Fetching
One moment.
Fetching
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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
17. The reverence of mankind is to consider authoritatively about knowledge aud property; the reverence of cattle is about fodder, little hardship, and moderate maintenance ; the reverence of plants is about sowing and ripening for the food of the worthy. 8. The ceremonial which is glorifying all + Ind. vers. has only: ‘to celebrate the ceremonial of the sacred beings with the correct words, inward prayers, and complete mastery of the text (narm-nasgtha) in the ritual.’ It omits §§ 6-8 altogether. * T has ‘limit (kQstak).’ ’ T has ‘issue.’ ‘ T has ‘seven.’ * Or ‘more fragrant ;? hfi-bédtar has both meanings, CHAPTER XXIV, 4-14. 169 the sacred beings, praises the luminaries azd worldly creations improperly, and is antagonistic to them, because complete glorification is proper through complete recitation of the ritual; and the ceremonial of any one whatever is his own proper duty professionally, so long as it is possible to keep proceeding with very little sinfulness]. g. The fifth is to struggle prayerfully 1, day and night, with your own fiend *, and all life long not to depart from steadfastness, nor allow your proper duty* ¢o go out of your hands. 10. And the first of those ten admonitions is to proceed with good repute, for the sake of occasioning approving remarks as ¢o* the good repute of your own guardian and teacher, high-priest azd master °. 11. The second is to become awfully refraining from evil repute, for the sake of evil repute not occurring ¢o relations and guardians. 12. The third is not to beat your own teacher with a snatched-up stick, and not to bring scandal upon his name, for the sake of annoying him, by uttering that which was not heard from your own teacher. 13. The fourth is ¢4a¢ whatever is taught liberally by your own teacher, you have to deliver back to the worthy, for the sake of not extorting a declaration of renown from the righteous ° 14. The fifth is that the reward of doers of good Ind. vers. has: ‘to remain in diligence intelligently.’ ? Ind. vers. has: ‘opponent.’ 8 Ind. vers. has: ‘steadfastness in religion, and to be diligent in your proper duty.’ But it omits the rest of the sentence. * Ind. vers. has: ‘for the sake of the appropriateness of 5 Or ‘father.’ * T has: ‘not extracting the purity of the righteous.’ 170 SELECTIONS OF ZAD-SPARAM. works avd the punishment of criminals ave to be established by law, for the sake of progress 1. 15. The sixth is to keep the way of the good open to your house, for the sake of making? righteousness welcome in your own abode. 16. The seventh is ¢hat, for the sake of not developing the fiend insensibly in your reason, you are not to keep z¢ with the religion of the good *, nor to remain in impenitence of sin. 17. The eighth * is ¢haé, for the sake of severing the fiend from the reason, you have to force malice away from your thoughts, and to become quickly repentant of sin.
217. The eighth * is ¢haé, for the sake of severing the fiend from the reason, you have to force malice away from your thoughts, and to become quickly repentant of sin. 18. The ninth is to fully understand the forward movement © of the religion, also to keep the advancing of the religion further forwards, and to seek your share of duty therein; and on a backward movement, when adversity happens to the religion, to have the religion back again, and to keep your body in the continence (makavadih) of religion. 19. The tenth is that there ts to be a period of obedience (Sréshd4rih) towards the ruler and priestly authority, the high-priesthood of the religious °, * Ind. vers. adds: ‘ of religion.’ 2 Ind. vers. inserts : ‘a token of ;’ and T has: ‘ making the righteousness of the sacred beings in writing welcome.’ 5 Ind. vers. has: ‘not to maintain malice with the good,’ which is more probable, and kéné, ‘malice,’ is easily corrupted into déné6, ‘religion,’ in Pahlavi writing. ‘ This eighth admonition is omitted in the Iranian MSS. ® Ind. vers. adds: ‘and backward movement.’ * Chapter XXV, about the three divisions of revelation, is translated in S. B. E., vol. xxxvii, pp. 401-405. INDEX. OBSERVATIONS. 1. The references, in this index, are to books, chapters, and sections ; the chapters being denoted by the larger ciphers. 2. Though different forms of the same name may occur in the text, only one form is usually given in the index, to which the references to all forms are attached; except when the forms differ so much as to be widely separated in the index. 3. Pazand forms are printed in italics, as their orthography is usually corrupt. In all such italicised names any letters which would elsewhere be italic are printed in roman type. 4. Abbreviations used are:—Av. for Avesta, Dk. for Dinkard, Int. for Introduction, m. for mountain, meas, for measure, MS, for manuscript, n. for footnote, Pahl. for Pahlavi, patron. for patronymic, r. for river, Zs. for Selections of Zid-sparam. INDEX. Abilis, heretic, Dk. V, 1, 2 n. Ab§n, month, Int. 87. Aeshm, demon, DE. VI, 1, 18; 4, 87, 88; 7, 7. Aévatak, r., Dk. VII, 3, 51. Agash, demon, Dk. VII, 4, 12. Aharisvang, angel, Dk. VII, 7, 12. Aharman, demon, Int. 13, 29; Dk. VII, 11,7; V, 2,6; Zs, 14, 6, 8; 21, 8 n, 19. Aharfibd-st6t6, man, Zs. 23, 11. Ahunavair, Int. 16, 30, 48, 49; Dk. VII, 1, 12, 135 4, 38, 42, 45, 80. Ahfirvadaspé, man, Zs, 18, 6. Airan-vég, land, Dk. VII, 2, 30 n; 8, 60; 9, 23 Airi&, man, Dk. Vu, 2,70; Zs. 13, 6 3—prince, Dk. Vil, 1, 28-30: 2,70; V, 4, 3; Zs. 13; 6. Airyak, man, Dk. VII, 2, 70; Zs. 18, 6. Airyéfshnig, man, Dk. VII, 1, 34 n. Airyéfshva, man, Dk. VII, 1, 34. Akhré-khirad6, prince, Dk. V, 3, 3. Akht, wizard, Int. 55; Zs, 23, 10. Akémané, demon, Zs. 14, 8-11. Akvan, Christian priest, Dk. VII, 7, In, Alak or Arak, district, Dk. VII, 2, 9. Albirfini, Int. 74, 86-88, Albiérz, m., Zs. 20, 4 n. Ameshaspertas, Int. 89.
3VII, 1, 34. Akhré-khirad6, prince, Dk. V, 3, 3. Akht, wizard, Int. 55; Zs, 23, 10. Akémané, demon, Zs. 14, 8-11. Akvan, Christian priest, Dk. VII, 7, In, Alak or Arak, district, Dk. VII, 2, 9. Albirfini, Int. 74, 86-88, Albiérz, m., Zs. 20, 4 n. Ameshaspertas, Int. 89. Amfirdad, angel, Dk. VII, 2, 19; 5, 93 Zs. 22, 12. Anahita, angel, "Zs. 21, 5 n. Anang,bad, man, Dk. VII, 2, 70; Zs. 18, 6. Anér4an, day, Zs. 21, 1. Aéshnar, priest, Int. 3 ; Dk. VII, 1, 36. Arabs, Int. 10; Dk. VII, 1, 34; 8, 47. Arab victories, Int. 61. Arag, land, Zs. 20, 4. Arang, r., Zs. 20, 4 n. Arang, woman, Dk. VII, 8, 55; 9, 18; 10, 15. Arast&i, man, Zs. 21, 3; 23, 1 Archangels, Int. 4, 10, 11, 15, 18, 19, 29, 35, 48, 49, 55, 613 Dk. 417, 12, 13, 345 2, 16, 18, 21, 22, 34, 39, 543 3, 51; 4, 5, 22, 26, 75, 76, 80, 83; 5, 12; 6, 5, 13; 7, 19, 20; 8, 5, 26 n, 60; 9, 23; V, 2, 1, 12; Zs.17, 5; 21, 8, 12-14, 18, 23, 24; 22,1; 28, 2 n, 7. Archdemons, Int. 4, 29. Ardai-fravard, angel, Zs. 16, 3. Ardashir the SAsanian, Int. 43, 57, 58, 62, 88. Ardavahist6, angel, Int. 41; Dk. VII, 2, 19, 29; Zs. 22, 7; 28, 7; month, Zs. 21, 4; 23,9, 10. Arédvistir, angel, Zs. 16, 3; 21,5 n. Aregad-aspa, king, Int. 30. Aregadbarsn, man, Dk. VII, 2, 70; Zs. 18, 6. Aresh, demon, Int. 29. Arezraspé6, priest, Dk. VII, 6, 12. Arezvak, priest, Dk. VII, 7, 8-11. Argasp, king, Int. 7, 29, 55; Dk. Vil, 4, 77; 83, 84, 87-89 ; 5, 73 V,2,12n; 3,1. Aristotle, Int. 71. Ariyaramna, ruler, Int. 70. Ariz, fish, Zs. 22, 4 n. Armenian revolt, Int. 61. Arshama, ruler, Int. 70. Artakhshatar, king, Int. 9; Dk. VII, 7,12; V, 3, 3. Arfim = Asia Minor, Dk. V, 1, 5. Arfiman, nation, Dk, VII, 8, 47. Arzuva, fish, Zs. 22, 4. Ashavahist6, angel, Int. 11, 48, 55; DE. VII, 1, 343 2, 17, 18, 24, 253 4,74, 75, 78, ’84-86 ; 8, 5 n; 9,8; V, 2,9 Ashem-voha, Int, 0 ; Dk. VI, 4, 80 n, 174 PAHLAVI TEXTS. Ashis-vanguhi, angel, Dk. VII, 4, 81 n, Askanian, dynasty, Int. 43, 57. Asnavad, m., Zs. 22, 9, 11. Aspigin, patron., Dk. VII, 1, 25; 2, 703 V, 4, 3; Zs. 18, 6. Assyria, land, Dk. V, 4, 3 n. Atossa, queen, Dk. VII, 4, 86 n. Atfr, land, Dk. V, 4, 3. Attir-farnbag, priest, Int. 14; Dk. _ _ V,1, 2, 3 tarpSd, priest, Int. 9, 64-67, 70, 88; Dk. VII, 5, 53 7, 19-21; . Vv, 3, 3. Atirpadakan, land, Zs. 16, 12; 22, gn. Afiharmazd, Int. 4-6, 18, 29, 30, 47, 48; Dk. VII, 1,1, 2, 4, 5, 9-13, 17, 20-22, 38, 41, 42, 44, 46; 2, 2, 3, 14) 17-19, 31, 37, 47, 54; 8, 1, 48, 49, 513 4, 2, 12, 14, 16, 17, 21-27, 39, 41, 47-49, 51-54, 65, 66, 74, 75, 77, 80, 84-86; 5, 125; 6, 5,135 7, 155 8, 16 n, 24, 25, 29, 33, 38-43, 50, 52, 54; 9, 15, 17; 10, 12, 14; 11, 6,11; V,1, 1; 2, 6, 8, 10, 12,15; 4,6; Zs. 12, 2, 8; 13, 5,6; 14, 4,9, 14, 153 15, 7; 16, 3; 21, 14-16, 18, 19, 23 N, 253 22,2, 4,10; 23, 2-4, 8; 24, 5. — king, Int. 64. Auramazda, Int. 84. Aurvadaspa, king, Int. 70. A(firvaita-dang, king, Int. 6, 47, 49, 55; Dk. VII, 4, 7-10, 14-16, 20. Afirvaitd-dih, king, Zs. 20, 8.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
17. The reverence of mankind is to consider authoritatively about knowledge aud property; the reverence of cattle is about fodder, little hardship, and moderate maintenance ; the reverence of plants is about sowing and ripening for the food of the worthy. 8. The ceremonial which is glorifying all + Ind. vers. has only: ‘to celebrate the ceremonial of the sacred beings with the correct words, inward prayers, and complete mastery of the text (narm-nasgtha) in the ritual.’ It omits §§ 6-8 altogether. * T has ‘limit (kQstak).’ ’ T has ‘issue.’ ‘ T has ‘seven.’ * Or ‘more fragrant ;? hfi-bédtar has both meanings, CHAPTER XXIV, 4-14. 169 the sacred beings, praises the luminaries azd worldly creations improperly, and is antagonistic to them, because complete glorification is proper through complete recitation of the ritual; and the ceremonial of any one whatever is his own proper duty professionally, so long as it is possible to keep proceeding with very little sinfulness]. g. The fifth is to struggle prayerfully 1, day and night, with your own fiend *, and all life long not to depart from steadfastness, nor allow your proper duty* ¢o go out of your hands. 10. And the first of those ten admonitions is to proceed with good repute, for the sake of occasioning approving remarks as ¢o* the good repute of your own guardian and teacher, high-priest azd master °. 11. The second is to become awfully refraining from evil repute, for the sake of evil repute not occurring ¢o relations and guardians. 12. The third is not to beat your own teacher with a snatched-up stick, and not to bring scandal upon his name, for the sake of annoying him, by uttering that which was not heard from your own teacher. 13. The fourth is ¢4a¢ whatever is taught liberally by your own teacher, you have to deliver back to the worthy, for the sake of not extorting a declaration of renown from the righteous ° 14. The fifth is that the reward of doers of good Ind. vers. has: ‘to remain in diligence intelligently.’ ? Ind. vers. has: ‘opponent.’ 8 Ind. vers. has: ‘steadfastness in religion, and to be diligent in your proper duty.’ But it omits the rest of the sentence. * Ind. vers. has: ‘for the sake of the appropriateness of 5 Or ‘father.’ * T has: ‘not extracting the purity of the righteous.’ 170 SELECTIONS OF ZAD-SPARAM. works avd the punishment of criminals ave to be established by law, for the sake of progress 1. 15. The sixth is to keep the way of the good open to your house, for the sake of making? righteousness welcome in your own abode. 16. The seventh is ¢hat, for the sake of not developing the fiend insensibly in your reason, you are not to keep z¢ with the religion of the good *, nor to remain in impenitence of sin. 17. The eighth * is ¢haé, for the sake of severing the fiend from the reason, you have to force malice away from your thoughts, and to become quickly repentant of sin.
217. The eighth * is ¢haé, for the sake of severing the fiend from the reason, you have to force malice away from your thoughts, and to become quickly repentant of sin. 18. The ninth is to fully understand the forward movement © of the religion, also to keep the advancing of the religion further forwards, and to seek your share of duty therein; and on a backward movement, when adversity happens to the religion, to have the religion back again, and to keep your body in the continence (makavadih) of religion. 19. The tenth is that there ts to be a period of obedience (Sréshd4rih) towards the ruler and priestly authority, the high-priesthood of the religious °, * Ind. vers. adds: ‘ of religion.’ 2 Ind. vers. inserts : ‘a token of ;’ and T has: ‘ making the righteousness of the sacred beings in writing welcome.’ 5 Ind. vers. has: ‘not to maintain malice with the good,’ which is more probable, and kéné, ‘malice,’ is easily corrupted into déné6, ‘religion,’ in Pahlavi writing. ‘ This eighth admonition is omitted in the Iranian MSS. ® Ind. vers. adds: ‘and backward movement.’ * Chapter XXV, about the three divisions of revelation, is translated in S. B. E., vol. xxxvii, pp. 401-405. INDEX. OBSERVATIONS. 1. The references, in this index, are to books, chapters, and sections ; the chapters being denoted by the larger ciphers. 2. Though different forms of the same name may occur in the text, only one form is usually given in the index, to which the references to all forms are attached; except when the forms differ so much as to be widely separated in the index. 3. Pazand forms are printed in italics, as their orthography is usually corrupt. In all such italicised names any letters which would elsewhere be italic are printed in roman type. 4. Abbreviations used are:—Av. for Avesta, Dk. for Dinkard, Int. for Introduction, m. for mountain, meas, for measure, MS, for manuscript, n. for footnote, Pahl. for Pahlavi, patron. for patronymic, r. for river, Zs. for Selections of Zid-sparam. INDEX. Abilis, heretic, Dk. V, 1, 2 n. Ab§n, month, Int. 87. Aeshm, demon, DE. VI, 1, 18; 4, 87, 88; 7, 7. Aévatak, r., Dk. VII, 3, 51. Agash, demon, Dk. VII, 4, 12. Aharisvang, angel, Dk. VII, 7, 12. Aharman, demon, Int. 13, 29; Dk. VII, 11,7; V, 2,6; Zs, 14, 6, 8; 21, 8 n, 19. Aharfibd-st6t6, man, Zs. 23, 11. Ahunavair, Int. 16, 30, 48, 49; Dk. VII, 1, 12, 135 4, 38, 42, 45, 80. Ahfirvadaspé, man, Zs, 18, 6. Airan-vég, land, Dk. VII, 2, 30 n; 8, 60; 9, 23 Airi&, man, Dk. Vu, 2,70; Zs. 13, 6 3—prince, Dk. Vil, 1, 28-30: 2,70; V, 4, 3; Zs. 13; 6. Airyak, man, Dk. VII, 2, 70; Zs. 18, 6. Airyéfshnig, man, Dk. VII, 1, 34 n. Airyéfshva, man, Dk. VII, 1, 34. Akhré-khirad6, prince, Dk. V, 3, 3. Akht, wizard, Int. 55; Zs, 23, 10. Akémané, demon, Zs. 14, 8-11. Akvan, Christian priest, Dk. VII, 7, In, Alak or Arak, district, Dk. VII, 2, 9. Albirfini, Int. 74, 86-88, Albiérz, m., Zs. 20, 4 n. Ameshaspertas, Int. 89.
3VII, 1, 34. Akhré-khirad6, prince, Dk. V, 3, 3. Akht, wizard, Int. 55; Zs, 23, 10. Akémané, demon, Zs. 14, 8-11. Akvan, Christian priest, Dk. VII, 7, In, Alak or Arak, district, Dk. VII, 2, 9. Albirfini, Int. 74, 86-88, Albiérz, m., Zs. 20, 4 n. Ameshaspertas, Int. 89. Amfirdad, angel, Dk. VII, 2, 19; 5, 93 Zs. 22, 12. Anahita, angel, "Zs. 21, 5 n. Anang,bad, man, Dk. VII, 2, 70; Zs. 18, 6. Anér4an, day, Zs. 21, 1. Aéshnar, priest, Int. 3 ; Dk. VII, 1, 36. Arabs, Int. 10; Dk. VII, 1, 34; 8, 47. Arab victories, Int. 61. Arag, land, Zs. 20, 4. Arang, r., Zs. 20, 4 n. Arang, woman, Dk. VII, 8, 55; 9, 18; 10, 15. Arast&i, man, Zs. 21, 3; 23, 1 Archangels, Int. 4, 10, 11, 15, 18, 19, 29, 35, 48, 49, 55, 613 Dk. 417, 12, 13, 345 2, 16, 18, 21, 22, 34, 39, 543 3, 51; 4, 5, 22, 26, 75, 76, 80, 83; 5, 12; 6, 5, 13; 7, 19, 20; 8, 5, 26 n, 60; 9, 23; V, 2, 1, 12; Zs.17, 5; 21, 8, 12-14, 18, 23, 24; 22,1; 28, 2 n, 7. Archdemons, Int. 4, 29. Ardai-fravard, angel, Zs. 16, 3. Ardashir the SAsanian, Int. 43, 57, 58, 62, 88. Ardavahist6, angel, Int. 41; Dk. VII, 2, 19, 29; Zs. 22, 7; 28, 7; month, Zs. 21, 4; 23,9, 10. Arédvistir, angel, Zs. 16, 3; 21,5 n. Aregad-aspa, king, Int. 30. Aregadbarsn, man, Dk. VII, 2, 70; Zs. 18, 6. Aresh, demon, Int. 29. Arezraspé6, priest, Dk. VII, 6, 12. Arezvak, priest, Dk. VII, 7, 8-11. Argasp, king, Int. 7, 29, 55; Dk. Vil, 4, 77; 83, 84, 87-89 ; 5, 73 V,2,12n; 3,1. Aristotle, Int. 71. Ariyaramna, ruler, Int. 70. Ariz, fish, Zs. 22, 4 n. Armenian revolt, Int. 61. Arshama, ruler, Int. 70. Artakhshatar, king, Int. 9; Dk. VII, 7,12; V, 3, 3. Arfim = Asia Minor, Dk. V, 1, 5. Arfiman, nation, Dk, VII, 8, 47. Arzuva, fish, Zs. 22, 4. Ashavahist6, angel, Int. 11, 48, 55; DE. VII, 1, 343 2, 17, 18, 24, 253 4,74, 75, 78, ’84-86 ; 8, 5 n; 9,8; V, 2,9 Ashem-voha, Int, 0 ; Dk. VI, 4, 80 n, 174 PAHLAVI TEXTS. Ashis-vanguhi, angel, Dk. VII, 4, 81 n, Askanian, dynasty, Int. 43, 57. Asnavad, m., Zs. 22, 9, 11. Aspigin, patron., Dk. VII, 1, 25; 2, 703 V, 4, 3; Zs. 18, 6. Assyria, land, Dk. V, 4, 3 n. Atossa, queen, Dk. VII, 4, 86 n. Atfr, land, Dk. V, 4, 3. Attir-farnbag, priest, Int. 14; Dk. _ _ V,1, 2, 3 tarpSd, priest, Int. 9, 64-67, 70, 88; Dk. VII, 5, 53 7, 19-21; . Vv, 3, 3. Atirpadakan, land, Zs. 16, 12; 22, gn. Afiharmazd, Int. 4-6, 18, 29, 30, 47, 48; Dk. VII, 1,1, 2, 4, 5, 9-13, 17, 20-22, 38, 41, 42, 44, 46; 2, 2, 3, 14) 17-19, 31, 37, 47, 54; 8, 1, 48, 49, 513 4, 2, 12, 14, 16, 17, 21-27, 39, 41, 47-49, 51-54, 65, 66, 74, 75, 77, 80, 84-86; 5, 125; 6, 5,135 7, 155 8, 16 n, 24, 25, 29, 33, 38-43, 50, 52, 54; 9, 15, 17; 10, 12, 14; 11, 6,11; V,1, 1; 2, 6, 8, 10, 12,15; 4,6; Zs. 12, 2, 8; 13, 5,6; 14, 4,9, 14, 153 15, 7; 16, 3; 21, 14-16, 18, 19, 23 N, 253 22,2, 4,10; 23, 2-4, 8; 24, 5. — king, Int. 64. Auramazda, Int. 84. Aurvadaspa, king, Int. 70. A(firvaita-dang, king, Int. 6, 47, 49, 55; Dk. VII, 4, 7-10, 14-16, 20. Afirvaitd-dih, king, Zs. 20, 8.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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