Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
137. From the rice(-harvest) till the barley(-harvest), or from the barley(-harvest) till the rice(-harvest) he should offer (the Balis) himself. He should offer (the Balis) himself. End of the First Padala. 31. Prithivt Vayu4 Prag4patir Visve deva Apa Oshadhivanaspataya Akésak Kamo Manyur va Rakshogandh Pitaro Rudra iti balidaivatani. 32. tishvim tu kuryAt. 33. sarvasya tv annasyaitat kuryad. 34. asakrzk fed ekasmin kdle siddhe sakrid eva kuryad. 35. bahudha fed yad grrhapateh. 36. sarvasya tv annasyagnau kritvigram brahmanaya dadyat ; svayam kury&d. 37. vrthiprabhrzty 4 yavebhyo yavebhyo va=vrihibhya svayam haret svayam haret. prathamapadalah. II PATALA, I KHANDA, 9. 389 Parata II, Kuawpa 1, 1, Of the sacrifices of the new and full moon, the full-moon sacrifice should be performed first. 2. If (the term for the sacrifice) of the new moon comes first, he should first celebrate the full-moon sacrifice and then perform that. 3. Some say that he should not perform it, and wait till the day of the full moon. 4. In the afternoon, husband and wife, after having bathed, should eat fast-day food. 5. M&nadantavya has said: ‘He who eats fastday food, obtains offspring better than himself; he gains favour; hunger will not attack him.’ 6. Therefore one should eat (fast-day food) which he likes. 7. He should do nothing unholy (such as cohabiting with his wife). 8. After he has sacrificed the morning oblation, 9. He should pour out the sacrificial food with (the formula), ‘ Agreeable to such and such (a deity) I pour thee out:’ (this formula) referring to the II, 1, 1. paurrzamfsopakramau darsapaurzamasau. 2. darsam ket pfirvam upapadyeta paurmamasenesh/vatha tat kuryad. 3. akurvan paurzamasim 4kankshed ity eke. 4. »paraéhne sn4tvaupavasathikam dampatt bhuf#gtyatam. 5. M4nadantavya uvafa: sreyasim pragim vindate kamyo bhavaty akshodhuko ya aupavasathikam bhunkte. 6. tasmad yat kamayeta tad bhufgita. 7. n&vratyam fkaret. 8. pratarahutim hutva 9g. havir nirvaped amushmai tv gush/am nirvapAmiti devatasrayam sakrid yagur va dvis tishzim. II, 1, 1-3 desunt. 4=Gobhila I, 5, 26. 5~8=I, 6, 1-13. 9-16 (15 deest)=I, 7, 2-19. 390 KHADIRA-GRIHYA-SOTRA. deity, or a Yagus, (is repeated) once; twice (it is done) silently. 10. He should wash (the food) thrice, (if it is destined) for gods; 11. Twice, if for men; 12. Once, if for the Fathers. 13. Stirring it up with the pot-ladle from the left to the right he should cook it. 14. When he has cooked it, he should sprinkle (Agya) on it, should take it from the fire towards the north, and should again sprinkle (Agya) on it. 15. Thus all kinds of Havis (are prepared). 16. Having put (the Havis) on the sacrificial grass,
214. When he has cooked it, he should sprinkle (Agya) on it, should take it from the fire towards the north, and should again sprinkle (Agya) on it. 15. Thus all kinds of Havis (are prepared). 16. Having put (the Havis) on the sacrificial grass, 17, He should sacrifice the two Agya portions (in the following way): Having taken four portions of Agya—five portions are taken by the Bhrigus (or at least?) by the GAmadagnyas [see Indische Studien, 10, 95]—(he should make two oblations), to the north with (the formula), ‘To Agni Svahaé!’ to the south with (the formula), ‘To Soma Svaha!’ 18. Others (do it) conversely. . 19. Having ‘spread under’ Agya, he should cut off with the pot-ladle (portions) of the Havis from the middle and from the eastern side; Io. trir devebhya# prakshdlayed. 11. dvir manushyebhyad. 12. sakrit pitrzbhyo. 13. mekshazena pradakshizam udayuvaz srapayek, 14. khritam abhigharyodag udvasya pratyabhigharayet. 15. sarvany evam havimshi. 16. barhishy 4sAdy4. 17. +gyabh4gau guhuyas Aaturgrechitam agyam gréhitva patkdvattam Bhrighnim — Gamadagnyaném Agnaye svahety uttaratah SomAyeti dakshizato. 18. viparitam itara. 19. 4gyam upastirya havisho:vadyen mekshazena madhyat purastad iti. 17-27 (18, 23 desunt)=I, 8, 3-29. II PATALA, I KHANDA, 26. 391 20. One who takes five cut-off portions (see Sfitra 17), also from the western side. 21. After he has sprinkled (Agya) on (the cut-off portions), he anoints the places from which he has cut them off, (with Agya). 22. (This anointing) is omitted at the Svishéakrzt oblation. 23. He should sacrifice with (the formula), ‘To N.N. Sv4h4!’—according to the god to whom the oblation belongs. 24. Atthe Svish¢akvzt oblation he ‘ spreads under’ once—twice if he is a Bhyzgu—, (cuts off) once (a portion) of the Havis, sprinkles (Agya) on it twice, and sacrifices it in a north-eastern direction with (the formula), ‘To Agni Svish¢aky7t Svaha !’ 25. Having put a piece of wood (on the fire), 26. He should dip Darbha-blades (of the sacrificial grass strewn round the fire) three times, the points, the middle, and the roots, into the Agya or into the Havis with (the words), ‘May the birds come, licking what has been anointed.’ Then, after having sprinkled (those Darbha-blades with water), he should throw them into the fire, with (the verse), ‘Thou who art the lord of cattle, Rudra, who walkest with the lines (of cattle), the manly one: do no harm to our cattle; let this be offered to thee. Sv4ha!’ 20. paskik ka pawthkavatty. 21. abhighdrya pratyanakty avadanasthanani. 22. nasvish/akrito. 23. smushmai svaheti guhuydd yaddevatyam syat. 24. svishfakritah sakrid upastirya dvir Bhrigi#Am sakrid dhavisho [sic] dvir abhigharydgnaye svish/akrite svaéheti pragudi4yam guhuyaét. 25. samidham 4dhaya. 26. darbhan 4gye havishi va trir avadh4y4gramadhyamflany aktam rihana viyantu vaya ity abhyukshya4gn4v anuprahared yaA pasindm adhipati Rudras tantiéaro vrisha pasfin asmakam ma himstr etad astu hutan tava svaheti.
325. samidham 4dhaya. 26. darbhan 4gye havishi va trir avadh4y4gramadhyamflany aktam rihana viyantu vaya ity abhyukshya4gn4v anuprahared yaA pasindm adhipati Rudras tantiéaro vrisha pasfin asmakam ma himstr etad astu hutan tava svaheti. 392 KHADIRA-GRIHYA-SOTRA. 27. This (ceremony is called) Yag#avAstu. 28. He should perform it at all (sacrifices). 29. The remnants of the Havis he should take away in a northern direction, and should give them to the Brahman. 30. A full vessel constitutes the fee for the sacrifice ; 31. Or as much as he can afford. Kuawpa 2, 1. By one who has not set up the sacred fires, a mess of cooked food, sacred to Agni, is offered at the festivals of the full and new moon; 2. By one who has set them up, one sacred to Agni and Soma at the full moon; 3. One sacred to Indra, or to Mahendra, or to Indra and Agni, at the new moon; 4. Or as (the sacrifice is performed) by one who has not set up the sacred fires. 5. The time at which the morning oblation may be offered, is the whole day ; 6. For the evening oblation the night; 7. For the sacrifice of the full moon the whole second fortnight (of the month) ; 27. tad yagfavastu. 28. sarvatra kuryad. 29. dhavir uésAishgam udag udvasya brahmame dadyat. 30. pfirmapdtram dakshin4. 31. yathotsiham va. 2,1. Agneya sthalfpakosnahitagner darsapfirnamasayor. 2. agnfshomiya/ paurzamasyam ahitagner. 3.. aindro mahendro vaindragno vamavasyayam. 4. yatha vanahitaignes. 5. sarvam aha/ prA&tarahute sthdnam. 6. ratris sdyam@hutes. 7. sarvosparapaksha’ paurzamiasasya. 28 deest. 29-31=1. 9, 1.6. 11. 2, 1-4=Gobhila I, 8, 22-25. 5-14=I, 9, 14 seqq. II PATALA, 2 KHANDA, 19. 393 8. For the sacrifice of the new moon the first fortnight. 9. Some say that he should keep his vow (until the sacrifice is performed) by abstaining from food. 10. If (the proper) sacrificial food is wanting, let him offer fruits of sacrificially pure (plants or trees); 11. Or leaves (of such plants or trees) ; 12. Or water. 13. For (even if he offers water) the sacrifice has been performed. 14. A penance (is prescribed) for one who does not perform the sacrifice. 15. If no Havis is indicated, one should offer Agya. 16. The deity (only should be named), if no Mantra is indicated. 17. In the third month of the first pregnancy (of the sacrificer’s wife he should perform) the Pumsavana (i.e. the ceremony to secure the birth of a son). 18, After she has bathed, her husband should put on her a (new) garment that has not yet been washed, and after having sacrificed he should stand behind her. 19. Grasping down over her right shoulder he
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
137. From the rice(-harvest) till the barley(-harvest), or from the barley(-harvest) till the rice(-harvest) he should offer (the Balis) himself. He should offer (the Balis) himself. End of the First Padala. 31. Prithivt Vayu4 Prag4patir Visve deva Apa Oshadhivanaspataya Akésak Kamo Manyur va Rakshogandh Pitaro Rudra iti balidaivatani. 32. tishvim tu kuryAt. 33. sarvasya tv annasyaitat kuryad. 34. asakrzk fed ekasmin kdle siddhe sakrid eva kuryad. 35. bahudha fed yad grrhapateh. 36. sarvasya tv annasyagnau kritvigram brahmanaya dadyat ; svayam kury&d. 37. vrthiprabhrzty 4 yavebhyo yavebhyo va=vrihibhya svayam haret svayam haret. prathamapadalah. II PATALA, I KHANDA, 9. 389 Parata II, Kuawpa 1, 1, Of the sacrifices of the new and full moon, the full-moon sacrifice should be performed first. 2. If (the term for the sacrifice) of the new moon comes first, he should first celebrate the full-moon sacrifice and then perform that. 3. Some say that he should not perform it, and wait till the day of the full moon. 4. In the afternoon, husband and wife, after having bathed, should eat fast-day food. 5. M&nadantavya has said: ‘He who eats fastday food, obtains offspring better than himself; he gains favour; hunger will not attack him.’ 6. Therefore one should eat (fast-day food) which he likes. 7. He should do nothing unholy (such as cohabiting with his wife). 8. After he has sacrificed the morning oblation, 9. He should pour out the sacrificial food with (the formula), ‘ Agreeable to such and such (a deity) I pour thee out:’ (this formula) referring to the II, 1, 1. paurrzamfsopakramau darsapaurzamasau. 2. darsam ket pfirvam upapadyeta paurmamasenesh/vatha tat kuryad. 3. akurvan paurzamasim 4kankshed ity eke. 4. »paraéhne sn4tvaupavasathikam dampatt bhuf#gtyatam. 5. M4nadantavya uvafa: sreyasim pragim vindate kamyo bhavaty akshodhuko ya aupavasathikam bhunkte. 6. tasmad yat kamayeta tad bhufgita. 7. n&vratyam fkaret. 8. pratarahutim hutva 9g. havir nirvaped amushmai tv gush/am nirvapAmiti devatasrayam sakrid yagur va dvis tishzim. II, 1, 1-3 desunt. 4=Gobhila I, 5, 26. 5~8=I, 6, 1-13. 9-16 (15 deest)=I, 7, 2-19. 390 KHADIRA-GRIHYA-SOTRA. deity, or a Yagus, (is repeated) once; twice (it is done) silently. 10. He should wash (the food) thrice, (if it is destined) for gods; 11. Twice, if for men; 12. Once, if for the Fathers. 13. Stirring it up with the pot-ladle from the left to the right he should cook it. 14. When he has cooked it, he should sprinkle (Agya) on it, should take it from the fire towards the north, and should again sprinkle (Agya) on it. 15. Thus all kinds of Havis (are prepared). 16. Having put (the Havis) on the sacrificial grass,
214. When he has cooked it, he should sprinkle (Agya) on it, should take it from the fire towards the north, and should again sprinkle (Agya) on it. 15. Thus all kinds of Havis (are prepared). 16. Having put (the Havis) on the sacrificial grass, 17, He should sacrifice the two Agya portions (in the following way): Having taken four portions of Agya—five portions are taken by the Bhrigus (or at least?) by the GAmadagnyas [see Indische Studien, 10, 95]—(he should make two oblations), to the north with (the formula), ‘To Agni Svahaé!’ to the south with (the formula), ‘To Soma Svaha!’ 18. Others (do it) conversely. . 19. Having ‘spread under’ Agya, he should cut off with the pot-ladle (portions) of the Havis from the middle and from the eastern side; Io. trir devebhya# prakshdlayed. 11. dvir manushyebhyad. 12. sakrit pitrzbhyo. 13. mekshazena pradakshizam udayuvaz srapayek, 14. khritam abhigharyodag udvasya pratyabhigharayet. 15. sarvany evam havimshi. 16. barhishy 4sAdy4. 17. +gyabh4gau guhuyas Aaturgrechitam agyam gréhitva patkdvattam Bhrighnim — Gamadagnyaném Agnaye svahety uttaratah SomAyeti dakshizato. 18. viparitam itara. 19. 4gyam upastirya havisho:vadyen mekshazena madhyat purastad iti. 17-27 (18, 23 desunt)=I, 8, 3-29. II PATALA, I KHANDA, 26. 391 20. One who takes five cut-off portions (see Sfitra 17), also from the western side. 21. After he has sprinkled (Agya) on (the cut-off portions), he anoints the places from which he has cut them off, (with Agya). 22. (This anointing) is omitted at the Svishéakrzt oblation. 23. He should sacrifice with (the formula), ‘To N.N. Sv4h4!’—according to the god to whom the oblation belongs. 24. Atthe Svish¢akvzt oblation he ‘ spreads under’ once—twice if he is a Bhyzgu—, (cuts off) once (a portion) of the Havis, sprinkles (Agya) on it twice, and sacrifices it in a north-eastern direction with (the formula), ‘To Agni Svish¢aky7t Svaha !’ 25. Having put a piece of wood (on the fire), 26. He should dip Darbha-blades (of the sacrificial grass strewn round the fire) three times, the points, the middle, and the roots, into the Agya or into the Havis with (the words), ‘May the birds come, licking what has been anointed.’ Then, after having sprinkled (those Darbha-blades with water), he should throw them into the fire, with (the verse), ‘Thou who art the lord of cattle, Rudra, who walkest with the lines (of cattle), the manly one: do no harm to our cattle; let this be offered to thee. Sv4ha!’ 20. paskik ka pawthkavatty. 21. abhighdrya pratyanakty avadanasthanani. 22. nasvish/akrito. 23. smushmai svaheti guhuydd yaddevatyam syat. 24. svishfakritah sakrid upastirya dvir Bhrigi#Am sakrid dhavisho [sic] dvir abhigharydgnaye svish/akrite svaéheti pragudi4yam guhuyaét. 25. samidham 4dhaya. 26. darbhan 4gye havishi va trir avadh4y4gramadhyamflany aktam rihana viyantu vaya ity abhyukshya4gn4v anuprahared yaA pasindm adhipati Rudras tantiéaro vrisha pasfin asmakam ma himstr etad astu hutan tava svaheti.
325. samidham 4dhaya. 26. darbhan 4gye havishi va trir avadh4y4gramadhyamflany aktam rihana viyantu vaya ity abhyukshya4gn4v anuprahared yaA pasindm adhipati Rudras tantiéaro vrisha pasfin asmakam ma himstr etad astu hutan tava svaheti. 392 KHADIRA-GRIHYA-SOTRA. 27. This (ceremony is called) Yag#avAstu. 28. He should perform it at all (sacrifices). 29. The remnants of the Havis he should take away in a northern direction, and should give them to the Brahman. 30. A full vessel constitutes the fee for the sacrifice ; 31. Or as much as he can afford. Kuawpa 2, 1. By one who has not set up the sacred fires, a mess of cooked food, sacred to Agni, is offered at the festivals of the full and new moon; 2. By one who has set them up, one sacred to Agni and Soma at the full moon; 3. One sacred to Indra, or to Mahendra, or to Indra and Agni, at the new moon; 4. Or as (the sacrifice is performed) by one who has not set up the sacred fires. 5. The time at which the morning oblation may be offered, is the whole day ; 6. For the evening oblation the night; 7. For the sacrifice of the full moon the whole second fortnight (of the month) ; 27. tad yagfavastu. 28. sarvatra kuryad. 29. dhavir uésAishgam udag udvasya brahmame dadyat. 30. pfirmapdtram dakshin4. 31. yathotsiham va. 2,1. Agneya sthalfpakosnahitagner darsapfirnamasayor. 2. agnfshomiya/ paurzamasyam ahitagner. 3.. aindro mahendro vaindragno vamavasyayam. 4. yatha vanahitaignes. 5. sarvam aha/ prA&tarahute sthdnam. 6. ratris sdyam@hutes. 7. sarvosparapaksha’ paurzamiasasya. 28 deest. 29-31=1. 9, 1.6. 11. 2, 1-4=Gobhila I, 8, 22-25. 5-14=I, 9, 14 seqq. II PATALA, 2 KHANDA, 19. 393 8. For the sacrifice of the new moon the first fortnight. 9. Some say that he should keep his vow (until the sacrifice is performed) by abstaining from food. 10. If (the proper) sacrificial food is wanting, let him offer fruits of sacrificially pure (plants or trees); 11. Or leaves (of such plants or trees) ; 12. Or water. 13. For (even if he offers water) the sacrifice has been performed. 14. A penance (is prescribed) for one who does not perform the sacrifice. 15. If no Havis is indicated, one should offer Agya. 16. The deity (only should be named), if no Mantra is indicated. 17. In the third month of the first pregnancy (of the sacrificer’s wife he should perform) the Pumsavana (i.e. the ceremony to secure the birth of a son). 18, After she has bathed, her husband should put on her a (new) garment that has not yet been washed, and after having sacrificed he should stand behind her. 19. Grasping down over her right shoulder he
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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