Fetching
One moment.
Fetching
One moment.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
133. abhfin no dfita ity ulmukam agnau prakshiped. 34. dvandvam patrany atihareyur. 35. esha eva pindapitriyagfakalpo. 36. grihyesgnau havis srapayet. 37. tata evatipravayed. 38. eka karshfr. 39. na svastara. 40. IndrdmyA sthdlipakasyaikash/aketi guhuyad ekash/aketi guhuyat. tritiyapasalah. 35-39=IV, 4, 1 seqqg. 4o=1V, 4, 32. 33. IV PATALA, I KHANDA, IO. 425 Parata IV, Kuawpa 1. 1. When undertaking ceremonies for the obtainment of special wishes, let him omit six meals or three. 2. At such ceremonies as are repeated daily, (let him do so only) in the beginning ; 3. After (the ceremony), if it is performed on account of a prodigy. 4. Thus also at the performances of the sacrificial day (i.e. of the first day of the fortnight). 5. One who keeps the vow (of fasting) through one fortnight, (may avail himself of the following indulgence) : 6. If he is not able (to subsist entirely without food, let him drink) rice-water once a day. 7. Let him murmur the Prapada formula (MB. IT, 4, 5), sitting in the forest on eastward-pointed grassblades. 8. Thus one who is desirous of holy lustre. g. One who is desirous of cattle, as stated above (III, 1, 5?). 10. One who desires that his stock of cattle IV, 1, 1. kémyeshu shad bhakt&ni trivi vi nasniyaén. 2. nityaprayuktén4m Adita. 3. uparish/4t sinnipatika. 4. evam yaganiyaprayogeshv. 5. ardhamAsavraty. 6. asaktau peyam (read, peyaém) ekam kalam. 7. aranye prapadam gaped Asinah pragagreshv. 8. evam brahmavarkasakémo. 9. yathoktam pasukAmah. ro. sahasrabéhur iti pasusvastyayanakamo vrihiyavau guhuyAd. IV, 1, 1-18=Gobhila IV, 5, 1, 9, 10, 11, 13, 12, 27, 24, 25, 14; 15,18, 19, 20, 27, 28, 22, 23, 30-34 (9 deest). 426 KHADIRA-GRIHYA-SUTRA. may increase, should sacrifice rice and barley, with (the verse), ‘He who has a thousand arms’ (MB. IT, 4, 7). 11. To one with whom he wishes to become associated, he should give fruits of a big tree, over which he has murmured the Kautomata verse (MB. II, 4, 8). 12. Having kept the vow (of fasting) through one fortnight, he should in the full-moon night plunge up to his navel into a pool which does not dry up, and should sacrifice with his mouth fried grain into the water, with the five (verses), ‘Like a tree’ (MB. II, 4, 9-13). 13. This ceremony procures (property on) the earth. 14. One who is desirous of the enjoyment (of riches), should worship the sun with the first (of those five verses), while one who is rich in wealth should look at him. 15. One who desires that his stock of horses and elephants may increase, (should sacrifice) fried grain with the second (of those verses), while the sun has a halo. 16. One who desires that his flocks may increase, (should sacrifice) sesamum seeds with the third (verse), while the moon has a halo.
2One who desires that his stock of horses and elephants may increase, (should sacrifice) fried grain with the second (of those verses), while the sun has a halo. 16. One who desires that his flocks may increase, (should sacrifice) sesamum seeds with the third (verse), while the moon has a halo. 11. yene&het sahakéram kautomatendsya mahavrrkshaphalani parigapya dadyéad. 12. ardhamA@savratt paurzamasyam ratrau nabhim4tram pragahyAvidisini hrade=kshatatandulan asyena guhuyad udake vrrksha iveti pawéabhiAZ. 13. parthivam karma. 14. prathamayadityam upatish/Aed bhogakémo-rthapatau prekshamane. 15. dvitiyayakshatatazdulin dAditye parivishyamane brrhatpattrasvastyayanakamas. 16. tretiyaya sandramasi tilatandulin kshudrapasusvastyayanakamas. IV PATALA, I KHANDA, 26. 427 17. Having worshipped the sun with the fourth (verse), let him try to gain great wealth. 18. Having worshipped the sun with the fifth, let him return home. 19. In order to avert involuntary death let him murmur every day (the formula), ‘BhdZ!’ (MB. II, 4, 14.) 20. On the sacrificial day (i. e. the first day of the fortnight) let him make oblations with the six verses, ‘From the head’ (MB. II, 5, 1 seqq.), with the Vamadevya verses, with the Mah4vy4hzztis, and with the verse sacred to Pragapati (1.1. 8). 21. Thus he will drive away misfortune. 22. On an unsafe road let him murmur the verse, ‘Go away’ (Rig-veda X, 164, 1). 23. One who is desirous of glory should worship the sun in the forenoon, at noon, and in the afternoon, with (the formula), ‘I am glory’ (MB. II, 5, 9). 24. Let him change (the word), ‘ Of the forenoon,’ according (to the different times of the day). 25. Worshipping (the sun) at twilight with the formula, ‘O sun! the ship’ (MB. II, 5, 14), procures happiness. 26. At the morning twilight (he says),‘ When thou risest’ (1.1. 15). 17. daturthyadityam upasth4ya gurum artham abhyuttishé/et. 18. pa#kamyAdityam upasthaya grzhan eydd. 19. anakamaméram nityam gaped bhfr iti. 20. yaganfye guhuy4n mfrdhno=dhi ma iti shadbhir vamadevyargbhir mahavyahritibhi# prag4patyaya 44. 21. slakshminirnodo. 22. sksheme pathy apehiti gaped. 23. yaso sham ity 4dityam upatish‘hed yasaskamah p(rvahnamadhyandinaparahveshu. 24. pratarahmasyeti yathartham fihed. 25. Aditya nAvam iti sandhyopasthanam svastyayanam. 26. udyantam: tveti parvaz. 19-27=IV, 6, 1, 4, 5, 7, 8, 9, 3, 10-12 (22 deest). 428 KHADIRA-GRIHYA-SOTRA. 27. At the evening twilight, ‘When thou goest to rest’ (I. 1. 16). Kuawnpa 2. 1. Having kept the vow (of fasting) through one fortnight, he should, on the first day of the dark fortnight, feed the Bréhmazas with boiled milk-rice prepared of one Kamsa of rice. 2. The small grains of that (rice) he should sacrifice (day by day) at the evening twilight to the west of the village, on a place which he has besmeared (with cowdung), with the formula, ‘To Phala’ (MB. IT, 5,17). 3. And with (the formula), ‘To Phalla!’ The same on the first day of the next dark fortnight.
3IT, 5,17). 3. And with (the formula), ‘To Phalla!’ The same on the first day of the next dark fortnight. 4. He shall observe chastity till the end (of the rite). 5. A hundred cart-loads (of gold) will be his. 6. A Brahmavza should elect the site for building his house on white ground, a Kshatriya on red, a Vaisya on black, which should be even, covered with grass, not salinous, not dry— 7. Where the water flows off to the north-west. 8. (Plants) with milky juice or with thorns or acrid plants should not be there. 27. pratitish¢kantam tveti passimam. 2, 1. ardhamdasavrat? tamisridau brahmaman Asayed vrihikamsaudanam. 2. tasya kamin apardsu sandhy4su pratyag gramat sthavdilam upalipya Phaldyeti guhuy&t. . 3. Phallayeti daivam evaparasmims tamisradau. 4. brahmag&aryam 4 samfapter. 5. aditasatam bhavati. 6. gaure bhfimibhage br&hmazo _lohite kshatriyak krishne vaisyosvasanam goshayet samam lomasam anirizam asushkam. 7. yatrodakam pratyagudidtm pravartate. 8. kshirizah kanfakinah [sic] kafukas 44traushadhayo na syur. 2, 1-5=Gobhila IV, 6, 13-16. 6-23=IV, 7. Ww woe IV PATALA, 2 KHANDA, 21. 429 9. (Soil) on which Darbha-grass grows, brings holy lustre ; 10. Big sorts of grass, strength ; 11. Tender grass, cattle. 12, Or (the site of the house) should have the form of bricks (?) or of ...... (?) 13. Or there should be natural holes (in the ground) in all directions. 14, 15. (A house) with its door to the east brings wealth and fame; with its door to the north, children and cattle. By one with its door to the south all wishes (are obtained). The back-door should not face (?) the house-door. 16. Milk-rice should be offered, 17. And a black cow, 18. Or a white goat. Or only milk-rice. 19. In the middle of the house he should sacrifice the fat (of the animal) and the milk-rice, mixed with Agya, taking eight portions (of that mixture), with (the verse), ‘ VAstoshpati!’ (MB. IT, 6, 1.) 20. And with the seven last (texts) used at the driving away of misfortune (see above, chap. 1, 20, 21). 21. After he has sacrificed, he should distribute Balis in the different directions (of the horizon). g. darbhasammitam brahmavarkasyam. 10. brzhattrenair balyam. 11. mrzdutrinaih pasavyam. 12. sAtabhir (corr. sadabhir?) mazdaladvipibhir va. 13. yatra va svayamkritah svabhrah sarvatosbhimukhaé syu4. 14. pragdvdram dhanyam yasasyam kodagdvaram putryam pasavyam ka dakshinadvare sarve kama. anudvaram gehadvaram 15. asamloki (asamloki?) syat. 16. payaso havih. 17. krishna ka gaur. 18. ago va svetak payasa eva va. 19. madhye vesmano vasim payasam sadgyena misram ash/agrthitam guhuyad VA4stoshpata iti. 20. yas 4a paras saptélakshminirzode tabhis fa. 21. hutva disim balim nayed. 430 KHADIRA-GRIHYA-SOTRA. 22. And towards the intermediate points, and upwards and downwards. 23. This (he should repeat) every year, or at the two sacrifices of the first-fruits (of rice and barley).
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
133. abhfin no dfita ity ulmukam agnau prakshiped. 34. dvandvam patrany atihareyur. 35. esha eva pindapitriyagfakalpo. 36. grihyesgnau havis srapayet. 37. tata evatipravayed. 38. eka karshfr. 39. na svastara. 40. IndrdmyA sthdlipakasyaikash/aketi guhuyad ekash/aketi guhuyat. tritiyapasalah. 35-39=IV, 4, 1 seqqg. 4o=1V, 4, 32. 33. IV PATALA, I KHANDA, IO. 425 Parata IV, Kuawpa 1. 1. When undertaking ceremonies for the obtainment of special wishes, let him omit six meals or three. 2. At such ceremonies as are repeated daily, (let him do so only) in the beginning ; 3. After (the ceremony), if it is performed on account of a prodigy. 4. Thus also at the performances of the sacrificial day (i.e. of the first day of the fortnight). 5. One who keeps the vow (of fasting) through one fortnight, (may avail himself of the following indulgence) : 6. If he is not able (to subsist entirely without food, let him drink) rice-water once a day. 7. Let him murmur the Prapada formula (MB. IT, 4, 5), sitting in the forest on eastward-pointed grassblades. 8. Thus one who is desirous of holy lustre. g. One who is desirous of cattle, as stated above (III, 1, 5?). 10. One who desires that his stock of cattle IV, 1, 1. kémyeshu shad bhakt&ni trivi vi nasniyaén. 2. nityaprayuktén4m Adita. 3. uparish/4t sinnipatika. 4. evam yaganiyaprayogeshv. 5. ardhamAsavraty. 6. asaktau peyam (read, peyaém) ekam kalam. 7. aranye prapadam gaped Asinah pragagreshv. 8. evam brahmavarkasakémo. 9. yathoktam pasukAmah. ro. sahasrabéhur iti pasusvastyayanakamo vrihiyavau guhuyAd. IV, 1, 1-18=Gobhila IV, 5, 1, 9, 10, 11, 13, 12, 27, 24, 25, 14; 15,18, 19, 20, 27, 28, 22, 23, 30-34 (9 deest). 426 KHADIRA-GRIHYA-SUTRA. may increase, should sacrifice rice and barley, with (the verse), ‘He who has a thousand arms’ (MB. IT, 4, 7). 11. To one with whom he wishes to become associated, he should give fruits of a big tree, over which he has murmured the Kautomata verse (MB. II, 4, 8). 12. Having kept the vow (of fasting) through one fortnight, he should in the full-moon night plunge up to his navel into a pool which does not dry up, and should sacrifice with his mouth fried grain into the water, with the five (verses), ‘Like a tree’ (MB. II, 4, 9-13). 13. This ceremony procures (property on) the earth. 14. One who is desirous of the enjoyment (of riches), should worship the sun with the first (of those five verses), while one who is rich in wealth should look at him. 15. One who desires that his stock of horses and elephants may increase, (should sacrifice) fried grain with the second (of those verses), while the sun has a halo. 16. One who desires that his flocks may increase, (should sacrifice) sesamum seeds with the third (verse), while the moon has a halo.
2One who desires that his stock of horses and elephants may increase, (should sacrifice) fried grain with the second (of those verses), while the sun has a halo. 16. One who desires that his flocks may increase, (should sacrifice) sesamum seeds with the third (verse), while the moon has a halo. 11. yene&het sahakéram kautomatendsya mahavrrkshaphalani parigapya dadyéad. 12. ardhamA@savratt paurzamasyam ratrau nabhim4tram pragahyAvidisini hrade=kshatatandulan asyena guhuyad udake vrrksha iveti pawéabhiAZ. 13. parthivam karma. 14. prathamayadityam upatish/Aed bhogakémo-rthapatau prekshamane. 15. dvitiyayakshatatazdulin dAditye parivishyamane brrhatpattrasvastyayanakamas. 16. tretiyaya sandramasi tilatandulin kshudrapasusvastyayanakamas. IV PATALA, I KHANDA, 26. 427 17. Having worshipped the sun with the fourth (verse), let him try to gain great wealth. 18. Having worshipped the sun with the fifth, let him return home. 19. In order to avert involuntary death let him murmur every day (the formula), ‘BhdZ!’ (MB. II, 4, 14.) 20. On the sacrificial day (i. e. the first day of the fortnight) let him make oblations with the six verses, ‘From the head’ (MB. II, 5, 1 seqq.), with the Vamadevya verses, with the Mah4vy4hzztis, and with the verse sacred to Pragapati (1.1. 8). 21. Thus he will drive away misfortune. 22. On an unsafe road let him murmur the verse, ‘Go away’ (Rig-veda X, 164, 1). 23. One who is desirous of glory should worship the sun in the forenoon, at noon, and in the afternoon, with (the formula), ‘I am glory’ (MB. II, 5, 9). 24. Let him change (the word), ‘ Of the forenoon,’ according (to the different times of the day). 25. Worshipping (the sun) at twilight with the formula, ‘O sun! the ship’ (MB. II, 5, 14), procures happiness. 26. At the morning twilight (he says),‘ When thou risest’ (1.1. 15). 17. daturthyadityam upasth4ya gurum artham abhyuttishé/et. 18. pa#kamyAdityam upasthaya grzhan eydd. 19. anakamaméram nityam gaped bhfr iti. 20. yaganfye guhuy4n mfrdhno=dhi ma iti shadbhir vamadevyargbhir mahavyahritibhi# prag4patyaya 44. 21. slakshminirnodo. 22. sksheme pathy apehiti gaped. 23. yaso sham ity 4dityam upatish‘hed yasaskamah p(rvahnamadhyandinaparahveshu. 24. pratarahmasyeti yathartham fihed. 25. Aditya nAvam iti sandhyopasthanam svastyayanam. 26. udyantam: tveti parvaz. 19-27=IV, 6, 1, 4, 5, 7, 8, 9, 3, 10-12 (22 deest). 428 KHADIRA-GRIHYA-SOTRA. 27. At the evening twilight, ‘When thou goest to rest’ (I. 1. 16). Kuawnpa 2. 1. Having kept the vow (of fasting) through one fortnight, he should, on the first day of the dark fortnight, feed the Bréhmazas with boiled milk-rice prepared of one Kamsa of rice. 2. The small grains of that (rice) he should sacrifice (day by day) at the evening twilight to the west of the village, on a place which he has besmeared (with cowdung), with the formula, ‘To Phala’ (MB. IT, 5,17). 3. And with (the formula), ‘To Phalla!’ The same on the first day of the next dark fortnight.
3IT, 5,17). 3. And with (the formula), ‘To Phalla!’ The same on the first day of the next dark fortnight. 4. He shall observe chastity till the end (of the rite). 5. A hundred cart-loads (of gold) will be his. 6. A Brahmavza should elect the site for building his house on white ground, a Kshatriya on red, a Vaisya on black, which should be even, covered with grass, not salinous, not dry— 7. Where the water flows off to the north-west. 8. (Plants) with milky juice or with thorns or acrid plants should not be there. 27. pratitish¢kantam tveti passimam. 2, 1. ardhamdasavrat? tamisridau brahmaman Asayed vrihikamsaudanam. 2. tasya kamin apardsu sandhy4su pratyag gramat sthavdilam upalipya Phaldyeti guhuy&t. . 3. Phallayeti daivam evaparasmims tamisradau. 4. brahmag&aryam 4 samfapter. 5. aditasatam bhavati. 6. gaure bhfimibhage br&hmazo _lohite kshatriyak krishne vaisyosvasanam goshayet samam lomasam anirizam asushkam. 7. yatrodakam pratyagudidtm pravartate. 8. kshirizah kanfakinah [sic] kafukas 44traushadhayo na syur. 2, 1-5=Gobhila IV, 6, 13-16. 6-23=IV, 7. Ww woe IV PATALA, 2 KHANDA, 21. 429 9. (Soil) on which Darbha-grass grows, brings holy lustre ; 10. Big sorts of grass, strength ; 11. Tender grass, cattle. 12, Or (the site of the house) should have the form of bricks (?) or of ...... (?) 13. Or there should be natural holes (in the ground) in all directions. 14, 15. (A house) with its door to the east brings wealth and fame; with its door to the north, children and cattle. By one with its door to the south all wishes (are obtained). The back-door should not face (?) the house-door. 16. Milk-rice should be offered, 17. And a black cow, 18. Or a white goat. Or only milk-rice. 19. In the middle of the house he should sacrifice the fat (of the animal) and the milk-rice, mixed with Agya, taking eight portions (of that mixture), with (the verse), ‘ VAstoshpati!’ (MB. IT, 6, 1.) 20. And with the seven last (texts) used at the driving away of misfortune (see above, chap. 1, 20, 21). 21. After he has sacrificed, he should distribute Balis in the different directions (of the horizon). g. darbhasammitam brahmavarkasyam. 10. brzhattrenair balyam. 11. mrzdutrinaih pasavyam. 12. sAtabhir (corr. sadabhir?) mazdaladvipibhir va. 13. yatra va svayamkritah svabhrah sarvatosbhimukhaé syu4. 14. pragdvdram dhanyam yasasyam kodagdvaram putryam pasavyam ka dakshinadvare sarve kama. anudvaram gehadvaram 15. asamloki (asamloki?) syat. 16. payaso havih. 17. krishna ka gaur. 18. ago va svetak payasa eva va. 19. madhye vesmano vasim payasam sadgyena misram ash/agrthitam guhuyad VA4stoshpata iti. 20. yas 4a paras saptélakshminirzode tabhis fa. 21. hutva disim balim nayed. 430 KHADIRA-GRIHYA-SOTRA. 22. And towards the intermediate points, and upwards and downwards. 23. This (he should repeat) every year, or at the two sacrifices of the first-fruits (of rice and barley).
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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