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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Google This is a digital copy of a book that was preserved for generations on library shelves before it was carefully scanned by Google as part of a project to make the world’s books discoverable online. It has survived long enough for the copyright to expire and the book to enter the public domain. A public domain book is one that was never subject to copyright or whose legal copyright term has expired. Whether a book is in the public domain may vary country to country. Public domain books are our gateways to the past, representing a wealth of history, culture and knowledge that’s often difficult to discover. Marks, notations and other marginalia present in the original volume will appear in this file - a reminder of this book’s long journey from the publisher to a library and finally to you. Usage guidelines Google is proud to partner with libraries to digitize public domain materials and make them widely accessible. Public domain books belong to the public and we are merely their custodians. Nevertheless, this work is expensive, so in order to keep providing this resource, we have taken steps to prevent abuse by commercial parties, including placing technical restrictions on automated querying. We also ask that you: + Make non-commercial use of the files We designed Google Book Search for use by individuals, and we request that you use these files for personal, non-commercial purposes. + Refrain from automated querying Do not send automated queries of any sort to Google’s system: If you are conducting research on machine translation, optical character recognition or other areas where access to a large amount of text is helpful, please contact us. We encourage the use of public domain materials for these purposes and may be able to help. + Maintain attribution The Google “watermark” you see on each file is essential for informing people about this project and helping them find additional materials through Google Book Search. Please do not remove it. + Keep it legal Whatever your use, remember that you are responsible for ensuring that what you are doing is legal. Do not assume that just because we believe a book is in the public domain for users in the United States, that the work is also in the public domain for users in other countries. Whether a book is still in copyright varies from country to country, and we can’t offer guidance on whether any specific use of any specific book is allowed. Please do not assume that a book’s appearance in Google Book Search means it can be used in any manner anywhere in the world. Copyright infringement liability can be quite severe. About Google Book Search Google’s mission is to organize the world’s information and to make it universally accessible and useful. Google Book Search helps readers discover the world’s books while helping authors and publishers reach new audiences. You can search through the full text of this book on the web at http: //books.google.com/ C-NRLF Oel 31?
2Google Book Search helps readers discover the world’s books while helping authors and publishers reach new audiences. You can search through the full text of this book on the web at http: //books.google.com/ C-NRLF Oel 31? ,REESE LIBRARY OF THE UNIVERSITY OF. CALIFORNIA,’ / Accessions No. 2/498) Shelf Nv Q) 8 02 A . ——, THE SACRED BOOKS OF THE EAST {16] a Donvdon HENRY FROWDE OM IM NARS NUS |T10 ILLV MEA =) Nyy pa ty OXFORD UNIVERSITY PRESS WAREHOUSE 7 PATERNOSTER ROW THE SACRED BOOKS OF THE EAST TRANSLATED BY VARIOUS ORIENTAL SCHOLARS AND EDITED BY F. MAX MULLER VOL. XVI @rford AT THE CLARENDON PRESS 188a [AW rights reserved] Digitized by Google THE SACRED BOOKS OF CHINA THE TEXTS OF CONFUCIANISM TRANSLATED BY JAMES LEGGE PART II THE Yt KING JUIVERSITY! C ' —_ - yy . ° a Irpop ye AT THE CLARENDON PRESS 1882 [ AM rights reserved } 1445 Digitized by Google O85 Vile CONTENTS. PREFACE. . . . «© 3 . 6 8 ee INTRODUCTION. CHAP. I, THE Yt KING FROM THE TWELFTH CENTURY B.C. TO THE COMMENCEMENT OF THE CHRISTIAN ERA There was a Yi in the time of Confucius. The Yi is now made up of the Text which Confucius saw, and the Appendixes ascribed to him. The Yi escaped the fires of Shin. The Yi before Confucius, and when it was made :—mentioned in the Official Book of Kau; in the 80 KAwan; testimony of the Appendixes. Not the most ancient of the Chinese books. The Text much older than the Appendixes. Labours of native scholars on the Yi imperfectly described. Erroneous account of the labours of sinologists. II. THE SUBJECT-MATTER OF THE TEXT. THE LINEAL FIGURES AND THE EXPLANATION OF THEM . The Yi consists of essays based on lineal figures. Origin of the lineal figures. Who first multiplied them to sixty-four? Why they were not continued after sixty-four. The form of the River Map. State of the country in the time of king Wan. Character of the last king of Shang. The lords of KAu; and especially king Wan. Wa&n in prison occupied with the lineal figures. The seventh hexagram. III. THE APPENDIXES . . . . . . Subjects ofthe chapter. Number and nature of the Appendixes. Their authorship. No superscription of Confucius on any of them. The third and fourth evidently not from him. Bearing of this conclusion on the others. The first Appendix. Ff-hsi’s trigrams. King Wan’s. The name Kwei-shain. The second Appendix. The Great Symbolism. The third Appendix. Harmony between the lines of the figures ever changing, and the changes in external phenomena. Divination; ancient, and its object. Formation of PAGE xiii 26 Vili CONTENTS. the lineal figures by the divining stalks, The names Yin and Yang. The name Kwei-shan. Sh&n alone. The fourth Appendix. The fifth. First paragraph. Mythology of the Yi. Operation of God in nature throughout the year. Concluding paragraphs. The sixth Appendix. The seventh. Plates I, II, III, exhibiting the hexagrams and trigrams. THE TEXT. SECTION I. REXAGRAM PAGE I. Khin . . . . ny
3The fourth Appendix. The fifth. First paragraph. Mythology of the Yi. Operation of God in nature throughout the year. Concluding paragraphs. The sixth Appendix. The seventh. Plates I, II, III, exhibiting the hexagrams and trigrams. THE TEXT. SECTION I. REXAGRAM PAGE I. Khin . . . . ny II. Khwan . . : . : : : : . 59 HI. un . . . : . . . . . 62 IV. Mang. . . . . . . . . 64 Vv. Hsii . - . . . . . . . 67 VI. Sung . oe . . . . . 69 VII. Sze. . : . . . . . - FI VII. Pi. . - . . . . : . - 73 IX. Hsido KAA. : . . . . . . 76 XI. Thai . : : . . . . . . 81 XII. Phi. . . . . : . . . . 83 XIII. Thung Zan. : . . . . . . 86 XIV. Taya. . . . . . . . - 88 XV. Khien . . . . oe . »~ » 8&9 XVI. Yi . . : . . : . . . . gt XVII. Sui . . . . . . . . . - 93 XVIII. Ka . . ole . : : . . - 95 XIX. Lin . . . . . . . . : - 97 XX. Kwan . . . . . . . . - 99 XXI. Shih Ho . . . : . . . . . Ior XXII. Pt . . : . : . . . . - 103 XXIII. Po . . . : : . . . . « 105 XXIV. Fa . . . . . . . . . . 107 XXV. Wi Wang : . eee . . 109 XXVI. Ta KAO . . : . . . . . . 112 XXXVI. f 2... eg XXVIII. Ta Kwo . . . . : : . . . 116 CONTENTS. ix HEXAGRAM PAGE XXIX. Khan. . . . 118 XXX. Li . . . . . 120 SECTION II. XXXI. Hsien 123 XXXIH. Hang 125 XXXIII. Thun . 127 XXXIV. TA Kwang 129 XXXV. Bin . 131 XXXVI. Ming f 134 XXXVII. Xia Zan . + 136 XXXVIHI. Khwei . . nr) 139 XXXIX. Kien . . 14! XL. Kieh 144 XLI. Sun. . . . 146 XLII. Yi. . 149 XLII. =Kwai . 151 XLIV. Kau. . . 154 XLV. Shui oe 156 XLVI. Shang. . 159 XLVII. Khwan 161 XLVI. Qing. 164 XLIX. Ko. . 167 L. Ting . . 169 LI. Kan. . . 172 LIT. Kan. . . 175 LIII. Xien 178 LIV. Kwei Mei 180 LV. Fang . . . 183 LVI. Li. . . . 187 LVII. Sun. 189 LVIII. Tui. 192 LIX. Hw4n . . . 194 LX. Kieh o 8 8 197 LXI. Kung Fd. 199 LXII. Hsiéo Kwo 201 LXIII. Ai gi 204 LXIV. Wei 3t 207 x CONTENTS. THE APPENDIXES. I. TREATISE ON THE THWAN, THAT IS, ON KING WAN’S EXPLANATIONS OF THE ENTIRE HEXAGRAMS. SEcTION I. Khien to Li . . . . . . . . . SECTION II. Hsien to Wei 8f . . . . . . . . II, TREATISE ON THE SYMBOLISM OF THE HEXAGRAMS, AND OF THE DUKE OF KAU’S EXPLANATIONS OF THE SEVERAL LINES. SECTION I. KhientoLt . . . . . . . SECTION II. Hsien to Wei 8f . . . . . . . . III. THE GREAT APPENDIX. x! wv} SECTION I. ChaptersI-XII . . . .hUehUhUtRti‘(‘C SEcTION II. ChaptersI-XII . . . . 8 IV. SUPPLEMENTARY TO THE THWAN AND YAO ON THE FIRST AND SECOND HEXAGRAMS, AND SHOWING HOW THEY MAY BE INTERPRETED OF MAN’S NA- TURE AND DOINGS. SECTION I. On Khien . . . . . . . . SECTION II. On Khwan . . . . . . . . . V. TREATISE OF REMARKS ON THE TRIGRAMS, ChaptersI-XI . . . . . 2 ee PAGE 213-237 238-266 267-305 305-347 348 379 418 CONTENTS. xi VI. THE ORDERLY SEQUENCE OF THE HEXAGRAMS. PAGE SECTION I. KhientoLf. . . . . . 433 SECTION II. Hsin toWei8t . . . 2. «© «© «© 435 VII. TREATISE ON THE HEXAGRAMS TAKEN PROMIS- CUOUSLY, ACCORDING TO THE OPPOSITION OR DIVERSITY OF THEIR MEANING . . . . 441
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Google This is a digital copy of a book that was preserved for generations on library shelves before it was carefully scanned by Google as part of a project to make the world’s books discoverable online. It has survived long enough for the copyright to expire and the book to enter the public domain. A public domain book is one that was never subject to copyright or whose legal copyright term has expired. Whether a book is in the public domain may vary country to country. Public domain books are our gateways to the past, representing a wealth of history, culture and knowledge that’s often difficult to discover. Marks, notations and other marginalia present in the original volume will appear in this file - a reminder of this book’s long journey from the publisher to a library and finally to you. Usage guidelines Google is proud to partner with libraries to digitize public domain materials and make them widely accessible. Public domain books belong to the public and we are merely their custodians. Nevertheless, this work is expensive, so in order to keep providing this resource, we have taken steps to prevent abuse by commercial parties, including placing technical restrictions on automated querying. We also ask that you: + Make non-commercial use of the files We designed Google Book Search for use by individuals, and we request that you use these files for personal, non-commercial purposes. + Refrain from automated querying Do not send automated queries of any sort to Google’s system: If you are conducting research on machine translation, optical character recognition or other areas where access to a large amount of text is helpful, please contact us. We encourage the use of public domain materials for these purposes and may be able to help. + Maintain attribution The Google “watermark” you see on each file is essential for informing people about this project and helping them find additional materials through Google Book Search. Please do not remove it. + Keep it legal Whatever your use, remember that you are responsible for ensuring that what you are doing is legal. Do not assume that just because we believe a book is in the public domain for users in the United States, that the work is also in the public domain for users in other countries. Whether a book is still in copyright varies from country to country, and we can’t offer guidance on whether any specific use of any specific book is allowed. Please do not assume that a book’s appearance in Google Book Search means it can be used in any manner anywhere in the world. Copyright infringement liability can be quite severe. About Google Book Search Google’s mission is to organize the world’s information and to make it universally accessible and useful. Google Book Search helps readers discover the world’s books while helping authors and publishers reach new audiences. You can search through the full text of this book on the web at http: //books.google.com/ C-NRLF Oel 31?
2Google Book Search helps readers discover the world’s books while helping authors and publishers reach new audiences. You can search through the full text of this book on the web at http: //books.google.com/ C-NRLF Oel 31? ,REESE LIBRARY OF THE UNIVERSITY OF. CALIFORNIA,’ / Accessions No. 2/498) Shelf Nv Q) 8 02 A . ——, THE SACRED BOOKS OF THE EAST {16] a Donvdon HENRY FROWDE OM IM NARS NUS |T10 ILLV MEA =) Nyy pa ty OXFORD UNIVERSITY PRESS WAREHOUSE 7 PATERNOSTER ROW THE SACRED BOOKS OF THE EAST TRANSLATED BY VARIOUS ORIENTAL SCHOLARS AND EDITED BY F. MAX MULLER VOL. XVI @rford AT THE CLARENDON PRESS 188a [AW rights reserved] Digitized by Google THE SACRED BOOKS OF CHINA THE TEXTS OF CONFUCIANISM TRANSLATED BY JAMES LEGGE PART II THE Yt KING JUIVERSITY! C ' —_ - yy . ° a Irpop ye AT THE CLARENDON PRESS 1882 [ AM rights reserved } 1445 Digitized by Google O85 Vile CONTENTS. PREFACE. . . . «© 3 . 6 8 ee INTRODUCTION. CHAP. I, THE Yt KING FROM THE TWELFTH CENTURY B.C. TO THE COMMENCEMENT OF THE CHRISTIAN ERA There was a Yi in the time of Confucius. The Yi is now made up of the Text which Confucius saw, and the Appendixes ascribed to him. The Yi escaped the fires of Shin. The Yi before Confucius, and when it was made :—mentioned in the Official Book of Kau; in the 80 KAwan; testimony of the Appendixes. Not the most ancient of the Chinese books. The Text much older than the Appendixes. Labours of native scholars on the Yi imperfectly described. Erroneous account of the labours of sinologists. II. THE SUBJECT-MATTER OF THE TEXT. THE LINEAL FIGURES AND THE EXPLANATION OF THEM . The Yi consists of essays based on lineal figures. Origin of the lineal figures. Who first multiplied them to sixty-four? Why they were not continued after sixty-four. The form of the River Map. State of the country in the time of king Wan. Character of the last king of Shang. The lords of KAu; and especially king Wan. Wa&n in prison occupied with the lineal figures. The seventh hexagram. III. THE APPENDIXES . . . . . . Subjects ofthe chapter. Number and nature of the Appendixes. Their authorship. No superscription of Confucius on any of them. The third and fourth evidently not from him. Bearing of this conclusion on the others. The first Appendix. Ff-hsi’s trigrams. King Wan’s. The name Kwei-shain. The second Appendix. The Great Symbolism. The third Appendix. Harmony between the lines of the figures ever changing, and the changes in external phenomena. Divination; ancient, and its object. Formation of PAGE xiii 26 Vili CONTENTS. the lineal figures by the divining stalks, The names Yin and Yang. The name Kwei-shan. Sh&n alone. The fourth Appendix. The fifth. First paragraph. Mythology of the Yi. Operation of God in nature throughout the year. Concluding paragraphs. The sixth Appendix. The seventh. Plates I, II, III, exhibiting the hexagrams and trigrams. THE TEXT. SECTION I. REXAGRAM PAGE I. Khin . . . . ny
3The fourth Appendix. The fifth. First paragraph. Mythology of the Yi. Operation of God in nature throughout the year. Concluding paragraphs. The sixth Appendix. The seventh. Plates I, II, III, exhibiting the hexagrams and trigrams. THE TEXT. SECTION I. REXAGRAM PAGE I. Khin . . . . ny II. Khwan . . : . : : : : . 59 HI. un . . . : . . . . . 62 IV. Mang. . . . . . . . . 64 Vv. Hsii . - . . . . . . . 67 VI. Sung . oe . . . . . 69 VII. Sze. . : . . . . . - FI VII. Pi. . - . . . . : . - 73 IX. Hsido KAA. : . . . . . . 76 XI. Thai . : : . . . . . . 81 XII. Phi. . . . . : . . . . 83 XIII. Thung Zan. : . . . . . . 86 XIV. Taya. . . . . . . . - 88 XV. Khien . . . . oe . »~ » 8&9 XVI. Yi . . : . . : . . . . gt XVII. Sui . . . . . . . . . - 93 XVIII. Ka . . ole . : : . . - 95 XIX. Lin . . . . . . . . : - 97 XX. Kwan . . . . . . . . - 99 XXI. Shih Ho . . . : . . . . . Ior XXII. Pt . . : . : . . . . - 103 XXIII. Po . . . : : . . . . « 105 XXIV. Fa . . . . . . . . . . 107 XXV. Wi Wang : . eee . . 109 XXVI. Ta KAO . . : . . . . . . 112 XXXVI. f 2... eg XXVIII. Ta Kwo . . . . : : . . . 116 CONTENTS. ix HEXAGRAM PAGE XXIX. Khan. . . . 118 XXX. Li . . . . . 120 SECTION II. XXXI. Hsien 123 XXXIH. Hang 125 XXXIII. Thun . 127 XXXIV. TA Kwang 129 XXXV. Bin . 131 XXXVI. Ming f 134 XXXVII. Xia Zan . + 136 XXXVIHI. Khwei . . nr) 139 XXXIX. Kien . . 14! XL. Kieh 144 XLI. Sun. . . . 146 XLII. Yi. . 149 XLII. =Kwai . 151 XLIV. Kau. . . 154 XLV. Shui oe 156 XLVI. Shang. . 159 XLVII. Khwan 161 XLVI. Qing. 164 XLIX. Ko. . 167 L. Ting . . 169 LI. Kan. . . 172 LIT. Kan. . . 175 LIII. Xien 178 LIV. Kwei Mei 180 LV. Fang . . . 183 LVI. Li. . . . 187 LVII. Sun. 189 LVIII. Tui. 192 LIX. Hw4n . . . 194 LX. Kieh o 8 8 197 LXI. Kung Fd. 199 LXII. Hsiéo Kwo 201 LXIII. Ai gi 204 LXIV. Wei 3t 207 x CONTENTS. THE APPENDIXES. I. TREATISE ON THE THWAN, THAT IS, ON KING WAN’S EXPLANATIONS OF THE ENTIRE HEXAGRAMS. SEcTION I. Khien to Li . . . . . . . . . SECTION II. Hsien to Wei 8f . . . . . . . . II, TREATISE ON THE SYMBOLISM OF THE HEXAGRAMS, AND OF THE DUKE OF KAU’S EXPLANATIONS OF THE SEVERAL LINES. SECTION I. KhientoLt . . . . . . . SECTION II. Hsien to Wei 8f . . . . . . . . III. THE GREAT APPENDIX. x! wv} SECTION I. ChaptersI-XII . . . .hUehUhUtRti‘(‘C SEcTION II. ChaptersI-XII . . . . 8 IV. SUPPLEMENTARY TO THE THWAN AND YAO ON THE FIRST AND SECOND HEXAGRAMS, AND SHOWING HOW THEY MAY BE INTERPRETED OF MAN’S NA- TURE AND DOINGS. SECTION I. On Khien . . . . . . . . SECTION II. On Khwan . . . . . . . . . V. TREATISE OF REMARKS ON THE TRIGRAMS, ChaptersI-XI . . . . . 2 ee PAGE 213-237 238-266 267-305 305-347 348 379 418 CONTENTS. xi VI. THE ORDERLY SEQUENCE OF THE HEXAGRAMS. PAGE SECTION I. KhientoLf. . . . . . 433 SECTION II. Hsin toWei8t . . . 2. «© «© «© 435 VII. TREATISE ON THE HEXAGRAMS TAKEN PROMIS- CUOUSLY, ACCORDING TO THE OPPOSITION OR DIVERSITY OF THEIR MEANING . . . . 441
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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