Jacob Boehme — the works in English

Mysterium Magnum, Part One

Open to allJacob Boehme (1575–1624)90 of 610 segments carry a modern register · 204 pp1 passage withheld
page 177

36. Furthermore, it denotes that the potent and mighty of the world would build the ark, viz. the service and worship of God, upon their heart and reason, with great stone houses, and churches, and that these houses thus built up of stone should be their God, whom they would serve in the ark;

and they would wage war for the houses of stone of their own contriving and framing, and for their devices and opinions therein maintained, and contend about the figure of the true ark. And not consider that the ark stands upon their mountain, that God has set it above them, and that they ought to walk under God's dominion, in humility, and suffer the ark to stand upon them; and not usurp unto themselves the power of the Holy Ghost, or take it away, and bind him unto their feigned power and hypocritical forms, and command him to be silent, as they do, in that they cry with full mouth: lo! here is an assembly of divines: here is the true Church of Christ: this you must believe and do: this is the law and ordinance of the Church. No, the ark stands above them, they are under, as the mount Ararat was underneath the ark. Christ is the ark, and not the contrived heaps of stone [or any form of man's devised worship or opinion]. All assemblies, congregations, or synods are under the ark Christ, and not above [it], for the ark of Noah placed itself above the mountain: to signify that the mountain must bear the ark. We must bear the ark of Christ upon us, and have the temple of this ark within us.

37. Furthermore, it denotes how the figure of this ark, viz. the spiritual kingdom upon the earth, 1 would place itself upon the mountain of power, domination, and lordliness, and would rule with the mountain in the ark; and take upon itself to meddle with the worldly dominions and authority; and bring the mountain, viz. the power of the secular arm, above the ark: whereas the ark ought to stand upon the mountain, and Noah, with the Covenant, to remain in the ark, till the Lord bid him come forth, that is, till Christ deliver the ark to his Father.

1 Ecclesiastical, clergical priesthood.

38. And Moses says further, At the end of forty days, when the ark had set itself down, Noah sent forth a raven, to see whether the water was abated, hut the raven flew to and fro till the waters were dried upfront off the face of the earth (Gen. viii. 6, 7).

The raven denotes the earthly man, and shows how that he would first put forth himself upon the mountain Ararat, that is, advance himself in his selfhood and earthly lust, and build up his kingdom in the second monarchy.

39. And though he came forth out of the ark, yet he would fly to, and again in, the kingdom of his selfhood, and not return into the ark, from whence he departed in Adam, and would be only a covetous muck- worm, and a greedy devourer of fleshly temporal pleasure in his own will;

page 177

36. Furthermore, it denotes that the potent and mighty of the world would build the ark, viz. the service and worship of God, upon their heart and reason, with great stone houses, and churches, and that these houses thus built up of stone should be their God, whom they would serve in the ark;

and they would wage war for the houses of stone of their own contriving and framing, and for their devices and opinions therein maintained, and contend about the figure of the true ark. And not consider that the ark stands upon their mountain, that God has set it above them, and that they ought to walk under God's dominion, in humility, and suffer the ark to stand upon them; and not usurp unto themselves the power of the Holy Ghost, or take it away, and bind him unto their feigned power and hypocritical forms, and command him to be silent, as they do, in that they cry with full mouth: lo! here is an assembly of divines: here is the true Church of Christ: this you must believe and do: this is the law and ordinance of the Church. No, the ark stands above them, they are under, as the mount Ararat was underneath the ark. Christ is the ark, and not the contrived heaps of stone [or any form of man's devised worship or opinion]. All assemblies, congregations, or synods are under the ark Christ, and not above [it], for the ark of Noah placed itself above the mountain: to signify that the mountain must bear the ark. We must bear the ark of Christ upon us, and have the temple of this ark within us.

37. Furthermore, it denotes how the figure of this ark, viz. the spiritual kingdom upon the earth, 1 would place itself upon the mountain of power, domination, and lordliness, and would rule with the mountain in the ark; and take upon itself to meddle with the worldly dominions and authority; and bring the mountain, viz. the power of the secular arm, above the ark: whereas the ark ought to stand upon the mountain, and Noah, with the Covenant, to remain in the ark, till the Lord bid him come forth, that is, till Christ deliver the ark to his Father.

1 Ecclesiastical, clergical priesthood.

38. And Moses says further, At the end of forty days, when the ark had set itself down, Noah sent forth a raven, to see whether the water was abated, hut the raven flew to and fro till the waters were dried upfront off the face of the earth (Gen. viii. 6, 7).

The raven denotes the earthly man, and shows how that he would first put forth himself upon the mountain Ararat, that is, advance himself in his selfhood and earthly lust, and build up his kingdom in the second monarchy.

39. And though he came forth out of the ark, yet he would fly to, and again in, the kingdom of his selfhood, and not return into the ark, from whence he departed in Adam, and would be only a covetous muck- worm, and a greedy devourer of fleshly temporal pleasure in his own will;

Commentary
page 177 ·

No commentary for this page.

There is commentary on page 1.