Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1tor. Y6 zemo tisré kareshau frakdrayéiti, Ava itha barezti yavahé v4 gavanahé va, Yézi tisré dtaré (read tar6) den4né (read denard) hathraéis amtara spezti (read hamdarezanti ?) ratufris ; Yézi dad néid tisréd taré6 ded4né (read dendrd) hazdarezanti aratufris. Y6 anyéhé as-hya baresma frastarenti, Yézi paiti shau uravarau upa dadhiti ratufris ; Paré upa datau frastareati aratufris. . 102. Hapta hea#ti havana ratavé baresma sterenaéiti : Paoirya yénhé mé ashdd haéé ; Bitya ahunandm vairyan3m ; Thrity4 daidt méi; Tadirya ustavaityau v4 spevta mainyus va hatdis handata ; Pukhdha yénhé mé ashad haa ; Khstvé daidt mot ; Haptatha ustavaityau vd spexta mainyeus va hat6is hazdaté. Aad any4hu ratufrisu 4atangr6é danghauskauid (read kanghaus&éid) baresmAn frastaraity6 : Paoirya yénhé mé; Bity4 ahun&n vairan; . daidt méi ye gam ; Thirya ustavaétayau gathayau va Spe#t4 mainyeus va ®, Kvaé aétim asmem (read aésmem) paiti-barad aztare ahuna airyanemna > ? VI. BRPATISTAN AND N{RANGISTAN. 363 102. There are seven Lords of HAvani for whom one lays down the Baresman}. The first is at yénhé mé ashdd haéa (Yasna XV, 2). The second is at the Ahuna Vairyas. The third is at daidt méi (Yasna XVIII, 1). The fourth is at the end of the Ha Ustavaiti (Yasna XLIII), or of the HA Spe#t& Mainyu (Yasna XLVI). The fifth is at yénhé mé ashéd haga (Yasna LI, 22). The sixth is at daidt méi (Yasna LXV, 15). The seventh is at the end of the HA Ustavaiti, or of the HA Spext4 Mainyu. In the other rites? the Baresman is laid down four times. The first time at yénhé mé; the second time at the Ahuna Vairyas; [the third time at]* daidt méi ye gam ; the fourth time at the Gatha Ustavaiti, or the Gaétha Spenta Mainyu. 103... * 103. Daity4i pairistai pairisti. Frérathné dragangh6 varis-stanghaska. > Khsnaothra yazamaidé - yasnemfa. Barata beretem akyauskangha Atars aésmem daityéaésm4n. Nivaédhayémi yatha yim Ahurem Mazd&m fradathai nemé vivahua u yasangha Atars baoidhim aétam baoidhim daity6-baoidhyé. 1 This seems to mean that there are seven passages of the Yasna in the celebration at the Havan G4h, at which the Zaotar lays down on the M4hr(i the Baresman which he holds in his hand. Cf. the Guimet Zend-Avesta. 3 In the Visperad and the DvAzdaéhémast. * The words ahun&n v4fr4n are in Pahlavi, and thritya is omitted. 364 FRAGMENTS OF THE NASKS, Umeméid (read éyuméid) ava vakim géthanim asrutem paiti-baré aratufris. Paska va pari va pairi baremti aratufris®. Od, frakaraté aéva Mazdayasna baresmAn sterenti, Y6 anu aésam tad ahma (read hama) tad aévé gama. Aad aésa yd areméidé (read areméi-sid6) aiwieret6 gatus, Aévayayaéid aésé baresmé steraiti ratufris. Frashavayd aiwigAmi ratufris paiti néid afrashavayé. K4 frashtitis yad kvad> ? Fra v4 apa va shavayéiti, Aad hama yau paiti frayad tau paiti dad baresman upa-baraiti. 104. Y6 anyéhé dahmahé baresma frastareati fragasaiti, Yézi héi dahmé aztardd naémad hAathrahé aratufris.
2Frashavayd aiwigAmi ratufris paiti néid afrashavayé. K4 frashtitis yad kvad> ? Fra v4 apa va shavayéiti, Aad hama yau paiti frayad tau paiti dad baresman upa-baraiti. 104. Y6 anyéhé dahmahé baresma frastareati fragasaiti, Yézi héi dahmé aztardd naémad hAathrahé aratufris. Yézi dad néid dahmé amtar4d naém4d hathrahé baré (read nardé) hathréd Frathrathvayé (read frasravay6) ratufris ndid athravayé (read asrAvay6). III. The firewood and implements of Sacrifice. 105. Y6 keméid dahmanam aperen4yundm astem dasti, HA: mé bara aésmaka baresmaéa ; Yézi sé daiti dadhaiti aratufris (read ratufris) ¢. Yézi dad hé néid daiti dadhaiti aratufris. Nairikim vA aperen4ydkm (read aperenaydkem va) astem dasti, Havdai rathwé pathayéiti. Daévayasnem v4 tanuperethem v4 astem dasti, VI. ERPATISTAN AND N{RANGISTAN. 365 104. If a man come and tie the Baresman of another of the faithful!, If the latter be within a hathra distance, the former is not accepted ?. If the latter be not within a hathra distance 3, the former man is accepted if he sing the hymns‘; if not, he is not accepted. III. The firewood and implements of Sacrifice. 105. Ifa man give a charge to a child of a pious family 5, And say: ‘bring me wood and Baresman ;’ If the child bring wood already cut *, the worship is accepted. If the child do not bring wood already cut, the worship is not accepted. If he give the charge to a woman or to a child, If he give the charge to a Daéva-worshipper, or to a man in a state of sin, * Atha ratus mazdayasn6 ahmi mazdayasn6é Zarathustris, od, Astditis nemé ve gathau ashaonis usta ahmii. - > Khsvas vaghzibis (cf. § 67, end). °Néid thryim upamanim frakhsashyandm (read fravakhshayandm). 1 A priest has prepared everything for the sacrifice, when another priest comes, possesses himself of the apparatus, and offers up the sacrifice. * He could easily have asked for the permission of his fellowpriest and had no right to act without it. > So that he could not be easily asked for permission. * If he performs the whole of the ceremony. ® Of a good sacerdotal family. The child serves him as a ratunaya (a sacerdotal servant). * It is not certain that the young ratunaya could do it properly. 366 FRAGMENTS OF THE NASKS. Paoiryai dahman&m pairi-geremydi pathayéiti ®. 106. A vad na nitema aésmahé paitibaré ratufris ? Yatha vareshnahé kehrpahé deus. 107. Havanaéibya ratufris ayanghanaéibya zemaéna€ibya, Yézi anusvau aata. N6id astaénaéibya néid draonibya ratufris néid fravakhsnaéibya ratufris, — DAityé aényé havanéd adaityé (read daityd) aéibyé (read aény6) >. 108. Avadbya k4 nitemaéibya havanaéibya aratufris (read ratufris) ? YAthra yastuma (read y4 thraystuma) huittm his Avist6. ; Ky4avanté aéteé (read aété) dsavé anghen ? Bashidraganghé aogé (read aévé- ?) varesé. Kad ham thrisa vibarad ndid? Thrayam kvaéid upabar6 ratufris. Aétavad 4pé yavad aétaéibyé upangharesteé. Kva taéid geus vi#ithra paiti-baré (a)ratufris.
3; Ky4avanté aéteé (read aété) dsavé anghen ? Bashidraganghé aogé (read aévé- ?) varesé. Kad ham thrisa vibarad ndid? Thrayam kvaéid upabar6 ratufris. Aétavad 4pé yavad aétaéibyé upangharesteé. Kva taéid geus vi#ithra paiti-baré (a)ratufris. Asfnaénaéibya (read asAnaéibya) né havaéiby4éa (read havanaéibyaéa) na vanghavaéibyaséa (read na v4 anghavatibyaséa) ; Atha haomya atha apa (read apa atha varesa) atha aiwyaunghana ; (read hava gava) havahé aésma hava baresmana. 109. Avad aétaésim ahfrané kAfiad upa isddyavad hathrem Yéaétaésim ndid kasid upd isdd aétavad apayaésa * Néid thrayim upaman4m fravakhsyandim upa-thweres6id. Athweresaya aétahé thwim. > Yatha vadhdityé (read va daityd) hita. VI. ERPATISTAN AND N{RANGISTAN. 367 106. What i is the least oad of wood accepted ? 107. One may use a mortar of [silver] metal, or earth, If it let nothing through (?)?. One of bone, wood, or lead is not accepted. Such is the rule for both parts of the mortar *. 108. Of what size at the least must a mortar be to be accepted ? Large enough for three stems of Haoma to be prepared [therein]. What shall those stems be like ? As long as a joint of a finger, as thin as a hair. Shall he put them in at three times or not ? As long as he puts in three stems, he is accepted. Also water enough to overflow them‘. However little milk he puts in®, he is accepted. He may use either his own mortar, or one that is not his own; And so it is as to the Haoma, the water, the Varesa °, and the tie’; But the milk must be his®, the wood must be his, the Baresman must be his. ’ ‘If it let anything escape, it is good for nothing’ (Comm.) * The mortar proper and the pestle. 5 Whether he puts them all in at once or otherwise. ‘ For the straining. 5 A few drops of giv are enough. * Supplied from the Pahlavi translation (ftGin vars). 7 The vegetable tie that is bound around the Baresman, the so-called Aiwyaunghana (Evanghin). * Supplied from the Pahlavi translation (bara zag-i nafsha basry4). 368 FRAGMENTS OF THE NASKS. Antare hathreméid aéteé anya upa isdid Yézi ndédid upédisaiti thri vA 4z4iti ayare dragéd vA vastryad Y6 updis6id néid vanasti Anaséaiti (read andstaraiti) Varestaska min atgh mtastid (read varestaska maghnentaséid) sravayéid. (Tahmuras’ Fragments, XII, 11.) Yézi iska nid iska ndid anashavanem (read ashavanem) aénistem 4staraiti®. (Tahmuras’ Fragments, XII, 12.) * Vangharestaskid. Rathiz upasu varezik. Ashem vohd vahistem ast ust4 asti usta ahmai hyad ashai vahistai ashem, VII. SUNDRY FRAGMENTS. 1. Xithrem buyad. Found in a Parsi prayer known as Xithrem buy4d from its first two words. It was published by Tir And&z in his Khorda Avesta (Bombay, p. 374 seq.) and by Sachau in his Neue Beitrage (Vienna, 1871, p. 823). Xithrem buy4d ahmya nmané Pitum buy4d ahmya nmané Thw4m pitdm buy4d ahmya nmd4né. May welfare appear in this house! May plenty of food be in this house! May plenty of food be in thy house! 2.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1tor. Y6 zemo tisré kareshau frakdrayéiti, Ava itha barezti yavahé v4 gavanahé va, Yézi tisré dtaré (read tar6) den4né (read denard) hathraéis amtara spezti (read hamdarezanti ?) ratufris ; Yézi dad néid tisréd taré6 ded4né (read dendrd) hazdarezanti aratufris. Y6 anyéhé as-hya baresma frastarenti, Yézi paiti shau uravarau upa dadhiti ratufris ; Paré upa datau frastareati aratufris. . 102. Hapta hea#ti havana ratavé baresma sterenaéiti : Paoirya yénhé mé ashdd haéé ; Bitya ahunandm vairyan3m ; Thrity4 daidt méi; Tadirya ustavaityau v4 spevta mainyus va hatdis handata ; Pukhdha yénhé mé ashad haa ; Khstvé daidt mot ; Haptatha ustavaityau vd spexta mainyeus va hat6is hazdaté. Aad any4hu ratufrisu 4atangr6é danghauskauid (read kanghaus&éid) baresmAn frastaraity6 : Paoirya yénhé mé; Bity4 ahun&n vairan; . daidt méi ye gam ; Thirya ustavaétayau gathayau va Spe#t4 mainyeus va ®, Kvaé aétim asmem (read aésmem) paiti-barad aztare ahuna airyanemna > ? VI. BRPATISTAN AND N{RANGISTAN. 363 102. There are seven Lords of HAvani for whom one lays down the Baresman}. The first is at yénhé mé ashdd haéa (Yasna XV, 2). The second is at the Ahuna Vairyas. The third is at daidt méi (Yasna XVIII, 1). The fourth is at the end of the Ha Ustavaiti (Yasna XLIII), or of the HA Spe#t& Mainyu (Yasna XLVI). The fifth is at yénhé mé ashéd haga (Yasna LI, 22). The sixth is at daidt méi (Yasna LXV, 15). The seventh is at the end of the HA Ustavaiti, or of the HA Spext4 Mainyu. In the other rites? the Baresman is laid down four times. The first time at yénhé mé; the second time at the Ahuna Vairyas; [the third time at]* daidt méi ye gam ; the fourth time at the Gatha Ustavaiti, or the Gaétha Spenta Mainyu. 103... * 103. Daity4i pairistai pairisti. Frérathné dragangh6 varis-stanghaska. > Khsnaothra yazamaidé - yasnemfa. Barata beretem akyauskangha Atars aésmem daityéaésm4n. Nivaédhayémi yatha yim Ahurem Mazd&m fradathai nemé vivahua u yasangha Atars baoidhim aétam baoidhim daity6-baoidhyé. 1 This seems to mean that there are seven passages of the Yasna in the celebration at the Havan G4h, at which the Zaotar lays down on the M4hr(i the Baresman which he holds in his hand. Cf. the Guimet Zend-Avesta. 3 In the Visperad and the DvAzdaéhémast. * The words ahun&n v4fr4n are in Pahlavi, and thritya is omitted. 364 FRAGMENTS OF THE NASKS, Umeméid (read éyuméid) ava vakim géthanim asrutem paiti-baré aratufris. Paska va pari va pairi baremti aratufris®. Od, frakaraté aéva Mazdayasna baresmAn sterenti, Y6 anu aésam tad ahma (read hama) tad aévé gama. Aad aésa yd areméidé (read areméi-sid6) aiwieret6 gatus, Aévayayaéid aésé baresmé steraiti ratufris. Frashavayd aiwigAmi ratufris paiti néid afrashavayé. K4 frashtitis yad kvad> ? Fra v4 apa va shavayéiti, Aad hama yau paiti frayad tau paiti dad baresman upa-baraiti. 104. Y6 anyéhé dahmahé baresma frastareati fragasaiti, Yézi héi dahmé aztardd naémad hAathrahé aratufris.
2Frashavayd aiwigAmi ratufris paiti néid afrashavayé. K4 frashtitis yad kvad> ? Fra v4 apa va shavayéiti, Aad hama yau paiti frayad tau paiti dad baresman upa-baraiti. 104. Y6 anyéhé dahmahé baresma frastareati fragasaiti, Yézi héi dahmé aztardd naémad hAathrahé aratufris. Yézi dad néid dahmé amtar4d naém4d hathrahé baré (read nardé) hathréd Frathrathvayé (read frasravay6) ratufris ndid athravayé (read asrAvay6). III. The firewood and implements of Sacrifice. 105. Y6 keméid dahmanam aperen4yundm astem dasti, HA: mé bara aésmaka baresmaéa ; Yézi sé daiti dadhaiti aratufris (read ratufris) ¢. Yézi dad hé néid daiti dadhaiti aratufris. Nairikim vA aperen4ydkm (read aperenaydkem va) astem dasti, Havdai rathwé pathayéiti. Daévayasnem v4 tanuperethem v4 astem dasti, VI. ERPATISTAN AND N{RANGISTAN. 365 104. If a man come and tie the Baresman of another of the faithful!, If the latter be within a hathra distance, the former is not accepted ?. If the latter be not within a hathra distance 3, the former man is accepted if he sing the hymns‘; if not, he is not accepted. III. The firewood and implements of Sacrifice. 105. Ifa man give a charge to a child of a pious family 5, And say: ‘bring me wood and Baresman ;’ If the child bring wood already cut *, the worship is accepted. If the child do not bring wood already cut, the worship is not accepted. If he give the charge to a woman or to a child, If he give the charge to a Daéva-worshipper, or to a man in a state of sin, * Atha ratus mazdayasn6 ahmi mazdayasn6é Zarathustris, od, Astditis nemé ve gathau ashaonis usta ahmii. - > Khsvas vaghzibis (cf. § 67, end). °Néid thryim upamanim frakhsashyandm (read fravakhshayandm). 1 A priest has prepared everything for the sacrifice, when another priest comes, possesses himself of the apparatus, and offers up the sacrifice. * He could easily have asked for the permission of his fellowpriest and had no right to act without it. > So that he could not be easily asked for permission. * If he performs the whole of the ceremony. ® Of a good sacerdotal family. The child serves him as a ratunaya (a sacerdotal servant). * It is not certain that the young ratunaya could do it properly. 366 FRAGMENTS OF THE NASKS. Paoiryai dahman&m pairi-geremydi pathayéiti ®. 106. A vad na nitema aésmahé paitibaré ratufris ? Yatha vareshnahé kehrpahé deus. 107. Havanaéibya ratufris ayanghanaéibya zemaéna€ibya, Yézi anusvau aata. N6id astaénaéibya néid draonibya ratufris néid fravakhsnaéibya ratufris, — DAityé aényé havanéd adaityé (read daityd) aéibyé (read aény6) >. 108. Avadbya k4 nitemaéibya havanaéibya aratufris (read ratufris) ? YAthra yastuma (read y4 thraystuma) huittm his Avist6. ; Ky4avanté aéteé (read aété) dsavé anghen ? Bashidraganghé aogé (read aévé- ?) varesé. Kad ham thrisa vibarad ndid? Thrayam kvaéid upabar6 ratufris. Aétavad 4pé yavad aétaéibyé upangharesteé. Kva taéid geus vi#ithra paiti-baré (a)ratufris.
3; Ky4avanté aéteé (read aété) dsavé anghen ? Bashidraganghé aogé (read aévé- ?) varesé. Kad ham thrisa vibarad ndid? Thrayam kvaéid upabar6 ratufris. Aétavad 4pé yavad aétaéibyé upangharesteé. Kva taéid geus vi#ithra paiti-baré (a)ratufris. Asfnaénaéibya (read asAnaéibya) né havaéiby4éa (read havanaéibyaéa) na vanghavaéibyaséa (read na v4 anghavatibyaséa) ; Atha haomya atha apa (read apa atha varesa) atha aiwyaunghana ; (read hava gava) havahé aésma hava baresmana. 109. Avad aétaésim ahfrané kAfiad upa isddyavad hathrem Yéaétaésim ndid kasid upd isdd aétavad apayaésa * Néid thrayim upaman4m fravakhsyandim upa-thweres6id. Athweresaya aétahé thwim. > Yatha vadhdityé (read va daityd) hita. VI. ERPATISTAN AND N{RANGISTAN. 367 106. What i is the least oad of wood accepted ? 107. One may use a mortar of [silver] metal, or earth, If it let nothing through (?)?. One of bone, wood, or lead is not accepted. Such is the rule for both parts of the mortar *. 108. Of what size at the least must a mortar be to be accepted ? Large enough for three stems of Haoma to be prepared [therein]. What shall those stems be like ? As long as a joint of a finger, as thin as a hair. Shall he put them in at three times or not ? As long as he puts in three stems, he is accepted. Also water enough to overflow them‘. However little milk he puts in®, he is accepted. He may use either his own mortar, or one that is not his own; And so it is as to the Haoma, the water, the Varesa °, and the tie’; But the milk must be his®, the wood must be his, the Baresman must be his. ’ ‘If it let anything escape, it is good for nothing’ (Comm.) * The mortar proper and the pestle. 5 Whether he puts them all in at once or otherwise. ‘ For the straining. 5 A few drops of giv are enough. * Supplied from the Pahlavi translation (ftGin vars). 7 The vegetable tie that is bound around the Baresman, the so-called Aiwyaunghana (Evanghin). * Supplied from the Pahlavi translation (bara zag-i nafsha basry4). 368 FRAGMENTS OF THE NASKS. Antare hathreméid aéteé anya upa isdid Yézi ndédid upédisaiti thri vA 4z4iti ayare dragéd vA vastryad Y6 updis6id néid vanasti Anaséaiti (read andstaraiti) Varestaska min atgh mtastid (read varestaska maghnentaséid) sravayéid. (Tahmuras’ Fragments, XII, 11.) Yézi iska nid iska ndid anashavanem (read ashavanem) aénistem 4staraiti®. (Tahmuras’ Fragments, XII, 12.) * Vangharestaskid. Rathiz upasu varezik. Ashem vohd vahistem ast ust4 asti usta ahmai hyad ashai vahistai ashem, VII. SUNDRY FRAGMENTS. 1. Xithrem buyad. Found in a Parsi prayer known as Xithrem buy4d from its first two words. It was published by Tir And&z in his Khorda Avesta (Bombay, p. 374 seq.) and by Sachau in his Neue Beitrage (Vienna, 1871, p. 823). Xithrem buy4d ahmya nmané Pitum buy4d ahmya nmané Thw4m pitdm buy4d ahmya nmd4né. May welfare appear in this house! May plenty of food be in this house! May plenty of food be in thy house! 2.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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