68. And out of this substance another new self-full will did now arise, viz. a bastard, a false serpent-child; and this bastard, Adam did originally propagate to his Eve, and Eve to her son Cain, and so one man to another. Thus we have now in this earthly flesh this same false will proceeded from the Serpent's substance, whereinto the devil introduces his desire, and tempts us, and continually makes us lust and long after the devilish property [viz. pride, covetousness, envy, and anger], that so his desire, which he insinuates into the false bastard in us, might become substantial and essential; out of which such a whorish and devilish serpentine seed is continually begotten; and out of the same false ens [or seed] a devil's will [is begotten].
69. Thus the devil rides in and upon man, in and upon body and soul. But now the first introduced free will, which God breathed into Adam, lies yet in all men, for it is the true real soul, the centre of the fire and light, a spark of the divine power and omnipotence, but wholly hemmed in and captivated in this wicked introduced bastard.
70. Therefore God has again in-hested [ Imputed, introduced recalled or really promised into the soul] and incorporated the aim of his new Covenant, in the Word of the divine holy power, in the name of Jesus, into the property of the lightful fire (viz. into the disappeared heavenly holy ens, which did disappear in the darkness), that the first free will (which now lies captive in the child of the whore and Serpent) should introduce its desire into this aim of the promised Covenant (which he has fulfilled in Christ's humanity), and with the desire of the soul's free will re-introduce the holy ens of Christ (which he [Christ] in the seed of Mary introduced into our disappeared ens) into its disappeared heavenly ens. And if it does bring it so to pass, then out of this introduced ens of Christ arises Christ's spirit, which destroys the false will of the Serpent's bastard in the flesh, and tramples upon its head.
71. Now says reason, God gives this holy new ens of Christ to whom he will, and suffers whom he please to harden and remain captive in the Serpent's ens. Yes, very right: He gives none this holy ens into the self-will of his Serpent's child; there belongs far another earnestness thereto; for selfhood cannot now any more take any thing of God.
72. But this is the process which the free will must go, if it will receive the holy ens: it must wind itself out of the Serpent's desire (out of its selfish-self and somethingness), and wind itself into God's mercy;
and become a deadly mortifying enemy to the fleshly desire in itself: It must wholly forsake and depart from the self-full desire of the flesh;
and bring its hunger wholly and only into the mortification of its selfish somethingness, desiring and endeavouring continually and willingly to die to its iniquity and false desire (which sticks in the flesh, in the Serpent's child), and in Christ's ens arise with a new will.
73. This desire, which departs from the Serpent's ens, and hungers after God's mercy, receives Christ's ens into itself, whence a new will is born, which bruises the head of the Serpent in the flesh, for it is the new birth out of God in Christ Jesus.
74. But if you will say, you cannot desire any good, that is not true. [We reply:] you alone suffer the Serpent's will in your right eternal soul's will to hold you; and with the soul's will do play the whore with the Serpent's will in the flesh; from whence arises God's election.
68. And out of this substance another new self-full will did now arise, viz. a bastard, a false serpent-child; and this bastard, Adam did originally propagate to his Eve, and Eve to her son Cain, and so one man to another. Thus we have now in this earthly flesh this same false will proceeded from the Serpent's substance, whereinto the devil introduces his desire, and tempts us, and continually makes us lust and long after the devilish property [viz. pride, covetousness, envy, and anger], that so his desire, which he insinuates into the false bastard in us, might become substantial and essential; out of which such a whorish and devilish serpentine seed is continually begotten; and out of the same false ens [or seed] a devil's will [is begotten].
69. Thus the devil rides in and upon man, in and upon body and soul. But now the first introduced free will, which God breathed into Adam, lies yet in all men, for it is the true real soul, the centre of the fire and light, a spark of the divine power and omnipotence, but wholly hemmed in and captivated in this wicked introduced bastard.
70. Therefore God has again in-hested [ Imputed, introduced recalled or really promised into the soul] and incorporated the aim of his new Covenant, in the Word of the divine holy power, in the name of Jesus, into the property of the lightful fire (viz. into the disappeared heavenly holy ens, which did disappear in the darkness), that the first free will (which now lies captive in the child of the whore and Serpent) should introduce its desire into this aim of the promised Covenant (which he has fulfilled in Christ's humanity), and with the desire of the soul's free will re-introduce the holy ens of Christ (which he [Christ] in the seed of Mary introduced into our disappeared ens) into its disappeared heavenly ens. And if it does bring it so to pass, then out of this introduced ens of Christ arises Christ's spirit, which destroys the false will of the Serpent's bastard in the flesh, and tramples upon its head.
71. Now says reason, God gives this holy new ens of Christ to whom he will, and suffers whom he please to harden and remain captive in the Serpent's ens. Yes, very right: He gives none this holy ens into the self-will of his Serpent's child; there belongs far another earnestness thereto; for selfhood cannot now any more take any thing of God.
72. But this is the process which the free will must go, if it will receive the holy ens: it must wind itself out of the Serpent's desire (out of its selfish-self and somethingness), and wind itself into God's mercy;
and become a deadly mortifying enemy to the fleshly desire in itself: It must wholly forsake and depart from the self-full desire of the flesh;
and bring its hunger wholly and only into the mortification of its selfish somethingness, desiring and endeavouring continually and willingly to die to its iniquity and false desire (which sticks in the flesh, in the Serpent's child), and in Christ's ens arise with a new will.
73. This desire, which departs from the Serpent's ens, and hungers after God's mercy, receives Christ's ens into itself, whence a new will is born, which bruises the head of the Serpent in the flesh, for it is the new birth out of God in Christ Jesus.
74. But if you will say, you cannot desire any good, that is not true. [We reply:] you alone suffer the Serpent's will in your right eternal soul's will to hold you; and with the soul's will do play the whore with the Serpent's will in the flesh; from whence arises God's election.
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