On the Divine Names and the Mystical Theology — trans. C. E. Rolt
The translator’s English as printed (C. E. Rolt). The original-language text is not held; names are romanised as the translator printed them.
2 i. e. Both its unity in space and its unity in time.
3 A thing is definite when we can say of it: “This is not that,” indefinite when it is doubtful whether this is, or is not, that. The Godhead not being a particular thing, belongs to a region where there is no “this” or “that.” So we cannot say, on that ultimate plane either: “This is not that,” or, “It is doubtful whether this is that.” Hence the mystical act of Unknowing. Knowledge distinguishes things, Unknowing passes beyond this act yet without confusion. In Unknowing the distinction between Thinker and Object of Thought is (from one point of view) gone; and yet the psychical state is a luminously clear one. Our personalities in their Super-Essence are merged yet unconfused.
2 That is, both its unity in space and its unity in time.
3 A thing is definite when we can say of it, “This is not that”; indefinite when it is doubtful whether this is, or is not, that. The Godhead, not being a particular thing, belongs to a region where there is no “this” or “that.” So on that ultimate plane we cannot say either “This is not that” or “It is doubtful whether this is that.” Hence the mystical act of Unknowing. Knowledge distinguishes things; Unknowing passes beyond this act, yet without confusion. In Unknowing the distinction between Thinker and Object of Thought is (from one point of view) gone; and yet the psychical state is a luminously clear one. Our personalities in their Super-Essence are merged yet unconfused.