya rule of procedure (that cases of dispute must be settled before a duly constituted meeting of the Samgha, and in the presence of the accused person)?. [And in like manner, if he instruct the many, or the Samgha, who speak according to the right ;—or if the many or the Samgha who speak not according to the right instruct the one, or the many, or the Samgha who speak according to the right ;—then the dispute is settled contrary to the Dhamma (&c., as before). ] End of the nine cases in which the wrong side decides. 3. [This chapter is the contrary of the last; the cases put being those in which the three last members of 1 Sammukh4-vinaya-pa/iripakena. The rule of procedure, called Sammukh4-vinaya, hereafter rendered ‘ Proceeding in Presence,’ is one of the seven modes of settling disputes already referred to in the closing chapter of the Patimokkha (‘ Vinaya Texts,’ vol. i, p. 68), and is more fully described below in Kullavagga IV, 14, 16, and following sections.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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