13. For Cain offered in the proud Serpent's desire as a hypocrite, and would be an honest, demure, devout and godly child in his Serpent's desire; but Abel humbled himself before God, and set his desire into God's mercy. God's love-fire took his offering, and penetrated through the earthly offering and fire; and the like also is to be understood in the body of Abel; as the incorruptible [being] shall swallow up the corruptible, so also the heavenly took the earthly captive in itself.
14. But that Cain slew the outward body of Abel has this type [signification] and figure: that the outward body shall be slain [or mortified] in the anger of God.
The anger must devour and mortify the outward image which is grown up in the anger; and out of death springs forth the eternal life.
15. Abel was a figure of Christ; the children of God's anger must execute the right of God's anger upon the outward earthly and also [upon the] bestial image of the children of the holy one. Even as the Pharisees (who before God were only false serpent-children, as Christ called them) must persecute and kill the humanity of Christ; so likewise was Cain a type of these serpentine wolfish Pharisees, and also of the verbal titular Christendom.
16. As the false Serpent's child is a monster and fool before the angelical world, so likewise the children of darkness do account and esteem the children of the light for fools; for there must be a contrary, that the one might be manifest in the other. If the anger had not taken hold of the humanity, and devoured it into itself then the deepest love of God would not have been manifest in man.
17. But thus the love takes cause, by the anger, to overpower and prevail over the same with its motion and manifestation; as the same may be known in Christ. The true Son of God gave himself into our image, which was awakened in the anger, that so he might be made manifest with his love in the anger, and change the same into joy.
18. Christ gave our human image to the anger of his Father to be devoured in death, and brought his life into death, and yet manifested his love in the life which death had devoured, and brought forth the life in love through the death. As a grain of corn which is sown into the earth, the same must die in the earth, but out of that mortified grain grows a fair new body; even so the corrupt body of Adam shall and must be offered to death and the anger; and out of the death and anger the body of the divine love shall be manifest.
19. It was exactly typified and prefigured in Cain and Abel how it would be in the succeeding and future generations. Seeing Abel outwardly did bear the earthly image, and yet in the spirit he was an image of heaven, his outward body in the corruption was only a visard [Larva or strange disguised person] before the outward world; for there was another spirit hidden therein, which was not of the outward world's essence and property;
therefore because he was not wholly a right child of the earthly world, it would not suffer him (being as a strange child) in it; for the devil was prince in the wrathful essence in this world, who would not that a child of the light should spring forth through the wrathful essence [and be in his garden].
20. Thus the image or person of Cain and Abel is a true figure of the false, and then also of the holy and true, children of God; of the outward sinful corrupt and mortal man, and of the inward new regenerate holy man. When Christ with his love-kingdom arises from death out of the disappeared ens, then Adam's earthly image must die in Christ's death; and if it now be that the outward body must yet live, it is only a scorn and fool before the heaven's image, and so also before the natural life of this world.
21. For so soon as Christ is born, the sinful life is condemned to death; and stands in scorn and open shame before all the false children in the anger of God, as a whore in Bridewell
13. For Cain offered in the proud Serpent's desire as a hypocrite, and would be an honest, demure, devout and godly child in his Serpent's desire; but Abel humbled himself before God, and set his desire into God's mercy. God's love-fire took his offering, and penetrated through the earthly offering and fire; and the like also is to be understood in the body of Abel; as the incorruptible [being] shall swallow up the corruptible, so also the heavenly took the earthly captive in itself.
14. But that Cain slew the outward body of Abel has this type [signification] and figure: that the outward body shall be slain [or mortified] in the anger of God.
The anger must devour and mortify the outward image which is grown up in the anger; and out of death springs forth the eternal life.
15. Abel was a figure of Christ; the children of God's anger must execute the right of God's anger upon the outward earthly and also [upon the] bestial image of the children of the holy one. Even as the Pharisees (who before God were only false serpent-children, as Christ called them) must persecute and kill the humanity of Christ; so likewise was Cain a type of these serpentine wolfish Pharisees, and also of the verbal titular Christendom.
16. As the false Serpent's child is a monster and fool before the angelical world, so likewise the children of darkness do account and esteem the children of the light for fools; for there must be a contrary, that the one might be manifest in the other. If the anger had not taken hold of the humanity, and devoured it into itself then the deepest love of God would not have been manifest in man.
17. But thus the love takes cause, by the anger, to overpower and prevail over the same with its motion and manifestation; as the same may be known in Christ. The true Son of God gave himself into our image, which was awakened in the anger, that so he might be made manifest with his love in the anger, and change the same into joy.
18. Christ gave our human image to the anger of his Father to be devoured in death, and brought his life into death, and yet manifested his love in the life which death had devoured, and brought forth the life in love through the death. As a grain of corn which is sown into the earth, the same must die in the earth, but out of that mortified grain grows a fair new body; even so the corrupt body of Adam shall and must be offered to death and the anger; and out of the death and anger the body of the divine love shall be manifest.
19. It was exactly typified and prefigured in Cain and Abel how it would be in the succeeding and future generations. Seeing Abel outwardly did bear the earthly image, and yet in the spirit he was an image of heaven, his outward body in the corruption was only a visard [Larva or strange disguised person] before the outward world; for there was another spirit hidden therein, which was not of the outward world's essence and property;
therefore because he was not wholly a right child of the earthly world, it would not suffer him (being as a strange child) in it; for the devil was prince in the wrathful essence in this world, who would not that a child of the light should spring forth through the wrathful essence [and be in his garden].
20. Thus the image or person of Cain and Abel is a true figure of the false, and then also of the holy and true, children of God; of the outward sinful corrupt and mortal man, and of the inward new regenerate holy man. When Christ with his love-kingdom arises from death out of the disappeared ens, then Adam's earthly image must die in Christ's death; and if it now be that the outward body must yet live, it is only a scorn and fool before the heaven's image, and so also before the natural life of this world.
21. For so soon as Christ is born, the sinful life is condemned to death; and stands in scorn and open shame before all the false children in the anger of God, as a whore in Bridewell
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