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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Here ends the Twelfth Khandhaka, on the Rehearsal by the Seven Hundred. 1 It is clear from the word tvam Avuso, that Sabbak4mf is here addressing Revata. * That is not only of the referees, but of all the Bhikkhus there at Vesflf. ° Bhikkhfiinam safistattiy4. See the use of this phrase at Kullavagga IV, 14, 26, and VII, 4,1, and our note on the latter of those two passages. “ Compare XI, 1, 15. NOTE ON THE BHAMWAVARAS. As the division into Bhazav4ras or Portions for Recitation is of some value in the history of the way in which the books were handed down, and is now overshadowed by the more practical division for modern purposes adopted in this translation into chapters and sections, the following table may be of use »— MAHAVAGGA. Present division. Pali title, Page in Extent Kuanpnagka I. ; Chapter 6. Pathama-bhanavaram . . . . 14 14 ” 14. Dutiyaka-bhamavaram . . . 24 10 ” a1, Uruvela-pashariyam tatiyaka-bhanavaram nifthitam. . . . . 35 II » a4. Katutthaka-bh. ni//hitam . . . 44 » 30. Upagghaya-vatta- bh. nis‘hitam pavikamam. . . - es 58 14 ” 33. Khattham bhanavaram . 2... 6 3 ” 38. Sattamam bhainavaram. . . . 7K 10 ” 53. Abhayfvara-bh. niffhitam . . . 81 10 ” Y 1 a a n '\; o6 Of Kuanpuaka II. Chapter 16. Avia-titthiya-bh. nisthitam . . 115 16 ” 27. Kodan4-vatthu-bh. ni//Aitam . . 128 13 ” 36, Uposatha-khandhaketatiyam bha- _ mavaram., . . 1 1 sw 6136 8 Kuanpnaka III, Chapter 8. VassAvasa-bh. ni/vhitam . . . 148 re ” 7 711 Kuanpnaka IV. Chapter 6. Pathama-bh. nifvhitam . . . . 164 9 ” |: rn © 2) 14 Kuanpuaka V has no Bhémavaras, and ends in the texton page... .. . . 198 20 416 KULLAVAGGA. Kuanpuaka VI. Chapter 15. Bhesagga-anunzdta-bh.pashamam » 30 Likkhavi-bh. nisshitam . » 33- Katu-visati-bh. ni/hitam . » 40. . Kuanpuaka VII. Chapter 7. Adaya-bh. nisthitam » «Be oe Kuanpuaka VIII. Chapter 1. Pafhamaka-bh. nisthitam . » 15. Visakha-bhAsavaram yy BR ee Kuanpuaka IX. Chapter 4. VAsabha-g4ma-bh4navaram pasha- ” 6. Up&li-pusk,a- “bhinavaram duti- ” To 6 © 6 6 6 KuHanpuaka X, Chapter 2. Dighfvu-bhanavéram pashamam KULLAVAGGA. Kuanpuaka I-IV. None. Kuanpuaka V. Chapter 21. Dutiya-bhazavaram . . » 37 © © © © © © © © 6 © Kuanpuaka VI. Chapter 3. Bhanavaram nif//hitam pathamam » IL Dotiya-bhasavdrar i er) rr Kuanpuaka VII. Chapter 2. Pathamaka-bhAnaviram nishitam ” 3. Bhanavaram nishitam dutiyam ; » 5. Bhanavaram nif/fhitam tatiyam . Kuanpnagka VIII. Chapter 4. Bhanavéram pathamam .. . » 12. Dutiya-bhasavaram . 209 233 240 251 259 265 281 294 310 322 328 333 349 359 129 143 154 167 177 188 198 206 215 231 231 10 24 an 14 13 16 II 13 10 25 14 13 10 NOTE ON THE BHANAVARAS. 417 Kuanpnaka IX. Chapter 3. Pashamo bhamavéro’ . . . . 247 12 ” Be eee ee ee ee KL 4 Kuanpuaka X. Chapter 8. Pashama-bhamavaram . . . . 261 9 ” 16. Dutiya-bhamavaram . . . . 240 to ” 24. Tatiya-bhamavaram. . . . . 281 Io Kuanpuyaka XI hasnone . . . . . . . «6292 9 Kuanpnaka XII. Chapter 1. Pathama-bhfmavaram . . . . 301 8 ” Coy 6
2. . . 247 12 ” Be eee ee ee ee KL 4 Kuanpuaka X. Chapter 8. Pashama-bhamavaram . . . . 261 9 ” 16. Dutiya-bhamavaram . . . . 240 to ” 24. Tatiya-bhamavaram. . . . . 281 Io Kuanpuyaka XI hasnone . . . . . . . «6292 9 Kuanpnaka XII. Chapter 1. Pathama-bhfmavaram . . . . 301 8 ” Coy 6 On this it may be observed— 1. The last Bhazavara in each Khandhaka is not referred to either by name or by number, except in Mahdvagga II, and in Kullavagga VII and X. In the Mahavagga fourteen of the Bhanavaras have special titles, independent of their number in the particular Khandhaka. 2. Probably two Bhazavaras in Mahavagga V, all the Bhazavaras in Kullavagga I-IV, and the first in Kullavagga V, are not noticed in the printed text. 3. Making allowance for these we have in the Mahavagga 31 (? 32) Bhasaviras, occupying about 350 pages of P4li text, and about 610 pages in our translation. In books V-XII of the Kullavagga we have 20 Bhanavaras, occupying about 200 pages of Pali text, and about 350 pages in our translation. Total 51 (? 52) Bhazavaras, occupying about 550 pages of Pali, and about 960 pages of translation. 4. As in the printed text repetitions have been avoided by a mode of reference to former passages which was impossible in the MSS., the average length of the matter contained in a Bh4zavara, as written much more in full in the MSS., would be somewhat greater than its average length as actually printed. It would probably amount to what, if printed verbatim, would occupy in space not, much less than a sheet of the size and type used in the edition of the text. Thus the three Bhazavaras in Mahavagga VIII, which owing to the subject-matter are printed with only a few such contractions, occupy respectively 14, 13, and 16 pages of the text. ' Sic. This is the only instance in the Vinaya of a masculine use of the word. [20] Ee 418 KULLAVAGGA. 5. The recital in the usual sara-bhaz#a (or intonation, see Kullavagga V, 3) of such a ‘portion for recitation ’ would occupy in time about half-an-hour. 6. Spence Hardy informs us in his ‘Eastern Monachism’ (p. 168) that the Digha Nikaya contains 64, the Magghima Nikdya 80, the Samyutta Nikaya 100, and the Anguttara Nikaya 120 Bhamavaras. In fact it is only a few of the longer Suttas in the first two collections which are actually divided into Bhazavaras in the MSS.; and only the longer Nipatas in the Anguttara. There are no Bhaav4ras in the Eka- and Duka- Nipatas of that collection; and there are also none in the Samyutta Nikaya, and none in any of the books of the later literature contained in the Abhidhamma Pika (including all those in the Khuddaka NikAya) as yet published.
3There are no Bhaav4ras in the Eka- and Duka- Nipatas of that collection; and there are also none in the Samyutta Nikaya, and none in any of the books of the later literature contained in the Abhidhamma Pika (including all those in the Khuddaka NikAya) as yet published. 7. The division into Bhasavaras is not made use of in many books of the Pi/akas themselves, or in the fifth-century commentaries of Buddhaghosa and others. In the Sutta-vibhanga it is only used in Paragikas I-III, and in the Parivara not at all. When Spence Hardy says therefore (loc. cit. p. 172) that the Pifakas and commentaries combined contain 5347 Bhazavaras, he must be referring toa mere calculation and not to the actual use of the MSS. On the other hand, the fact of Bh&#avdras being used in the Dipavamsa and the Khudda-sikkh4é may possibly afford some clue to the age in which those works were composed. INDEX TO VINAYA TEXTS, PARTS I, II, III, VOLUMES XIII, XVII, XX. Digitized by Goog le INDEX OF SUBJECTS. References to the Introduction are in Roman numerals only, those to the Text have P., M., or K. prefixed, according as they occur in the Pati- mokkha, the Mahavagga, or the Kullavagga, respectively. The nume- rals refer after P. to the pages, after M. and K. to the chapters and sections. Absolution, M. ii, 27; K. iv, 14, 30- 323 V, 20, 53 vii, 37. Abuse, P. 32; K. x, 22, 1. Accoucheur, M. viii, 1, 4. Acquittal of the consciously innocent, K. i, 4. Age, when it begins to run, M.i, 75. Agriculture forbidden to Bhikkhus, - 33. — blight and mildew, K. x, 1, 6. — scare-crows, M. i, 50. — ploughshares, M. vi, 26, 7. —- gleaning, M. vi, 32, 1. — shape of rice-fields, M. viii, 12. — list of farming operations, K. vii, I, 2. Ague, intermittent, M. vi, 14, 4; M. i, 6, 1, 2. Alligator’s fat, as medicine, M.vi, 2, 2. Ambrosia of Arahatship, M. i, 5, 7, 12; 6, 8, 12. Animals, conduct towards, P. 46; M. iii, 1. — not to be members of the order, M. i, 633 ii, 22, 3. — not to be killed, M. v, 9, 2; 10, 93 Vi, 31, 14. — various, not to be eaten, M. vi, 23. — song of love to, K. v, 6. Annihilation, sense in which Buddha teaches, M. vi, 31, 7. Aperient myrobolan, M. viii, 1, 28. Arahatship, M. v, 1, 18-28; K.i, 4, 15 xii, 2, 5. Architecture (see also Rest-house). Buddhist Vih@ra, size of, P. 8, 9. — building of, P. 35; KX. vi, 4, 10; vi, 53 vi, 17. — cleansing of, M. i, 25, 15. — rooms, various, M. i, 25,19; K. vi, 33, 6. — buildings, list of various, M. iii, 5, 6; K. vi, 10, 4. —- the five kinds of, M. i, 30, 4; ii, 8, 13 vi, 33, 23 vili, 7; K. vi, 1, 2. — earthenware huts, M. iii, 12, 9; K. v, 37. — loomsheds, KX. v, 11, 6. — roofs of skins, K. v, 11,6; 14, 2; vi, 2, 2; other kinds, K. vi, 3, 11. — doors, drains, chimneys, K. v, 14,3; Vi, 1,23 3, 8. — wells, building and machinery of, K. v, 16, 2. — artificial lakes, K. v, 17. — windows, K. vi, 22; viii, 3, 5. — plastering, &c., of walls, X. vi,
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Here ends the Twelfth Khandhaka, on the Rehearsal by the Seven Hundred. 1 It is clear from the word tvam Avuso, that Sabbak4mf is here addressing Revata. * That is not only of the referees, but of all the Bhikkhus there at Vesflf. ° Bhikkhfiinam safistattiy4. See the use of this phrase at Kullavagga IV, 14, 26, and VII, 4,1, and our note on the latter of those two passages. “ Compare XI, 1, 15. NOTE ON THE BHAMWAVARAS. As the division into Bhazav4ras or Portions for Recitation is of some value in the history of the way in which the books were handed down, and is now overshadowed by the more practical division for modern purposes adopted in this translation into chapters and sections, the following table may be of use »— MAHAVAGGA. Present division. Pali title, Page in Extent Kuanpnagka I. ; Chapter 6. Pathama-bhanavaram . . . . 14 14 ” 14. Dutiyaka-bhamavaram . . . 24 10 ” a1, Uruvela-pashariyam tatiyaka-bhanavaram nifthitam. . . . . 35 II » a4. Katutthaka-bh. ni//hitam . . . 44 » 30. Upagghaya-vatta- bh. nis‘hitam pavikamam. . . - es 58 14 ” 33. Khattham bhanavaram . 2... 6 3 ” 38. Sattamam bhainavaram. . . . 7K 10 ” 53. Abhayfvara-bh. niffhitam . . . 81 10 ” Y 1 a a n '\; o6 Of Kuanpuaka II. Chapter 16. Avia-titthiya-bh. nisthitam . . 115 16 ” 27. Kodan4-vatthu-bh. ni//Aitam . . 128 13 ” 36, Uposatha-khandhaketatiyam bha- _ mavaram., . . 1 1 sw 6136 8 Kuanpnaka III, Chapter 8. VassAvasa-bh. ni/vhitam . . . 148 re ” 7 711 Kuanpnaka IV. Chapter 6. Pathama-bh. nifvhitam . . . . 164 9 ” |: rn © 2) 14 Kuanpuaka V has no Bhémavaras, and ends in the texton page... .. . . 198 20 416 KULLAVAGGA. Kuanpuaka VI. Chapter 15. Bhesagga-anunzdta-bh.pashamam » 30 Likkhavi-bh. nisshitam . » 33- Katu-visati-bh. ni/hitam . » 40. . Kuanpuaka VII. Chapter 7. Adaya-bh. nisthitam » «Be oe Kuanpuaka VIII. Chapter 1. Pafhamaka-bh. nisthitam . » 15. Visakha-bhAsavaram yy BR ee Kuanpuaka IX. Chapter 4. VAsabha-g4ma-bh4navaram pasha- ” 6. Up&li-pusk,a- “bhinavaram duti- ” To 6 © 6 6 6 KuHanpuaka X, Chapter 2. Dighfvu-bhanavéram pashamam KULLAVAGGA. Kuanpuaka I-IV. None. Kuanpuaka V. Chapter 21. Dutiya-bhazavaram . . » 37 © © © © © © © © 6 © Kuanpuaka VI. Chapter 3. Bhanavaram nif//hitam pathamam » IL Dotiya-bhasavdrar i er) rr Kuanpuaka VII. Chapter 2. Pathamaka-bhAnaviram nishitam ” 3. Bhanavaram nishitam dutiyam ; » 5. Bhanavaram nif/fhitam tatiyam . Kuanpnagka VIII. Chapter 4. Bhanavéram pathamam .. . » 12. Dutiya-bhasavaram . 209 233 240 251 259 265 281 294 310 322 328 333 349 359 129 143 154 167 177 188 198 206 215 231 231 10 24 an 14 13 16 II 13 10 25 14 13 10 NOTE ON THE BHANAVARAS. 417 Kuanpnaka IX. Chapter 3. Pashamo bhamavéro’ . . . . 247 12 ” Be eee ee ee ee KL 4 Kuanpuaka X. Chapter 8. Pashama-bhamavaram . . . . 261 9 ” 16. Dutiya-bhamavaram . . . . 240 to ” 24. Tatiya-bhamavaram. . . . . 281 Io Kuanpuyaka XI hasnone . . . . . . . «6292 9 Kuanpnaka XII. Chapter 1. Pathama-bhfmavaram . . . . 301 8 ” Coy 6
2. . . 247 12 ” Be eee ee ee ee KL 4 Kuanpuaka X. Chapter 8. Pashama-bhamavaram . . . . 261 9 ” 16. Dutiya-bhamavaram . . . . 240 to ” 24. Tatiya-bhamavaram. . . . . 281 Io Kuanpuyaka XI hasnone . . . . . . . «6292 9 Kuanpnaka XII. Chapter 1. Pathama-bhfmavaram . . . . 301 8 ” Coy 6 On this it may be observed— 1. The last Bhazavara in each Khandhaka is not referred to either by name or by number, except in Mahdvagga II, and in Kullavagga VII and X. In the Mahavagga fourteen of the Bhanavaras have special titles, independent of their number in the particular Khandhaka. 2. Probably two Bhazavaras in Mahavagga V, all the Bhazavaras in Kullavagga I-IV, and the first in Kullavagga V, are not noticed in the printed text. 3. Making allowance for these we have in the Mahavagga 31 (? 32) Bhasaviras, occupying about 350 pages of P4li text, and about 610 pages in our translation. In books V-XII of the Kullavagga we have 20 Bhanavaras, occupying about 200 pages of Pali text, and about 350 pages in our translation. Total 51 (? 52) Bhazavaras, occupying about 550 pages of Pali, and about 960 pages of translation. 4. As in the printed text repetitions have been avoided by a mode of reference to former passages which was impossible in the MSS., the average length of the matter contained in a Bh4zavara, as written much more in full in the MSS., would be somewhat greater than its average length as actually printed. It would probably amount to what, if printed verbatim, would occupy in space not, much less than a sheet of the size and type used in the edition of the text. Thus the three Bhazavaras in Mahavagga VIII, which owing to the subject-matter are printed with only a few such contractions, occupy respectively 14, 13, and 16 pages of the text. ' Sic. This is the only instance in the Vinaya of a masculine use of the word. [20] Ee 418 KULLAVAGGA. 5. The recital in the usual sara-bhaz#a (or intonation, see Kullavagga V, 3) of such a ‘portion for recitation ’ would occupy in time about half-an-hour. 6. Spence Hardy informs us in his ‘Eastern Monachism’ (p. 168) that the Digha Nikaya contains 64, the Magghima Nikdya 80, the Samyutta Nikaya 100, and the Anguttara Nikaya 120 Bhamavaras. In fact it is only a few of the longer Suttas in the first two collections which are actually divided into Bhazavaras in the MSS.; and only the longer Nipatas in the Anguttara. There are no Bhaav4ras in the Eka- and Duka- Nipatas of that collection; and there are also none in the Samyutta Nikaya, and none in any of the books of the later literature contained in the Abhidhamma Pika (including all those in the Khuddaka NikAya) as yet published.
3There are no Bhaav4ras in the Eka- and Duka- Nipatas of that collection; and there are also none in the Samyutta Nikaya, and none in any of the books of the later literature contained in the Abhidhamma Pika (including all those in the Khuddaka NikAya) as yet published. 7. The division into Bhasavaras is not made use of in many books of the Pi/akas themselves, or in the fifth-century commentaries of Buddhaghosa and others. In the Sutta-vibhanga it is only used in Paragikas I-III, and in the Parivara not at all. When Spence Hardy says therefore (loc. cit. p. 172) that the Pifakas and commentaries combined contain 5347 Bhazavaras, he must be referring toa mere calculation and not to the actual use of the MSS. On the other hand, the fact of Bh&#avdras being used in the Dipavamsa and the Khudda-sikkh4é may possibly afford some clue to the age in which those works were composed. INDEX TO VINAYA TEXTS, PARTS I, II, III, VOLUMES XIII, XVII, XX. Digitized by Goog le INDEX OF SUBJECTS. References to the Introduction are in Roman numerals only, those to the Text have P., M., or K. prefixed, according as they occur in the Pati- mokkha, the Mahavagga, or the Kullavagga, respectively. The nume- rals refer after P. to the pages, after M. and K. to the chapters and sections. Absolution, M. ii, 27; K. iv, 14, 30- 323 V, 20, 53 vii, 37. Abuse, P. 32; K. x, 22, 1. Accoucheur, M. viii, 1, 4. Acquittal of the consciously innocent, K. i, 4. Age, when it begins to run, M.i, 75. Agriculture forbidden to Bhikkhus, - 33. — blight and mildew, K. x, 1, 6. — scare-crows, M. i, 50. — ploughshares, M. vi, 26, 7. —- gleaning, M. vi, 32, 1. — shape of rice-fields, M. viii, 12. — list of farming operations, K. vii, I, 2. Ague, intermittent, M. vi, 14, 4; M. i, 6, 1, 2. Alligator’s fat, as medicine, M.vi, 2, 2. Ambrosia of Arahatship, M. i, 5, 7, 12; 6, 8, 12. Animals, conduct towards, P. 46; M. iii, 1. — not to be members of the order, M. i, 633 ii, 22, 3. — not to be killed, M. v, 9, 2; 10, 93 Vi, 31, 14. — various, not to be eaten, M. vi, 23. — song of love to, K. v, 6. Annihilation, sense in which Buddha teaches, M. vi, 31, 7. Aperient myrobolan, M. viii, 1, 28. Arahatship, M. v, 1, 18-28; K.i, 4, 15 xii, 2, 5. Architecture (see also Rest-house). Buddhist Vih@ra, size of, P. 8, 9. — building of, P. 35; KX. vi, 4, 10; vi, 53 vi, 17. — cleansing of, M. i, 25, 15. — rooms, various, M. i, 25,19; K. vi, 33, 6. — buildings, list of various, M. iii, 5, 6; K. vi, 10, 4. —- the five kinds of, M. i, 30, 4; ii, 8, 13 vi, 33, 23 vili, 7; K. vi, 1, 2. — earthenware huts, M. iii, 12, 9; K. v, 37. — loomsheds, KX. v, 11, 6. — roofs of skins, K. v, 11,6; 14, 2; vi, 2, 2; other kinds, K. vi, 3, 11. — doors, drains, chimneys, K. v, 14,3; Vi, 1,23 3, 8. — wells, building and machinery of, K. v, 16, 2. — artificial lakes, K. v, 17. — windows, K. vi, 22; viii, 3, 5. — plastering, &c., of walls, X. vi,
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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