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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Fra te staomaidé Ahuréne Ahurahé vangheus yasnaska vahmaska huberetiska usta-beretiska vanta-beretiska yazatanim, thw4 ashaonim kukhsnisa us bi bardmi, rathwaska berezat6, gathauska sravayéid fra te staomaidi. Mia i razagada. > Ashahé vahistahé athraséa Ahurahé Mazdau vispaésim. Ashahé vahistahé athras#a Ahurahé Mazdau puthra. ’ The so-called 4p-zéhr (Yasna LXIII seq.; see the Guimet Zend-Avesta, I, 392-425). 2 Cf. Vd. VII, 79. 336 FRAGMENTS OF THE NASKS. Apaséa fraité, Spezt4 Mainydméa vakastastem khsvas vahistem sravayti ; Andsteret6 paskaita avau (H.—avad T.) yau anyau sravayéid 4 maidhydd khsapad®, Ile. Gah Aiwisrdthrem. 51. Kahméd aiwisrdthremananam gathanam ratufris fragasaiti ? Haéa hi-vakh4d-frashmé-daiteé (read hd-frashmédaiteé) maidhydi khsapé pairi-saZaiti : Tad hama tad aiwi-gami >, III. The offerings for the Gahanbérs. 52. Y6i daitya yaona (H.—yéna T.) Avarenta (read £arexta), Gav4straka varesnau verezanté khratQméa ashavanem aiwishazté, Adhdaity6-draonanghaséa henta, Daittm geus draond upa isemnd ava apanghabdexti ; Framareztem aésam, Noid aétaésim ratufris ratufraitim thweresaiti ; Yadhéid aété framareati yadhdid ratufryé ©. 53. Aad aétaya (read aéta ya) fratarenti keresiséa gadhéittséa, Daéviséa hazdaramana upa mraodeska visp6khsapé, ® Y. A.V.—ad ta vakhsyé. > Aédha aiwyastkid paiti apathrestememéad ptarenta. ° Hazangrem maésanim danun4m paiti-puthranam naram ashaonim ashaya vanghuya uruné &ithim nisirinuy4d (Afring. Gahan. 7). VI. ERPATISTAN AND Nf{RANGISTAN. 337 And offer the libations to the Waters, And sing the six stanzas of the Gatha Spemtamainyu ; He may, without guilt, sing the rest of the Gathas after sunset. Ile. The Aiwisrithrim Gah. 51. From what hour does the celebration of the Aiwisrithrima Gathas proceed ? It continues from sunset to midnight ; Thus both in summer time and in winter time. III. The offerings for the Gah4nbars. 52. If an honest man, Working hard and teaching the Holy Wisdom ', Have no sufficient living, And dream of getting sufficient meat *; If such a one only ® recite (the prayers), He who celebrates the festival‘ cannot charge him with non-celebration ; For as far as he recites (the prayers), he has celebrated the festival 5. 53. But men who live like robbers and highwaymen, In knavery, brigandage, and debauchery every night, 1 A profession which brings no great income to those who exercise it. * ¢*They have bread, they have no meat,’ and cannot therefore offer any meat for the G&hanbar. * Without making any offering. * The rich man who provides the offerings. 5 “He has as much merit as if he had presented pious people with a thousand goats big with kids’ (Comm.), which is the reward promised for the celebration of the first GahAnbar (Afringan Gah4n. § 7). (4) z 338 FRAGMENTS OF THE NASKS, Daityé-draonanghaséa hanté, Fradhaitim d4ittm geus draoné upéisemné adha avanghabdemné ; Aframareatem aésim, Aétaésim ratufris ratufrittm thwiresaitt.
2§ 7). (4) z 338 FRAGMENTS OF THE NASKS, Daityé-draonanghaséa hanté, Fradhaitim d4ittm geus draoné upéisemné adha avanghabdemné ; Aframareatem aésim, Aétaésim ratufris ratufrittm thwiresaitt. 54. K&ahya 4g{a]va ratufris ? Yau avangha avau yau néiryau yau puthrahé aperendydis. Yau tanu-perethahé aparaothemnahé aghaurvaya ratufres, Yau haga daévayasnaéibyé ava urvaitya apa bara aya ratufris ; ; Tadha yad paiti baremti yA aredusdd apaiti tad (read apaititad) 4gaghaurva ; Y4hu varanghana ; Y4 adhaiti fravaityandm (read fraraityanam) frapa Y4 néid vistem drvaté Yad paiti baraunti Néid apaita néid paiti kaya ratufres. 55. Ratufris apaityané kahya (H.—T. dahya) Ratufris hava y4 nm4nahé paiti ri#yéihé Yézi vis hvAvéis dazdé ratufris * Hvaretha yézi aratufris. 56. Néid pasuska bazda néid irista anazdya ratufris. Abanta airista anadya pairistanghara ratufris. 57. Ratufris pasuyebis Avastdiska ahvastdiska ziyeska azdyéska (H. zydiska azydisha). Ratufris patus (read pitus) AvAst4is ndid [anastéiska azyAis néiad] anazyais. Ratufris sndkeniska vizuska AvAstdiska néid ana- Av&stais azydis néid anazydis >, *Yézi aad his néid his hvA4véya dazdé [aJratufris ya adhang[ang ]hé—yézi—Avaretha yazata ratufris. VI. ERPATISTAN AND N{RANGISTAN. 339 Who have plentiful living, And dream of a surplus of meat ; If such men recite not (the prayers) }, He who celebrates the festival can charge them with non-celebration. 54. Whose meat-offering is accepted ? The offering of a man, of a woman, of a child. The property seized on a criminal is accepted. The property seized on heathens? who have broken a treaty is accepted ; Also the property that is brought having been seized on the committer of an unexpiated aredus ; The property seized in consequence of an ordeal ; 56. Sheep diseased, wounded, or r lean, 3 are not accepted. Sheep not diseased, not wounded, and not leanfleshed, are accepted. 57. Milk cooked or not cooked, from a fat cow or from a lean cow, is accepted. Meat is accepted; cooked, not uncooked; from fat cattle, not from lean cattle. . and... are accepted ; cooked, not uncooked ; fat, not lean... >Paé aénydikid (paémainyaikid?) zaothraya. 58. hvé6 istaésva pasus hvis. Y6 pasim avai vinaoiti [pasta] ha- frashmd-daitim asaokantad paiti athrad. Yatha va az6 skaénis yatha hus peres6. 1 However rich may be their offerings. * Foreigners, non-Zoroastrians. Z2 340 . FRAGMENTS OF THE NASKS. Ratufris Zaremaniméa pasu-vastrandméa, Upa raésatndis fradiritarad naémad; Mardtanim néid amaratanam azayanam ndid anazayan§m 8, 59. Ratufris nairikayau kehrpa ndéid payanghé, | Néid suné kehrpa payanghé ; Ratufris vehrkayau kehrpayau payanghaéa hadhé vispaniméa daévayasnandm [tanu}perethanam dam hathra baodhé angha fraurvaésyé, 60, Y6 aévé hadhé-gaéthanim yd baresmaga frastarexti geuséa paiti-bairaiti, Adhéd ainyé amtarad naémad hathrahé vakaska framavainti (read framravaimti) gavastry4éa-varesnau verezenti,
3Vispaésaméa aiwi-surunvaiti vispé ratufry6 >. Yézi dad néid aiwi-srunvanti aés6 [ratufris6] rat{u} f[rJiisé yé baresma frasterenti geuséa paiti-baraiti ¢. 61. Kahmad haga mazdayasnanam (read myazdavanaim) myazdé ra[é]thwaiti ? Ya khsudru yad va yaz[ajati yad va haim-raéthwenti, Yad va fra uithétaté pereseti, Yad v4 aésim anyé aétahmai daiti dadhaiti4, * Geus va aspahé va varesahé. A. V. 3, fravarané [mazdayasné zarathustris vidaévd Ahurahé dkaés6]. —Ahurahé Mazdau raévaté Avarenanghaté khsnaothra y. v. kh. fr.—A. V. > Atha ratus ashad kid haka fra ashava vidhvau mraotd. ¢Hazangrem maésanaim (Afring. Gahan. § 7). Yaésim anghenga thw4ré mazdista (read anghen kathward nazdista). 4 Ashem vohd 3, fravarané. ma g4s yakhsandnét khsnaman. Sraosahé ashyéhé takhmahé tanu-mathrahé dareshi- VI. ERPATISTAN AND NIRANGISTAN. 342 58. 0.0.0. 2. 4 «© e +.) 6) 6Leather is accepted from the skin of an animal, From under the raésatna ; If supple, not if not supple; if from a fat animal, not from a lean one. 59. Woman's milk is not accepted, Nor bitch’s milk ; A she-wolf’s milk is accepted;..... 60. Of priests of one partnership! if one bind the bundle of Baresman and bring the offering of milk, And the others, within a Hathra distance, recite the words and perform the ritual acts, And all make the responses ’, all are accepted. If they make not the responses, the one who has bound the Baresman and brought the offering of milk is accepted. draos Ahfiryéhé khsnaothra yasndi#a od frasastayaéka 3 dQkanak kartak yé paoiryS mazdau damian apas 4frinagan pun réisa nédk napar A.V. 3, fravarané. ma g4s: havaneé u sdvangheé rathwim. khshndman Ahurahé Mazdau raévat6 kartak i Ahurem Mazdim ashavanem ashahé ratQm yaz. .*. hudhaunghem mazistem yazatem yim sevistem fradad-gaéthem od ad zayéné (Y. XVI, 10). Apas Afrinagan pun réisa: rathwé berezad ashem véhd 3, fravarané. Pun H at6kht hadhaokhdhéi. pun Vispérat havaneé. khsndman rathwd berezad, kartaki daté#a aété Mazdayasna. Apas 4frinagan 4i pun réisa pun m4n-i sapiran [u] maniatasan: Ashem véhd 3, fravarané, ma gas yakhsOnét khsnQman dahmayau vanghuyau 4fritéis ughrai damédis 1 Cf. page 305, note 3. * Cf. § 20; in particular the atha ratus in the recitation of the Abuna Vairya. 242 FRAGMENTS OF THE NASKS. 62. Kahm&d haga myazdavanam myazdé rathwaiti? Y4 papithwa vasé afisteé, Yad pairi baresman hamgasaaté dad ratufriteé. Yad yazanti yad va ham raéthwayéinti®. Yad va aésim any6é aétahmai daiti dadhditi. 63. Yaska mé aétaésim mazdayasnanim myazdavanam aétangham yad myazdanim anahakhté parabaraiti, Néid tayus néid hazangha bavad ; Aiwififishmnai 4ka#ithaman&m stayad. Ainy6é kas#id angheus astvaté para-baraiti akau hazangha anakausé tayus. 64. Y4 nara hamé-Avaretha hamé-gaodana hamim aété khsh4udrunem zaothrim bar4t6 ham&m pdipithwim (H.—paiptwim T,—read p4pithwdm). Paitinim hamé-Avaretha paiti#4 gaodana, Paitinim aété khsadrem (read khshA4udrem) zaothrim barét6 ham&m papithwam.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Fra te staomaidé Ahuréne Ahurahé vangheus yasnaska vahmaska huberetiska usta-beretiska vanta-beretiska yazatanim, thw4 ashaonim kukhsnisa us bi bardmi, rathwaska berezat6, gathauska sravayéid fra te staomaidi. Mia i razagada. > Ashahé vahistahé athraséa Ahurahé Mazdau vispaésim. Ashahé vahistahé athras#a Ahurahé Mazdau puthra. ’ The so-called 4p-zéhr (Yasna LXIII seq.; see the Guimet Zend-Avesta, I, 392-425). 2 Cf. Vd. VII, 79. 336 FRAGMENTS OF THE NASKS. Apaséa fraité, Spezt4 Mainydméa vakastastem khsvas vahistem sravayti ; Andsteret6 paskaita avau (H.—avad T.) yau anyau sravayéid 4 maidhydd khsapad®, Ile. Gah Aiwisrdthrem. 51. Kahméd aiwisrdthremananam gathanam ratufris fragasaiti ? Haéa hi-vakh4d-frashmé-daiteé (read hd-frashmédaiteé) maidhydi khsapé pairi-saZaiti : Tad hama tad aiwi-gami >, III. The offerings for the Gahanbérs. 52. Y6i daitya yaona (H.—yéna T.) Avarenta (read £arexta), Gav4straka varesnau verezanté khratQméa ashavanem aiwishazté, Adhdaity6-draonanghaséa henta, Daittm geus draond upa isemnd ava apanghabdexti ; Framareztem aésam, Noid aétaésim ratufris ratufraitim thweresaiti ; Yadhéid aété framareati yadhdid ratufryé ©. 53. Aad aétaya (read aéta ya) fratarenti keresiséa gadhéittséa, Daéviséa hazdaramana upa mraodeska visp6khsapé, ® Y. A.V.—ad ta vakhsyé. > Aédha aiwyastkid paiti apathrestememéad ptarenta. ° Hazangrem maésanim danun4m paiti-puthranam naram ashaonim ashaya vanghuya uruné &ithim nisirinuy4d (Afring. Gahan. 7). VI. ERPATISTAN AND Nf{RANGISTAN. 337 And offer the libations to the Waters, And sing the six stanzas of the Gatha Spemtamainyu ; He may, without guilt, sing the rest of the Gathas after sunset. Ile. The Aiwisrithrim Gah. 51. From what hour does the celebration of the Aiwisrithrima Gathas proceed ? It continues from sunset to midnight ; Thus both in summer time and in winter time. III. The offerings for the Gah4nbars. 52. If an honest man, Working hard and teaching the Holy Wisdom ', Have no sufficient living, And dream of getting sufficient meat *; If such a one only ® recite (the prayers), He who celebrates the festival‘ cannot charge him with non-celebration ; For as far as he recites (the prayers), he has celebrated the festival 5. 53. But men who live like robbers and highwaymen, In knavery, brigandage, and debauchery every night, 1 A profession which brings no great income to those who exercise it. * ¢*They have bread, they have no meat,’ and cannot therefore offer any meat for the G&hanbar. * Without making any offering. * The rich man who provides the offerings. 5 “He has as much merit as if he had presented pious people with a thousand goats big with kids’ (Comm.), which is the reward promised for the celebration of the first GahAnbar (Afringan Gah4n. § 7). (4) z 338 FRAGMENTS OF THE NASKS, Daityé-draonanghaséa hanté, Fradhaitim d4ittm geus draoné upéisemné adha avanghabdemné ; Aframareatem aésim, Aétaésim ratufris ratufrittm thwiresaitt.
2§ 7). (4) z 338 FRAGMENTS OF THE NASKS, Daityé-draonanghaséa hanté, Fradhaitim d4ittm geus draoné upéisemné adha avanghabdemné ; Aframareatem aésim, Aétaésim ratufris ratufrittm thwiresaitt. 54. K&ahya 4g{a]va ratufris ? Yau avangha avau yau néiryau yau puthrahé aperendydis. Yau tanu-perethahé aparaothemnahé aghaurvaya ratufres, Yau haga daévayasnaéibyé ava urvaitya apa bara aya ratufris ; ; Tadha yad paiti baremti yA aredusdd apaiti tad (read apaititad) 4gaghaurva ; Y4hu varanghana ; Y4 adhaiti fravaityandm (read fraraityanam) frapa Y4 néid vistem drvaté Yad paiti baraunti Néid apaita néid paiti kaya ratufres. 55. Ratufris apaityané kahya (H.—T. dahya) Ratufris hava y4 nm4nahé paiti ri#yéihé Yézi vis hvAvéis dazdé ratufris * Hvaretha yézi aratufris. 56. Néid pasuska bazda néid irista anazdya ratufris. Abanta airista anadya pairistanghara ratufris. 57. Ratufris pasuyebis Avastdiska ahvastdiska ziyeska azdyéska (H. zydiska azydisha). Ratufris patus (read pitus) AvAst4is ndid [anastéiska azyAis néiad] anazyais. Ratufris sndkeniska vizuska AvAstdiska néid ana- Av&stais azydis néid anazydis >, *Yézi aad his néid his hvA4véya dazdé [aJratufris ya adhang[ang ]hé—yézi—Avaretha yazata ratufris. VI. ERPATISTAN AND N{RANGISTAN. 339 Who have plentiful living, And dream of a surplus of meat ; If such men recite not (the prayers) }, He who celebrates the festival can charge them with non-celebration. 54. Whose meat-offering is accepted ? The offering of a man, of a woman, of a child. The property seized on a criminal is accepted. The property seized on heathens? who have broken a treaty is accepted ; Also the property that is brought having been seized on the committer of an unexpiated aredus ; The property seized in consequence of an ordeal ; 56. Sheep diseased, wounded, or r lean, 3 are not accepted. Sheep not diseased, not wounded, and not leanfleshed, are accepted. 57. Milk cooked or not cooked, from a fat cow or from a lean cow, is accepted. Meat is accepted; cooked, not uncooked; from fat cattle, not from lean cattle. . and... are accepted ; cooked, not uncooked ; fat, not lean... >Paé aénydikid (paémainyaikid?) zaothraya. 58. hvé6 istaésva pasus hvis. Y6 pasim avai vinaoiti [pasta] ha- frashmd-daitim asaokantad paiti athrad. Yatha va az6 skaénis yatha hus peres6. 1 However rich may be their offerings. * Foreigners, non-Zoroastrians. Z2 340 . FRAGMENTS OF THE NASKS. Ratufris Zaremaniméa pasu-vastrandméa, Upa raésatndis fradiritarad naémad; Mardtanim néid amaratanam azayanam ndid anazayan§m 8, 59. Ratufris nairikayau kehrpa ndéid payanghé, | Néid suné kehrpa payanghé ; Ratufris vehrkayau kehrpayau payanghaéa hadhé vispaniméa daévayasnandm [tanu}perethanam dam hathra baodhé angha fraurvaésyé, 60, Y6 aévé hadhé-gaéthanim yd baresmaga frastarexti geuséa paiti-bairaiti, Adhéd ainyé amtarad naémad hathrahé vakaska framavainti (read framravaimti) gavastry4éa-varesnau verezenti,
3Vispaésaméa aiwi-surunvaiti vispé ratufry6 >. Yézi dad néid aiwi-srunvanti aés6 [ratufris6] rat{u} f[rJiisé yé baresma frasterenti geuséa paiti-baraiti ¢. 61. Kahmad haga mazdayasnanam (read myazdavanaim) myazdé ra[é]thwaiti ? Ya khsudru yad va yaz[ajati yad va haim-raéthwenti, Yad va fra uithétaté pereseti, Yad v4 aésim anyé aétahmai daiti dadhaiti4, * Geus va aspahé va varesahé. A. V. 3, fravarané [mazdayasné zarathustris vidaévd Ahurahé dkaés6]. —Ahurahé Mazdau raévaté Avarenanghaté khsnaothra y. v. kh. fr.—A. V. > Atha ratus ashad kid haka fra ashava vidhvau mraotd. ¢Hazangrem maésanaim (Afring. Gahan. § 7). Yaésim anghenga thw4ré mazdista (read anghen kathward nazdista). 4 Ashem vohd 3, fravarané. ma g4s yakhsandnét khsnaman. Sraosahé ashyéhé takhmahé tanu-mathrahé dareshi- VI. ERPATISTAN AND NIRANGISTAN. 342 58. 0.0.0. 2. 4 «© e +.) 6) 6Leather is accepted from the skin of an animal, From under the raésatna ; If supple, not if not supple; if from a fat animal, not from a lean one. 59. Woman's milk is not accepted, Nor bitch’s milk ; A she-wolf’s milk is accepted;..... 60. Of priests of one partnership! if one bind the bundle of Baresman and bring the offering of milk, And the others, within a Hathra distance, recite the words and perform the ritual acts, And all make the responses ’, all are accepted. If they make not the responses, the one who has bound the Baresman and brought the offering of milk is accepted. draos Ahfiryéhé khsnaothra yasndi#a od frasastayaéka 3 dQkanak kartak yé paoiryS mazdau damian apas 4frinagan pun réisa nédk napar A.V. 3, fravarané. ma g4s: havaneé u sdvangheé rathwim. khshndman Ahurahé Mazdau raévat6 kartak i Ahurem Mazdim ashavanem ashahé ratQm yaz. .*. hudhaunghem mazistem yazatem yim sevistem fradad-gaéthem od ad zayéné (Y. XVI, 10). Apas Afrinagan pun réisa: rathwé berezad ashem véhd 3, fravarané. Pun H at6kht hadhaokhdhéi. pun Vispérat havaneé. khsndman rathwd berezad, kartaki daté#a aété Mazdayasna. Apas 4frinagan 4i pun réisa pun m4n-i sapiran [u] maniatasan: Ashem véhd 3, fravarané, ma gas yakhsOnét khsnQman dahmayau vanghuyau 4fritéis ughrai damédis 1 Cf. page 305, note 3. * Cf. § 20; in particular the atha ratus in the recitation of the Abuna Vairya. 242 FRAGMENTS OF THE NASKS. 62. Kahm&d haga myazdavanam myazdé rathwaiti? Y4 papithwa vasé afisteé, Yad pairi baresman hamgasaaté dad ratufriteé. Yad yazanti yad va ham raéthwayéinti®. Yad va aésim any6é aétahmai daiti dadhditi. 63. Yaska mé aétaésim mazdayasnanim myazdavanam aétangham yad myazdanim anahakhté parabaraiti, Néid tayus néid hazangha bavad ; Aiwififishmnai 4ka#ithaman&m stayad. Ainy6é kas#id angheus astvaté para-baraiti akau hazangha anakausé tayus. 64. Y4 nara hamé-Avaretha hamé-gaodana hamim aété khsh4udrunem zaothrim bar4t6 ham&m pdipithwim (H.—paiptwim T,—read p4pithwdm). Paitinim hamé-Avaretha paiti#4 gaodana, Paitinim aété khsadrem (read khshA4udrem) zaothrim barét6 ham&m papithwam.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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