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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
164. Y4 nara hamé-Avaretha hamé-gaodana hamim aété khsh4udrunem zaothrim bar4t6 ham&m pdipithwim (H.—paiptwim T,—read p4pithwdm). Paitinim hamé-Avaretha paiti#4 gaodana, Paitinim aété khsadrem (read khshA4udrem) zaothrim barét6 ham&m papithwam. Paitinim A4varetha hamé-gaodana, Hamim aété khsaudrem zaothram barat6 paitinim (H.) papithwaim. Paitinim fvaretha paitinim [Avaretha h&md] gaodana, , Paitingm (H.) aété khsudrim zaothrim bardté paitinim p4pithwam >, upamanai khsnaothra y. v. kh. fr. ddka4nak kartan apas tau ahmi nm4né [apas] 4frinagan pun rdis& zag-t 1o yém pun Farvartigan zag-t pang yém [fartdm] A. V. 3, fravarané. m4 g4s yakhsinét khsniman. Ahurahé Mazdau ashaunim, kartak-i yau visddha 4vayaati; apas Afrinami pun réis4 zag-i pang yom dar gas aé A. V. 3, fravarané [m4 g4s] yakhsdnét khsnamainé Ahurahé Mazdau gathaby6 uashaundm apas kartaki yau visidha apas Aafrinagan-i pun réisa pun stdétth VI. ERPATISTAN AND Nf{RANGISTAN. 343 63. If one of the Mazda-worshippers who share in the Myazda ' carry off part of it without due leave, He is no thief, he is no highwayman ? ; He shall pay the penalty they may exact. * Any other man in this world who shall do that, if he does it openly is a highwayman ; if secretly, he is a thief +. 64°. If two men have the same food and the same plates, they shall offer the same libation of wine and the same meat. If they have the same food and separate plates, they shall offer separate libations of wine and the same meat. If they have separate food and the same plates, they shall offer the same libation of wine and separate meat. If they have separate food and separate plates, they shall offer separate libations of wine and separate meat. A.V. 3, fravarané. ma g4s yakhsfinét apas khsniman Sraosahé asyéhé ; kartak yé vanan6d. *Yad athavatha veres6 ndid verezenti ayfip aiwithweres —mru4ka—yaska. > Haurvé pasé Frasaostr6 naémo paithwa Zarathustr6. 1 The public religious banquet which is one of the characteristics of the Gah4nbér festival. It is given at the expense of the rich, and both rich and poor take part in it. ® As he has a general right to it, though he ought not to have taken it without authority. * A man who does not belong to that Myazda. * See above, page 35, note 1. 5 The case foreseen in this obscure paragraph seems to be that of two men, members of the same Myazda, according as they each bring their separate fare or not. 344 FRAGMENTS OF THE NASKS. IV. The Libations. 65. Kaiti nd aévahé pasvé zaothrad (read zaothrau) bard? £atangré. Atha dvau atha thryam ; Katurim aévim kahyditid tadha frayangham. Kvad gaonahé avabaréd ? Y4 dvaéibya erezubya hamsgerefad (H.—hangereftad T.), Dashenem 4 va gaonavaté, Baresnsé va paiti vaghdhanahé . Vispaésim antare (read Atarem ?) paiti-naréid (read paiti-baréid)>, . 66. Avad n4 4pa (read apé) fratad éareté khsdudrem payangham paiti-barad? yatha tasta zaothr6barana. Aad tdirinim yatha thris Avarethema raéthwis baginé (H.—baganaé T,) ;
2Vispaésim antare (read Atarem ?) paiti-naréid (read paiti-baréid)>, . 66. Avad n4 4pa (read apé) fratad éareté khsdudrem payangham paiti-barad? yatha tasta zaothr6barana. Aad tdirinim yatha thris Avarethema raéthwis baginé (H.—baganaé T,) ; Aad paiteus (read piteus) yatha 4athwaré asti mas6 ainaidkim n&zau. 67. Avad na apé armaéstaya khséudrindm payangham paiti-barad? yatha thris Avarema raéthwa baginéd. * Pourufid uthahé (H.—uthdhahé T.) amat &t kabad ath yad aétad hazgasaunté paouru-gaonahé uthahééa. >Taré yasnem haptangh4itim yézeztem néid athré fravatiméa yad néid geus vimatim. Yad franata bun. Yaunghimsa aétausété atere zaothrau. Pasva zanghem Astaya. Dasina paiti aredhangha. Kathwaresatem gaoshem frayazamaidé. Tad kithremka. IthrishOm aunghad uthem sadayad. VI. ERPATISTAN AND NfRANGISTAN. 348 IV. The Libations '. 65. How many Zaothras shall a man bring for one head of cattle >—Four. As many for two, as many for three ; For four, one more for each head. How much gaona? shall he pull out ? As much as he can seize on a space of two fingers, Either on the right hand of the gaona part 8, Or on the summit of the head. Of all of them he shall throw the gaona into the fire. 66. Of liquid milk how much shall the man bring to a running stream*?—As much as a cup for libation * contains. Of milk in cheese three times as much as the cup for mixing and dividing ® contains ; Of meat as much as four asti (?) . 67. Of liquid milk how much shall he bring to the water ina pond? Three times as much as the cup for mixing and dividing contains. Athré ahurahé mazdau puthra mad vispaéibyé Aterebyd gardis usi-darenahé mazdadhatahe asha-Avathrahé. Yaunghamka —yazamaidé— Ahurem Mazdam—Amesa Spexta—humatanim—srirem (H.—srim T.) aredumem. Yénhé hatam—humatanim—4 Y. A. V. 3 A.V. + “On the number of z6hrs [to be taken] from a head of cattle’ (Dinkart, 1.1. § 11). The goat furnishes the milky element, the giv, for the z6hr. 2 Hair? * The hairy part? * As an 4p-z6hr to a running stream. * A zaothr6-barana (z6hr-baran; Visp. X, 2). * Cf. Vd. XIV, 8, 346 FRAGMENTS OF THE NASKS, Avi (H.—ava T.) gereftem paitim (read pitum) gereby4d; Fradaristaéid thirinim fradaraydid. Navayay4i itha apé ; Aad nAvayai, Avaézé aétanghau frabareta dAstra mas6 paiti-bar6 (H.—pai-bar6 T.) 8, . Aipi gaghaurvatim aspayaniméa payangham gavayaniméa maésininiméa buzinanaiméa >, Avaéz6 pasim him pukhdhem mananghé (read zemananghé) néid payanghéd Uska Apé shaud gavaydis Khshvas vaghzibis aztare baréid Yatha néid aéti nidditiéa airisy Azt dim aétaésim daoné- (H.—baoné- T.; read baodhé-) gaitis astaraiti °. 68. Avatha frabereta zaothrau frabaréid, Atha havana haoman huny4d, Yatha havad vaéthad atha mé zaothré yété (read zaothrau yamté) raokahé néid antare temahé. Vidayéd zi yatha hé ashis anghad; Vispanam zit asraskintem paraééa (H.—prdéa T.) aésayamananam daéva raézaété upa [njukhturusu tuthraésu asravayamnad paiti Ahun4d vairyad ;
3Vidayéd zi yatha hé ashis anghad; Vispanam zit asraskintem paraééa (H.—prdéa T.) aésayamananam daéva raézaété upa [njukhturusu tuthraésu asravayamnad paiti Ahun4d vairyad ; Atha yé dim frahazéintare 4tareméa baresmaéa, Anairyanim tad dahyuniim verethrai uzgasaiti 4. * Fridhast 4zau. Avaézé pasim ham pukhdhem (cf. infra). Kithrem id (H.; T. Aikéthrem id). > Taurva payau bavad aspaydadka khraydadka. A. V. 3, Fr. Geus tasné geus uruné. Tava geus hudhaunghé uruné. VI. ERPATISTAN AND NIRANGISTAN. 347 There he shall dip and take up the same quantity of meat!; There he shall hold out cheese. The same shall it be for river water ; But for river water, The Frabaretar* may bring, without guilt, for a half, Boiling milk of mares, cows, sheep, or goats. 68. The Frabaretar shall bring the libations, The HAvanan shall prepare the Haoma, In such a way that the libations, prepared to the best of their knowledge, come to me by daylight, not in the darkness *. For there is no piety without knowledge ‘; For all libations poured out and presented, that are poured in the darkness of night, and without singing the Ahuna Vairya, flow to the benefit of the Daévas 5; And if one pour them without looking at the fire and the Baresman, They accrue for the victory of the Anaryan countries °, Yavakem geus. Khsnaothra. Ashasara manangha. Ashasara vakangha ashasara syaothana. eYénhé mé ashad haka vahistem—yésné—paitt. 4 Asheméa dapasta hi-frasm6-daitim. } As prescribed for a running stream. * See § 68. * Cf. § 48, and Vd. VII, 79. * Offering up the sacrifice without a proper knowledge of its rules and practice is no piety. 5 Cf. Vd. VII, 79. © The hostile countries. 348 FRAGMENTS OF THE NASKS. 69. Y6 paiti apé barditi néid baresmainé, Yézi baresma amtardd naémad aésé draogyéhé yav6 frathyéhé, Paiti baresmaéid paiti-bar6id ; Yézi ndid thriva paiti 4zAiti ayare dragé va vastry4d. Y6 paiti baresmainé néid apé, Yézi Afés (read 4fs) amtarad naémad thrigamahé, Paiti apaééid (H.—apaéméd T.) bardid ; Yézi néid paiti-baraiti thri va 4z4iti ayare drag6 va vastry4d 4, 70. Yad baresma aés6 dragd yavé frathé kavatid aétahé paiti-barédid. Yad masyé aétahmad baresma, Yatha aétahé frasteren4iti atha aéta hé paiti-baréid. Yad zaota Ahurem Mazdam yaz4iti madhiméi baresm§n paiti-baréid ; Ameshe Spemte yaz4iti fratem4i baresm4n paitibaroid ; Apé6 ad yazamaidé haotem4ibaresm§4in paiti-bar6id ; Ashaunaméa urunaséa fravashiséa yazamaidé ashnétemai baresm4n paiti-baréid. Vispaéibyé yasné-keretaéibyé madhemAi baresmé paiti-baréid >, * Apé vyaudau mataré gitay6é. Ratéis. Avavad tadha yatha dathw4ré erezvé. Surunuyau. Vispaya Afrinami. > Kud6-zatanaméid, nardmfa, nairinimka, yaésim vahéhis, daénau, vanaizti [thrakhti] vanghen, vaonare, khsathrem&A. Y4is azath4 mahmai hyata avanghé mad vau padais yais frasrOtau tzayau pairigasai. 1 If the libations are intended for the water, not for the Baresman.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
164. Y4 nara hamé-Avaretha hamé-gaodana hamim aété khsh4udrunem zaothrim bar4t6 ham&m pdipithwim (H.—paiptwim T,—read p4pithwdm). Paitinim hamé-Avaretha paiti#4 gaodana, Paitinim aété khsadrem (read khshA4udrem) zaothrim barét6 ham&m papithwam. Paitinim A4varetha hamé-gaodana, Hamim aété khsaudrem zaothram barat6 paitinim (H.) papithwaim. Paitinim fvaretha paitinim [Avaretha h&md] gaodana, , Paitingm (H.) aété khsudrim zaothrim bardté paitinim p4pithwam >, upamanai khsnaothra y. v. kh. fr. ddka4nak kartan apas tau ahmi nm4né [apas] 4frinagan pun rdis& zag-t 1o yém pun Farvartigan zag-t pang yém [fartdm] A. V. 3, fravarané. m4 g4s yakhsinét khsniman. Ahurahé Mazdau ashaunim, kartak-i yau visddha 4vayaati; apas Afrinami pun réis4 zag-i pang yom dar gas aé A. V. 3, fravarané [m4 g4s] yakhsdnét khsnamainé Ahurahé Mazdau gathaby6 uashaundm apas kartaki yau visidha apas Aafrinagan-i pun réisa pun stdétth VI. ERPATISTAN AND Nf{RANGISTAN. 343 63. If one of the Mazda-worshippers who share in the Myazda ' carry off part of it without due leave, He is no thief, he is no highwayman ? ; He shall pay the penalty they may exact. * Any other man in this world who shall do that, if he does it openly is a highwayman ; if secretly, he is a thief +. 64°. If two men have the same food and the same plates, they shall offer the same libation of wine and the same meat. If they have the same food and separate plates, they shall offer separate libations of wine and the same meat. If they have separate food and the same plates, they shall offer the same libation of wine and separate meat. If they have separate food and separate plates, they shall offer separate libations of wine and separate meat. A.V. 3, fravarané. ma g4s yakhsfinét apas khsniman Sraosahé asyéhé ; kartak yé vanan6d. *Yad athavatha veres6 ndid verezenti ayfip aiwithweres —mru4ka—yaska. > Haurvé pasé Frasaostr6 naémo paithwa Zarathustr6. 1 The public religious banquet which is one of the characteristics of the Gah4nbér festival. It is given at the expense of the rich, and both rich and poor take part in it. ® As he has a general right to it, though he ought not to have taken it without authority. * A man who does not belong to that Myazda. * See above, page 35, note 1. 5 The case foreseen in this obscure paragraph seems to be that of two men, members of the same Myazda, according as they each bring their separate fare or not. 344 FRAGMENTS OF THE NASKS. IV. The Libations. 65. Kaiti nd aévahé pasvé zaothrad (read zaothrau) bard? £atangré. Atha dvau atha thryam ; Katurim aévim kahyditid tadha frayangham. Kvad gaonahé avabaréd ? Y4 dvaéibya erezubya hamsgerefad (H.—hangereftad T.), Dashenem 4 va gaonavaté, Baresnsé va paiti vaghdhanahé . Vispaésim antare (read Atarem ?) paiti-naréid (read paiti-baréid)>, . 66. Avad n4 4pa (read apé) fratad éareté khsdudrem payangham paiti-barad? yatha tasta zaothr6barana. Aad tdirinim yatha thris Avarethema raéthwis baginé (H.—baganaé T,) ;
2Vispaésim antare (read Atarem ?) paiti-naréid (read paiti-baréid)>, . 66. Avad n4 4pa (read apé) fratad éareté khsdudrem payangham paiti-barad? yatha tasta zaothr6barana. Aad tdirinim yatha thris Avarethema raéthwis baginé (H.—baganaé T,) ; Aad paiteus (read piteus) yatha 4athwaré asti mas6 ainaidkim n&zau. 67. Avad na apé armaéstaya khséudrindm payangham paiti-barad? yatha thris Avarema raéthwa baginéd. * Pourufid uthahé (H.—uthdhahé T.) amat &t kabad ath yad aétad hazgasaunté paouru-gaonahé uthahééa. >Taré yasnem haptangh4itim yézeztem néid athré fravatiméa yad néid geus vimatim. Yad franata bun. Yaunghimsa aétausété atere zaothrau. Pasva zanghem Astaya. Dasina paiti aredhangha. Kathwaresatem gaoshem frayazamaidé. Tad kithremka. IthrishOm aunghad uthem sadayad. VI. ERPATISTAN AND NfRANGISTAN. 348 IV. The Libations '. 65. How many Zaothras shall a man bring for one head of cattle >—Four. As many for two, as many for three ; For four, one more for each head. How much gaona? shall he pull out ? As much as he can seize on a space of two fingers, Either on the right hand of the gaona part 8, Or on the summit of the head. Of all of them he shall throw the gaona into the fire. 66. Of liquid milk how much shall the man bring to a running stream*?—As much as a cup for libation * contains. Of milk in cheese three times as much as the cup for mixing and dividing ® contains ; Of meat as much as four asti (?) . 67. Of liquid milk how much shall he bring to the water ina pond? Three times as much as the cup for mixing and dividing contains. Athré ahurahé mazdau puthra mad vispaéibyé Aterebyd gardis usi-darenahé mazdadhatahe asha-Avathrahé. Yaunghamka —yazamaidé— Ahurem Mazdam—Amesa Spexta—humatanim—srirem (H.—srim T.) aredumem. Yénhé hatam—humatanim—4 Y. A. V. 3 A.V. + “On the number of z6hrs [to be taken] from a head of cattle’ (Dinkart, 1.1. § 11). The goat furnishes the milky element, the giv, for the z6hr. 2 Hair? * The hairy part? * As an 4p-z6hr to a running stream. * A zaothr6-barana (z6hr-baran; Visp. X, 2). * Cf. Vd. XIV, 8, 346 FRAGMENTS OF THE NASKS, Avi (H.—ava T.) gereftem paitim (read pitum) gereby4d; Fradaristaéid thirinim fradaraydid. Navayay4i itha apé ; Aad nAvayai, Avaézé aétanghau frabareta dAstra mas6 paiti-bar6 (H.—pai-bar6 T.) 8, . Aipi gaghaurvatim aspayaniméa payangham gavayaniméa maésininiméa buzinanaiméa >, Avaéz6 pasim him pukhdhem mananghé (read zemananghé) néid payanghéd Uska Apé shaud gavaydis Khshvas vaghzibis aztare baréid Yatha néid aéti nidditiéa airisy Azt dim aétaésim daoné- (H.—baoné- T.; read baodhé-) gaitis astaraiti °. 68. Avatha frabereta zaothrau frabaréid, Atha havana haoman huny4d, Yatha havad vaéthad atha mé zaothré yété (read zaothrau yamté) raokahé néid antare temahé. Vidayéd zi yatha hé ashis anghad; Vispanam zit asraskintem paraééa (H.—prdéa T.) aésayamananam daéva raézaété upa [njukhturusu tuthraésu asravayamnad paiti Ahun4d vairyad ;
3Vidayéd zi yatha hé ashis anghad; Vispanam zit asraskintem paraééa (H.—prdéa T.) aésayamananam daéva raézaété upa [njukhturusu tuthraésu asravayamnad paiti Ahun4d vairyad ; Atha yé dim frahazéintare 4tareméa baresmaéa, Anairyanim tad dahyuniim verethrai uzgasaiti 4. * Fridhast 4zau. Avaézé pasim ham pukhdhem (cf. infra). Kithrem id (H.; T. Aikéthrem id). > Taurva payau bavad aspaydadka khraydadka. A. V. 3, Fr. Geus tasné geus uruné. Tava geus hudhaunghé uruné. VI. ERPATISTAN AND NIRANGISTAN. 347 There he shall dip and take up the same quantity of meat!; There he shall hold out cheese. The same shall it be for river water ; But for river water, The Frabaretar* may bring, without guilt, for a half, Boiling milk of mares, cows, sheep, or goats. 68. The Frabaretar shall bring the libations, The HAvanan shall prepare the Haoma, In such a way that the libations, prepared to the best of their knowledge, come to me by daylight, not in the darkness *. For there is no piety without knowledge ‘; For all libations poured out and presented, that are poured in the darkness of night, and without singing the Ahuna Vairya, flow to the benefit of the Daévas 5; And if one pour them without looking at the fire and the Baresman, They accrue for the victory of the Anaryan countries °, Yavakem geus. Khsnaothra. Ashasara manangha. Ashasara vakangha ashasara syaothana. eYénhé mé ashad haka vahistem—yésné—paitt. 4 Asheméa dapasta hi-frasm6-daitim. } As prescribed for a running stream. * See § 68. * Cf. § 48, and Vd. VII, 79. * Offering up the sacrifice without a proper knowledge of its rules and practice is no piety. 5 Cf. Vd. VII, 79. © The hostile countries. 348 FRAGMENTS OF THE NASKS. 69. Y6 paiti apé barditi néid baresmainé, Yézi baresma amtardd naémad aésé draogyéhé yav6 frathyéhé, Paiti baresmaéid paiti-bar6id ; Yézi ndid thriva paiti 4zAiti ayare dragé va vastry4d. Y6 paiti baresmainé néid apé, Yézi Afés (read 4fs) amtarad naémad thrigamahé, Paiti apaééid (H.—apaéméd T.) bardid ; Yézi néid paiti-baraiti thri va 4z4iti ayare drag6 va vastry4d 4, 70. Yad baresma aés6 dragd yavé frathé kavatid aétahé paiti-barédid. Yad masyé aétahmad baresma, Yatha aétahé frasteren4iti atha aéta hé paiti-baréid. Yad zaota Ahurem Mazdam yaz4iti madhiméi baresm§n paiti-baréid ; Ameshe Spemte yaz4iti fratem4i baresm4n paitibaroid ; Apé6 ad yazamaidé haotem4ibaresm§4in paiti-bar6id ; Ashaunaméa urunaséa fravashiséa yazamaidé ashnétemai baresm4n paiti-baréid. Vispaéibyé yasné-keretaéibyé madhemAi baresmé paiti-baréid >, * Apé vyaudau mataré gitay6é. Ratéis. Avavad tadha yatha dathw4ré erezvé. Surunuyau. Vispaya Afrinami. > Kud6-zatanaméid, nardmfa, nairinimka, yaésim vahéhis, daénau, vanaizti [thrakhti] vanghen, vaonare, khsathrem&A. Y4is azath4 mahmai hyata avanghé mad vau padais yais frasrOtau tzayau pairigasai. 1 If the libations are intended for the water, not for the Baresman.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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