Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1They told, &c. ‘Let then the Samgha, O Bhikkhus, rehabilitate Udayi the Bhikkhu. ‘Now thus [here follows the kammav4éa as before]. 13. 1. Now at that time the venerable Udayi committed an offence—the first Samghddisesa—and for half a month he concealed it. [The rest of this chapter is precisely the same as chapter 3, reading ‘for half a month’ instead of ‘for one day.’] 14, 1. Whilst he was undergoing that probation he committed an offence—the first Samghadisesa — which for five days he concealed. He told, &c....‘I committed, &c.... 1 asked, &c.... The Samgha imposed a probation of half a month, &c.... Whilst I was undergoing, &e. . What now shall I do?’ They told, &c. ‘Let then the Samgha, O Bhikkhus, for that whilst (&c., as in the first paragraph) throw Udayi the Bhikkhu back to the beginning of his probationary III, 15, 1. PROBATION AND PENANCE. 405 term, and impose upon him an inclusive probation (to include his new offence together) with the former offence’. ‘Now thus, O Bhikkhus, [here follow two kammavaA&as, one for the throwing back, and one for the additional probation, each of them as in chapter 1.]’ 15. 1. When he had undergone that probation, and while he was liable to the M4natta, he committed an offence—the first Samghadisesa—which for five days he concealed. He told, &c. .. . [all that happened, from chapter 13 downwards}. They told, &c. ‘Let then the Samgha, O Bhikkhus, for that he when he had (&c., as in the first paragraph) throw Udayi the Bhikkhu back to the commencement of 1 Samodh4na-parivasa. It is clear from the next chapter that this probation did not affect the Manatta to which he was liable for that first offence. The M4natta always lasted six days, and was preceded by a probation equal in length to the time during which the offence had been concealed. If now, during that probation, another offence was committed and concealed, the penalties for this new offence and for the old one were not accumulative but concurrent. The offender lost the advantage of the probation he had already undergone, he was thrown back to the commencement of his term of probation, and had to begin again. But the new term of probation—equal in length to whichever was the longest of the two periods during which he had concealed the two offences— satisfied both the concealments, and the M4natta which still, as it would have done before, followed at the end of the probation, satisfied both the offences. See our note below on chapter 20. 406 KULLAVAGGA. III, 16, 1. his probationary term, and impose upon him an inclusive probation (for this and) for the former offence. ‘Now thus, O Bhikkhus, [here follow two kammav4&as, as in the last chapter.]’ 16. 1. When he had undergone that probation he told the Bhikkhus, &c. [all that had happened since chapter 13]. They told, &c. . ‘Let then the Samgha, O Bhikkhus, impose upon Udayi the Bhikkhu a Manatta of six days’ duration for these offences".
21. When he had undergone that probation he told the Bhikkhus, &c. [all that had happened since chapter 13]. They told, &c. . ‘Let then the Samgha, O Bhikkhus, impose upon Udayi the Bhikkhu a Manatta of six days’ duration for these offences". ‘Now thus, O Bhikkhus, [here follows one kammavA&4 in the form given in chapter 1.]’ 17. 1. While he was undergoing that M4natta he committed an offence—the first Samgh4disesa— which he for four days concealed. He told, &c.... [all that had happened, from chapter 13 downwards]. They told this matter to the Blessed One. ‘Let then the Samgha, O Bhikkhus, for that while (&c., as in the first paragraph) throw Udayi the Bhikkhu back to the commencement (of the probationary term he had already undergone), and impose 1 As in chapter 9. IIT, 19, 1 PROBATION AND PENANCE. 407 upon him an inclusive probation (for this and) for the first offence, and also a M4natta of six days’ duration. .‘Now thus, O Bhikkhus, [here follow three kammavéaAis, one for the throwing back, one for the inclusive probation, and one for the new MAnatta, each of them on the same form as that given in chapter 1.]’ 18, __ 1, When he had accomplished that M4natta, and while he was worthy to be rehabilitated, he committed an offence—the first Samgh4disesa—which for five days he concealed. He told, &c. [all that happened, from chapter 13 downwards]. They told this matter to the Blessed One. ‘Let then the Samgha, O Bhikkhus, for that when he had (&c., as in the first paragraph) throw Udayi the Bhikkhu back to the commencement (of the probationary term he had already undergone) and impose upon him an inclusive probation for this and for the first offence, and a MAnatta of six days’ duration. ‘Now thus, &c.... [Here follow three kammav4As as in chapter 17.]’ 19, 1. When he had accomplished the M4natta he told the Bhikkhus [all that happened, from chapter 13 downwards]. 408 ' KULLAVAGGA. IIT, 19, 1. They told this matter to the Blessed One. ‘Let then the Samwgha rehabilitate Udayi the Bhikkhu. ‘Now thus, O Bhikkhus, [here follows the kammavé4éaé as in chapter 5.]’ Here end the proceedings on the breach of the first SamghAdisesa. III, 20, 1. PROBATION AND PENANCE. 409 20. 1. Now at that time a certain Bhikkhu had committed numerous Samghddisesa offences, one of which he had concealed for one day, one for two days, one for three days, [and so on down to] and one for ten days. He told the Bhikkhus, saying, ‘I have committed, (&c., as before, down to) and one for ten days. What now shall I do?’ They told this thing to the Blessed One. ‘Let then the Samgha, O Bhikkhus, impose upon that Bhikkhu an inclusive probation according to one of those offences which has been concealed for ten days?.’ ‘Now thus, O Bhikkhus, ought it to be imposed.’
3What now shall I do?’ They told this thing to the Blessed One. ‘Let then the Samgha, O Bhikkhus, impose upon that Bhikkhu an inclusive probation according to one of those offences which has been concealed for ten days?.’ ‘Now thus, O Bhikkhus, ought it to be imposed.’ 1 From this and what follows it is clear that however many are the offences, and however various the periods of concealment, the probation is only to last for the same period as the longest of the concealments has lasted. Thus the Samanta Pas4dik4 says here: agghasamodh4no n4ma sambahulfsu 4patttsu y4 eka va dve va tisso va sambahulé v4 Apattiyo sabbatirapasizéhannayo t&ésam agghena samodhfya tAsam rattiparidésedavasena avasesinam finatarapastkkhannanam &pattinam parivaso diyyati. Yassa pana satam apattiyo das&hapaskkhanna, aparam pi satam 4pattiyo dasfhapaskkhanné ti, evam dasakkhattum katva dpattisahassam divasasatapakkkannam hoti, tena kim katabban ti? Sabbam samodh4petv4 dasa divase parivasitabbam, evam eken’ eva dasdhena divasasatam pi parivasitam eva hoti. Vuttam pi # etam : dasasatam rattisatam Apattiyo 4h4dayitvana dasarattiyo vasitvana muééeyya parivasiko. 410 KULLAVAGGA. ITT, 21, i. [Here follows the kammav4&a in the form given at chapter 1, §§ 2, 3, to the end.] 21. 1. Now at that time a certain Bhikkhu had committed numerous Samgh4disesa offences, one of which he had concealed for one day, two for two days, three for three days, [and so on down to] and ten for ten days. He told, &c. They told, &c. ‘ Let then the Samgha, O Bhikkhus, impose upon that Bhikkhu an inclusive probation equal in duration to the longest time during which he has concealed any one or more of those offences}. [Then follows the kammavaAZA as before.] 22, 1. Now at that time a certain Bhikkhu had committed two Samgh4disesa offences which he had concealed for two months. And it occurred to him, ‘Lo! I have committed two Samgh4disesa offences which I have concealed for two months. Let me now ask the Samgha for a probation of two months for one offence concealed for two months.’ And he asked the Samgha for a probation of two months for 1 Literally, ‘ according to the value of whichever offences among those offences have been the longest concealed.’ IIT, 23, 1. PROBATION AND PENANCE, 4II one offence concealed for two months. And the Samgha imposed upon him a probation (&c., as before, down to) for two months. Whilst he was undérgoing that probation, shame overcame him in that he thought, ‘I have committed, &c.... And it occurred to me, &c.... And I asked, &c.... And the Samgha imposed.... And whilst I was undergoing .... (&c., as before, down to) for two months.’ ‘Let me now ask the Samgha for a probation of two months for the other offence concealed for two months.’ 2. He told the Bhikkhus [all that had happened]. They told this thing to the Blessed One.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1They told, &c. ‘Let then the Samgha, O Bhikkhus, rehabilitate Udayi the Bhikkhu. ‘Now thus [here follows the kammav4éa as before]. 13. 1. Now at that time the venerable Udayi committed an offence—the first Samghddisesa—and for half a month he concealed it. [The rest of this chapter is precisely the same as chapter 3, reading ‘for half a month’ instead of ‘for one day.’] 14, 1. Whilst he was undergoing that probation he committed an offence—the first Samghadisesa — which for five days he concealed. He told, &c....‘I committed, &c.... 1 asked, &c.... The Samgha imposed a probation of half a month, &c.... Whilst I was undergoing, &e. . What now shall I do?’ They told, &c. ‘Let then the Samgha, O Bhikkhus, for that whilst (&c., as in the first paragraph) throw Udayi the Bhikkhu back to the beginning of his probationary III, 15, 1. PROBATION AND PENANCE. 405 term, and impose upon him an inclusive probation (to include his new offence together) with the former offence’. ‘Now thus, O Bhikkhus, [here follow two kammavaA&as, one for the throwing back, and one for the additional probation, each of them as in chapter 1.]’ 15. 1. When he had undergone that probation, and while he was liable to the M4natta, he committed an offence—the first Samghadisesa—which for five days he concealed. He told, &c. .. . [all that happened, from chapter 13 downwards}. They told, &c. ‘Let then the Samgha, O Bhikkhus, for that he when he had (&c., as in the first paragraph) throw Udayi the Bhikkhu back to the commencement of 1 Samodh4na-parivasa. It is clear from the next chapter that this probation did not affect the Manatta to which he was liable for that first offence. The M4natta always lasted six days, and was preceded by a probation equal in length to the time during which the offence had been concealed. If now, during that probation, another offence was committed and concealed, the penalties for this new offence and for the old one were not accumulative but concurrent. The offender lost the advantage of the probation he had already undergone, he was thrown back to the commencement of his term of probation, and had to begin again. But the new term of probation—equal in length to whichever was the longest of the two periods during which he had concealed the two offences— satisfied both the concealments, and the M4natta which still, as it would have done before, followed at the end of the probation, satisfied both the offences. See our note below on chapter 20. 406 KULLAVAGGA. III, 16, 1. his probationary term, and impose upon him an inclusive probation (for this and) for the former offence. ‘Now thus, O Bhikkhus, [here follow two kammav4&as, as in the last chapter.]’ 16. 1. When he had undergone that probation he told the Bhikkhus, &c. [all that had happened since chapter 13]. They told, &c. . ‘Let then the Samgha, O Bhikkhus, impose upon Udayi the Bhikkhu a Manatta of six days’ duration for these offences".
21. When he had undergone that probation he told the Bhikkhus, &c. [all that had happened since chapter 13]. They told, &c. . ‘Let then the Samgha, O Bhikkhus, impose upon Udayi the Bhikkhu a Manatta of six days’ duration for these offences". ‘Now thus, O Bhikkhus, [here follows one kammavA&4 in the form given in chapter 1.]’ 17. 1. While he was undergoing that M4natta he committed an offence—the first Samgh4disesa— which he for four days concealed. He told, &c.... [all that had happened, from chapter 13 downwards]. They told this matter to the Blessed One. ‘Let then the Samgha, O Bhikkhus, for that while (&c., as in the first paragraph) throw Udayi the Bhikkhu back to the commencement (of the probationary term he had already undergone), and impose 1 As in chapter 9. IIT, 19, 1 PROBATION AND PENANCE. 407 upon him an inclusive probation (for this and) for the first offence, and also a M4natta of six days’ duration. .‘Now thus, O Bhikkhus, [here follow three kammavéaAis, one for the throwing back, one for the inclusive probation, and one for the new MAnatta, each of them on the same form as that given in chapter 1.]’ 18, __ 1, When he had accomplished that M4natta, and while he was worthy to be rehabilitated, he committed an offence—the first Samgh4disesa—which for five days he concealed. He told, &c. [all that happened, from chapter 13 downwards]. They told this matter to the Blessed One. ‘Let then the Samgha, O Bhikkhus, for that when he had (&c., as in the first paragraph) throw Udayi the Bhikkhu back to the commencement (of the probationary term he had already undergone) and impose upon him an inclusive probation for this and for the first offence, and a MAnatta of six days’ duration. ‘Now thus, &c.... [Here follow three kammav4As as in chapter 17.]’ 19, 1. When he had accomplished the M4natta he told the Bhikkhus [all that happened, from chapter 13 downwards]. 408 ' KULLAVAGGA. IIT, 19, 1. They told this matter to the Blessed One. ‘Let then the Samwgha rehabilitate Udayi the Bhikkhu. ‘Now thus, O Bhikkhus, [here follows the kammavé4éaé as in chapter 5.]’ Here end the proceedings on the breach of the first SamghAdisesa. III, 20, 1. PROBATION AND PENANCE. 409 20. 1. Now at that time a certain Bhikkhu had committed numerous Samghddisesa offences, one of which he had concealed for one day, one for two days, one for three days, [and so on down to] and one for ten days. He told the Bhikkhus, saying, ‘I have committed, (&c., as before, down to) and one for ten days. What now shall I do?’ They told this thing to the Blessed One. ‘Let then the Samgha, O Bhikkhus, impose upon that Bhikkhu an inclusive probation according to one of those offences which has been concealed for ten days?.’ ‘Now thus, O Bhikkhus, ought it to be imposed.’
3What now shall I do?’ They told this thing to the Blessed One. ‘Let then the Samgha, O Bhikkhus, impose upon that Bhikkhu an inclusive probation according to one of those offences which has been concealed for ten days?.’ ‘Now thus, O Bhikkhus, ought it to be imposed.’ 1 From this and what follows it is clear that however many are the offences, and however various the periods of concealment, the probation is only to last for the same period as the longest of the concealments has lasted. Thus the Samanta Pas4dik4 says here: agghasamodh4no n4ma sambahulfsu 4patttsu y4 eka va dve va tisso va sambahulé v4 Apattiyo sabbatirapasizéhannayo t&ésam agghena samodhfya tAsam rattiparidésedavasena avasesinam finatarapastkkhannanam &pattinam parivaso diyyati. Yassa pana satam apattiyo das&hapaskkhanna, aparam pi satam 4pattiyo dasfhapaskkhanné ti, evam dasakkhattum katva dpattisahassam divasasatapakkkannam hoti, tena kim katabban ti? Sabbam samodh4petv4 dasa divase parivasitabbam, evam eken’ eva dasdhena divasasatam pi parivasitam eva hoti. Vuttam pi # etam : dasasatam rattisatam Apattiyo 4h4dayitvana dasarattiyo vasitvana muééeyya parivasiko. 410 KULLAVAGGA. ITT, 21, i. [Here follows the kammav4&a in the form given at chapter 1, §§ 2, 3, to the end.] 21. 1. Now at that time a certain Bhikkhu had committed numerous Samgh4disesa offences, one of which he had concealed for one day, two for two days, three for three days, [and so on down to] and ten for ten days. He told, &c. They told, &c. ‘ Let then the Samgha, O Bhikkhus, impose upon that Bhikkhu an inclusive probation equal in duration to the longest time during which he has concealed any one or more of those offences}. [Then follows the kammavaAZA as before.] 22, 1. Now at that time a certain Bhikkhu had committed two Samgh4disesa offences which he had concealed for two months. And it occurred to him, ‘Lo! I have committed two Samgh4disesa offences which I have concealed for two months. Let me now ask the Samgha for a probation of two months for one offence concealed for two months.’ And he asked the Samgha for a probation of two months for 1 Literally, ‘ according to the value of whichever offences among those offences have been the longest concealed.’ IIT, 23, 1. PROBATION AND PENANCE, 4II one offence concealed for two months. And the Samgha imposed upon him a probation (&c., as before, down to) for two months. Whilst he was undérgoing that probation, shame overcame him in that he thought, ‘I have committed, &c.... And it occurred to me, &c.... And I asked, &c.... And the Samgha imposed.... And whilst I was undergoing .... (&c., as before, down to) for two months.’ ‘Let me now ask the Samgha for a probation of two months for the other offence concealed for two months.’ 2. He told the Bhikkhus [all that had happened]. They told this thing to the Blessed One.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
No commentary for this page.