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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1If the time is fit for the Samgha to do so, let the Samgha carry out the Pa¢is4ramiya-kamma against the Bhikkhu Sudhamma. ‘“ This is the motion (Zatti). 1 Childers proposes doubtingly to derive the word Pa/isaraniya from the root smar; but that that is impossible is probably sufficiently evident from the meaning of the word, which is quite clear from the context of this, and from the following chapters. Now at p. 530 of the Lalita Vistara the common Pali phrase sammodaniyam katham sarAntyam vitisdretva is represented by the Sanskrit sammodanif samrafiganth kathaz kritva. It is by no means impossible that this parallel may offer the true solution of the etymology of the Pali words in question ; (compare Saraga as equal to samraga, sdratta to samrakta, &c. &c.) Pafisdraniya would then be equal to pratisamragiganiya. See Senart, Mahavagga, p. 599. I, 20,1. THE MINOR DISCIPLINARY PROCEEDINGS, 365 ‘“Let the venerable Samgha hear me. This Bhikkhu (&c., as before, down to) supporter of the Samgha. The Samgha hereby carries out the Pafisdraziya-kamma against the Bhikkhu Sudhamma with the words, ‘You are to ask and obtain pardon of Xitta the householder.’ Whosoever of the venerable ones approves of the carrying out of the Pa/isdraziya-kamma against Sudhamma the Bhikkhu, let him remain silent. Whosoever approves not thereof, let him speak. ‘“ A second time I say the same thing. Let the venerable Samgha (&c., as before). A third time I say the same thing. Let the venerable Samgha (&c., as before). ‘“The Padisaraziya-kamma has been carried out against the Bhikkhu Sudhamma with the words, ‘You are to ask and obtain pardon of Xitta the householder. The Samgha approves the motion. Therefore is it silent. Thus do I understand.”’ 19, [Here the twelve cases of a proceeding against, and the twelve cases of a proceeding according to law are repeated of the Pa¢isdraziya-kamma in the words of chapters 2 and 3 of the Tagganiyakamma. ] 20°, 1. ‘There are five things, O Bhikkhus, which when they characterise a Bhikkhu, the Samgha, if it likes, should carry out the Pa¢isAraziya-kamma against him; (that is to say), when he goes about to bring 1 See above, chapter 4. 366 KULLAVAGGA. I, 20, I. loss on the laity—when he goes about to do harm to the laity—when he goes about to deprive the laity of their dwellings—when he reviles and finds fault with the laity—when he brings about division between the laity. These are the five things, O Bhikkhus, which (&c., as above, down to) against him.
2These are the five things, O Bhikkhus, which (&c., as above, down to) against him. ‘There are other five things, O Bhikkhus, which when they characterise a Bhikkhu, the Samgha, if it likes, should carry out the Paf¢isdraziyakamma against him; (that is to say), when he speaks to the laity in dispraise of the Buddha—when he speaks to the laity in dispraise of the Dhamma— when he speaks to the laity in dispraise of the Samgha—when he puts laymen down, and lowers them by censure—when he does not fulfil a promise ‘ made in accordance with the Rules to the laity. These are the other five things, O Bhikkhus, which (&c., as before, down to) against him. ‘There are five kinds of Bhikkhus, O Bhikkhus, against whom the Samgha, if it likes, should carry out the Pa¢isdraziya-kamma; (that is to say), one who goes about to bring loss on the laity (&c., as in the last paragraph, down to the end).’ Here end the four times five cases of suspicion. 21, [Chapter 5, as to the right conduct of a Bhikkhu subjected to the Tagganiya-kamma, is repeated, reading Pa/isdraziya for Tagganiya.] Here end the eighteen duties which follow on a Pa¢isdraziya-kamma. J, 22,2, THE MINOR DISCIPLINARY PROCEEDINGS. 367 22, 1. So the Samgha carried out the Pa¢isdraziyakamma against Sudhamma the Bhikkhu, saying, ‘You are to ask and obtain pardon of Xitta the householder. And after he had been subjected by the Samgha to the Pa¢is4rawiya-kamma, though he went to Maéshikdsanada, he was unable, being greatly troubled in his mind, to ask and obtain pardon of Xitta the householder, but returned again even to Savatthi. Then the Bhikkhus asked him, ‘Has Aitta the householder been induced by you to give you his pardon ?’ ‘Indeed, though I went to Mak&hikdsanda, I was unable, being greatly troubled in my mind, to ask and obtain pardon of Xitta the householder.’ They told this thing to the Blessed One. 2. ‘Let, then, the Samgha, O Bhikkhus, appoint a companion messenger to Sudhamma the Bhikkhu, to ask and obtain pardon of Xitta the householder. ‘Now thus, O Bhikkhu, should the companion messenger be appointed. In the first place the Bhikkhu (who is to be sent) is to be asked (whether he is willing to go). After he has been asked, let some discreet and able Bhikkhu lay the matter before the Samgha, as follows: ‘“Let the venerable Samgha hear me. If the . time seems meet to the venerable Samgha, let the Samgha appoint such and such a Bhikkhu as a companion messenger to Sudhamma the Bhikkhu, to ask and obtain pardon of Xitta the householder. ‘“ This is the motion (#atti). 368 KULLAVAGGA, I, 22, 3. ‘“Let the venerable Samgha hear me. The Samgha hereby appoints such and such a Bhikkhu as a companion messenger to Sudhamma the Bhikkhu, to ask and obtain pardon of itta the householder. Whosoever of the venerable ones approves of such and such a Bhikkhu being appointed as a companion messenger to Sudhamma the Bhikkhu, let him remain silent. Whosoever approves not thereof, let him speak.
3Whosoever of the venerable ones approves of such and such a Bhikkhu being appointed as a companion messenger to Sudhamma the Bhikkhu, let him remain silent. Whosoever approves not thereof, let him speak. ‘* Such and such a Bhikkhu has been appointed by the Samgha (&c., as before). The Samgha approves thereof. Therefore is it silent. Thus do I understand.” 3. ‘Then, O Bhikkhus, let Sudhamma the Bhikkhu go, together with the Bhikkhu who is the companion messenger, to Makkhikasaxda, and ask pardon of Xitta the householder, saying, “Pardon me, O householder; I desire to gain once more thy good pleasure.” If, when he thus speaks, he pardons him, it is well. If he pardon him not, the Bhikkhu who is the companion messenger should say, “ Pardon him, O householder; he desires to gain once more thy good pleasure.” If, when he thus speaks, he pardon him, it is well. If he pardon him not, the Bhikkhu who is the companion messenger should say, “ Pardon him, O householder ; I desire to gain thy good pleasure.” If, when he thus speaks, he pardon him, it is well. If he pardon him not, the Bhikkhu who is the companion messenger should say, “Grant pardon, O householder, to this Bhikkhu, in the name of the Samgha (I ask it).” If (&c., as before, down to). If he pardon him not, the Bhikkhu who is the companion messenger—without going out of sight, and without going out of hearing, I, 24. THE MINOR DISCIPLINARY PROCEEDINGS. 369 of Kitta the householder—should make Sudhamma the Bhikkhu arrange his robe on one shoulder, and squat down on his heels, and stretch forth his two hands with the palms together, and so confess his fault.’ 23. 1. So the venerable Sudhamma went, with another Bhikkhu as companion messenger, to Mak&hikAsanda, and obtained pardon of Kitta the householder. And he conducted himself aright, and he became subdued, and he sought for release (&c., as above, in chapters 6, 7, down to the end). Here end the eighteen cases in which there ought to be a revocation of the Pa¢isdraziya-kamma. 24. . [In this chapter the Kammava4é of the revocation of the Pa¢isdraziya-kamma is given in words precisely similar to those of chapters 8 and 12.] Here ends the fourth (Kamma), the Padisdranxiya-kamma. (r7] Bb 370 KULLAVAGGA. I, 2g, 1. V. THe UKKHEPANIYA-KAMMAS (ACTS OF SUSPENSION) for not acknowledging, and for not atoning for, an offence’. 25. 1. Now at that time the Blessed Buddha was dwelling at Kosambt, in the Ghosita ArAma. And at that time the venerable A/anna2, when he had committed a fault, was not willing to acknowledge the fault. Those Bhikkhus who were moderate were annoyed, murmured, and became indignant, saying, ‘How can the venerable Aanna act so?’ And those Bhikkhus told the matter to the Blessed One. Then the Blessed One on that occasion, and in that connection, after he had convened a meeting of the Bhikkhu-samgha, asked the Bhikkhus: ‘Is it true, O Bhikkhus, as they say, that X/anna
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1If the time is fit for the Samgha to do so, let the Samgha carry out the Pa¢is4ramiya-kamma against the Bhikkhu Sudhamma. ‘“ This is the motion (Zatti). 1 Childers proposes doubtingly to derive the word Pa/isaraniya from the root smar; but that that is impossible is probably sufficiently evident from the meaning of the word, which is quite clear from the context of this, and from the following chapters. Now at p. 530 of the Lalita Vistara the common Pali phrase sammodaniyam katham sarAntyam vitisdretva is represented by the Sanskrit sammodanif samrafiganth kathaz kritva. It is by no means impossible that this parallel may offer the true solution of the etymology of the Pali words in question ; (compare Saraga as equal to samraga, sdratta to samrakta, &c. &c.) Pafisdraniya would then be equal to pratisamragiganiya. See Senart, Mahavagga, p. 599. I, 20,1. THE MINOR DISCIPLINARY PROCEEDINGS, 365 ‘“Let the venerable Samgha hear me. This Bhikkhu (&c., as before, down to) supporter of the Samgha. The Samgha hereby carries out the Pafisdraziya-kamma against the Bhikkhu Sudhamma with the words, ‘You are to ask and obtain pardon of Xitta the householder.’ Whosoever of the venerable ones approves of the carrying out of the Pa/isdraziya-kamma against Sudhamma the Bhikkhu, let him remain silent. Whosoever approves not thereof, let him speak. ‘“ A second time I say the same thing. Let the venerable Samgha (&c., as before). A third time I say the same thing. Let the venerable Samgha (&c., as before). ‘“The Padisaraziya-kamma has been carried out against the Bhikkhu Sudhamma with the words, ‘You are to ask and obtain pardon of Xitta the householder. The Samgha approves the motion. Therefore is it silent. Thus do I understand.”’ 19, [Here the twelve cases of a proceeding against, and the twelve cases of a proceeding according to law are repeated of the Pa¢isdraziya-kamma in the words of chapters 2 and 3 of the Tagganiyakamma. ] 20°, 1. ‘There are five things, O Bhikkhus, which when they characterise a Bhikkhu, the Samgha, if it likes, should carry out the Pa¢isAraziya-kamma against him; (that is to say), when he goes about to bring 1 See above, chapter 4. 366 KULLAVAGGA. I, 20, I. loss on the laity—when he goes about to do harm to the laity—when he goes about to deprive the laity of their dwellings—when he reviles and finds fault with the laity—when he brings about division between the laity. These are the five things, O Bhikkhus, which (&c., as above, down to) against him.
2These are the five things, O Bhikkhus, which (&c., as above, down to) against him. ‘There are other five things, O Bhikkhus, which when they characterise a Bhikkhu, the Samgha, if it likes, should carry out the Paf¢isdraziyakamma against him; (that is to say), when he speaks to the laity in dispraise of the Buddha—when he speaks to the laity in dispraise of the Dhamma— when he speaks to the laity in dispraise of the Samgha—when he puts laymen down, and lowers them by censure—when he does not fulfil a promise ‘ made in accordance with the Rules to the laity. These are the other five things, O Bhikkhus, which (&c., as before, down to) against him. ‘There are five kinds of Bhikkhus, O Bhikkhus, against whom the Samgha, if it likes, should carry out the Pa¢isdraziya-kamma; (that is to say), one who goes about to bring loss on the laity (&c., as in the last paragraph, down to the end).’ Here end the four times five cases of suspicion. 21, [Chapter 5, as to the right conduct of a Bhikkhu subjected to the Tagganiya-kamma, is repeated, reading Pa/isdraziya for Tagganiya.] Here end the eighteen duties which follow on a Pa¢isdraziya-kamma. J, 22,2, THE MINOR DISCIPLINARY PROCEEDINGS. 367 22, 1. So the Samgha carried out the Pa¢isdraziyakamma against Sudhamma the Bhikkhu, saying, ‘You are to ask and obtain pardon of Xitta the householder. And after he had been subjected by the Samgha to the Pa¢is4rawiya-kamma, though he went to Maéshikdsanada, he was unable, being greatly troubled in his mind, to ask and obtain pardon of Xitta the householder, but returned again even to Savatthi. Then the Bhikkhus asked him, ‘Has Aitta the householder been induced by you to give you his pardon ?’ ‘Indeed, though I went to Mak&hikdsanda, I was unable, being greatly troubled in my mind, to ask and obtain pardon of Xitta the householder.’ They told this thing to the Blessed One. 2. ‘Let, then, the Samgha, O Bhikkhus, appoint a companion messenger to Sudhamma the Bhikkhu, to ask and obtain pardon of Xitta the householder. ‘Now thus, O Bhikkhu, should the companion messenger be appointed. In the first place the Bhikkhu (who is to be sent) is to be asked (whether he is willing to go). After he has been asked, let some discreet and able Bhikkhu lay the matter before the Samgha, as follows: ‘“Let the venerable Samgha hear me. If the . time seems meet to the venerable Samgha, let the Samgha appoint such and such a Bhikkhu as a companion messenger to Sudhamma the Bhikkhu, to ask and obtain pardon of Xitta the householder. ‘“ This is the motion (#atti). 368 KULLAVAGGA, I, 22, 3. ‘“Let the venerable Samgha hear me. The Samgha hereby appoints such and such a Bhikkhu as a companion messenger to Sudhamma the Bhikkhu, to ask and obtain pardon of itta the householder. Whosoever of the venerable ones approves of such and such a Bhikkhu being appointed as a companion messenger to Sudhamma the Bhikkhu, let him remain silent. Whosoever approves not thereof, let him speak.
3Whosoever of the venerable ones approves of such and such a Bhikkhu being appointed as a companion messenger to Sudhamma the Bhikkhu, let him remain silent. Whosoever approves not thereof, let him speak. ‘* Such and such a Bhikkhu has been appointed by the Samgha (&c., as before). The Samgha approves thereof. Therefore is it silent. Thus do I understand.” 3. ‘Then, O Bhikkhus, let Sudhamma the Bhikkhu go, together with the Bhikkhu who is the companion messenger, to Makkhikasaxda, and ask pardon of Xitta the householder, saying, “Pardon me, O householder; I desire to gain once more thy good pleasure.” If, when he thus speaks, he pardons him, it is well. If he pardon him not, the Bhikkhu who is the companion messenger should say, “ Pardon him, O householder; he desires to gain once more thy good pleasure.” If, when he thus speaks, he pardon him, it is well. If he pardon him not, the Bhikkhu who is the companion messenger should say, “ Pardon him, O householder ; I desire to gain thy good pleasure.” If, when he thus speaks, he pardon him, it is well. If he pardon him not, the Bhikkhu who is the companion messenger should say, “Grant pardon, O householder, to this Bhikkhu, in the name of the Samgha (I ask it).” If (&c., as before, down to). If he pardon him not, the Bhikkhu who is the companion messenger—without going out of sight, and without going out of hearing, I, 24. THE MINOR DISCIPLINARY PROCEEDINGS. 369 of Kitta the householder—should make Sudhamma the Bhikkhu arrange his robe on one shoulder, and squat down on his heels, and stretch forth his two hands with the palms together, and so confess his fault.’ 23. 1. So the venerable Sudhamma went, with another Bhikkhu as companion messenger, to Mak&hikAsanda, and obtained pardon of Kitta the householder. And he conducted himself aright, and he became subdued, and he sought for release (&c., as above, in chapters 6, 7, down to the end). Here end the eighteen cases in which there ought to be a revocation of the Pa¢isdraziya-kamma. 24. . [In this chapter the Kammava4é of the revocation of the Pa¢isdraziya-kamma is given in words precisely similar to those of chapters 8 and 12.] Here ends the fourth (Kamma), the Padisdranxiya-kamma. (r7] Bb 370 KULLAVAGGA. I, 2g, 1. V. THe UKKHEPANIYA-KAMMAS (ACTS OF SUSPENSION) for not acknowledging, and for not atoning for, an offence’. 25. 1. Now at that time the Blessed Buddha was dwelling at Kosambt, in the Ghosita ArAma. And at that time the venerable A/anna2, when he had committed a fault, was not willing to acknowledge the fault. Those Bhikkhus who were moderate were annoyed, murmured, and became indignant, saying, ‘How can the venerable Aanna act so?’ And those Bhikkhus told the matter to the Blessed One. Then the Blessed One on that occasion, and in that connection, after he had convened a meeting of the Bhikkhu-samgha, asked the Bhikkhus: ‘Is it true, O Bhikkhus, as they say, that X/anna
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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