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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Google This is a digital copy of a book that was preserved for generations on library shelves before it was carefully scanned by Google as part of a project to make the world’s books discoverable online. It has survived long enough for the copyright to expire and the book to enter the public domain. A public domain book is one that was never subject to copyright or whose legal copyright term has expired. Whether a book is in the public domain may vary country to country. Public domain books are our gateways to the past, representing a wealth of history, culture and knowledge that’s often difficult to discover. Marks, notations and other marginalia present in the original volume will appear in this file - a reminder of this book’s long journey from the publisher to a library and finally to you. Usage guidelines Google is proud to partner with libraries to digitize public domain materials and make them widely accessible. Public domain books belong to the public and we are merely their custodians. Nevertheless, this work is expensive, so in order to keep providing this resource, we have taken steps to prevent abuse by commercial parties, including placing technical restrictions on automated querying. We also ask that you: + Make non-commercial use of the files We designed Google Book Search for use by individuals, and we request that you use these files for personal, non-commercial purposes. + Refrain from automated querying Do not send automated queries of any sort to Google’s system: If you are conducting research on machine translation, optical character recognition or other areas where access to a large amount of text is helpful, please contact us. We encourage the use of public domain materials for these purposes and may be able to help. + Maintain attribution The Google “watermark” you see on each file is essential for informing people about this project and helping them find additional materials through Google Book Search. Please do not remove it. + Keep it legal Whatever your use, remember that you are responsible for ensuring that what you are doing is legal. Do not assume that just because we believe a book is in the public domain for users in the United States, that the work is also in the public domain for users in other countries. Whether a book is still in copyright varies from country to country, and we can’t offer guidance on whether any specific use of any specific book is allowed. Please do not assume that a book’s appearance in Google Book Search means it can be used in any manner anywhere in the world. Copyright infringement liability can be quite severe. About Google Book Search Google’s mission is to organize the world’s information and to make it universally accessible and useful. Google Book Search helps readers discover the world’s books while helping authors and publishers reach new audiences. You can search through the full text of this book on the web at http: //books.google.com/
2Google Book Search helps readers discover the world’s books while helping authors and publishers reach new audiences. You can search through the full text of this book on the web at http: //books.google.com/ ae a ep wes op = ~ =" Geers SS eee = = Sir ped ciguttgann en eee Oe 0 a LE I IT AMS TT ‘putea oe SS re aw ery i oe nn eo eee SE SAO NO ee ES eT CO Oe A, FPA = Naw Digitized by Google ‘af « Pan fad Digitized by Google Digitized by Google THE SACRED BOOKS OF THE EAST [28] a Zondor HENRY FROWDE OxForD UNIVERSITY PRESS WAREHOUSE AMEN Corner, E.C. THE SACRED BOOKS OF THE EAST TRANSLATED BY VARIOUS ORIENTAL SCHOLARS AND EDITED BY F. MAX MULLER VOL. XXVIII AT THE CLARENDON PRESS 1885 [AL rights reserved ] Digitized by Google THE - ; / ot SACRED BOOKS OF CHINA THE TEXTS OF CONFUCIANISM TRANSLATED BY JAMES LEGGE PART IV THE Lf Xt, XI—XLvI Ta ZS ge poy ES @rford AT THE CLARENDON PRESS 1885 [ All rights reserved } a. Ww CONTENTS. BOOK XI. YO 3A0 oR THE JADE-BEAD PENDANTS OF THE ROYAL Cap, Section] . 2. «© 6 © «© 2 6 6 6 yo WE. we a XII.. Minc THANG WEI OR THE PLACES IN THE HALL OF DISTINCTION . . . 7 . . . . . XIII. Sane FO HsrAo Kt or REcoRD OF SMALLER MATTERS IN THE DrEss OF MOURNING. Section I . . . . . . . . . . XIV. TA KwAN oR THE GREAT TREATISE . . . . XV. Sudo for Smarter RuLEsor DEMEANOUR . . lt XVI. Hsto Xt oR RECORD ON THE SUBJECT OF EDUCATION . XVII. Yo Xt or REcorD oF Music. Section I . . . . . . . . . . XVIII. 3A Ki on MISCELLANEOUS REcorRDs. SEcTION I. PartI . . . . . . . . . . . . Section II, PartI . . . . . . ‘ . . . . XIX. Sane TA Ki oR THE GREATER RECORD OF MouRNING RITES, Section I . : . . . : . . . . XX. Xt FA og THE Law OF SACRIFICES . . . . . XXI. &t f og THE MEANING OF SACRIFICES, Section I . . . . . . . . . . II »”? . . . . . . . . e ° XXII. Kt THUNG oR A SUMMARY ACCOUNT OF SACRIFICES . XXIII. Xinc KigH OR THE DIFFERENT TEACHING OF THE DIFFERENT KINGS . . . . . . . XXIV. Ar Kunc WAN or Questionsor DuxzgAr. . . XXV. Kune-nt YEN KU or Kunc-ni aT HOME aT EASE . PAGE 40 7 60 68 8a/ 92 105 114 132 139 150 161 173 4 185 201 210 220 236 255 261 ajo. Vill CONTENTS. BOOK PAGE XXVI. KuunG-3z—E Hsren KU oR ConFucius at HomE AT LEISURE . . . . . . . . » 278 XXVIII. Fane Xf on RECORD OF THE DYKEs . . . - 284 XXVIII. KunG YuNG oR THE STATE OF EQUILIBRIUM AND HARMONY. Section I . . . . . . . . - 300 » SI . . : : . . . . . ° 312 XXIX. Prdo Ki oR THE RECORD ON EXAMPLE . + 330 XXX. 3zEf or THE Brack Roses Coe eee 888 XXXII. PAN SANG oR RULES ON HuRRYING TO MOURNING Ritgs . . . . . . . . . 365° XXXII. WAN SANG OR QUESTIONS ABOUT MouRNING RITES. 375 XXXII. FO WAN oR SUBJECTS FOR QUESTIONING ABOUT THE MOURNING Dress . . o 8 « 380s XXXIV. Kren KwAN or TREATISE ON SUBSIDIARY POINTS IN MOourRNING USAGES . . . . . - 385) XXXV. San NIEN WAN OR QUESTIONS ABOUT THE MOURNING
3. . . . . . . 365° XXXII. WAN SANG OR QUESTIONS ABOUT MouRNING RITES. 375 XXXII. FO WAN oR SUBJECTS FOR QUESTIONING ABOUT THE MOURNING Dress . . o 8 « 380s XXXIV. Kren KwAN or TREATISE ON SUBSIDIARY POINTS IN MOourRNING USAGES . . . . . - 385) XXXV. San NIEN WAN OR QUESTIONS ABOUT THE MOURNING FOR THREE YEARS. . . . . . - 391. XXXVI. Sukn f orn THE Lonc DreSsSIN ONE PIECE . . 395 XXXVII. THAu HO or THE GAME OF PITCH-POT . . - 397 XXXVIII. ZO Hstnc (HANG) ORTHE CONDUCT OF THE SCHOLAR 402 XXXIX. TA Hsio or THE GREAT LEARNING . . . 4tr XL. Kwan! or THE MEANING OF THE CEREMONY OF CAPPING 42 5. XLI. Hw&n f orn THE MEANING OF THE MARRIAGE CEREMONY 428 XLII. Hsrane Yin X10 f oR THE MEANING OF THE DRINKING FESTIVITY IN THE DISTRICTS . . . - 435 XLII. Su f oR THE MEANING OF THE CEREMONY OF ARCHERY . - . . . . « 446 XLIV. Yen f ok THE MEANING OF THE BANQUET .. + 454 XLV. Puinc f oR THE MEANING OF THE INTERCHANGE OF MISSIONS BETWEEN DIFFERENT COURTS . - 458 XLVI. Sanco FO Sze KiH oR THE Four PRINCIPLES UNDER- LYING THE DRESS OF MOURNING . . . - 465° InDEX To Parts I, II, HI, 1V (Wors. THT, XVI, XXVII, XXVIII). Index of Subjects . . . : . . . . 470 Index of Proper Names... . se we 485 Transliteration of Oriental Alphabets adopted for the Translations of the Sacred Books of the East . : . . . + 493 A COLLECTION OF TREATISES ON THE RULES OF PROPRIETY OR CEREMONIAL USAGES. BOOK XI. YU 3A0 OR THE JADE-BEAD PENDANTS OF THE ROYAL CAP". Section I. 1. The son of Heaven, when sacrificing *, wore (the cap) with the twelve long pendants of beads of jade hanging down from its top before and behind, and the robe embroidered with dragons. 2. When saluting the appearance of the sun ®* outside the eastern gate‘, he wore the dark-coloured square-cut robes; and (also) when listening to the notification of the first day of the month ® outside the southern gate. 1 See introductory notice, vol. xxvii, pp. 27, 28. * Probably,to Heaven; A%ng thought it was to the former kings. Many try to unite both views. * At the vernal equinox. Callery has ‘Quand de bon matin il sacrifie au soleil.’ Probably there was a sacrifice on the occasion ; but the text does not say so. The character By (Akifo) means ‘to appear at audience.’ * Probably, of the city; many say, of the Hall of Distinction. * This announcement was to the spirits of his royal ancestors in the first place. Compare Analects III, 16. [8] | B 2 THE Li xt. BK, XI. 3. If the month were intercalary, he caused the left leaf of the door to be shut, and stood in the middle of that (which remained open). 4. He wore the skin cap at the daily audience in the court, after which he proceeded to take the morning meal in it. At midday he partook of what was left in the morning. He had music at his meals. Every day a sheep and a pig were killed and cooked; and on the first day of the month an ox in addition. There were five beverages :—water, which was the principal; _rice-water, spirits, must, and millet-water.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Google This is a digital copy of a book that was preserved for generations on library shelves before it was carefully scanned by Google as part of a project to make the world’s books discoverable online. It has survived long enough for the copyright to expire and the book to enter the public domain. A public domain book is one that was never subject to copyright or whose legal copyright term has expired. Whether a book is in the public domain may vary country to country. Public domain books are our gateways to the past, representing a wealth of history, culture and knowledge that’s often difficult to discover. Marks, notations and other marginalia present in the original volume will appear in this file - a reminder of this book’s long journey from the publisher to a library and finally to you. Usage guidelines Google is proud to partner with libraries to digitize public domain materials and make them widely accessible. Public domain books belong to the public and we are merely their custodians. Nevertheless, this work is expensive, so in order to keep providing this resource, we have taken steps to prevent abuse by commercial parties, including placing technical restrictions on automated querying. We also ask that you: + Make non-commercial use of the files We designed Google Book Search for use by individuals, and we request that you use these files for personal, non-commercial purposes. + Refrain from automated querying Do not send automated queries of any sort to Google’s system: If you are conducting research on machine translation, optical character recognition or other areas where access to a large amount of text is helpful, please contact us. We encourage the use of public domain materials for these purposes and may be able to help. + Maintain attribution The Google “watermark” you see on each file is essential for informing people about this project and helping them find additional materials through Google Book Search. Please do not remove it. + Keep it legal Whatever your use, remember that you are responsible for ensuring that what you are doing is legal. Do not assume that just because we believe a book is in the public domain for users in the United States, that the work is also in the public domain for users in other countries. Whether a book is still in copyright varies from country to country, and we can’t offer guidance on whether any specific use of any specific book is allowed. Please do not assume that a book’s appearance in Google Book Search means it can be used in any manner anywhere in the world. Copyright infringement liability can be quite severe. About Google Book Search Google’s mission is to organize the world’s information and to make it universally accessible and useful. Google Book Search helps readers discover the world’s books while helping authors and publishers reach new audiences. You can search through the full text of this book on the web at http: //books.google.com/
2Google Book Search helps readers discover the world’s books while helping authors and publishers reach new audiences. You can search through the full text of this book on the web at http: //books.google.com/ ae a ep wes op = ~ =" Geers SS eee = = Sir ped ciguttgann en eee Oe 0 a LE I IT AMS TT ‘putea oe SS re aw ery i oe nn eo eee SE SAO NO ee ES eT CO Oe A, FPA = Naw Digitized by Google ‘af « Pan fad Digitized by Google Digitized by Google THE SACRED BOOKS OF THE EAST [28] a Zondor HENRY FROWDE OxForD UNIVERSITY PRESS WAREHOUSE AMEN Corner, E.C. THE SACRED BOOKS OF THE EAST TRANSLATED BY VARIOUS ORIENTAL SCHOLARS AND EDITED BY F. MAX MULLER VOL. XXVIII AT THE CLARENDON PRESS 1885 [AL rights reserved ] Digitized by Google THE - ; / ot SACRED BOOKS OF CHINA THE TEXTS OF CONFUCIANISM TRANSLATED BY JAMES LEGGE PART IV THE Lf Xt, XI—XLvI Ta ZS ge poy ES @rford AT THE CLARENDON PRESS 1885 [ All rights reserved } a. Ww CONTENTS. BOOK XI. YO 3A0 oR THE JADE-BEAD PENDANTS OF THE ROYAL Cap, Section] . 2. «© 6 © «© 2 6 6 6 yo WE. we a XII.. Minc THANG WEI OR THE PLACES IN THE HALL OF DISTINCTION . . . 7 . . . . . XIII. Sane FO HsrAo Kt or REcoRD OF SMALLER MATTERS IN THE DrEss OF MOURNING. Section I . . . . . . . . . . XIV. TA KwAN oR THE GREAT TREATISE . . . . XV. Sudo for Smarter RuLEsor DEMEANOUR . . lt XVI. Hsto Xt oR RECORD ON THE SUBJECT OF EDUCATION . XVII. Yo Xt or REcorD oF Music. Section I . . . . . . . . . . XVIII. 3A Ki on MISCELLANEOUS REcorRDs. SEcTION I. PartI . . . . . . . . . . . . Section II, PartI . . . . . . ‘ . . . . XIX. Sane TA Ki oR THE GREATER RECORD OF MouRNING RITES, Section I . : . . . : . . . . XX. Xt FA og THE Law OF SACRIFICES . . . . . XXI. &t f og THE MEANING OF SACRIFICES, Section I . . . . . . . . . . II »”? . . . . . . . . e ° XXII. Kt THUNG oR A SUMMARY ACCOUNT OF SACRIFICES . XXIII. Xinc KigH OR THE DIFFERENT TEACHING OF THE DIFFERENT KINGS . . . . . . . XXIV. Ar Kunc WAN or Questionsor DuxzgAr. . . XXV. Kune-nt YEN KU or Kunc-ni aT HOME aT EASE . PAGE 40 7 60 68 8a/ 92 105 114 132 139 150 161 173 4 185 201 210 220 236 255 261 ajo. Vill CONTENTS. BOOK PAGE XXVI. KuunG-3z—E Hsren KU oR ConFucius at HomE AT LEISURE . . . . . . . . » 278 XXVIII. Fane Xf on RECORD OF THE DYKEs . . . - 284 XXVIII. KunG YuNG oR THE STATE OF EQUILIBRIUM AND HARMONY. Section I . . . . . . . . - 300 » SI . . : : . . . . . ° 312 XXIX. Prdo Ki oR THE RECORD ON EXAMPLE . + 330 XXX. 3zEf or THE Brack Roses Coe eee 888 XXXII. PAN SANG oR RULES ON HuRRYING TO MOURNING Ritgs . . . . . . . . . 365° XXXII. WAN SANG OR QUESTIONS ABOUT MouRNING RITES. 375 XXXII. FO WAN oR SUBJECTS FOR QUESTIONING ABOUT THE MOURNING Dress . . o 8 « 380s XXXIV. Kren KwAN or TREATISE ON SUBSIDIARY POINTS IN MOourRNING USAGES . . . . . - 385) XXXV. San NIEN WAN OR QUESTIONS ABOUT THE MOURNING
3. . . . . . . 365° XXXII. WAN SANG OR QUESTIONS ABOUT MouRNING RITES. 375 XXXII. FO WAN oR SUBJECTS FOR QUESTIONING ABOUT THE MOURNING Dress . . o 8 « 380s XXXIV. Kren KwAN or TREATISE ON SUBSIDIARY POINTS IN MOourRNING USAGES . . . . . - 385) XXXV. San NIEN WAN OR QUESTIONS ABOUT THE MOURNING FOR THREE YEARS. . . . . . - 391. XXXVI. Sukn f orn THE Lonc DreSsSIN ONE PIECE . . 395 XXXVII. THAu HO or THE GAME OF PITCH-POT . . - 397 XXXVIII. ZO Hstnc (HANG) ORTHE CONDUCT OF THE SCHOLAR 402 XXXIX. TA Hsio or THE GREAT LEARNING . . . 4tr XL. Kwan! or THE MEANING OF THE CEREMONY OF CAPPING 42 5. XLI. Hw&n f orn THE MEANING OF THE MARRIAGE CEREMONY 428 XLII. Hsrane Yin X10 f oR THE MEANING OF THE DRINKING FESTIVITY IN THE DISTRICTS . . . - 435 XLII. Su f oR THE MEANING OF THE CEREMONY OF ARCHERY . - . . . . « 446 XLIV. Yen f ok THE MEANING OF THE BANQUET .. + 454 XLV. Puinc f oR THE MEANING OF THE INTERCHANGE OF MISSIONS BETWEEN DIFFERENT COURTS . - 458 XLVI. Sanco FO Sze KiH oR THE Four PRINCIPLES UNDER- LYING THE DRESS OF MOURNING . . . - 465° InDEX To Parts I, II, HI, 1V (Wors. THT, XVI, XXVII, XXVIII). Index of Subjects . . . : . . . . 470 Index of Proper Names... . se we 485 Transliteration of Oriental Alphabets adopted for the Translations of the Sacred Books of the East . : . . . + 493 A COLLECTION OF TREATISES ON THE RULES OF PROPRIETY OR CEREMONIAL USAGES. BOOK XI. YU 3A0 OR THE JADE-BEAD PENDANTS OF THE ROYAL CAP". Section I. 1. The son of Heaven, when sacrificing *, wore (the cap) with the twelve long pendants of beads of jade hanging down from its top before and behind, and the robe embroidered with dragons. 2. When saluting the appearance of the sun ®* outside the eastern gate‘, he wore the dark-coloured square-cut robes; and (also) when listening to the notification of the first day of the month ® outside the southern gate. 1 See introductory notice, vol. xxvii, pp. 27, 28. * Probably,to Heaven; A%ng thought it was to the former kings. Many try to unite both views. * At the vernal equinox. Callery has ‘Quand de bon matin il sacrifie au soleil.’ Probably there was a sacrifice on the occasion ; but the text does not say so. The character By (Akifo) means ‘to appear at audience.’ * Probably, of the city; many say, of the Hall of Distinction. * This announcement was to the spirits of his royal ancestors in the first place. Compare Analects III, 16. [8] | B 2 THE Li xt. BK, XI. 3. If the month were intercalary, he caused the left leaf of the door to be shut, and stood in the middle of that (which remained open). 4. He wore the skin cap at the daily audience in the court, after which he proceeded to take the morning meal in it. At midday he partook of what was left in the morning. He had music at his meals. Every day a sheep and a pig were killed and cooked; and on the first day of the month an ox in addition. There were five beverages :—water, which was the principal; _rice-water, spirits, must, and millet-water.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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