Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Comp. also Mantrabrahmaaa I, 7, 5. 314 PARASKARA-GRIHYA-SOTRA. 13. (And he draws water out of three other vessels) with (the three verses), ‘Ye waters are’ (Vag. Samh. XI, 50-52), verse by verse. 14. With (water drawn out of) the three other (vessels he besprinkles himself) silently. 15. Having loosened his girdle with (the verse), ‘The highest band’ (Vag. Samh. XII, 12), having put it down, having put on another garment, he worships the sun— 16. With (the formulas), ‘ Rising, bearing a shining spear, Indra stands with the Maruts; he stands with the gods who walk in the morning. Thou art a tenfold winner; make me a tenfold winner. Make me attain to renown. ‘Rising, bearing a shining spear, Indra stands with the Maruts; he stands with the gods who walk in day-time. Thou arta hundredfold winner; make me a hundredfold winner. Make me attain to renown. ‘Rising, bearing a shining spear, Indra stands with the Maruts; he stands with the gods who walk in the evening. Thou art a thousandfold winner ; make me a thousandfold winner. Make me attain to renown.’ 17. Having eaten curds or sesamum seeds, and having had his matted hair, the hair of his body, and his nails cut, he should cleanse his teeth with an Udumbara branch with (the verse), ‘Array yourselves for the enjoyment of food. Here has come king Soma: he will purify my mouth with glory and fortune.’ 16. In the Mantra the Paraskara MSS. give bhragabhrishauh and bhragabhrishfi4, and the Gobhila MSS. (Grshya III, 4) bhragabhrishfbhiz. Possibly the instrumental case is right. Béhtlingk and Roth propose to read bhragadrishiéif. II KANDA, 6 KANDIKA, 23. 315 18. Having anointed himself and bathed again, he takes up the salve for nose and mouth with (the words), ‘Satiate my up-breathing and down-breathing; satiate my eye; satiate my ear!’ 19. Having poured out to the south the water with which he has washed his hands, with (the words), ‘Ye fathers, become pure,’ he should salve himself and murmur, ‘May I become well-looking with my eyes, well-shining with my face, well-hearing with my ears.’ 20. He then should put on a garment which has not yet been washed, or not been soaked in lie, with (the formula), ‘For the sake of putting on, of bringing fame, of long life I shall reach old age. I livea hundred long autumns. For the sake of the increase of wealth I will clothe myself.’ 21. Then the upper garment with (the verse), ‘With glory (come) to me, Heaven and- Earth. With glory, Indra and Brzhaspati! May glory and fortune come to me! may glory be my lot!’ 22. If (he has only) one (garment), he should cover himself (with a part of that garment as if it were an upper garment) with the second part of the former (Mantra; Sftra 20). 23. He takes flowers with (the formula), ‘(The 20. Comp. Katyayana, Srauta-sfitra VII, 2, 18, to which Sftra Professor Stenzler refers.
223. He takes flowers with (the formula), ‘(The 20. Comp. Katyayana, Srauta-sfitra VII, 2, 18, to which Sftra Professor Stenzler refers. 22. I give this translation merely as tentative. Professor Stenzler translates: Wenn er nur Ein Gewand hat, so bedecke er sich (noch einmal) mit dem oberen Theile des zuerst angelegten. Gayarfma (MS. Chambers 373) says: ekam fet tatrapi paridhanamantram paéhitva vastrardham paridhaya dvir 44amya uttarardhe grihitva uttarlyam [sic] mantram pa/hitvottariyam kritva punar dvir f#amed ity arthah. 23. Hirany.-Grthya I, 3, 11, 4. 316 PARASKARA-GRIHYA-SUTRA, flowers) which Gamadagni has brought for the sake of faith (has brought to Sraddh4?), of love, of the senses, them I take with glory and with fortune.’ 24. He then ties them (to his head) with (the verse), ‘The high, wide glory, which Indra has created for the Apsarases, the flowers bound up with that, I tie on to me, to bring me glory!’ 25. He binds a turban to his head with (the verse), ‘A youth, well attired.’ 26. (He puts on) the two ear-rings with (the words), ‘An ornament art thou; may more ornaments be mine.’ 27. He salves his two eyes with (the formula), ‘Vritra’s’ (Vag. Samh. IV, 3b). 28. With (the words), ‘ Brilliant art thou,’ he looks at his image in a mirror. 29. He takes a parasol with (the words), ‘Thou art Brzhaspati’s covering. Shelter me from evil. Do not shelter me from splendour and glory.’ 30. With (the words), ‘ You are supports; protect me from all sides,’ he puts on the two shoes. 31. With (the words), ‘From all powers of destruction protect me on all sides,’ he takes a bamboo staff. 32. (For) the tooth-cleaner, &c. (the Mantras stated above are to be used) in every case; (for) the garment, the parasol, and the shoes, the Mantra (should only be recited) if they have not been used before. Kawpika 7. 1. We shall state the rules of conduct for a Snataka. 2. Another (may observe those rules) optionally. 25. See above, chap. 2, 9. Il KANDA, 7 KANDIKA, 12. 317 3. Dancing, singing, and playing musical instruments, let him neither perform himself nor go (to see or hear it). 4. Sing, however, he may at his pleasure, for there is another saying, ‘He sings either or he rejoices in (other people’s) singing.’ 5. If everything goes well, he shall not go by night to another village, and shall not run. 6. He shall avoid looking into a well, climbing up a tree, gathering fruits, crawling through narrow openings, bathing naked, jumping over uneven ground, using harsh language, looking at the sun while it is rising or setting, and begging. For there is a Sruti: ‘After he has bathed, he should not beg, For he who bathes, drives away from himself begging.’ 7. If it rains, he shall go without an upper garment, and shall say, ‘May this, my thunderbolt, drive away evil.’ 8. He shall not look at himself in water. 9. Agatalomnim vipumsim shandham ka nopahaset. 10. Let him call a pregnant woman ‘vigany&’ (one who will give birth to a child) ;
3If it rains, he shall go without an upper garment, and shall say, ‘May this, my thunderbolt, drive away evil.’ 8. He shall not look at himself in water. 9. Agatalomnim vipumsim shandham ka nopahaset. 10. Let him call a pregnant woman ‘vigany&’ (one who will give birth to a child) ; 11. An ichneumon (nakula), sakula ; 12. A skull (kap4la), bhagala ; 7, 3- Comp. the similar rule given in the Buddhist Vinaya, Mah4vagga I, 56. 4. Satapatha Brahmaza VI, 1, 1, 15. 5. If no accident happens that makes his going to another village necessary. 6. The passage of the Sruti quoted is found in the Satapatha Brahmava XI, 3, 3, 7. Comp. Vasish/ka XII, 2, 10, 25; Gautama IX, 32, 61, &c. 12. Gautama IX, 21. 318 PARASKARA-GRIHYA-SUTRA. 13. A rainbow (Indra-dhanu, Indra’s bow), mazidhanu (the jewelled bow). 14. A cow that suckles (her calf) he should not point out to another (person). 15. Let him not void urine or excrements on a ploughed field, on uncovered ground, or while rising up or standing. 16. He shall wipe himself with wood that has fallen off by itself. 17. He should not wear a dyed garment. 18. He should be fixed in his intentions, protect everybody's life, and be everybody's friend, as it were. KanpikA 8. 1. Through a period of three nights (after the Samavartana) he should keep (the following) observances. 2. He shall eat no flesh and not drink out of an earthen vessel. 3. He shall avoid seeing women, Siddras, dead bodies, black birds, and dogs, and shall not talk to (such beings). 4. He shall not eat funeral food, or food of a 13. Gautama IX, 22; Vasish¢ha XII, 32. 33; Apastamba I, 31, 18. 14. Gautama IX, 23; Apastamba I, 31, 10. 15. Gautama IX, 38; Vasish/Aa XII, 13; Apastamba I, 30, 15. 18. Before easing himself, he shall first cover the ground with grass or the like. 17. Gautama IX, 4; Apastamba I, 30, 10. 8,1. The words of this Stra are repeated from Satapatha Brahmana XIV, 1, 1, 28 (only for arati it is said here aret). 2. Satapatha Brahmama |. 1. § 30. 3. Satapatha Brahmawa |. |. § 31. Black birds, according to the commentators, mean crows. 4. Funeral food is such food as described below, III, 10, 26. II KANDA, 9 KANDIKA, 3. 319 Sfdra, or of a woman lying-in (during the period of her impurity). 5. He shall not void urine or excrements, or spit out in the sun-shine, and shall not cover himself against the sun. 6. He shall take warm water for (the rites) in which water is wanted. 7. Atnight he shall eat by the light (of a lamp or a fire-brand). 8. Or only speaking the truth (suffices instead of the other observances). g. Also a person who has received the diksh4 (or inauguration for a Soma sacrifice), should observe these rules beginning from (that which regards) the sun-shine (Satra 5), if he performs the Pravargya ceremony. KanpixkA 9. 1. Now (follow) the five great sacrifices.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Comp. also Mantrabrahmaaa I, 7, 5. 314 PARASKARA-GRIHYA-SOTRA. 13. (And he draws water out of three other vessels) with (the three verses), ‘Ye waters are’ (Vag. Samh. XI, 50-52), verse by verse. 14. With (water drawn out of) the three other (vessels he besprinkles himself) silently. 15. Having loosened his girdle with (the verse), ‘The highest band’ (Vag. Samh. XII, 12), having put it down, having put on another garment, he worships the sun— 16. With (the formulas), ‘ Rising, bearing a shining spear, Indra stands with the Maruts; he stands with the gods who walk in the morning. Thou art a tenfold winner; make me a tenfold winner. Make me attain to renown. ‘Rising, bearing a shining spear, Indra stands with the Maruts; he stands with the gods who walk in day-time. Thou arta hundredfold winner; make me a hundredfold winner. Make me attain to renown. ‘Rising, bearing a shining spear, Indra stands with the Maruts; he stands with the gods who walk in the evening. Thou art a thousandfold winner ; make me a thousandfold winner. Make me attain to renown.’ 17. Having eaten curds or sesamum seeds, and having had his matted hair, the hair of his body, and his nails cut, he should cleanse his teeth with an Udumbara branch with (the verse), ‘Array yourselves for the enjoyment of food. Here has come king Soma: he will purify my mouth with glory and fortune.’ 16. In the Mantra the Paraskara MSS. give bhragabhrishauh and bhragabhrishfi4, and the Gobhila MSS. (Grshya III, 4) bhragabhrishfbhiz. Possibly the instrumental case is right. Béhtlingk and Roth propose to read bhragadrishiéif. II KANDA, 6 KANDIKA, 23. 315 18. Having anointed himself and bathed again, he takes up the salve for nose and mouth with (the words), ‘Satiate my up-breathing and down-breathing; satiate my eye; satiate my ear!’ 19. Having poured out to the south the water with which he has washed his hands, with (the words), ‘Ye fathers, become pure,’ he should salve himself and murmur, ‘May I become well-looking with my eyes, well-shining with my face, well-hearing with my ears.’ 20. He then should put on a garment which has not yet been washed, or not been soaked in lie, with (the formula), ‘For the sake of putting on, of bringing fame, of long life I shall reach old age. I livea hundred long autumns. For the sake of the increase of wealth I will clothe myself.’ 21. Then the upper garment with (the verse), ‘With glory (come) to me, Heaven and- Earth. With glory, Indra and Brzhaspati! May glory and fortune come to me! may glory be my lot!’ 22. If (he has only) one (garment), he should cover himself (with a part of that garment as if it were an upper garment) with the second part of the former (Mantra; Sftra 20). 23. He takes flowers with (the formula), ‘(The 20. Comp. Katyayana, Srauta-sfitra VII, 2, 18, to which Sftra Professor Stenzler refers.
223. He takes flowers with (the formula), ‘(The 20. Comp. Katyayana, Srauta-sfitra VII, 2, 18, to which Sftra Professor Stenzler refers. 22. I give this translation merely as tentative. Professor Stenzler translates: Wenn er nur Ein Gewand hat, so bedecke er sich (noch einmal) mit dem oberen Theile des zuerst angelegten. Gayarfma (MS. Chambers 373) says: ekam fet tatrapi paridhanamantram paéhitva vastrardham paridhaya dvir 44amya uttarardhe grihitva uttarlyam [sic] mantram pa/hitvottariyam kritva punar dvir f#amed ity arthah. 23. Hirany.-Grthya I, 3, 11, 4. 316 PARASKARA-GRIHYA-SUTRA, flowers) which Gamadagni has brought for the sake of faith (has brought to Sraddh4?), of love, of the senses, them I take with glory and with fortune.’ 24. He then ties them (to his head) with (the verse), ‘The high, wide glory, which Indra has created for the Apsarases, the flowers bound up with that, I tie on to me, to bring me glory!’ 25. He binds a turban to his head with (the verse), ‘A youth, well attired.’ 26. (He puts on) the two ear-rings with (the words), ‘An ornament art thou; may more ornaments be mine.’ 27. He salves his two eyes with (the formula), ‘Vritra’s’ (Vag. Samh. IV, 3b). 28. With (the words), ‘ Brilliant art thou,’ he looks at his image in a mirror. 29. He takes a parasol with (the words), ‘Thou art Brzhaspati’s covering. Shelter me from evil. Do not shelter me from splendour and glory.’ 30. With (the words), ‘ You are supports; protect me from all sides,’ he puts on the two shoes. 31. With (the words), ‘From all powers of destruction protect me on all sides,’ he takes a bamboo staff. 32. (For) the tooth-cleaner, &c. (the Mantras stated above are to be used) in every case; (for) the garment, the parasol, and the shoes, the Mantra (should only be recited) if they have not been used before. Kawpika 7. 1. We shall state the rules of conduct for a Snataka. 2. Another (may observe those rules) optionally. 25. See above, chap. 2, 9. Il KANDA, 7 KANDIKA, 12. 317 3. Dancing, singing, and playing musical instruments, let him neither perform himself nor go (to see or hear it). 4. Sing, however, he may at his pleasure, for there is another saying, ‘He sings either or he rejoices in (other people’s) singing.’ 5. If everything goes well, he shall not go by night to another village, and shall not run. 6. He shall avoid looking into a well, climbing up a tree, gathering fruits, crawling through narrow openings, bathing naked, jumping over uneven ground, using harsh language, looking at the sun while it is rising or setting, and begging. For there is a Sruti: ‘After he has bathed, he should not beg, For he who bathes, drives away from himself begging.’ 7. If it rains, he shall go without an upper garment, and shall say, ‘May this, my thunderbolt, drive away evil.’ 8. He shall not look at himself in water. 9. Agatalomnim vipumsim shandham ka nopahaset. 10. Let him call a pregnant woman ‘vigany&’ (one who will give birth to a child) ;
3If it rains, he shall go without an upper garment, and shall say, ‘May this, my thunderbolt, drive away evil.’ 8. He shall not look at himself in water. 9. Agatalomnim vipumsim shandham ka nopahaset. 10. Let him call a pregnant woman ‘vigany&’ (one who will give birth to a child) ; 11. An ichneumon (nakula), sakula ; 12. A skull (kap4la), bhagala ; 7, 3- Comp. the similar rule given in the Buddhist Vinaya, Mah4vagga I, 56. 4. Satapatha Brahmaza VI, 1, 1, 15. 5. If no accident happens that makes his going to another village necessary. 6. The passage of the Sruti quoted is found in the Satapatha Brahmava XI, 3, 3, 7. Comp. Vasish/ka XII, 2, 10, 25; Gautama IX, 32, 61, &c. 12. Gautama IX, 21. 318 PARASKARA-GRIHYA-SUTRA. 13. A rainbow (Indra-dhanu, Indra’s bow), mazidhanu (the jewelled bow). 14. A cow that suckles (her calf) he should not point out to another (person). 15. Let him not void urine or excrements on a ploughed field, on uncovered ground, or while rising up or standing. 16. He shall wipe himself with wood that has fallen off by itself. 17. He should not wear a dyed garment. 18. He should be fixed in his intentions, protect everybody's life, and be everybody's friend, as it were. KanpikA 8. 1. Through a period of three nights (after the Samavartana) he should keep (the following) observances. 2. He shall eat no flesh and not drink out of an earthen vessel. 3. He shall avoid seeing women, Siddras, dead bodies, black birds, and dogs, and shall not talk to (such beings). 4. He shall not eat funeral food, or food of a 13. Gautama IX, 22; Vasish¢ha XII, 32. 33; Apastamba I, 31, 18. 14. Gautama IX, 23; Apastamba I, 31, 10. 15. Gautama IX, 38; Vasish/Aa XII, 13; Apastamba I, 30, 15. 18. Before easing himself, he shall first cover the ground with grass or the like. 17. Gautama IX, 4; Apastamba I, 30, 10. 8,1. The words of this Stra are repeated from Satapatha Brahmana XIV, 1, 1, 28 (only for arati it is said here aret). 2. Satapatha Brahmama |. 1. § 30. 3. Satapatha Brahmawa |. |. § 31. Black birds, according to the commentators, mean crows. 4. Funeral food is such food as described below, III, 10, 26. II KANDA, 9 KANDIKA, 3. 319 Sfdra, or of a woman lying-in (during the period of her impurity). 5. He shall not void urine or excrements, or spit out in the sun-shine, and shall not cover himself against the sun. 6. He shall take warm water for (the rites) in which water is wanted. 7. Atnight he shall eat by the light (of a lamp or a fire-brand). 8. Or only speaking the truth (suffices instead of the other observances). g. Also a person who has received the diksh4 (or inauguration for a Soma sacrifice), should observe these rules beginning from (that which regards) the sun-shine (Satra 5), if he performs the Pravargya ceremony. KanpixkA 9. 1. Now (follow) the five great sacrifices.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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