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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
134. nagatalomnyopahasam izéhet. 35. Nor (should he wish for sport) with a girl who is the only child of her mother, 36. Nor with a woman during her courses, 37- Nor with (a woman) who descends from the same 2shis. 38. Let him not eat food which has been brought 26. vainavam dandam Adadyad Gandharvossity. 247. upety4karyam parishadam prekshed yaksham ivety. 28. upavisyaush/hapidhéneti mukhyan praz4n abhimrised. 29. goyuktam ratham flabhed vanaspata ity. 30. 4sthata ta ity 4rohet. 31. praéim prayayodthim va gatva pradakshivam Avartayet. 32. pratyagatayarghyam ity eke. 33. vrzddhasflt syAd ata frdhvam. 34. nagatalomnyopahasam isffen. 35. nayugy4 (read, nadyugva). 36. na ragasvalaya. 37. na samanarshyd. 38. sparay4 dvaré prapannak (read, prapanna-) dviApakvaparyushitani nasntyad. 33-44=III, 5 (40 deest). 410 KHADIRA-GRIHYA-SOTRA. by another door (than the usual), or which has been cooked twice, or which has stood over-night— 39. Except such as is prepared of vegetables, flesh, barley, or flour— 40. Or of milk. 41. He shall avoid gathering fruits, looking into wells, running while it is raining, and taking his shoes in his hands. 42. He should not wear a scentless wreath, 43- If it is not a wreath of gold. 44. He should not use the word ‘blessed’ without a reason. 45. If he is desirous of thriving (in his cattle), he should with (the Mantra), ‘May these’ (MB. I, 8, 1) have his cows driven out. 46. When they have come back, (he should recite the Mantra), ‘These which are rich in sweet’ (1.1. 2). 47. If he is desirous of thriving (in his cattle), he should lick the forehead of the first-born calf, before it is licked by its mother, and should gulp with (the formula), (‘ Thou art the phlegm) of the cows’ (1.1. 3). 48. When the cows have calved, he should at night sacrifice in the cow-stable churned curds with drops of ghee, with (the verse), ‘Seizer’ (1.1. 4). 39. anyatra sikamamsayavapish/avikarebhyak. 40. payasaé ka. 41. phalapratayanodap4navekshamavarshatidh4vanop4natsvayamharanini na kuryan. 42. nagandham sragam dharayen. 43. na ked dhiranyasrag. 44. bhadram iti na vrztha vyaharet. 45. push- “ikémo ga prakalayed ima ma iti. 46. praty4gata ima madhumatir iti. 47. pushfikdma eva prathamagdtasya vatsasya praén matu/ pralehan4l lala/am ullihya nigired gavém iti. 48. sampragatasu goshéhe nisayam vilayana# guhuyat samgrahanety. 45-52=III, 6. III PATALA, 2 KHANDA, 4. 411 49. Now another (ceremony). He should make marks on the ears of a male and of a female calf with (the formula), ‘The world art thou’ (1.1. 5, 6). 50. First on the male. 51. He should recite over them (the Mantra), ‘With metal’ (1.1.7). , 52. When the rope (to which the calves are bound) is spread out, (let him recite over it the Mantra), ‘This rope’ (1.1. 8). Kuyawnpa 2,
25, 6). 50. First on the male. 51. He should recite over them (the Mantra), ‘With metal’ (1.1.7). , 52. When the rope (to which the calves are bound) is spread out, (let him recite over it the Mantra), ‘This rope’ (1.1. 8). Kuyawnpa 2, 1. On the full-moon day of (the month) Sravaza, let him carry forward fire from his house, and let him besmear (the place around it) to the extent of more than one prakrama (i.e. step) towards the different directions (of the horizon). 2. Having once taken a quantity of flour, and having put it into (the spoon called) Darvi, he should pour out water on the besmeared place to the east (of the fire), and should offer a Bali with (the formula), (‘O king of serpents) dwelling towards the east’ (MB. II, 1, 1). 3. He should pour out the rest of the water. 4. Having touched water, he should do the same 49. athaparam vatsamithunayos karze lakshazam kury&ad bhuvanam iti. 50. pumsosgre. 51. lohitenety anumantrayeta. 52. tantim prasdritam iyan tantiti. 2,1. sravanyam paurnamasyam grihad agnim atipraztya pratidisam upalimped adhike prakrame. 2. sakr¢dgr#hftén saktfin darvy4m kritva pfrvopalipte ninty4po yah prakydm iti balim nirvapen. 3. ninayed apam sesham. 4. apa upasprésyaivam pratidisam yathalingam. 2, 1-7. 14. I5=[II, 7. 412 KHADIRA-GRIHYA-SUTRA. towards the other directions (of the horizon) according as they are mentioned in the Mantras. 5. Between (the besmeared surface) towards the south and that towards the east and the fire (there should be) a passage. 6. After he has thrown the remnants (of flour) out of the basket into the fire, he should go from (the fire) which has been carried forward, to that (fire) which has not (been carried forward), and should turn his hands downwards (so as to touch the earth with them) and should murmur (the Mantra), ‘ Adoration to the earth’s’ (1.1. 3). 7. Thence rising he should place (to the north of the fire) a bunch of Darbha-grass with (the Mantra), ‘ The king Soma’ (1.1. 4), and should fix his thoughts on the serpents that are in that bunch. 8. Taking a portion of fried grain, he should go out of the village in a northern or eastern direction, and should sacrifice it with his joined hands with the four (verses), ‘Hearken, R4k4!’ (MB. II, 6, 2 seqq.). 9. Walking eastwards he should murmur, ‘ Be a giver of wealth’ (1.1. 6). 10. Thus three times to the different quarters and intermediate quarters (of the horizon). 5. dakshizapashime antarendgni# ka samkarah. 6. sfirpena sish- An agnav opy&tipram{tad anatipramitasyardham gatva nya#sau pant kritva nama Prithivya iti gapet. 7. tata utthdya Somo rageti darbhastambam upasthfya (correct, upasthapya) stambasthan sarpan manasa dhy4yann. 8. akshatén Adaya prin vodan va gréman nishkramya guhuyéd adgalina haye Raka iti atasribhiz. 9. pran utkramya gaped vasuvana edhiti. ro. tris tri# pratidisam avantaradeseshu 4o. 8-13=IV, 8, 1 seqq. (10 deest). III PATALA, 2 KHANDA, 22. 413
38. akshatén Adaya prin vodan va gréman nishkramya guhuyéd adgalina haye Raka iti atasribhiz. 9. pran utkramya gaped vasuvana edhiti. ro. tris tri# pratidisam avantaradeseshu 4o. 8-13=IV, 8, 1 seqq. (10 deest). III PATALA, 2 KHANDA, 22. 413 11. Looking upwards (he should offer a Bali) to the hosts of divine beings, 12. (Looking) towards the side, to the hosts of other beings ; 13. Looking downwards, he should go back (to the fire) without looking back, and should eat the fried grain. 14. On the following day he should prepare flour of fried grain, should put it into a new vessel, and after sunset he should offer Balis. 15. (The same is repeated every day) till the AgrahAyant day. 16. On the full-moon day of Praush¢/apada (or) under (the Nakshatra) Hasta they should begin the Veda-study ; 17. On the full-moon day of Sravaza, » according to some (teachers). 18. Having sacrificed as at the Upanayana— 19. He should cause (the students) to recite the SAvitrt, | 20. (The verse), ‘Soma, the king’ (Sdma-veda I, 91), and the first verses of the Parvans. 21. Let them eat grain and curds with two appropriate (verses). 22. On the following day in the morning let them repeat (the Veda) to their pupils. 11. srdhvam prekshan devayaganebhyas (correct, devaganebhyas). 12. tiryanh itaraganebhyo. 13. :van prekshan pratyetyanavekshann akshatin prasntyaé. 14. kAvobhite:kshatasaktfin kritva nave p&tre nidhayAstam ite balfn hared. 15. Agrahdyanyah. 16. praush/hapadim hastenadhy4yan up4kuryus. 17. stavanim ity eke. 18. hutvopanayanavat. 19. sdvitrim anuvakayet. 20. Somam raganam parvadims ka. 21. dhan& dadhi 4a prasniyur abhiripabhy4m. 22. svobhfite pratar adhfytra# éishyebhyo. 16-33=III, 3 (22, 25, 29, 33 desunt). 414 KHADIRA-GRIHYA-SOTRA. 23. (After each section of the text) they should repeat (as a sort of index ?) the beginnings of the Rikas and the PrastAvas (of the SAmans). 24. Then the Rahasya texts are chanted, 25. Except when lightning is seen or thunder heard. 26. When they have studied four months and a half, they finish on the full-moon day of Pausha. 27. From that time studying is forbidden when clouds appear, 28. And when lightning is seen, or thunder heard, or when it is drizzling. 29. When these three things happen together, (studying is forbidden) till the twilight has thrice passed. 30. On an Ash¢ak4, on a new-moon day, on the (three) festivals which come once in four months, and at (the beginning of) the northern course of the sun, (studying is forbidden) for one night with one day before and one day after it. 31. And if a fellow-pupil has died. 32. On the falling of a meteor, or after an earthquake, or an eclipse of the sun or of the moon, on these occasions one should know (that studying is forbidden) until the same time next day. 33. The Ka¢kas and Kauthumas, however, state
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
134. nagatalomnyopahasam izéhet. 35. Nor (should he wish for sport) with a girl who is the only child of her mother, 36. Nor with a woman during her courses, 37- Nor with (a woman) who descends from the same 2shis. 38. Let him not eat food which has been brought 26. vainavam dandam Adadyad Gandharvossity. 247. upety4karyam parishadam prekshed yaksham ivety. 28. upavisyaush/hapidhéneti mukhyan praz4n abhimrised. 29. goyuktam ratham flabhed vanaspata ity. 30. 4sthata ta ity 4rohet. 31. praéim prayayodthim va gatva pradakshivam Avartayet. 32. pratyagatayarghyam ity eke. 33. vrzddhasflt syAd ata frdhvam. 34. nagatalomnyopahasam isffen. 35. nayugy4 (read, nadyugva). 36. na ragasvalaya. 37. na samanarshyd. 38. sparay4 dvaré prapannak (read, prapanna-) dviApakvaparyushitani nasntyad. 33-44=III, 5 (40 deest). 410 KHADIRA-GRIHYA-SOTRA. by another door (than the usual), or which has been cooked twice, or which has stood over-night— 39. Except such as is prepared of vegetables, flesh, barley, or flour— 40. Or of milk. 41. He shall avoid gathering fruits, looking into wells, running while it is raining, and taking his shoes in his hands. 42. He should not wear a scentless wreath, 43- If it is not a wreath of gold. 44. He should not use the word ‘blessed’ without a reason. 45. If he is desirous of thriving (in his cattle), he should with (the Mantra), ‘May these’ (MB. I, 8, 1) have his cows driven out. 46. When they have come back, (he should recite the Mantra), ‘These which are rich in sweet’ (1.1. 2). 47. If he is desirous of thriving (in his cattle), he should lick the forehead of the first-born calf, before it is licked by its mother, and should gulp with (the formula), (‘ Thou art the phlegm) of the cows’ (1.1. 3). 48. When the cows have calved, he should at night sacrifice in the cow-stable churned curds with drops of ghee, with (the verse), ‘Seizer’ (1.1. 4). 39. anyatra sikamamsayavapish/avikarebhyak. 40. payasaé ka. 41. phalapratayanodap4navekshamavarshatidh4vanop4natsvayamharanini na kuryan. 42. nagandham sragam dharayen. 43. na ked dhiranyasrag. 44. bhadram iti na vrztha vyaharet. 45. push- “ikémo ga prakalayed ima ma iti. 46. praty4gata ima madhumatir iti. 47. pushfikdma eva prathamagdtasya vatsasya praén matu/ pralehan4l lala/am ullihya nigired gavém iti. 48. sampragatasu goshéhe nisayam vilayana# guhuyat samgrahanety. 45-52=III, 6. III PATALA, 2 KHANDA, 4. 411 49. Now another (ceremony). He should make marks on the ears of a male and of a female calf with (the formula), ‘The world art thou’ (1.1. 5, 6). 50. First on the male. 51. He should recite over them (the Mantra), ‘With metal’ (1.1.7). , 52. When the rope (to which the calves are bound) is spread out, (let him recite over it the Mantra), ‘This rope’ (1.1. 8). Kuyawnpa 2,
25, 6). 50. First on the male. 51. He should recite over them (the Mantra), ‘With metal’ (1.1.7). , 52. When the rope (to which the calves are bound) is spread out, (let him recite over it the Mantra), ‘This rope’ (1.1. 8). Kuyawnpa 2, 1. On the full-moon day of (the month) Sravaza, let him carry forward fire from his house, and let him besmear (the place around it) to the extent of more than one prakrama (i.e. step) towards the different directions (of the horizon). 2. Having once taken a quantity of flour, and having put it into (the spoon called) Darvi, he should pour out water on the besmeared place to the east (of the fire), and should offer a Bali with (the formula), (‘O king of serpents) dwelling towards the east’ (MB. II, 1, 1). 3. He should pour out the rest of the water. 4. Having touched water, he should do the same 49. athaparam vatsamithunayos karze lakshazam kury&ad bhuvanam iti. 50. pumsosgre. 51. lohitenety anumantrayeta. 52. tantim prasdritam iyan tantiti. 2,1. sravanyam paurnamasyam grihad agnim atipraztya pratidisam upalimped adhike prakrame. 2. sakr¢dgr#hftén saktfin darvy4m kritva pfrvopalipte ninty4po yah prakydm iti balim nirvapen. 3. ninayed apam sesham. 4. apa upasprésyaivam pratidisam yathalingam. 2, 1-7. 14. I5=[II, 7. 412 KHADIRA-GRIHYA-SUTRA. towards the other directions (of the horizon) according as they are mentioned in the Mantras. 5. Between (the besmeared surface) towards the south and that towards the east and the fire (there should be) a passage. 6. After he has thrown the remnants (of flour) out of the basket into the fire, he should go from (the fire) which has been carried forward, to that (fire) which has not (been carried forward), and should turn his hands downwards (so as to touch the earth with them) and should murmur (the Mantra), ‘ Adoration to the earth’s’ (1.1. 3). 7. Thence rising he should place (to the north of the fire) a bunch of Darbha-grass with (the Mantra), ‘ The king Soma’ (1.1. 4), and should fix his thoughts on the serpents that are in that bunch. 8. Taking a portion of fried grain, he should go out of the village in a northern or eastern direction, and should sacrifice it with his joined hands with the four (verses), ‘Hearken, R4k4!’ (MB. II, 6, 2 seqq.). 9. Walking eastwards he should murmur, ‘ Be a giver of wealth’ (1.1. 6). 10. Thus three times to the different quarters and intermediate quarters (of the horizon). 5. dakshizapashime antarendgni# ka samkarah. 6. sfirpena sish- An agnav opy&tipram{tad anatipramitasyardham gatva nya#sau pant kritva nama Prithivya iti gapet. 7. tata utthdya Somo rageti darbhastambam upasthfya (correct, upasthapya) stambasthan sarpan manasa dhy4yann. 8. akshatén Adaya prin vodan va gréman nishkramya guhuyéd adgalina haye Raka iti atasribhiz. 9. pran utkramya gaped vasuvana edhiti. ro. tris tri# pratidisam avantaradeseshu 4o. 8-13=IV, 8, 1 seqq. (10 deest). III PATALA, 2 KHANDA, 22. 413
38. akshatén Adaya prin vodan va gréman nishkramya guhuyéd adgalina haye Raka iti atasribhiz. 9. pran utkramya gaped vasuvana edhiti. ro. tris tri# pratidisam avantaradeseshu 4o. 8-13=IV, 8, 1 seqq. (10 deest). III PATALA, 2 KHANDA, 22. 413 11. Looking upwards (he should offer a Bali) to the hosts of divine beings, 12. (Looking) towards the side, to the hosts of other beings ; 13. Looking downwards, he should go back (to the fire) without looking back, and should eat the fried grain. 14. On the following day he should prepare flour of fried grain, should put it into a new vessel, and after sunset he should offer Balis. 15. (The same is repeated every day) till the AgrahAyant day. 16. On the full-moon day of Praush¢/apada (or) under (the Nakshatra) Hasta they should begin the Veda-study ; 17. On the full-moon day of Sravaza, » according to some (teachers). 18. Having sacrificed as at the Upanayana— 19. He should cause (the students) to recite the SAvitrt, | 20. (The verse), ‘Soma, the king’ (Sdma-veda I, 91), and the first verses of the Parvans. 21. Let them eat grain and curds with two appropriate (verses). 22. On the following day in the morning let them repeat (the Veda) to their pupils. 11. srdhvam prekshan devayaganebhyas (correct, devaganebhyas). 12. tiryanh itaraganebhyo. 13. :van prekshan pratyetyanavekshann akshatin prasntyaé. 14. kAvobhite:kshatasaktfin kritva nave p&tre nidhayAstam ite balfn hared. 15. Agrahdyanyah. 16. praush/hapadim hastenadhy4yan up4kuryus. 17. stavanim ity eke. 18. hutvopanayanavat. 19. sdvitrim anuvakayet. 20. Somam raganam parvadims ka. 21. dhan& dadhi 4a prasniyur abhiripabhy4m. 22. svobhfite pratar adhfytra# éishyebhyo. 16-33=III, 3 (22, 25, 29, 33 desunt). 414 KHADIRA-GRIHYA-SOTRA. 23. (After each section of the text) they should repeat (as a sort of index ?) the beginnings of the Rikas and the PrastAvas (of the SAmans). 24. Then the Rahasya texts are chanted, 25. Except when lightning is seen or thunder heard. 26. When they have studied four months and a half, they finish on the full-moon day of Pausha. 27. From that time studying is forbidden when clouds appear, 28. And when lightning is seen, or thunder heard, or when it is drizzling. 29. When these three things happen together, (studying is forbidden) till the twilight has thrice passed. 30. On an Ash¢ak4, on a new-moon day, on the (three) festivals which come once in four months, and at (the beginning of) the northern course of the sun, (studying is forbidden) for one night with one day before and one day after it. 31. And if a fellow-pupil has died. 32. On the falling of a meteor, or after an earthquake, or an eclipse of the sun or of the moon, on these occasions one should know (that studying is forbidden) until the same time next day. 33. The Ka¢kas and Kauthumas, however, state
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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