Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
120. yas 4a paras saptélakshminirzode tabhis fa. 21. hutva disim balim nayed. 430 KHADIRA-GRIHYA-SOTRA. 22. And towards the intermediate points, and upwards and downwards. 23. This (he should repeat) every year, or at the two sacrifices of the first-fruits (of rice and barley). 24. With the two (formulas), ‘Obeying the will’ (MB. II, 6, 7, 8), he should sacrifice two oblations. 25. He should pronounce the name of the person whom he wishes to subdue to his will,‘ N. N.;’ then that person will obey him. Kuanpa 3. 1. Keeping the observance (of fasting) through one fortnight, let him sacrifice in a full-moon night one hundred pegs with the Ekaksharya verse (MB. II, 6, 9), if he is desirous of having (a large) family. 2. (Those pegs should be) of Khadira wood, if he is desirous of long life. 3. Now another (ceremony performed with the same verse). He should go out of the village in an eastern or northern direction, should brush up an elevated surface, or (should raise it) on a mountain with the dung of beasts of the forest, should set it on 22. avantaradisim sordhvavasibhyam fai. 23. svam samvatsare samvatsare navayag#ayor va. 24. vasamgaméav ity etabhy4m 4hutt guhuyad. 25. yam ikked vasam Ayantam tasya nama grehitvasav iti vast hdsya bhavati. 3, 1. ardhamAsavrati paurvamasyam ratrau sankusatam guhuydd ekiksharyayé sAnvayakamak. 2. khaddiran 4yushkamo. 3. sthaparam. pran vodan va gréman nishkramya sthandilam samfhya parvate varanyair gomayai sthapayitva (read, gomayais tapayitva 7) shgarin apohydsyena guhuyéd. 24=1V, 8, 7 (25 deest). 3, 1-5=Gobhila IV, 8, 10-16. 6=IV, 9, 15. IV PATALA, 3 KHANDA, II. 431 fire, should sweep the coals away (from that surface), and should make an oblation (of butter) with his mouth. 4. If (the butter) catches fire, twelve villages (will be his). 5. If smoke rises, at least three. 6. Let him sacrifice in the evening and in the morning the fallings-off of rice-grains. Thus his means of livelihood will not be exhausted. 7. Of articles of trade let him make an oblation with (the formula), ‘ Here (this Visvakarman),’ (MB. II, 6, 10.) 8. On the sacrificial day (i.e. on the first day of the fortnight) let him sacrifice a full oblation (with the verse MB. II, 6, 11, ‘A full oblation I sacrifice,’ &c.). 9. One who is desirous of companions (should sacrifice) with (the formula), ‘Indramavadat’ (?), (MB. II, 6, 12.) 10. He should fast through a period of eight nights, and then should kindle a fire to the east or to the north of the village, ata place where four roads meet. The fuel should be Udumbara wood, and the Sruva and the cup (for water should be of the same wood). Let him sacrifice (Agya) with (the formulas), ‘ Food indeed,’ and ‘ Bliss indeed’ (MB. II, 6, 13, 14). 11. A third (oblation) in the village with (the formula), ‘ The food’s’ (1. 1. 15).
2The fuel should be Udumbara wood, and the Sruva and the cup (for water should be of the same wood). Let him sacrifice (Agya) with (the formulas), ‘ Food indeed,’ and ‘ Bliss indeed’ (MB. II, 6, 13, 14). 11. A third (oblation) in the village with (the formula), ‘ The food’s’ (1. 1. 15). 4. dvadasa grima gvalite. 5. tryavara dhime. 6. kambfikan sfyampratar guhuy4n nasya vrettid kshtyata. 7. idam aham imam iti pazyahomam guhuyat. 8. pfirnahomam yaganiye guhuydd. g. Indrémavad4d iti sahayakamo. ro. «shfaratroposhitos param prah vodan va gréma& fatushpathe samidhy4gnim audumbara idhma sy4t sruvaéamasau 4a guhuydd annam vé iti srfr va iti, 11. grAame trztlyam annasyety. 7-g=IV, 8, 19 seqq. 10-16=IV, g, 1 seqq. 432 KHADIRA-GRIHYA-SOTRA. 12. Then he will become a ruler. 13. When (his cows) are sick, let him sacrifice milk-rice in the cow-stable. 14. Ona dangerous road let him make knots in the skirts of the garments (of those who travel together). This will bring a prosperous journey to (himself) and his companions. 15. With the two (formulas), ‘To Hunger Svaha!’ (MB. II, 6, 16, 17), let him sacrifice a thousand oblations, if he desires to obtain a thousand cart-loads (of gold). 16. One who is desirous of cattle (should sacrifice one thousand oblations) of the excrements of a male and a female calf. Ofa male and a female sheep, if he is desirous of flocks. 17. Let him make oblations of fresh cowdung in the evening and in the morning; then his means of livelihood will not be exhausted. Kuanpa 4. 1. One who has been bitten by a venomous animal, he should besprinkle with water, murmuring (the verse), ‘ Do not fear’ (MB. IT, 6, 18). 12. Adhipatyam prapnoty. 13. upatépinfshu gosh‘fe payasam guhuyad. 14. aksheme pathi vastradasanam granthin kuryat sah4yinam (sahayanam?) 4a svastyayanani. 15. kshudhe svahety etabhyfm 4hutisahasram guhuyad 4ditasahasrak4mo. 16. vatsamithunayo/ purisheza pasukaémosvimithunayo# kshudrapasukamo. 17. haritagomayena sfyampratar guhuy4n nAsya vrittiA kshfyate. 4, 1. vishavaté dashfam adbhir abhyukshan gapen mf bhaishfr iti. 17=IV, 8, 18. 4, 1-4=Gobhila IV, 9, 16 seqq. IV PATALA, 4 KHANDA, 9. 433 2. A Snataka should, when lying down to sleep, put his bamboo staff near (his bed) with (the formula), ‘Strong one, protect’ (1.1.19). This will bring him luck. ; 3. A place where he has a worm he should besprinkle with water, murmuring (the verses), ‘Thy worm is killed’ (MB. II, 7, 1-4). 4. (If doing this) for his cattle, let him fetch in the afternoon an earth-clod taken out of a furrow, and let him in the morning strew the dust of it (on the place attacked by worms), murmuring (the same texts). 5. (A guest) who is going to accept the Madhuparka should come forward murmuring, ‘Here I tread on this’ (MB, II, 8, 2). 6. They announce three times (to the guest) each (of the following things which are brought to him): a bed (of grass), water for washing the feet, the Argha water, water for sipping, and the Madhuparka ;
36. They announce three times (to the guest) each (of the following things which are brought to him): a bed (of grass), water for washing the feet, the Argha water, water for sipping, and the Madhuparka ; 7. And the cow. 8. Having spread out the bed (of grass, so that the points of the grass are) turned to the north, he should sit down thereon with (the verse), ‘ The herbs which’ (MB. II, 8, 3). g. With the feet (he treads on another bundle of 2. snatakas samvisan vainavam dandam upanidadhyat tura gop4yeti svastyayanam. 3. hatas ta (hastata, hafsta, hasta, vitasta, the MSS.) iti ky‘mimantam desam adbhir abhyuksha# gapet. 4. pastinam ed apardhne sitalosh‘am 4hritya tasya pratah pamsubhih pratishkira? gapen. 5. madhuparkam pratigrahishyann idam aham imAm iti pratitish‘ha# gaped. 6. vishfarapfdyarghy4s4amanfyamadhupark4z4m ekaikam trir vedayante. 7. gam ho. 8. =daftkam vish/aram Astirya ya oshadhir ity adhydsfta. 9. padayor dvitiyay4 dvau fed. 5-23=IV, to. [29] Ff 434 KHADIRA-GRIHYA-SOTRA. grass), if there are two, with the second (verse) (1.1. 4). 10. Let him look at the water with (the formula), ‘From which side I see the goddesses’ (1. 1. 5). 11. Let him wash his left foot with (the formula), ‘The left’ (1. 1. 6), the right with, ‘ The right’ (1.1. 7); both with the rest (8). 12. Let him accept the Arghya water with (the formula), ‘Thou art the queen of food’ (1.1 9). 13. The water which he is to sip, (he accepts) with (the formula), ‘Glory art thou’ (I. 1. 10). 14. The Madhuparka with (the formula), ‘The glory’s glory art thou’ (1.1. 11). 15. Let him drink three times with (the formulas), ‘The glory’s, ‘The might’s,’ ‘The fortune’s’ (1. 1. 12). 16. Having drunk more of it a fourth time silently he should give the remainder to a Brahmamza. 17. Over the cow, when it has been announced to him, he should recite (the formula), ‘Let loose the cow.’ 18. Instead of ‘and of N. N.’ (in that formula) he should put the name of the person who offers the Arghya reception. 19. Thus if it is no sacrifice (by which the Arghya ceremony has been occasioned). 20. ‘Make it (ready),’ if it is a sacrifice. 10. apak pasyed yato devir iti. 411. savyam padam avasistked savyam iti dakshizam dakshinam ity ubhau seshe@. 12. snnasya rAshfrir asity arghyam pratigrihniyad. 13. yasossity dkamantyam. 14. yasaso yasoxsiti madhuparkam. 15. tri# pibed yasaso mahasa sriya iti. 16. tishwiz aturtham bhfyosbhipaya brahman4yokkhishfam dadyad. 17. gam veditim anumantrayeta mufka gam ity. 18. amushya fety arhayitur nfma briyad. 19. evam ayagie. 20. kuruteti yagzia. ~s IV PATALA, 4 KHANDA, 23. 435 21. The six persons to whom the Arghya reception is due are, a teacher, an officiating priest, a Sndtaka, a king, the father-in-law, a friend. 22. He should honour them (with the Arghya reception) once a year; 23. But repeatedly in the case of a sacrifice and of a wedding. But repeatedly in the case of a sacrifice and of a wedding. End of the Fourth Pa/sala.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
120. yas 4a paras saptélakshminirzode tabhis fa. 21. hutva disim balim nayed. 430 KHADIRA-GRIHYA-SOTRA. 22. And towards the intermediate points, and upwards and downwards. 23. This (he should repeat) every year, or at the two sacrifices of the first-fruits (of rice and barley). 24. With the two (formulas), ‘Obeying the will’ (MB. II, 6, 7, 8), he should sacrifice two oblations. 25. He should pronounce the name of the person whom he wishes to subdue to his will,‘ N. N.;’ then that person will obey him. Kuanpa 3. 1. Keeping the observance (of fasting) through one fortnight, let him sacrifice in a full-moon night one hundred pegs with the Ekaksharya verse (MB. II, 6, 9), if he is desirous of having (a large) family. 2. (Those pegs should be) of Khadira wood, if he is desirous of long life. 3. Now another (ceremony performed with the same verse). He should go out of the village in an eastern or northern direction, should brush up an elevated surface, or (should raise it) on a mountain with the dung of beasts of the forest, should set it on 22. avantaradisim sordhvavasibhyam fai. 23. svam samvatsare samvatsare navayag#ayor va. 24. vasamgaméav ity etabhy4m 4hutt guhuyad. 25. yam ikked vasam Ayantam tasya nama grehitvasav iti vast hdsya bhavati. 3, 1. ardhamAsavrati paurvamasyam ratrau sankusatam guhuydd ekiksharyayé sAnvayakamak. 2. khaddiran 4yushkamo. 3. sthaparam. pran vodan va gréman nishkramya sthandilam samfhya parvate varanyair gomayai sthapayitva (read, gomayais tapayitva 7) shgarin apohydsyena guhuyéd. 24=1V, 8, 7 (25 deest). 3, 1-5=Gobhila IV, 8, 10-16. 6=IV, 9, 15. IV PATALA, 3 KHANDA, II. 431 fire, should sweep the coals away (from that surface), and should make an oblation (of butter) with his mouth. 4. If (the butter) catches fire, twelve villages (will be his). 5. If smoke rises, at least three. 6. Let him sacrifice in the evening and in the morning the fallings-off of rice-grains. Thus his means of livelihood will not be exhausted. 7. Of articles of trade let him make an oblation with (the formula), ‘ Here (this Visvakarman),’ (MB. II, 6, 10.) 8. On the sacrificial day (i.e. on the first day of the fortnight) let him sacrifice a full oblation (with the verse MB. II, 6, 11, ‘A full oblation I sacrifice,’ &c.). 9. One who is desirous of companions (should sacrifice) with (the formula), ‘Indramavadat’ (?), (MB. II, 6, 12.) 10. He should fast through a period of eight nights, and then should kindle a fire to the east or to the north of the village, ata place where four roads meet. The fuel should be Udumbara wood, and the Sruva and the cup (for water should be of the same wood). Let him sacrifice (Agya) with (the formulas), ‘ Food indeed,’ and ‘ Bliss indeed’ (MB. II, 6, 13, 14). 11. A third (oblation) in the village with (the formula), ‘ The food’s’ (1. 1. 15).
2The fuel should be Udumbara wood, and the Sruva and the cup (for water should be of the same wood). Let him sacrifice (Agya) with (the formulas), ‘ Food indeed,’ and ‘ Bliss indeed’ (MB. II, 6, 13, 14). 11. A third (oblation) in the village with (the formula), ‘ The food’s’ (1. 1. 15). 4. dvadasa grima gvalite. 5. tryavara dhime. 6. kambfikan sfyampratar guhuy4n nasya vrettid kshtyata. 7. idam aham imam iti pazyahomam guhuyat. 8. pfirnahomam yaganiye guhuydd. g. Indrémavad4d iti sahayakamo. ro. «shfaratroposhitos param prah vodan va gréma& fatushpathe samidhy4gnim audumbara idhma sy4t sruvaéamasau 4a guhuydd annam vé iti srfr va iti, 11. grAame trztlyam annasyety. 7-g=IV, 8, 19 seqq. 10-16=IV, g, 1 seqq. 432 KHADIRA-GRIHYA-SOTRA. 12. Then he will become a ruler. 13. When (his cows) are sick, let him sacrifice milk-rice in the cow-stable. 14. Ona dangerous road let him make knots in the skirts of the garments (of those who travel together). This will bring a prosperous journey to (himself) and his companions. 15. With the two (formulas), ‘To Hunger Svaha!’ (MB. II, 6, 16, 17), let him sacrifice a thousand oblations, if he desires to obtain a thousand cart-loads (of gold). 16. One who is desirous of cattle (should sacrifice one thousand oblations) of the excrements of a male and a female calf. Ofa male and a female sheep, if he is desirous of flocks. 17. Let him make oblations of fresh cowdung in the evening and in the morning; then his means of livelihood will not be exhausted. Kuanpa 4. 1. One who has been bitten by a venomous animal, he should besprinkle with water, murmuring (the verse), ‘ Do not fear’ (MB. IT, 6, 18). 12. Adhipatyam prapnoty. 13. upatépinfshu gosh‘fe payasam guhuyad. 14. aksheme pathi vastradasanam granthin kuryat sah4yinam (sahayanam?) 4a svastyayanani. 15. kshudhe svahety etabhyfm 4hutisahasram guhuyad 4ditasahasrak4mo. 16. vatsamithunayo/ purisheza pasukaémosvimithunayo# kshudrapasukamo. 17. haritagomayena sfyampratar guhuy4n nAsya vrittiA kshfyate. 4, 1. vishavaté dashfam adbhir abhyukshan gapen mf bhaishfr iti. 17=IV, 8, 18. 4, 1-4=Gobhila IV, 9, 16 seqq. IV PATALA, 4 KHANDA, 9. 433 2. A Snataka should, when lying down to sleep, put his bamboo staff near (his bed) with (the formula), ‘Strong one, protect’ (1.1.19). This will bring him luck. ; 3. A place where he has a worm he should besprinkle with water, murmuring (the verses), ‘Thy worm is killed’ (MB. II, 7, 1-4). 4. (If doing this) for his cattle, let him fetch in the afternoon an earth-clod taken out of a furrow, and let him in the morning strew the dust of it (on the place attacked by worms), murmuring (the same texts). 5. (A guest) who is going to accept the Madhuparka should come forward murmuring, ‘Here I tread on this’ (MB, II, 8, 2). 6. They announce three times (to the guest) each (of the following things which are brought to him): a bed (of grass), water for washing the feet, the Argha water, water for sipping, and the Madhuparka ;
36. They announce three times (to the guest) each (of the following things which are brought to him): a bed (of grass), water for washing the feet, the Argha water, water for sipping, and the Madhuparka ; 7. And the cow. 8. Having spread out the bed (of grass, so that the points of the grass are) turned to the north, he should sit down thereon with (the verse), ‘ The herbs which’ (MB. II, 8, 3). g. With the feet (he treads on another bundle of 2. snatakas samvisan vainavam dandam upanidadhyat tura gop4yeti svastyayanam. 3. hatas ta (hastata, hafsta, hasta, vitasta, the MSS.) iti ky‘mimantam desam adbhir abhyuksha# gapet. 4. pastinam ed apardhne sitalosh‘am 4hritya tasya pratah pamsubhih pratishkira? gapen. 5. madhuparkam pratigrahishyann idam aham imAm iti pratitish‘ha# gaped. 6. vishfarapfdyarghy4s4amanfyamadhupark4z4m ekaikam trir vedayante. 7. gam ho. 8. =daftkam vish/aram Astirya ya oshadhir ity adhydsfta. 9. padayor dvitiyay4 dvau fed. 5-23=IV, to. [29] Ff 434 KHADIRA-GRIHYA-SOTRA. grass), if there are two, with the second (verse) (1.1. 4). 10. Let him look at the water with (the formula), ‘From which side I see the goddesses’ (1. 1. 5). 11. Let him wash his left foot with (the formula), ‘The left’ (1. 1. 6), the right with, ‘ The right’ (1.1. 7); both with the rest (8). 12. Let him accept the Arghya water with (the formula), ‘Thou art the queen of food’ (1.1 9). 13. The water which he is to sip, (he accepts) with (the formula), ‘Glory art thou’ (I. 1. 10). 14. The Madhuparka with (the formula), ‘The glory’s glory art thou’ (1.1. 11). 15. Let him drink three times with (the formulas), ‘The glory’s, ‘The might’s,’ ‘The fortune’s’ (1. 1. 12). 16. Having drunk more of it a fourth time silently he should give the remainder to a Brahmamza. 17. Over the cow, when it has been announced to him, he should recite (the formula), ‘Let loose the cow.’ 18. Instead of ‘and of N. N.’ (in that formula) he should put the name of the person who offers the Arghya reception. 19. Thus if it is no sacrifice (by which the Arghya ceremony has been occasioned). 20. ‘Make it (ready),’ if it is a sacrifice. 10. apak pasyed yato devir iti. 411. savyam padam avasistked savyam iti dakshizam dakshinam ity ubhau seshe@. 12. snnasya rAshfrir asity arghyam pratigrihniyad. 13. yasossity dkamantyam. 14. yasaso yasoxsiti madhuparkam. 15. tri# pibed yasaso mahasa sriya iti. 16. tishwiz aturtham bhfyosbhipaya brahman4yokkhishfam dadyad. 17. gam veditim anumantrayeta mufka gam ity. 18. amushya fety arhayitur nfma briyad. 19. evam ayagie. 20. kuruteti yagzia. ~s IV PATALA, 4 KHANDA, 23. 435 21. The six persons to whom the Arghya reception is due are, a teacher, an officiating priest, a Sndtaka, a king, the father-in-law, a friend. 22. He should honour them (with the Arghya reception) once a year; 23. But repeatedly in the case of a sacrifice and of a wedding. But repeatedly in the case of a sacrifice and of a wedding. End of the Fourth Pa/sala.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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