2. And John says further: By the same were all Things made, and without it was not any thing made that was made : In it was the Life and the Life was the Light of Men. Here, O Man, take now this Light of Life, which was in the Word, and is Eternal, and behold the Being of all Beings, and especially thy Self, seeing Thou art an Image, Life, and Being of the unsearchable God, and a Likeness as to him : Here consider Time and Eternity, Heaven, Hell, the World, Light and Darkness, Pain and Source, Life and Death, Something and Nothing. Here examine thyself, whether thou hast the Light and Life of the Word in thee, so that thou art able to see, and understand all Things. For thy Life was in the Word, and was made manifest in the Image which God created; it was breathed into it from the Spirit of the Word. Now lift up thy Understanding in the Light of thy Life, and behold the formed Word : Consider its inward Generation, for all is manifest in the Light of Life.
3. Dost thou say I cannot; I am corrupt, and depraved? Hear me! Thou art not as yet born of God, otherwise, if thou hadst again that same Light, then thou couldst. Go to then ! We all indeed come far short of the Glory which we ought to have in God: But 1 will shew thee somewhat. Have a Care, and conceive it aright; be not a Mocker, as the confused Babel is. Lo! when we would speak of the Being of all Beings, then we say, that from God, and through God, are all Things: for St. John says also, that without him was not any Thing made that was made.
4. Now says Reason, whence or how has God made Good and Evil, Pain and Joy, Life and Death ? Is there any such Will in God which makes the Evil ? Here Reason begins to speculate, and will apprehend it; but it goes only about the Outside of the Circle, and cannot enter in; for it is without, and not in the Word of the LifeCircle.
5. Now then behold thyself, and consider what thou art; view what the outward World is with its Dominion, and thou shalt find, that thou with thy outward Spirit and Being art the outward World ; thou art a little World out of the great World; thy outward Light is a Chaos of the Sun and Stars, else thou couldst not see by the Light [Or receive Light from] of the Sun; the Stars give the Essence of Distinction in the intellective Sight. Thy Body is Fire, Air, Water, Earth; therein also lies the metalline Property; for of whatsoever the Sun with the Stars is a Spirit, of that the Earth with the other Elements is a Being [Essence, Substance, Body], a coagulated Power. What the superior [Being] is, that is also the inferior; and all the Creatures of this World are the same.
2. And John says further: By the same were all Things made, and without it was not any thing made that was made : In it was the Life and the Life was the Light of Men. Here, O Man, take now this Light of Life, which was in the Word, and is Eternal, and behold the Being of all Beings, and especially your Self, seeing You are an Image, Life, and Being of the unsearchable God, and a Likeness as to him : Here consider Time and Eternity, Heaven, Hell, the World, Light and Darkness, Pain and Source, Life and Death, Something and Nothing. Here examine yourself, whether you have the Light and Life of the Word in you, so that you are able to see, and understand all Things. For your Life was in the Word, and was made manifest in the Image which God created; it was breathed into it from the Spirit of the Word. Now lift up your Understanding in the Light of your Life, and behold the formed Word : Consider its inward Generation, for all is manifest in the Light of Life.
3. Dost you say I cannot; I am corrupt, and depraved? Hear me! You are not as yet born of God, otherwise, if you had again that same Light, then you could. Go to then ! We all indeed come far short of the Glory which we ought to have in God: But 1 will show you somewhat. Have a Care, and conceive it aright; be not a Mocker, as the confused Babel is. Lo! when we would speak of the Being of all Beings, then we say, that from God, and through God, are all Things: for St. John says also, that without him was not any Thing made that was made.
4. Now says Reason, whence or how has God made Good and Evil, Pain and Joy, Life and Death ? Is there any such Will in God which makes the Evil ? Here Reason begins to speculate, and will apprehend it; but it goes only about the Outside of the Circle, and cannot enter in; for it is without, and not in the Word of the LifeCircle.
5. Now then behold yourself, and consider what you are; view what the outward World is with its Dominion, and you shall find, that you with your outward Spirit and Being art the outward World ; you are a little World out of the great World; your outward Light is a Chaos of the Sun and Stars, else you could not see by the Light [Or receive Light from] of the Sun; the Stars give the Essence of Distinction in the intellective Sight. Your Body is Fire, Air, Water, Earth; therein also lies the metalline Property; for of whatsoever the Sun with the Stars is a Spirit, of that the Earth with the other Elements is a Being [Essence, Substance, Body], a coagulated Power. What the superior [Being] is, that is also the inferior; and all the Creatures of this World are the same.
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