An English Translation of the Sushruta Samhita, Vol. II — trans. Kaviraj Kunja Lal Bhishagratna (1911)

The four forms of NasyaKarma (medicinal) snuffs, should be prescribed for patients above seven years of age. Pratimarsha is recomfriended in Gulma. — J(rishtidlreya,p. 668 or dulncss of the sense-organs, imparts a sweet aroma to the mouth, and strength to the teeth, jaw bones, head, neck, Trika, arms and the chest, and guards against an attack of baldness, Vyanga, premature greyness of the hair and the premature appearance of wrinkles or furrows. 36-37.

Specific use of Sneha-Nasya :— This

snuff should consist of oil in a case marked by (the concerted actions of the deranged) Kapha and Vdyu, while it should consist of Vassi (lard) in a case involving the action of the VAyu alone. Similarly clarified butter should be used as a snuff in a case of a Fittaja disorder, while the snuff should consist of Majja (marrow) in a case marked by (the concerted actions of the deranged) Vdyu and Pitta. The four different modes of using snuff have thus been described in all of which oil may be used as not being hostile in its action as regards the seats of Kapha within the organism. 38.

Kavala-graha : — Now we shall describe the process of using medicinal gargles (Kavala) which may be divided into four kinds, viz. : — The Snehi (oleaginous), Prasadi (soothing), Sodhi (purifying) and the Ropana (healing). The oleaginous (Snehi) gargle should be surcharged with any oleaginous substance and should be prescribed tepid in a case marked by the action of the deranged Vayu, while cold and sweet articles should be employed in preparing a soothing (Prasa'di) gargle and should be prescribed in cases of the deranged Pitta. The purifying (Sodhana) gargles should be composed of acid, pungent and saline drugs which are parching and heat-making* in their potency and

p. 669

should be Ciiiployed lukewarm (for corrective purposes) in diseases due to the action of the deranged Kapha. The healing (Ropana) gargles should be composed of bitter, astringent, sweet, pungent heat-making* articles and should be employed in cases of ulceration (of the mouth). The therapeutic virtues and applications of the four different kinds of gargle (Kavala) have thus been described (above). 39-40.

* Vrinda does not include 'parching' while Chakradatta does not include 'heat-making' as the conditions of this kind of Kavala in their lespective collecucn§.

The neck, cheeks and the forehead of the patient to be treated with gargles should be ^first) fomented and softened and he should be made to take (into his mouth) Trikatu, Vacha, mustard-seeds, Haritaki and rock-salt pasted together and dissolved in any of the following articles, t^/^ : — oil, Sukta, Sura, alkali, (cow's) urine or honey, and made lukewarm (before use as a gargle). 41.

Kavala and Gandusha-distinguishCd i_IVI. T.) : —The quantity which can be easily and conveniently rolled out in the mouth is the proper dose in respect of a Kavala, whereas the one which cannot be so (easily and conveniently) rolled out in the mouth is called a Gandusha. 42.

Kavala— how long it should be retained :— A gargle (Kavala) should be so long heldt in the mouth by a patient till the aggravated Dosha| would accumulate in the regions of the cheeks§ and would secrete copiously through the nostrils and

* Chakradatta does not include 'pungency' and 'heat-making potency' as conditions of this kind of Kavala.

+ Vrinda here reads "4j^|<fl|c1°^^", i-^-i 'and should be rolled out (in the mouth)'.

% "Dosha" here means 'Kapha'.

p. 670

the eyes, after which the gargle (Kavala) should be every time removed and fresh ones should be taken and kept (similarly) in the mouth. The patient should during the use of a Kavala sit in an erect posture without allowing the mind to be in the least distracted. 43.

§ Vrinda reads "jTR^^tXW'T'JT^TracaiT" which means till the Po'^ha accumulates in the regions of the throat and the cheeks,

IVIetrical Texts :- Gargles (Kavala) should be similarly prepared with Sneha, milk, honey, curd, urine, meat-juice or Amla (K^njika) mixed with the decoction (of any drug) or hot water prescribed according to the nature and intensity of the bodily Dosha or Doshas involved in the case. An amelioration of the disease, a sense of lightness and of purity in the mouth, a cheerful frame of mind and an exhilarating vigour in the organs of sense are the features which mark an act of perfect or satisfactory gargling (Kavala), whereas a sense of physical lassitude, salivation and a (consequent) defect in the sense of taste are the traits which mark deficient gargling. Thirst, an aversion to food, dryness of the mouth, a sense of fatigue and an inflammation of the mouth are the symptoms which attend an act of excessive gargling. These symptoms undoubtedly arise in due proportion to the nature and intensity of the corrective drugs used. 44-45.

Sesamum, Nilotpala, clarified butter, sugar, milk and honey* used as a gargle (Gandusha) alleviates the (consequent) burning sensation of a burn inside the mouth. 46.

The process of using medicinal gargles (Kavala) in general have thus been briefly described.