Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
129. So also the bride. 30. When he has thus been besprinkled, (he should repeat the verse), ‘May (the Visve devds) anoint (or, unite)’ (MB. I, 2, 9). 31. He should seize her right hand, together with the thumb, with the six (verses), ‘I seize thy hand’ (MB. I, 2, 10 seqq.). Kuawopa 4. 1. He should carry her away in a north-eastern direction. 2. In a Brahmama’s house he should establish the (nuptial) fire, should spread out to the west of the fire a red bull’s hide with the hair outside and with the neck to the east, and should make her, who has to keep silence, sit down (thereon). 3. When (somebody) has said that a star has appeared, he should, while she touches him, make oblations (of Agya) with the Sruva, picking out (portions of it), with the six (verses) commencing with (the verse), ‘In the lines’ (MB. I, 3, 1 seqq.). The remnants he should pour out over the bride’s head. 28. aparezAgnim auduko gatv4 pixigraham mfrdhany avasi#ked. 2g. vadhim ka. 30. samafgantv ity avasikto. 31. dakshinam panim sangushéham grihniyad gribhnAmi ta iti shadbhid. 4, 1. pragudiZim udvahed. 2. brahmazakulesgnim upasam- Adhaya paskad agner lohitam 4arm4naduham uttaraloma praggrivam Asttrya vagyatam upavesayet. 3. prokte nakshatresnvarabdhayam sruvezopaghatam guhuyat shadbhir lekhaprabhritibhid sampatan avanayan mardhani vadhvad. 4, 1-11=Gobhila II, 3, 1 seqq. 384 KHADIRA-GRIHYA-SOTRA. 4. Having circumambulated the fire so that their right sides are turned towards it, he shows her the polar star (literally, the firm one), with the verse, ‘Firm is the sky’ (1. 1. 7). 5. She should break her silence by respectfully calling her Gurus by their Gotra names. 6. A cow constitutes the sacrificial fee. 7. Here the Arghya ceremony should be performed. 8. (Or rather it should be performed) when they have come (to their house), according to some (teachers) : [comp. Sankh. I, 12, 10.] 9. Through a period of three nights they should avoid eating saline. food and drinking milk, and should sleep together without having conjugal intercourse. 10. Having murmured over food which is fit for sacrifice, the (verses), ‘ With the tie of food’ (MB. I, 3, 8-10), he should pronounce the wife’s name, ‘N. NL!’ 11. After he has sacrificed (or, eaten ?) he should give the rest to the wife. 12. After the lapse of that period of three nights, he should make oblations of Agya with the four 4. pradakshizam agnim parikramya dhruvam darsayati dhruva dyaur ity. 5. abhivadya gurfn (gurum, Gobhila) gotrena visriged vakam. 6. gaur dakshind. 7. strarghyam. 8. Agateshv ity eke. 9. triratram kshdralavane dugdham iti vargayantau (vargayanau the MSS.) saha sayiyAtAm (sayy4tAm, saryyatém the MSS.) brahma- Afrinau. 10. havishyam annam parigapyannapfsenety asdv iti vadhva n&ma brfyad. 11. hutvokkhishfam (bhuktv°?) vadhvai dady4d. 12. firdhvam triratra# fatasr:bhir 4gyam guhuyad Agne prayaskittir iti samasya pavdamim sampatén avanayann udapatre. 12-13=II, 5, 1 seqq. I PATALA, 5 KHANDA, 5. 385
210. havishyam annam parigapyannapfsenety asdv iti vadhva n&ma brfyad. 11. hutvokkhishfam (bhuktv°?) vadhvai dady4d. 12. firdhvam triratra# fatasr:bhir 4gyam guhuyad Agne prayaskittir iti samasya pavdamim sampatén avanayann udapatre. 12-13=II, 5, 1 seqq. I PATALA, 5 KHANDA, 5. 385 verses, ‘Agni, thou art expiation’ (MB. I, 4, 1 seqq.). A fifth (oblation) combining (the names of the four gods invoked in those verses). The remnants (of Agya) he should pour into a water-pot. . 13. With that (Agya) he should wash her, including her hair and nails. 14. Thenceforward he should behave as required by circumstances. 15. At the time of her courses he should touch with his right hand her secret parts with (the verse), ‘May Vishzu make thy womb ready’ (MB. I, 4, 6). 16. When (that verse) is finished, he should cohabit with her, with (the verse), ‘Give conception’ (1. 7). Kuanpa 5, 1. The fire used at his wedding (is kept as) his (sacred) domestic fire. 2. Or that on which he (as a student) puts the last piece of wood. 3. Or (a fire) kindled by attrition: that is pure, but it does not bring prosperity. 4. Or he may get it from a frying-pan. 5. Or from the house of one who offers many sacrifices, with the exception of a Sfdra. 13. tenainfm sakesanakham 4plavayet. 14. tato yathfrtham syad. 15. ritukale dakshinena pAaminopastham 4labhed Vishazur yonim kalpayatv iti. 16. samaptéy4m sambhaved garbhan dhehiti. 5,1. yasminn agnau pasim grthniyat sa grihyo. 2. yasmin vantyam samidham 4dadhyan. 3. nirmanthyo va pusyas so=nardhuko. 4. =mbarishad vanayed. 5. bahuy4gino vagaraé £Afdra- valgam. 14=II, 4,11. 15, 16=II, 5, 9, 10. 5, 1-g=Gobhila I, 1, 20-28. [29] cc 386 KHADIRA-GRIHYA-SOTRA. 6. The service (at that sacred domestic fire) begins with an evening oblation. 7. After (the fire) has been set in a blaze before sunset or sunrise— 8. The sacrifice (is performed) after sunset, g. (And) after sunrise or before sunrise. 10. He should with his hand make oblations of food which is fit for sacrifice, having washed it, if it is raw. 11. If it consists in curds or milk, with a brazen bowl, 12. Or with the pot in which the oblations of cooked rice are prepared. 13. (In the evening the first oblation with the formula), ‘To Agni Sv4ha!’ in the middle (of the sacred fire) ; 14. The second (oblation) silently in the northeastern part (of the fire). 15. In the morning the first (oblation with the formula), ‘To Sfrya (Sv4ha)!’ 16. The wiping round the fire and the similar acts, with the exception of the sprinkling (of water) round (the fire), are omitted here. 17. Some (teachers say) that his wife may offer these oblations, for the wife is (as it were) the house, and that fire is the domestic fire.
3The wiping round the fire and the similar acts, with the exception of the sprinkling (of water) round (the fire), are omitted here. 17. Some (teachers say) that his wife may offer these oblations, for the wife is (as it were) the house, and that fire is the domestic fire. 6. siyamahutyupakramam parifaranam. 7. prag astamayodayabhyam pradushkretya. 8. sstam ite homa. 9. udite Aanudite va. 10. havishyasyannasyakritam ket prakshalya guhuy4t pamina. 11. dadhi fet payo va kamsena. 12. darusthdlya va. 13. «gnaye svaheti madhye. 14. tishzim pragudiétm uttaram. 15. Sdrydyeti pratah pfirvam. 16. natra parisam@handdini paryukshamavargam. 17. patnt guhuydd ity eke grzh4h patni gréhyosgnir esha iti. 10o-1y=I, 3, 6-18 (16 deest). I PATALA, 5 KHANDA, 30. 387 18, When (the meal) is ready, in the evening and in the morning, (the wife) should say, ‘It is ready !’ and (the husband) with loud voice, ‘Om!’ 19. Then in a low voice: ‘ May it not fail! Adoration to thee!’ 20. Of food which is fit for sacrifice he should make oblations to Pragapati and to (Agni) Svishéakrit. 21. Then he should make the Bali offerings. 22. He should put down (a Bali) at four places, inside or outside (the Agnyagara) ; 23. (Another Bali) near the water-barrel ; 24. (Another) at the middle door; 25. (Another) in the bed, 26. Or in the privy; 27. Another on the heap of sweepings. 28. He should sprinkle each (Bali with water) before and afterwards. 29. The remnants he should pour out together with water towards the south. 30. Of chaff, of water, and of the scum of boiled rice (he should offer a Bali) when a donation has been made. 18. siddhe sayampratar bhfitam ity ukta om ity uésair bréyat. 19. m4 kshé namas ta ity up4msu. 20. havishyasyannasya guhuyt prigapatyam sauvish/akritam ka, 21. balim nayed. 22. bahir antar va Aatur nidhadya. 23. manikadese. 24. madhye dvari. 25. sayyam anu. 26. varkam [sic] va. 27. stha sastipam. 28. ekaikam ubhayatah parishi#kek. 29. Akesham adbhis sardham dakshin4 ninayet. 30. phalikaravfanim apm 4fimasveti (read, akimasyeti) visranite. 20-37=I, 4, 1 seqq. Cc 2 388 KHADIRA-GRIHYA-SUTRA. 31. The gods to whom the Bali offerings belong, are, the Earth, Vayu, Pragdpati, the Visve dev4s, the Waters, the Herbs and Trees, the Ether, Kama or Manyu, the hosts of Rakshas, the Fathers, Rudra. 32. He should do so silently. 33. He should do so (i.e. offer Balis) of all food. 34. If for one meal the food gets ready at different times, he should do so only once. 35. If (food is prepared) at different places, (he should take) that which belongs to the householder. 36. Of all food he should offer (something) in the fire, and give the due portion to a Brahmaza; he should do so himself. 37. From the rice(-harvest) till the barley(-harvest), or from the barley(-harvest) till the rice(-harvest) he should offer (the Balis) himself. He should offer (the Balis) himself. End of the First Padala.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
129. So also the bride. 30. When he has thus been besprinkled, (he should repeat the verse), ‘May (the Visve devds) anoint (or, unite)’ (MB. I, 2, 9). 31. He should seize her right hand, together with the thumb, with the six (verses), ‘I seize thy hand’ (MB. I, 2, 10 seqq.). Kuawopa 4. 1. He should carry her away in a north-eastern direction. 2. In a Brahmama’s house he should establish the (nuptial) fire, should spread out to the west of the fire a red bull’s hide with the hair outside and with the neck to the east, and should make her, who has to keep silence, sit down (thereon). 3. When (somebody) has said that a star has appeared, he should, while she touches him, make oblations (of Agya) with the Sruva, picking out (portions of it), with the six (verses) commencing with (the verse), ‘In the lines’ (MB. I, 3, 1 seqq.). The remnants he should pour out over the bride’s head. 28. aparezAgnim auduko gatv4 pixigraham mfrdhany avasi#ked. 2g. vadhim ka. 30. samafgantv ity avasikto. 31. dakshinam panim sangushéham grihniyad gribhnAmi ta iti shadbhid. 4, 1. pragudiZim udvahed. 2. brahmazakulesgnim upasam- Adhaya paskad agner lohitam 4arm4naduham uttaraloma praggrivam Asttrya vagyatam upavesayet. 3. prokte nakshatresnvarabdhayam sruvezopaghatam guhuyat shadbhir lekhaprabhritibhid sampatan avanayan mardhani vadhvad. 4, 1-11=Gobhila II, 3, 1 seqq. 384 KHADIRA-GRIHYA-SOTRA. 4. Having circumambulated the fire so that their right sides are turned towards it, he shows her the polar star (literally, the firm one), with the verse, ‘Firm is the sky’ (1. 1. 7). 5. She should break her silence by respectfully calling her Gurus by their Gotra names. 6. A cow constitutes the sacrificial fee. 7. Here the Arghya ceremony should be performed. 8. (Or rather it should be performed) when they have come (to their house), according to some (teachers) : [comp. Sankh. I, 12, 10.] 9. Through a period of three nights they should avoid eating saline. food and drinking milk, and should sleep together without having conjugal intercourse. 10. Having murmured over food which is fit for sacrifice, the (verses), ‘ With the tie of food’ (MB. I, 3, 8-10), he should pronounce the wife’s name, ‘N. NL!’ 11. After he has sacrificed (or, eaten ?) he should give the rest to the wife. 12. After the lapse of that period of three nights, he should make oblations of Agya with the four 4. pradakshizam agnim parikramya dhruvam darsayati dhruva dyaur ity. 5. abhivadya gurfn (gurum, Gobhila) gotrena visriged vakam. 6. gaur dakshind. 7. strarghyam. 8. Agateshv ity eke. 9. triratram kshdralavane dugdham iti vargayantau (vargayanau the MSS.) saha sayiyAtAm (sayy4tAm, saryyatém the MSS.) brahma- Afrinau. 10. havishyam annam parigapyannapfsenety asdv iti vadhva n&ma brfyad. 11. hutvokkhishfam (bhuktv°?) vadhvai dady4d. 12. firdhvam triratra# fatasr:bhir 4gyam guhuyad Agne prayaskittir iti samasya pavdamim sampatén avanayann udapatre. 12-13=II, 5, 1 seqq. I PATALA, 5 KHANDA, 5. 385
210. havishyam annam parigapyannapfsenety asdv iti vadhva n&ma brfyad. 11. hutvokkhishfam (bhuktv°?) vadhvai dady4d. 12. firdhvam triratra# fatasr:bhir 4gyam guhuyad Agne prayaskittir iti samasya pavdamim sampatén avanayann udapatre. 12-13=II, 5, 1 seqq. I PATALA, 5 KHANDA, 5. 385 verses, ‘Agni, thou art expiation’ (MB. I, 4, 1 seqq.). A fifth (oblation) combining (the names of the four gods invoked in those verses). The remnants (of Agya) he should pour into a water-pot. . 13. With that (Agya) he should wash her, including her hair and nails. 14. Thenceforward he should behave as required by circumstances. 15. At the time of her courses he should touch with his right hand her secret parts with (the verse), ‘May Vishzu make thy womb ready’ (MB. I, 4, 6). 16. When (that verse) is finished, he should cohabit with her, with (the verse), ‘Give conception’ (1. 7). Kuanpa 5, 1. The fire used at his wedding (is kept as) his (sacred) domestic fire. 2. Or that on which he (as a student) puts the last piece of wood. 3. Or (a fire) kindled by attrition: that is pure, but it does not bring prosperity. 4. Or he may get it from a frying-pan. 5. Or from the house of one who offers many sacrifices, with the exception of a Sfdra. 13. tenainfm sakesanakham 4plavayet. 14. tato yathfrtham syad. 15. ritukale dakshinena pAaminopastham 4labhed Vishazur yonim kalpayatv iti. 16. samaptéy4m sambhaved garbhan dhehiti. 5,1. yasminn agnau pasim grthniyat sa grihyo. 2. yasmin vantyam samidham 4dadhyan. 3. nirmanthyo va pusyas so=nardhuko. 4. =mbarishad vanayed. 5. bahuy4gino vagaraé £Afdra- valgam. 14=II, 4,11. 15, 16=II, 5, 9, 10. 5, 1-g=Gobhila I, 1, 20-28. [29] cc 386 KHADIRA-GRIHYA-SOTRA. 6. The service (at that sacred domestic fire) begins with an evening oblation. 7. After (the fire) has been set in a blaze before sunset or sunrise— 8. The sacrifice (is performed) after sunset, g. (And) after sunrise or before sunrise. 10. He should with his hand make oblations of food which is fit for sacrifice, having washed it, if it is raw. 11. If it consists in curds or milk, with a brazen bowl, 12. Or with the pot in which the oblations of cooked rice are prepared. 13. (In the evening the first oblation with the formula), ‘To Agni Sv4ha!’ in the middle (of the sacred fire) ; 14. The second (oblation) silently in the northeastern part (of the fire). 15. In the morning the first (oblation with the formula), ‘To Sfrya (Sv4ha)!’ 16. The wiping round the fire and the similar acts, with the exception of the sprinkling (of water) round (the fire), are omitted here. 17. Some (teachers say) that his wife may offer these oblations, for the wife is (as it were) the house, and that fire is the domestic fire.
3The wiping round the fire and the similar acts, with the exception of the sprinkling (of water) round (the fire), are omitted here. 17. Some (teachers say) that his wife may offer these oblations, for the wife is (as it were) the house, and that fire is the domestic fire. 6. siyamahutyupakramam parifaranam. 7. prag astamayodayabhyam pradushkretya. 8. sstam ite homa. 9. udite Aanudite va. 10. havishyasyannasyakritam ket prakshalya guhuy4t pamina. 11. dadhi fet payo va kamsena. 12. darusthdlya va. 13. «gnaye svaheti madhye. 14. tishzim pragudiétm uttaram. 15. Sdrydyeti pratah pfirvam. 16. natra parisam@handdini paryukshamavargam. 17. patnt guhuydd ity eke grzh4h patni gréhyosgnir esha iti. 10o-1y=I, 3, 6-18 (16 deest). I PATALA, 5 KHANDA, 30. 387 18, When (the meal) is ready, in the evening and in the morning, (the wife) should say, ‘It is ready !’ and (the husband) with loud voice, ‘Om!’ 19. Then in a low voice: ‘ May it not fail! Adoration to thee!’ 20. Of food which is fit for sacrifice he should make oblations to Pragapati and to (Agni) Svishéakrit. 21. Then he should make the Bali offerings. 22. He should put down (a Bali) at four places, inside or outside (the Agnyagara) ; 23. (Another Bali) near the water-barrel ; 24. (Another) at the middle door; 25. (Another) in the bed, 26. Or in the privy; 27. Another on the heap of sweepings. 28. He should sprinkle each (Bali with water) before and afterwards. 29. The remnants he should pour out together with water towards the south. 30. Of chaff, of water, and of the scum of boiled rice (he should offer a Bali) when a donation has been made. 18. siddhe sayampratar bhfitam ity ukta om ity uésair bréyat. 19. m4 kshé namas ta ity up4msu. 20. havishyasyannasya guhuyt prigapatyam sauvish/akritam ka, 21. balim nayed. 22. bahir antar va Aatur nidhadya. 23. manikadese. 24. madhye dvari. 25. sayyam anu. 26. varkam [sic] va. 27. stha sastipam. 28. ekaikam ubhayatah parishi#kek. 29. Akesham adbhis sardham dakshin4 ninayet. 30. phalikaravfanim apm 4fimasveti (read, akimasyeti) visranite. 20-37=I, 4, 1 seqq. Cc 2 388 KHADIRA-GRIHYA-SUTRA. 31. The gods to whom the Bali offerings belong, are, the Earth, Vayu, Pragdpati, the Visve dev4s, the Waters, the Herbs and Trees, the Ether, Kama or Manyu, the hosts of Rakshas, the Fathers, Rudra. 32. He should do so silently. 33. He should do so (i.e. offer Balis) of all food. 34. If for one meal the food gets ready at different times, he should do so only once. 35. If (food is prepared) at different places, (he should take) that which belongs to the householder. 36. Of all food he should offer (something) in the fire, and give the due portion to a Brahmaza; he should do so himself. 37. From the rice(-harvest) till the barley(-harvest), or from the barley(-harvest) till the rice(-harvest) he should offer (the Balis) himself. He should offer (the Balis) himself. End of the First Padala.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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