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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Google This is a digital copy of a book that was preserved for generations on library shelves before it was carefully scanned by Google as part of a project to make the world’s books discoverable online. It has survived long enough for the copyright to expire and the book to enter the public domain. A public domain book is one that was never subject to copyright or whose legal copyright term has expired. Whether a book is in the public domain may vary country to country. Public domain books are our gateways to the past, representing a wealth of history, culture and knowledge that’s often difficult to discover. Marks, notations and other marginalia present in the original volume will appear in this file - a reminder of this book’s long journey from the publisher to a library and finally to you. Usage guidelines Google is proud to partner with libraries to digitize public domain materials and make them widely accessible. Public domain books belong to the public and we are merely their custodians. Nevertheless, this work is expensive, so in order to keep providing this resource, we have taken steps to prevent abuse by commercial parties, including placing technical restrictions on automated querying. We also ask that you: + Make non-commercial use of the files We designed Google Book Search for use by individuals, and we request that you use these files for personal, non-commercial purposes. + Refrain from automated querying Do not send automated queries of any sort to Google’s system: If you are conducting research on machine translation, optical character recognition or other areas where access to a large amount of text is helpful, please contact us. We encourage the use of public domain materials for these purposes and may be able to help. + Maintain attribution The Google “watermark” you see on each file is essential for informing people about this project and helping them find additional materials through Google Book Search. Please do not remove it. + Keep it legal Whatever your use, remember that you are responsible for ensuring that what you are doing is legal. Do not assume that just because we believe a book is in the public domain for users in the United States, that the work is also in the public domain for users in other countries. Whether a book is still in copyright varies from country to country, and we can’t offer guidance on whether any specific use of any specific book is allowed. Please do not assume that a book’s appearance in Google Book Search means it can be used in any manner anywhere in the world. Copyright infringement liability can be quite severe. About Google Book Search Google’s mission is to organize the world’s information and to make it universally accessible and useful. Google Book Search helps readers discover the world’s books while helping authors and publishers reach new audiences. You can search through the full text of this book on the web at http: //books.google.com/ TT [Tr] Ss B= RARY &
2Google Book Search helps readers discover the world’s books while helping authors and publishers reach new audiences. You can search through the full text of this book on the web at http: //books.google.com/ TT [Tr] Ss B= RARY & Digitized by Google Digitized by Google Digitized by Google THE SACRED BOOKS OF THE EAST C17] a " London HENRY FROWDE OXFORD UNIVERSITY PRESS WAREHOUSE 7 PATERNOSTER ROW THE SACRED BOOKS OF THE EAST TRANSLATED BY VARIOUS ORIENTAL SCHOLARS AND EDITED BY F, MAX MULLER VOL. XVII @rford AT THE CLARENDON PRESS 1882 (48 rights reserved } evs) 466 VINAYA TEXTS TRANSLATED FROM THE PALI BY T. W. RHYS DAVIDS AND HERMANN OLDENBERG PART II THE MAHAVAGGA, V—X THE XULLAVAGGA, I—III @rford AT THE CLARENDON PRESS 1882 (AW rights reserved] Digitized by Google CONTENTS. Tue Maw4vaccA . . . . Fifth Khandhaka (Rules for Foot-clothing, Seats, Vehicles, etc.) 2. «© «© .© «© «© . Sixth Khandhaka (On Medicaments). . . Seventh Khandhaka (The Ka/sina Ceremonies) Eighth Khandhaka (The Dress of the Bhikkhus) Ninth Khandhaka (Validity and Invalidity of Formal Acts of the Samgha). . . . Tenth Khandhaka (Schisms among the Samgha) Tue KULLAVAGGA . . . . . . . . First Khandhaka (The Minor Disciplinary Proceedings) Second Khandhaka (Probation and Penance) Third Khandhaka (Probation and Penance) Note on Abhiha//Aum Transliteration of Oriental Alphabets adopted for the Translations of the Sacred Books of the East oe PAGE 41 146 171 256 285 327 329 384 397 440 441 Digitized by Google FIFTH KHANDHAKA. (RULES FOR FOOT-CLOTHING, SEATS, VEHICLES, ETC.) 1 1. At that time the blessed Buddha dwelt at Ragagaha at the Vulture’s Peak. Now at that time Seniya Bimbisfra, the king of Magadha, held rule and sovranty over eighty thousand townships'. And at that time there was at Kamp a Se/thi’s son named Soma Kolivisa’, delicately nurtured, on the soles of whose feet hair had grown. Now when Seniya Bimbisara, the king of Magadha, was holding an assembly of the eighty thousand overseers over those townships, he sent a message to Sova Ko/ivisa on some matter of business, saying, ‘Let Sova come hither. I desire Soza’s presence!’ 2. Then spake the parents of Sova Ko/ivisa to him thus: ‘The king, dear Soma, wishes to see thy feet. But stretch not out thy feet, dear Sova, towards the 1 Gama, which should be understood in the sense of parishes, not of villages. * This Soa is the reputed author of one of the Theragfthés. It is interesting to notice that Kampé, the capital of Anga, is here included under Magadha. Compare Anga-magadhesu in Mahavagga I, 19, and the beginning sentences of the Soradanda Sutta (Digha Nik4ya), in which it is said that the revenues of the town of Kamp4 had been bestowed by king Bimbiséra on the Brahmana Sonadanda. (17] B Au 2 MAHAVAGGA, V, 1, 3.
3Compare Anga-magadhesu in Mahavagga I, 19, and the beginning sentences of the Soradanda Sutta (Digha Nik4ya), in which it is said that the revenues of the town of Kamp4 had been bestowed by king Bimbiséra on the Brahmana Sonadanda. (17] B Au 2 MAHAVAGGA, V, 1, 3. king. Take thy seat cross-legged before the king, that the king may see thy feet as thou sittest there.’ And they carried Sova Ko/ivisa in a palankeen (to Ragagaha). ; And Sova Kolivisa went to the place where Seniya Bimbis4ra, the king of Magadha, was. And when he had come there, and had bowed down before Seniya Bimbis4ra, the king of Magadha, he took his seat cross-legged before the king. And Seniya Bimbisara, the king of Magadha, saw that hair had grown on the soles of the feet of Sova Kod/ivisa. 3. Now after Seniya Bimbisara, the king of Magadha, had instructed the eighty thousand overseers over those townships in the things of this world he exhorted them, saying, ‘Ye have now received from me instruction in the things of this world. Go now, and wait upon the Blessed One. The Blessed One himself shall instruct you in the things of eternity.’ Then the eighty thousand overseers over those townships went on to the Vulture’s Peak. 4. Now at that time the venerable Sagata was the attendant on the Blessed One. And the eighty thousand overseers over those townships went to the place where the venerable Sagata was. And when they were come there they spake thus to the venerable Ségata :. ‘The eighty thousand overseers over the townships are come here, Sir, to visit the Blessed One. It were well, Sir, that we should be granted an audience of the Blessed One.’ ‘Then do you, Sirs, stay here yet a moment, while ‘I let the Blessed One know.’ V,1,7. RULES FOR FOOT-CLOTHING, SEATS, ETC. 3 5. Then the venerable Sdgata disappeared down the steps} from before the very eyes of the eighty thousand overseers over those townships, and appeared before the Blessed One, and spake to the Blessed One, and said: ‘Lord, the eighty thousand overseers over the townships are come here to visit the Blessed One. Let the Blessed One do as seemeth to him. fit.’ ‘Do thou then, Sagata, make a seat ready in the shade of the house *.’ 6. ‘Even so, Lord!’ said the venerable S4gata, in assent, to the Blessed One. And taking a chair, he disappeared from before the Blessed One, and reappeared up the steps before the very eyes of those eighty thousand overseers over those townships, and made ready a seat in the shade of the house. And the Blessed One came out of the house and sat down on the seat made ready in the shade thereof. 7. Then those eighty thousand overseers over the townships went up to the place where the Blessed One was. And when they had come there they bowed down before the Blessed One and took their seats on one side. But those eighty thousand overseers over the townships paid more respect in their hearts to the venerable SAgata than to the Blessed One’.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Google This is a digital copy of a book that was preserved for generations on library shelves before it was carefully scanned by Google as part of a project to make the world’s books discoverable online. It has survived long enough for the copyright to expire and the book to enter the public domain. A public domain book is one that was never subject to copyright or whose legal copyright term has expired. Whether a book is in the public domain may vary country to country. Public domain books are our gateways to the past, representing a wealth of history, culture and knowledge that’s often difficult to discover. Marks, notations and other marginalia present in the original volume will appear in this file - a reminder of this book’s long journey from the publisher to a library and finally to you. Usage guidelines Google is proud to partner with libraries to digitize public domain materials and make them widely accessible. Public domain books belong to the public and we are merely their custodians. Nevertheless, this work is expensive, so in order to keep providing this resource, we have taken steps to prevent abuse by commercial parties, including placing technical restrictions on automated querying. We also ask that you: + Make non-commercial use of the files We designed Google Book Search for use by individuals, and we request that you use these files for personal, non-commercial purposes. + Refrain from automated querying Do not send automated queries of any sort to Google’s system: If you are conducting research on machine translation, optical character recognition or other areas where access to a large amount of text is helpful, please contact us. We encourage the use of public domain materials for these purposes and may be able to help. + Maintain attribution The Google “watermark” you see on each file is essential for informing people about this project and helping them find additional materials through Google Book Search. Please do not remove it. + Keep it legal Whatever your use, remember that you are responsible for ensuring that what you are doing is legal. Do not assume that just because we believe a book is in the public domain for users in the United States, that the work is also in the public domain for users in other countries. Whether a book is still in copyright varies from country to country, and we can’t offer guidance on whether any specific use of any specific book is allowed. Please do not assume that a book’s appearance in Google Book Search means it can be used in any manner anywhere in the world. Copyright infringement liability can be quite severe. About Google Book Search Google’s mission is to organize the world’s information and to make it universally accessible and useful. Google Book Search helps readers discover the world’s books while helping authors and publishers reach new audiences. You can search through the full text of this book on the web at http: //books.google.com/ TT [Tr] Ss B= RARY &
2Google Book Search helps readers discover the world’s books while helping authors and publishers reach new audiences. You can search through the full text of this book on the web at http: //books.google.com/ TT [Tr] Ss B= RARY & Digitized by Google Digitized by Google Digitized by Google THE SACRED BOOKS OF THE EAST C17] a " London HENRY FROWDE OXFORD UNIVERSITY PRESS WAREHOUSE 7 PATERNOSTER ROW THE SACRED BOOKS OF THE EAST TRANSLATED BY VARIOUS ORIENTAL SCHOLARS AND EDITED BY F, MAX MULLER VOL. XVII @rford AT THE CLARENDON PRESS 1882 (48 rights reserved } evs) 466 VINAYA TEXTS TRANSLATED FROM THE PALI BY T. W. RHYS DAVIDS AND HERMANN OLDENBERG PART II THE MAHAVAGGA, V—X THE XULLAVAGGA, I—III @rford AT THE CLARENDON PRESS 1882 (AW rights reserved] Digitized by Google CONTENTS. Tue Maw4vaccA . . . . Fifth Khandhaka (Rules for Foot-clothing, Seats, Vehicles, etc.) 2. «© «© .© «© «© . Sixth Khandhaka (On Medicaments). . . Seventh Khandhaka (The Ka/sina Ceremonies) Eighth Khandhaka (The Dress of the Bhikkhus) Ninth Khandhaka (Validity and Invalidity of Formal Acts of the Samgha). . . . Tenth Khandhaka (Schisms among the Samgha) Tue KULLAVAGGA . . . . . . . . First Khandhaka (The Minor Disciplinary Proceedings) Second Khandhaka (Probation and Penance) Third Khandhaka (Probation and Penance) Note on Abhiha//Aum Transliteration of Oriental Alphabets adopted for the Translations of the Sacred Books of the East oe PAGE 41 146 171 256 285 327 329 384 397 440 441 Digitized by Google FIFTH KHANDHAKA. (RULES FOR FOOT-CLOTHING, SEATS, VEHICLES, ETC.) 1 1. At that time the blessed Buddha dwelt at Ragagaha at the Vulture’s Peak. Now at that time Seniya Bimbisfra, the king of Magadha, held rule and sovranty over eighty thousand townships'. And at that time there was at Kamp a Se/thi’s son named Soma Kolivisa’, delicately nurtured, on the soles of whose feet hair had grown. Now when Seniya Bimbisara, the king of Magadha, was holding an assembly of the eighty thousand overseers over those townships, he sent a message to Sova Ko/ivisa on some matter of business, saying, ‘Let Sova come hither. I desire Soza’s presence!’ 2. Then spake the parents of Sova Ko/ivisa to him thus: ‘The king, dear Soma, wishes to see thy feet. But stretch not out thy feet, dear Sova, towards the 1 Gama, which should be understood in the sense of parishes, not of villages. * This Soa is the reputed author of one of the Theragfthés. It is interesting to notice that Kampé, the capital of Anga, is here included under Magadha. Compare Anga-magadhesu in Mahavagga I, 19, and the beginning sentences of the Soradanda Sutta (Digha Nik4ya), in which it is said that the revenues of the town of Kamp4 had been bestowed by king Bimbiséra on the Brahmana Sonadanda. (17] B Au 2 MAHAVAGGA, V, 1, 3.
3Compare Anga-magadhesu in Mahavagga I, 19, and the beginning sentences of the Soradanda Sutta (Digha Nik4ya), in which it is said that the revenues of the town of Kamp4 had been bestowed by king Bimbiséra on the Brahmana Sonadanda. (17] B Au 2 MAHAVAGGA, V, 1, 3. king. Take thy seat cross-legged before the king, that the king may see thy feet as thou sittest there.’ And they carried Sova Ko/ivisa in a palankeen (to Ragagaha). ; And Sova Kolivisa went to the place where Seniya Bimbis4ra, the king of Magadha, was. And when he had come there, and had bowed down before Seniya Bimbis4ra, the king of Magadha, he took his seat cross-legged before the king. And Seniya Bimbisara, the king of Magadha, saw that hair had grown on the soles of the feet of Sova Kod/ivisa. 3. Now after Seniya Bimbisara, the king of Magadha, had instructed the eighty thousand overseers over those townships in the things of this world he exhorted them, saying, ‘Ye have now received from me instruction in the things of this world. Go now, and wait upon the Blessed One. The Blessed One himself shall instruct you in the things of eternity.’ Then the eighty thousand overseers over those townships went on to the Vulture’s Peak. 4. Now at that time the venerable Sagata was the attendant on the Blessed One. And the eighty thousand overseers over those townships went to the place where the venerable Sagata was. And when they were come there they spake thus to the venerable Ségata :. ‘The eighty thousand overseers over the townships are come here, Sir, to visit the Blessed One. It were well, Sir, that we should be granted an audience of the Blessed One.’ ‘Then do you, Sirs, stay here yet a moment, while ‘I let the Blessed One know.’ V,1,7. RULES FOR FOOT-CLOTHING, SEATS, ETC. 3 5. Then the venerable Sdgata disappeared down the steps} from before the very eyes of the eighty thousand overseers over those townships, and appeared before the Blessed One, and spake to the Blessed One, and said: ‘Lord, the eighty thousand overseers over the townships are come here to visit the Blessed One. Let the Blessed One do as seemeth to him. fit.’ ‘Do thou then, Sagata, make a seat ready in the shade of the house *.’ 6. ‘Even so, Lord!’ said the venerable S4gata, in assent, to the Blessed One. And taking a chair, he disappeared from before the Blessed One, and reappeared up the steps before the very eyes of those eighty thousand overseers over those townships, and made ready a seat in the shade of the house. And the Blessed One came out of the house and sat down on the seat made ready in the shade thereof. 7. Then those eighty thousand overseers over the townships went up to the place where the Blessed One was. And when they had come there they bowed down before the Blessed One and took their seats on one side. But those eighty thousand overseers over the townships paid more respect in their hearts to the venerable SAgata than to the Blessed One’.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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