On the Divine Names and the Mystical Theology — trans. C. E. Rolt
The translator’s English as printed (C. E. Rolt). The original-language text is not held; names are romanised as the translator printed them.
10. And if any one takes the Scriptural Title of “Same,” or that of “Righteousness,” as implying Equality, we must call God “Equal,” not only because He is without parts and doth not swerve from His purpose, but also because He penetrates equally to all things and through all, and is the Fount of Very Equality, whereby He worketh equally the uniform interpenetration of all things and the participation thereof possessed by things which (each according to its capacity) have an equal share therein, and the equal ? power bestowed upon all according to their worth; and because all Equality (perceived or exercised by the intellect, or possessed in the sphere of
1 St. Augustine frequently explains God’s activity to consist in His causing His creatures to act, while Himself resting. δῦ é. ** Duew 8 rights act: p. r6x ne 2
10. And if anyone takes the Scriptural title “Same,” or that of “Righteousness,” as implying Equality, we must call God “Equal,” not only because He is without parts and does not swerve from His purpose, but also because He penetrates equally to all things and through all, and is the Fount of Very Equality. By this He works equally the uniform interpenetration of all things, and the participation in it possessed by things which (each according to its capacity) have an equal share in it, and the equal2 power bestowed on all according to their worth; and because all Equality (whether perceived or exercised by the intellect, or possessed in the sphere of
1 St. Augustine frequently explains God’s activity as consisting in His causing His creatures to act, while He Himself rests. δῦ é. ** Duew 8 rights act: p. r6x ne 2