Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1X, 13. 5 See Farg. X, 16. * So long that the cleanser may take g6méz or water from the holes and sprinkle the unclean one, without touching him and without going inside the furrows, 5 With géméz at the first six holes, with water at the next three. * Cf, Farg. VIII, 40-71. FARGARD IX. 127 ‘Thou shalt sprinkle the jaws; then the Drug Nasu rushes upon the. right ear. 17 (56). ‘ Thou shalt sprinkle the right ear; then the Drug Nasu rushes upon the left ear. ‘Thou shalt sprinkle the left ear; then the Drug Nasu rushes upon the right shoulder. ‘Thou shalt sprinkle the right shoulder; then the Drug Nasu rushes upon the left shoulder. ‘Thou shalt sprinkle the left shoulder; then the Drug Nasu rushes upon the right arm-pit. 18 (64). ‘Thou shalt sprinkle the right arm-pit ; then the Drug Nasu rushes upon the left arm-pit. ‘Thou shalt sprinkle the left arm-pit; then the Drug Nasu rushes upon the chest. ‘Thou shalt sprinkle the chest; then the Drug Nasu rushes upon the back. 19 (70). ‘ Thou shalt sprinkle the back; then the Drug Nasu rushes upon the right nipple. ‘Thou shalt sprinkle the right nipple; then the Drug Nasu rushes upon the left nipple. ‘Thou shalt sprinkle the left nipple; then the Drug Nasu rushes upon the right rib. 20 (76). ‘Thou shalt sprinkle the right rib; then the Drug Nasu rushes upon the left rib. ‘Thou shalt sprinkle the left rib; then the Drug Nasu rushes upon the right hip. ‘Thou shalt sprinkle the right hip; then the Drug Nasu rushes upon the left hip. 21 (82). ‘Thou shalt sprinkle the left hip; then the Drug Nasu rushes upon the sexual parts. ‘Thou shalt sprinkle the sexual parts. If the unclean one be a man, thou shalt sprinkle him first behind, then before; if the unclean one be a woman, thou shalt sprinkle her first before, then behind ; 128 VENDIDAD. then the Drug Nasu rushes upon the right thigh. , 22 (88). ‘Thou shalt sprinkle the right thigh; then the Drug Nasu rushes upon the left thigh. ‘Thou shalt sprinkle the left thigh; then the Drug Nasu rushes upon the right knee. ‘Thou shalt sprinkle the right knee; then the Drug Nasu rushes upon the left knee. 23 (94). ‘Thou shalt sprinkle the left knee; then the Drug Nasu rushes upon the right leg. ‘Thou shalt sprinkle the right leg; then the Drug Nasu rushes upon the left leg. ‘Thou shalt sprinkle the left leg; then the Drug Nasu rushes upon the right ankle. ‘Thou shalt sprinkle the right ankle; then the Drug Nasu rushes upon the left ankle. 24 (102). ‘Thou shalt sprinkle the left ankle; then the Drug Nasu rushes upon the right instep. ‘Thou shalt sprinkle the right instep; then the Drug Nasu rushes upon the left instep. ‘Thou shalt sprinkle the left instep; then the Drug Nasu turns round under the sole of the foot; it looks like the wing of a fly. 25 (108). ‘He shall press his toes upon the ground and shall raise up his heels; thou shalt sprinkle his right sole; then the Drug Nasu rushes upon the left sole.
2‘Thou shalt sprinkle the left instep; then the Drug Nasu turns round under the sole of the foot; it looks like the wing of a fly. 25 (108). ‘He shall press his toes upon the ground and shall raise up his heels; thou shalt sprinkle his right sole; then the Drug Nasu rushes upon the left sole. ‘Thou shalt sprinkle the left sole; then the Drug Nasu turns round under the toes; it looks like the wing of a fly. 26 (113). ‘He shall press his heels upon the ground and shall raise up his toes; thou shalt sprinkle his right toe; then the Drug Nasu rushes upon the left toe. FARGARD IX. 129 ‘Thou shalt sprinkle the left toe; then the Drug Nasu flies away to the regions of the north, in the shape of a raging fly, with knees and tail sticking out, droning without end, and like unto the foulest Khrafstras. 27 (118). ‘And thou shalt say these victorious, most healing words :— *“Yatha ahd vairyé:—The will of the Lord is the law of righteousness. ‘“ The gifts of Vohu-mané to deeds done in this world for Mazda. ‘“ He who relieves the poor makes Ahura king. *« Kem-naé mazda :—What protector hadst thou given unto me, O Mazda! while the hate of the wicked encompasses me? Whom, but thy Atar and Vohu-mané, through whose work I keep on the world of Righteousness? Reveal therefore to me thy Religion as thy rule! *“Ke verethrem-g4 :—Who is the victorious who will protect thy teaching? Make it clear that I am the guide for both worlds. May Sraosha come with Vohu-mané and help whomsoever thou pleasest, O Mazda! ‘“Keep us from our hater, O Mazda and Armaiti Spenta! Perish, O fiendish Drug! Perish, O brood of the fiend! Perish, O world of the fiend! Perish away, O Drug! Rush away, O Drug! Perish away, O Drug! Perish away to the regions of the north, never more to give unto death the living world of Righteousness !!” 28 (119). ‘At the first hole the man becomes freer from the Nasu; then thou shalt say those victorious, most healing words:—“Yath4 aha vairy6,” &c.? ‘At the second hole he becomes freer from the Nasu ; then thou shalt say those victorious, most healing words :— “Yath4 aha vairyé,” &c. 1 Cf. Farg. VIII, 19-21. * As in preceding clause. (4) K 130 - VEND{DAD. ‘At the third hole he becomes freer from the Nasu; then thou shalt say those victorious, most healing words :— “Yatha ahd vairyd,” &c. ‘At the fourth hole he becomes freer from the Nasu; then thou shalt say those victorious, most healing words :— “Yatha ahd vairy6,” &c. ‘At the fifth hole he becomes freer from the Nasu; then thou shalt say those victorious, most healing words :— “Yatha ahd vairyéd,” &c. ‘At the sixth hole he becomes freer from the Nasu; then thou shalt say those victorious, most healing words :— “Yatha ahd vairyé,” &c. 29 (120). ‘Afterwards the man defiled shall sit down, inside the furrows !, outside the furrows of the six holes, four fingers from those furrows. There he shall cleanse his body with thick handfuls of dust.
329 (120). ‘Afterwards the man defiled shall sit down, inside the furrows !, outside the furrows of the six holes, four fingers from those furrows. There he shall cleanse his body with thick handfuls of dust. 30 (123). ‘Fifteen times shall they take up dust from the ground for him to rub his body, and they shall wait there until he is dry even to the last hair on his head. 31 (125). ‘When his body is dry with dust, then he shall step over the holes (containing water), At the first hole he shall wash his body once with water ; at the second hole he shall wash his body twice with water; at the third hole he shall wash his body thrice with water. 32 (130). ‘Then he shall perfume (his body) with Urvasna, or Vohf-gaona, or Vohf-kereti, or Hadhé-naépata, or any other sweet-smelling plant ; then he shall put on his clothes, and shall go back to his house. * Between the furrows of the six holes containing g6méz and the furrows of the holes containing water. FARGARD IX. 131 33 (133). ‘He shall sit down there in the place of -infirmity!, inside the house, apart from the other worshippers of Mazda. He shall not go near the fire, nor near the water, nor near the earth, nor near the cow, nor near the trees, nor near the faithful, either man or woman. Thus shall he continue until three nights have passed. When three nights have passed, he shall wash his body, he shall wash his clothes with géméz and water to make them clean. 34 (137). ‘Then he shall sit down again in the place of infirmity, inside the house, apart from the other worshippers of Mazda. He shall not go near the fire, nor near the water, nor near the earth, nor near the cow, nor near the trees, nor near the faithful, either man or woman. Thus shall he continue until six nights have passed. When six nights have passed, he shall wash his body, he shall wash his clothes with géméz and water to make them clean. 35 (141). ‘Then he shall sit down again in the place of infirmity, inside the house, apart from the other worshippers of Mazda. He shall not go near the fire, nor near the water, nor near the earth, nor near the cow, nor near the trees, nor near the faithful, either man or woman. Thus shall he continue, until nine nights have passed. When nine nights have passed, he shall wash his body, he shall wash his clothes with géméz and water to make them clean. 36 (145). ‘He may thenceforth go near the fire, near the water, near the earth, near the cow, near the trees, and near the faithful, either man or woman. 1 The Armést-gah (see Farg.V, 59, note 4). K 2 132 vENDIDAD. II.! 37 (146). ‘Thou shalt cleanse a priest for a blessing of the just *%. ‘Thou shalt cleanse the lord of a province for the value of a camel of high value, ‘Thou shalt cleanse the lord of a town for the value of a stallion of high value. ‘Thou shalt cleanse the lord of a borough for the value of a bull of high value. ‘Thou shalt cleanse the master of a house for the value of a cow three years old.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1X, 13. 5 See Farg. X, 16. * So long that the cleanser may take g6méz or water from the holes and sprinkle the unclean one, without touching him and without going inside the furrows, 5 With géméz at the first six holes, with water at the next three. * Cf, Farg. VIII, 40-71. FARGARD IX. 127 ‘Thou shalt sprinkle the jaws; then the Drug Nasu rushes upon the. right ear. 17 (56). ‘ Thou shalt sprinkle the right ear; then the Drug Nasu rushes upon the left ear. ‘Thou shalt sprinkle the left ear; then the Drug Nasu rushes upon the right shoulder. ‘Thou shalt sprinkle the right shoulder; then the Drug Nasu rushes upon the left shoulder. ‘Thou shalt sprinkle the left shoulder; then the Drug Nasu rushes upon the right arm-pit. 18 (64). ‘Thou shalt sprinkle the right arm-pit ; then the Drug Nasu rushes upon the left arm-pit. ‘Thou shalt sprinkle the left arm-pit; then the Drug Nasu rushes upon the chest. ‘Thou shalt sprinkle the chest; then the Drug Nasu rushes upon the back. 19 (70). ‘ Thou shalt sprinkle the back; then the Drug Nasu rushes upon the right nipple. ‘Thou shalt sprinkle the right nipple; then the Drug Nasu rushes upon the left nipple. ‘Thou shalt sprinkle the left nipple; then the Drug Nasu rushes upon the right rib. 20 (76). ‘Thou shalt sprinkle the right rib; then the Drug Nasu rushes upon the left rib. ‘Thou shalt sprinkle the left rib; then the Drug Nasu rushes upon the right hip. ‘Thou shalt sprinkle the right hip; then the Drug Nasu rushes upon the left hip. 21 (82). ‘Thou shalt sprinkle the left hip; then the Drug Nasu rushes upon the sexual parts. ‘Thou shalt sprinkle the sexual parts. If the unclean one be a man, thou shalt sprinkle him first behind, then before; if the unclean one be a woman, thou shalt sprinkle her first before, then behind ; 128 VENDIDAD. then the Drug Nasu rushes upon the right thigh. , 22 (88). ‘Thou shalt sprinkle the right thigh; then the Drug Nasu rushes upon the left thigh. ‘Thou shalt sprinkle the left thigh; then the Drug Nasu rushes upon the right knee. ‘Thou shalt sprinkle the right knee; then the Drug Nasu rushes upon the left knee. 23 (94). ‘Thou shalt sprinkle the left knee; then the Drug Nasu rushes upon the right leg. ‘Thou shalt sprinkle the right leg; then the Drug Nasu rushes upon the left leg. ‘Thou shalt sprinkle the left leg; then the Drug Nasu rushes upon the right ankle. ‘Thou shalt sprinkle the right ankle; then the Drug Nasu rushes upon the left ankle. 24 (102). ‘Thou shalt sprinkle the left ankle; then the Drug Nasu rushes upon the right instep. ‘Thou shalt sprinkle the right instep; then the Drug Nasu rushes upon the left instep. ‘Thou shalt sprinkle the left instep; then the Drug Nasu turns round under the sole of the foot; it looks like the wing of a fly. 25 (108). ‘He shall press his toes upon the ground and shall raise up his heels; thou shalt sprinkle his right sole; then the Drug Nasu rushes upon the left sole.
2‘Thou shalt sprinkle the left instep; then the Drug Nasu turns round under the sole of the foot; it looks like the wing of a fly. 25 (108). ‘He shall press his toes upon the ground and shall raise up his heels; thou shalt sprinkle his right sole; then the Drug Nasu rushes upon the left sole. ‘Thou shalt sprinkle the left sole; then the Drug Nasu turns round under the toes; it looks like the wing of a fly. 26 (113). ‘He shall press his heels upon the ground and shall raise up his toes; thou shalt sprinkle his right toe; then the Drug Nasu rushes upon the left toe. FARGARD IX. 129 ‘Thou shalt sprinkle the left toe; then the Drug Nasu flies away to the regions of the north, in the shape of a raging fly, with knees and tail sticking out, droning without end, and like unto the foulest Khrafstras. 27 (118). ‘And thou shalt say these victorious, most healing words :— *“Yatha ahd vairyé:—The will of the Lord is the law of righteousness. ‘“ The gifts of Vohu-mané to deeds done in this world for Mazda. ‘“ He who relieves the poor makes Ahura king. *« Kem-naé mazda :—What protector hadst thou given unto me, O Mazda! while the hate of the wicked encompasses me? Whom, but thy Atar and Vohu-mané, through whose work I keep on the world of Righteousness? Reveal therefore to me thy Religion as thy rule! *“Ke verethrem-g4 :—Who is the victorious who will protect thy teaching? Make it clear that I am the guide for both worlds. May Sraosha come with Vohu-mané and help whomsoever thou pleasest, O Mazda! ‘“Keep us from our hater, O Mazda and Armaiti Spenta! Perish, O fiendish Drug! Perish, O brood of the fiend! Perish, O world of the fiend! Perish away, O Drug! Rush away, O Drug! Perish away, O Drug! Perish away to the regions of the north, never more to give unto death the living world of Righteousness !!” 28 (119). ‘At the first hole the man becomes freer from the Nasu; then thou shalt say those victorious, most healing words:—“Yath4 aha vairy6,” &c.? ‘At the second hole he becomes freer from the Nasu ; then thou shalt say those victorious, most healing words :— “Yath4 aha vairyé,” &c. 1 Cf. Farg. VIII, 19-21. * As in preceding clause. (4) K 130 - VEND{DAD. ‘At the third hole he becomes freer from the Nasu; then thou shalt say those victorious, most healing words :— “Yatha ahd vairyd,” &c. ‘At the fourth hole he becomes freer from the Nasu; then thou shalt say those victorious, most healing words :— “Yatha ahd vairy6,” &c. ‘At the fifth hole he becomes freer from the Nasu; then thou shalt say those victorious, most healing words :— “Yatha ahd vairyéd,” &c. ‘At the sixth hole he becomes freer from the Nasu; then thou shalt say those victorious, most healing words :— “Yatha ahd vairyé,” &c. 29 (120). ‘Afterwards the man defiled shall sit down, inside the furrows !, outside the furrows of the six holes, four fingers from those furrows. There he shall cleanse his body with thick handfuls of dust.
329 (120). ‘Afterwards the man defiled shall sit down, inside the furrows !, outside the furrows of the six holes, four fingers from those furrows. There he shall cleanse his body with thick handfuls of dust. 30 (123). ‘Fifteen times shall they take up dust from the ground for him to rub his body, and they shall wait there until he is dry even to the last hair on his head. 31 (125). ‘When his body is dry with dust, then he shall step over the holes (containing water), At the first hole he shall wash his body once with water ; at the second hole he shall wash his body twice with water; at the third hole he shall wash his body thrice with water. 32 (130). ‘Then he shall perfume (his body) with Urvasna, or Vohf-gaona, or Vohf-kereti, or Hadhé-naépata, or any other sweet-smelling plant ; then he shall put on his clothes, and shall go back to his house. * Between the furrows of the six holes containing g6méz and the furrows of the holes containing water. FARGARD IX. 131 33 (133). ‘He shall sit down there in the place of -infirmity!, inside the house, apart from the other worshippers of Mazda. He shall not go near the fire, nor near the water, nor near the earth, nor near the cow, nor near the trees, nor near the faithful, either man or woman. Thus shall he continue until three nights have passed. When three nights have passed, he shall wash his body, he shall wash his clothes with géméz and water to make them clean. 34 (137). ‘Then he shall sit down again in the place of infirmity, inside the house, apart from the other worshippers of Mazda. He shall not go near the fire, nor near the water, nor near the earth, nor near the cow, nor near the trees, nor near the faithful, either man or woman. Thus shall he continue until six nights have passed. When six nights have passed, he shall wash his body, he shall wash his clothes with géméz and water to make them clean. 35 (141). ‘Then he shall sit down again in the place of infirmity, inside the house, apart from the other worshippers of Mazda. He shall not go near the fire, nor near the water, nor near the earth, nor near the cow, nor near the trees, nor near the faithful, either man or woman. Thus shall he continue, until nine nights have passed. When nine nights have passed, he shall wash his body, he shall wash his clothes with géméz and water to make them clean. 36 (145). ‘He may thenceforth go near the fire, near the water, near the earth, near the cow, near the trees, and near the faithful, either man or woman. 1 The Armést-gah (see Farg.V, 59, note 4). K 2 132 vENDIDAD. II.! 37 (146). ‘Thou shalt cleanse a priest for a blessing of the just *%. ‘Thou shalt cleanse the lord of a province for the value of a camel of high value, ‘Thou shalt cleanse the lord of a town for the value of a stallion of high value. ‘Thou shalt cleanse the lord of a borough for the value of a bull of high value. ‘Thou shalt cleanse the master of a house for the value of a cow three years old.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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