On the Divine Names and the Mystical Theology — trans. C. E. Rolt
The translator’s English as printed (C. E. Rolt). The original-language text is not held; names are romanised as the translator printed them.
CEPA PEAR OV That He Who is the Pre-eminent Cause of everything intelligibly perceived is not Himself any one of the things intelligibly perceived.
ONCE more, ascending yet higher we maintain1 that It is not soul, or mind, or endowed with the faculty of imagination, conjecture, reason, or understanding; nor is It any act of reason or understanding; nor can It be described by the reason or perceived by the understanding, since It is not number, or order, or greatness, or littleness, or equality, or inequality, and since It is not immovable nor in motion, or at rest, and has no power, and is not power or light, and does not live, and is not life; nor is It personal essence, or eternity, or time ; nor can It be grasped by the understanding, since It is not knowledge or truth; nor is It kingship or wisdom; nor is It one, nor is It unity, nor is It Godhead2 or Goodness; nor is It a Spirit, as we understand the term, since It is not Sonship or Fatherhood; nor is It any other thing such as we or any other being can have knowledge of; nor does It belong to the category of non-existence or to that of existence; nor do existent beings know It as it actually is, nor does It know them as they actually are ;° nor can the reason attain to It to name It or to know It; nor is it darkness, nor is It light, or error, or truth; nor can any affirmation or negation! apply to it; for while applying affirmations or negations to those orders of being that come next to It, we apply not unto It either affirmation or negation, inasmuch as It transcends all affirmation by being the perfect and unique Cause of all things, and transcends all negation by the pre-eminence of Its simple and absolute nature—free from every limitation and beyond them all.?
” It is not (1) a Thinking Subject; nor (2) an Act or Faculty of Thought; nor (3) an Object of Thought.
2 Divine Names, II. 7. Godhead is regarded as the property of Deified men, and so belongs to relativity. Sat knows only Itself, and there knows all things in their Sa Essence—sub specie aekernitalts. # Truth is an Object of Thought. Therefore, being beyond objectivity, the ultimate Reality is not Truth. But still less is It Error.
CHAPTER V That He Who is the Pre-eminent Cause of everything intelligibly perceived is not Himself any one of the things intelligibly perceived.
Once more, ascending yet higher, we maintain1 that It is not soul, or mind, or endowed with the faculty of imagination, conjecture, reason, or understanding; nor is It any act of reason or understanding; nor can It be described by the reason or perceived by the understanding, since It is not number, or order, or greatness, or littleness, or equality, or inequality, and since It is not immovable nor in motion, or at rest, and has no power, and is not power or light, and does not live, and is not life. Nor is It personal essence, or eternity, or time; nor can It be grasped by the understanding, since It is not knowledge or truth; nor is It kingship or wisdom; nor is It one, nor is It unity, nor is It Godhead2 or Goodness; nor is It a Spirit, as we understand the term, since It is not Sonship or Fatherhood; nor is It any other thing such as we or any other being can have knowledge of.
Nor does It belong to the category of non-existence or to that of existence; nor do existent beings know It as it actually is, nor does It know them as they actually are;3 nor can the reason attain to It, to name It or to know It; nor is it darkness, nor is It light, or error, or truth; nor can any affirmation or negation apply to it.
For while we apply affirmations or negations to the orders of being that come next to It, we apply neither affirmation nor negation to It, inasmuch as It transcends all affirmation by being the perfect and unique Cause of all things, and transcends all negation by the pre-eminence of Its simple and absolute nature—free from every limitation and beyond them all.
1 It is not (1) a Thinking Subject; nor (2) an Act or Faculty of Thought; nor (3) an Object of Thought.
2 Divine Names, II. 7. Godhead is regarded as the property of Deified men, and so belongs to relativity. Sat knows only Itself, and there knows all things in their Sa Essence—sub specie aeternitatis. # Truth is an Object of Thought. Therefore, being beyond objectivity, the ultimate Reality is not Truth. But still less is It Error.