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Eleven books by a shoemaker of Görlitz who wrote, by his own account, because he could not help it. Ten of them stand here in the seventeenth-century English of John Sparrow, who translated Boehme within a generation of his death and whose prose is itself now four hundred years old; where that English has drifted out of reach, the facing pane carries a modern register — the same text with archaic inflection and spelling normalised by rule, never paraphrased. Nothing is reworded, and where no register appears beside a passage it is because the rules found nothing to change.
The eleventh book is not in English at all, and it is the reason this note exists.
Des trois principes de l'essence divine, printed at Paris in 1802, is the same work as Concerning the Three Principles of the Divine Essence, which stands here as the second book — the same twenty-seven chapters in the same order, opening `Du premier principe de l'essence divine` against Sparrow's `Of the first Principle of the Divine Essence`. Its translator was Louis-Claude de Saint-Martin, who gave the last years of his life to putting Boehme into French, and who has a shelf of his own in this Lycaeum.
That makes a closed circuit inside this archive, and it is worth naming plainly. Saint-Martin translates Boehme. La Iniciación, printed in Montevideo a hundred and forty years later, traces its own descent through Saint-Martin. A reader can therefore follow one thread from a German mystic of 1619, through the French philosopher who carried him into another language, to a Spanish-language monthly of the 1940s that claimed them both — and read every step of it in the original.
The two are shelved as one work rather than two because that is what they are. They are not set as facing panes: an English translation of 1619 and a French translation of 1802 are two independent readings of a lost German original, and pairing them line by line would assert a correspondence neither translator ever claimed.
1expound those books that could be most diligently composed concerning such a thing. This contrivance is in case the party that invented or made the thing be dead, and not to be spoken with himself, for if he were alive, he could soon teach one capable of learning, how to do it as well as himself: and then by exercise that party comes to amend the invention in every particular, and makes it exact at last: and thus are divine attainments also both sought, found and gotten: these are the tedious searches that most men wander in about mechanic things. It is frequent with men, to be apprentices seven years to learn a trade, or as they properly call it a mystery, and because it is their employment by which men get their livelihoods, they are loath to divulge it, lest thereby they come short of what else they might comfortably enjoy for the maintenance of themselves and families; yet so much pains is taken for a poor transitory benefit. Outward things are not worth the knowing, but in reference to the sustaining our life in which we are to labour in this world to the glory of our Creator; neither is this life worthy to be compared to that which is future and endureth for ever;
2yet the whole learning of physic is to procure health, and prevent sickness which causeth death to the present life, but hurts not the soul nor spirit as to eternity: but let health be wanting and all other things bestowed upon men on earth are of no vale, no trading, getting of estates and gain of riches, to the settling and assuring whereof that it may be enjoyed, in which the lawyer's advice is wholly employed, has no delight in it. Some care is requisite to provide for wife, children, kindred and friends, in leaving that they have, free from entanglements, to posterity after them: yet though the exactest course be taken that the learnedst counsel can devise, the casualty of every case is such that desperate expenses happen to the ruin of vast estates; so vain is all that part of learning without health.
3And then, the riches and fullest plenty of all earthly things which set the whole world on work; honour and power of dominion, stately palaces, pleasant gardens, groves, walks, meadows, fields, prospects of land, rivers, seas; full tables, dainty fare, delicate attire, great attendance, all usefulness of convenient houses, coaches, horses, beds of down, gorgeous apparel, increase of all cattle for food and clothing, fruits of the earth, all variety of commodities fetched from all parts of the world; as Solomon's navy brought gold, silver, ivory, apes and peacocks (1 Kings x. 22), so we have the same things, and precious stones, pearls, spices ofall sorts, fragrant perfumes, silks, parrots, and fine singing birds, brought in by shipping in abundance.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
1expound those books that could be most diligently composed concerning such a thing. This contrivance is in case the party that invented or made the thing be dead, and not to be spoken with himself, for if he were alive, he could soon teach one capable of learning, how to do it as well as himself: and then by exercise that party comes to amend the invention in every particular, and makes it exact at last: and thus are divine attainments also both sought, found and gotten: these are the tedious searches that most men wander in about mechanic things. It is frequent with men, to be apprentices seven years to learn a trade, or as they properly call it a mystery, and because it is their employment by which men get their livelihoods, they are loath to divulge it, lest thereby they come short of what else they might comfortably enjoy for the maintenance of themselves and families; yet so much pains is taken for a poor transitory benefit. Outward things are not worth the knowing, but in reference to the sustaining our life in which we are to labour in this world to the glory of our Creator; neither is this life worthy to be compared to that which is future and endureth for ever;
2yet the whole learning of physic is to procure health, and prevent sickness which causeth death to the present life, but hurts not the soul nor spirit as to eternity: but let health be wanting and all other things bestowed upon men on earth are of no vale, no trading, getting of estates and gain of riches, to the settling and assuring whereof that it may be enjoyed, in which the lawyer's advice is wholly employed, has no delight in it. Some care is requisite to provide for wife, children, kindred and friends, in leaving that they have, free from entanglements, to posterity after them: yet though the exactest course be taken that the learnedst counsel can devise, the casualty of every case is such that desperate expenses happen to the ruin of vast estates; so vain is all that part of learning without health.
3And then, the riches and fullest plenty of all earthly things which set the whole world on work; honour and power of dominion, stately palaces, pleasant gardens, groves, walks, meadows, fields, prospects of land, rivers, seas; full tables, dainty fare, delicate attire, great attendance, all usefulness of convenient houses, coaches, horses, beds of down, gorgeous apparel, increase of all cattle for food and clothing, fruits of the earth, all variety of commodities fetched from all parts of the world; as Solomon's navy brought gold, silver, ivory, apes and peacocks (1 Kings x. 22), so we have the same things, and precious stones, pearls, spices ofall sorts, fragrant perfumes, silks, parrots, and fine singing birds, brought in by shipping in abundance.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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