11. The transmutation of all things must be effected by simility, 1) viz. by its own native propriety: for the alienate is its enemy. Like as man must be regenerated again by the divine essentiality in the simility; by the simility in his holiness of the divine essentiality which he lost.
1 Assimulation or likeness.
12. And as the false Magus wounds man through enchantment with the assimulate, and through the desire introduces evil into his evil, viz. into the assimulate; and as the upright holy faith or divine desire also enters into the assimulate, and forfends man so that the false desire takes no place.
13. Thus all things consist in the assimulate; every thing may be introduced into its assimulate. And if it comes into its assimulate it rejoices in its property, be it good or evil, and begins effectually to work: as is to be seen both in good and in evil.
14. As for example: let a man take down a little poison: it will presently receive with great desire the poison in the body, which before rested; and therein strengthen itself and begin to work powerfully; and corrupt and destroy the contrary, viz. the good. And that now which the evil is able to do in its property, that likewise the good can do in its property; when it is freed from the wrath it may also introduce its assimulate into the real true joy.
15. The essence of this world consists in evil and good; and the one cannot be without the other. But this is the greatest iniquity of this world; that the evil overpowers the good; that the anger is stronger therein than the love. And this by reason of the sin of the devil, and men; who have disturbed nature by the false desire, that it mightily and effectually works in the wrath, as a poison in the body.
16. Otherwise, if nature in its forms did stand in the property in equal weight, and in equal concord and harmony, then one property were not manifest above the other: heat and cold would be equally poised in the operation and qualification. And then Paradise would be still upon the earth; and though it were not outside man, yet it would be in man;
if his properties were in equal weight [number and measure, if they did yet stand in the temperature], then he were incorruptible and immortal.
17. This is the death and misery of man and all creatures: that the properties are divided, and each aspiring in itself; and powerfully working and acting in its own will; whence sickness and pain arises. And all this is hence arisen: when the one element did manifest and put forth itself into four properties, then each property desired the assimulate, viz. an essence out of and according to itself; which the astringent Fiat did impress and coagulate; so that earth and stones were produced in the properties.
18. But now we are to consider of the greatest Mystery of the outward world between the elements and the astrum. The elemental spirit is severised from the astral spirit, and yet not parted asunder; they dwell in each other as body and soul; but the one is not the other. The astral spirit makes its bodies as well as the elemental, and that in all creatures, in animals and vegetables.
19. All things of this world have a twofold body, viz. an elemental, from the fire, air, water and earth; and a spiritual body from the astrum. And likewise a twofold spirit, viz. one astral, the other elemental.
20. Man only (among all the earthly creatures) has a threefold body and spirit. For he has also the internal spiritual world in him; which is likewise twofold, viz. light and darkness; and [this] also corporally and spiritually. This spirit is the soul; but this body is from the water of the holy element, which died in Adam, that is, disappeared as to his life, when the divine power departed from him, and would not dwell in the awakened vanity.
21. Which holy body must be regenerated, if his spirit will see God; otherwise he cannot see him, except he be again born anew of the water of the holy element in the spirit of God (who has manifested himself in Christ with this same water-source); that man's disappeared body may be made alive in the holy water and spirit; else he has no sense nor sight in the holy life of God.
11. The transmutation of all things must be effected by simility, 1) viz. by its own native propriety: for the alienate is its enemy. Like as man must be regenerated again by the divine essentiality in the simility; by the simility in his holiness of the divine essentiality which he lost.
1 Assimulation or likeness.
12. And as the false Magus wounds man through enchantment with the assimulate, and through the desire introduces evil into his evil, viz. into the assimulate; and as the upright holy faith or divine desire also enters into the assimulate, and forfends man so that the false desire takes no place.
13. Thus all things consist in the assimulate; every thing may be introduced into its assimulate. And if it comes into its assimulate it rejoices in its property, be it good or evil, and begins effectually to work: as is to be seen both in good and in evil.
14. As for example: let a man take down a little poison: it will presently receive with great desire the poison in the body, which before rested; and therein strengthen itself and begin to work powerfully; and corrupt and destroy the contrary, viz. the good. And that now which the evil is able to do in its property, that likewise the good can do in its property; when it is freed from the wrath it may also introduce its assimulate into the real true joy.
15. The essence of this world consists in evil and good; and the one cannot be without the other. But this is the greatest iniquity of this world; that the evil overpowers the good; that the anger is stronger therein than the love. And this by reason of the sin of the devil, and men; who have disturbed nature by the false desire, that it mightily and effectually works in the wrath, as a poison in the body.
16. Otherwise, if nature in its forms did stand in the property in equal weight, and in equal concord and harmony, then one property were not manifest above the other: heat and cold would be equally poised in the operation and qualification. And then Paradise would be still upon the earth; and though it were not outside man, yet it would be in man;
if his properties were in equal weight [number and measure, if they did yet stand in the temperature], then he were incorruptible and immortal.
17. This is the death and misery of man and all creatures: that the properties are divided, and each aspiring in itself; and powerfully working and acting in its own will; whence sickness and pain arises. And all this is hence arisen: when the one element did manifest and put forth itself into four properties, then each property desired the assimulate, viz. an essence out of and according to itself; which the astringent Fiat did impress and coagulate; so that earth and stones were produced in the properties.
18. But now we are to consider of the greatest Mystery of the outward world between the elements and the astrum. The elemental spirit is severised from the astral spirit, and yet not parted asunder; they dwell in each other as body and soul; but the one is not the other. The astral spirit makes its bodies as well as the elemental, and that in all creatures, in animals and vegetables.
19. All things of this world have a twofold body, viz. an elemental, from the fire, air, water and earth; and a spiritual body from the astrum. And likewise a twofold spirit, viz. one astral, the other elemental.
20. Man only (among all the earthly creatures) has a threefold body and spirit. For he has also the internal spiritual world in him; which is likewise twofold, viz. light and darkness; and [this] also corporally and spiritually. This spirit is the soul; but this body is from the water of the holy element, which died in Adam, that is, disappeared as to his life, when the divine power departed from him, and would not dwell in the awakened vanity.
21. Which holy body must be regenerated, if his spirit will see God; otherwise he cannot see him, except he be again born anew of the water of the holy element in the spirit of God (who has manifested himself in Christ with this same water-source); that man's disappeared body may be made alive in the holy water and spirit; else he has no sense nor sight in the holy life of God.
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