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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1g-11=I, 7, 9 seqq. 378 KHADIRA-GRIHYA-SOTRA. fire, covering the roots (of the Darbha blades) with the points, in three layers or in five layers. 12. Sitting down he cuts off two span-long Darbha points, not with his nail, with (the words), ‘ Purifiers are ye, sacred to Vishzu.’ 13. He wipes them with water, with (the words), ‘ By Vishzu’s mind are ye purified.’ 14. Holding them with his two thumbs and fourth fingers so that their points are turned to the north, he three times purifies the Agya (with them), with (the words), ‘May the god Savit7z purify thee with this uninjured purifier, with the rays of the good sun.’ 15. Having sprinkled them (with water) he should throw them into the fire. 16. Having put the Agya on the fire he should take it (from the fire) towards the north. 17. Bending his right knee he should pour out to the south of the fire his joined hands full of water with (the words), ‘Aditi! Give thy consent!’ 18. Tothe west with (the words), ‘Anumati! Give thy consent!’ 19. To the north with (the words), ‘Sarasvatt! Give thy consent!’ 12. spavisya darbhagre pradesamatre praghinatti na nakhena pavitre stho vaishnavy4v ity. 13. adbhir unmrzgya Vishnor manasa piite stha ity. 14. udagagre sngush/Aabhyam anamikabhy4m 4a samegrchya trir 4gyam utpunati devas tva Savitotpunatv akhidrena pavitrera vasos sftryasya rasmibhir ity. 15. abhyukshyagnév anuprahared. 16. 4gyam adhisrityottaratahk kuryad. 17. dakshizagdnvakto dakshizenagnim Aditesnumanyasvety udakafigalim prasitked. 18. Anumatesnumanyasveti pas#at. 19. Sarasvate [sic, comp. Hiranyakesi-Grzhya I, 1, 2, g] snumanyasvety uttarata/. 12-16=I, 7, 21-27. 17-21=1, 3, 1 seqq. I PATALA, 3 KHANDA, 3. 379 20. With (the words), ‘God Savitvz! Give thy impulse!’ (MB. I, 1, 1) he should sprinkle (water) round the fire so as to keep his right side turned towards it, encompassing what he is going to offer (with the water). 21. (This he does) once or thrice. 22. He puts a piece of wood on (the fire). 23. He should murmur the Prapada formula (MB. II, 4, 5), hold his breath, fix his thoughts on something good, and should emit his breath when beginning the Virtpaksha formula (MB. IT, 4, 6). 24. At ceremonies for the attainment of special wishes (he should do so) for each of the objects (which he wishes to attain). 25. He should do so always at sacrifices. Kuawpa 3, 1. A student after he has studied the Veda and has offered a present to his teacher, should, with permission (of his parents), take a wife. 2. And (he should take) the bath (which signifies the end of studentship). 3. Of these two (acts the taking of) the bath comes first. 20. deva Savitah prasuveti pradakshizam agnim paryukshed abhipariharan havyam. 21. sakrit trirva. 22. samidham adhaya. 23. prapadam gapitvopatamya kalyazam dhydyan vairipaéksham frabhyokkhvaset. 24. pratikimam kamyeshu. 25. sarvatraitad dhomeshu kuryat.
220. deva Savitah prasuveti pradakshizam agnim paryukshed abhipariharan havyam. 21. sakrit trirva. 22. samidham adhaya. 23. prapadam gapitvopatamya kalyazam dhydyan vairipaéksham frabhyokkhvaset. 24. pratikimam kamyeshu. 25. sarvatraitad dhomeshu kuryat. 3,1. brahmaarf vedam adhityopany4hrvtya gurave=nug#ato daran kurvita. 2. splavana# ka. 3. tayor Aplavanam pfirvam. 22=I, 8, 26. 23=IV, 5, 6 seqq. 24, 25 desunt. 3, 1=Gobhila III, 4, 1. 2=III, 4,7. 3, 4 desunt. 380 KHADIRA-GRIHYA-SOTRA. 4. As, however, in the (collection of) Mantras marriage is treated of (first), it is explained (here) before (the bath). 5. A Brahmaza with a water-pot, wrapped in his robe, keeping silence, should step in front of the fire and should station himself (to the south of it) with his face to the north. 6. After (the bride) has taken a bath, (the bridegroom) should dress her in a garment that has not yet been washed, with (the verse), ‘ They who spun’ (MB. I, 1, 5). While she is led up (to him), the bridegroom should murmur (the verse), ‘Soma gave her’ (1. 1. 7). 7. To the south of the bridegroom he (who has led her to him) should make her sit down. 8. While she touches him, (the bridegroom) should make oblations of Agya with the Sruva, picking out (portions of it [comp. Paraskara II, 14, 13]), with the Mahavyahz“tis. 9. A fourth (oblation) with (the three Mahavyahvztis) together. 10. The same at the ceremonies of the tonsure (of the child’s head), of the initiation (of the Brahma4rin), and of the cutting of the beard. 4. mantrabhivadat tu pasigrahamasya (correct, p4zigrahanam ?) pirvam vyadkhyatam. 5. brahmazas sahodakumbhaf pravrito vagyatosgrezagnim gatvodanmukhas tish/fet. 6. snatém ahatenakhadya ya akrintann ity aniyamanayam panigraho gapet Somos dadad iti. 7. paigrahasya dakshimata upavesayed. 8. anvarabdhaydm sruvenopaghatam mahavyahritibhir 4gyam guhuyat. g. samastabhis Aaturthim. 10. evam kaulopanayanagod4neshv. 5=H, 1,13. O=TI, 1,17-19. 7 seqq.=Il, 1, 23 seqq.; I, 9, 26 seqq. I PATALA, 3 KHANDA, 20. 381 11. And at the marriage (he makes oblations) with the six verses, ‘May Agni go as the first’ (MB. I, 1, 9 seqq.). 12. At Agya oblations, unless a special rule is given, the two Agya portions and the Svish¢akrit oblation (are) not (offered). 13. After (the chief oblations he should) always (make oblations) with the Mah4vy4hz‘tis, 14. And with the (verse) sacred to Pragdpati. 15. He should make an expiatory oblation. 16. After the sacrifice they both arise. 17. (The bridegroom) should pass behind (the bride’s) back, station himself to the south, and seize the bride’s hand. 18. Her mother who has, towards the east, put fried grain mixed with Samt leaves into a basket, 19. Should make the bride tread with the tip of her right foot on an upper mill-stone, to the west of the fire, with (the verse which the bridegroom repeats), ‘On this stone’ (MB. I, 2, 1). 20. Her brother, filling once his joined hands
3Should make the bride tread with the tip of her right foot on an upper mill-stone, to the west of the fire, with (the verse which the bridegroom repeats), ‘On this stone’ (MB. I, 2, 1). 20. Her brother, filling once his joined hands 11. Agnir etu prathama iti shadbhis 4a pamigrahane. 12. nfgyabh4gau na svish/akrid 4gy4hutishv anadese. 13. sarvatroparish/in mahavy4hritibhik’. 14. pragdpatyaya fa. 15. prayaskittam guhuydd. 16. dhutvopottish/kato. 17. snupr7sh‘ham gatva dakshinatoxvasthAya vadhvafigalim grihntyat. 18. pfrva mata samfpalasamisr4n (var. lect. °misral) gaa kAOrpe kritva. 19. paskdd agner drishatputram A4kramayed vadhfim dakshizena prapadenemam asm4anam iti. 20. sakridgrzhitam avgalim laganim vadhvagigalav avaped bhrata. 14,15 desunt. 16-31=TII, 2, 1 seqq. ! Possibly the Siitras 1a and 13 should be divided thus: 12. ndgyabhagau na svish/akvid Agyahutishv. 13. anddese sarvatr® &c. Comp. Gobhila I, 9, 26. 27; Sankhayana I, 12, 13; 9, 10. 382 KHADIRA-GRIHYA-SOTRA. with fried grain, should pour it into the bride’s joined hands. 21. Or some friend (instead of the brother). 22. That she should sacrifice over the fire without opening her joined hands with (the verse which the bridegroom repeats), ‘This woman’ (MB. I, 2, 2). 23. (The verses), ‘Aryaman’ and ‘ Pashan’ (1.1. 3, 4) (are repeated) at the two following (oblations of fried grain). 24. After that sacrifice he should go back in the same way (see Sftra 17), and should lead her round the fire, so that their right sides are turned towards it with (the formula), ‘The maid from the fathers’ (I. 1. 5). 25. (These rites), beginning from his stationing himself (to the south, Sdtra 17), (are performed) thrice. ; 26. After (she) has poured the remnants (of the fried grain) into the fire, he should make her step forward in a north-eastern direction with (the formula), ‘ For sap with one step’ (1. 1. 6, 7). 27. The looking at the lookers-on, the mounting of the chariot, the reciting (of Mantras) at places difficult to pass (on the way of the bridegroom and the bride, is performed) with (verses) suited (to those different occasions). 21. suhrid va kashit. 22. tam sagnau guhuyad avithidydagalim iyam narity. 23. Aryamazam Pishamam ity uttarayor. 24. hute tenaiva gatva ‘pradakshizam agnim parimayet kanyala pitr¢bhya ity. 25. avasthanaprabhrity evam tris. 26. siirpeva sish/an agnav opya pragudi#im utkramayed ekam isha iti, 27. skshak4évekshamaratharohavadurginumantramany abhirfipabhir. (21 and a part of 27 desunt.) I PATALA, 4 KHANDA, 3. 383 28. Walking forward behind the fire, the watercarrier (see Sdtra 5) should besprinkle the bridegroom on his forehead. 29. So also the bride. 30. When he has thus been besprinkled, (he should repeat the verse), ‘May (the Visve devds) anoint (or, unite)’ (MB. I, 2, 9). 31. He should seize her right hand, together with the thumb, with the six (verses), ‘I seize thy hand’ (MB. I, 2, 10 seqq.). Kuawopa 4.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1g-11=I, 7, 9 seqq. 378 KHADIRA-GRIHYA-SOTRA. fire, covering the roots (of the Darbha blades) with the points, in three layers or in five layers. 12. Sitting down he cuts off two span-long Darbha points, not with his nail, with (the words), ‘ Purifiers are ye, sacred to Vishzu.’ 13. He wipes them with water, with (the words), ‘ By Vishzu’s mind are ye purified.’ 14. Holding them with his two thumbs and fourth fingers so that their points are turned to the north, he three times purifies the Agya (with them), with (the words), ‘May the god Savit7z purify thee with this uninjured purifier, with the rays of the good sun.’ 15. Having sprinkled them (with water) he should throw them into the fire. 16. Having put the Agya on the fire he should take it (from the fire) towards the north. 17. Bending his right knee he should pour out to the south of the fire his joined hands full of water with (the words), ‘Aditi! Give thy consent!’ 18. Tothe west with (the words), ‘Anumati! Give thy consent!’ 19. To the north with (the words), ‘Sarasvatt! Give thy consent!’ 12. spavisya darbhagre pradesamatre praghinatti na nakhena pavitre stho vaishnavy4v ity. 13. adbhir unmrzgya Vishnor manasa piite stha ity. 14. udagagre sngush/Aabhyam anamikabhy4m 4a samegrchya trir 4gyam utpunati devas tva Savitotpunatv akhidrena pavitrera vasos sftryasya rasmibhir ity. 15. abhyukshyagnév anuprahared. 16. 4gyam adhisrityottaratahk kuryad. 17. dakshizagdnvakto dakshizenagnim Aditesnumanyasvety udakafigalim prasitked. 18. Anumatesnumanyasveti pas#at. 19. Sarasvate [sic, comp. Hiranyakesi-Grzhya I, 1, 2, g] snumanyasvety uttarata/. 12-16=I, 7, 21-27. 17-21=1, 3, 1 seqq. I PATALA, 3 KHANDA, 3. 379 20. With (the words), ‘God Savitvz! Give thy impulse!’ (MB. I, 1, 1) he should sprinkle (water) round the fire so as to keep his right side turned towards it, encompassing what he is going to offer (with the water). 21. (This he does) once or thrice. 22. He puts a piece of wood on (the fire). 23. He should murmur the Prapada formula (MB. II, 4, 5), hold his breath, fix his thoughts on something good, and should emit his breath when beginning the Virtpaksha formula (MB. IT, 4, 6). 24. At ceremonies for the attainment of special wishes (he should do so) for each of the objects (which he wishes to attain). 25. He should do so always at sacrifices. Kuawpa 3, 1. A student after he has studied the Veda and has offered a present to his teacher, should, with permission (of his parents), take a wife. 2. And (he should take) the bath (which signifies the end of studentship). 3. Of these two (acts the taking of) the bath comes first. 20. deva Savitah prasuveti pradakshizam agnim paryukshed abhipariharan havyam. 21. sakrit trirva. 22. samidham adhaya. 23. prapadam gapitvopatamya kalyazam dhydyan vairipaéksham frabhyokkhvaset. 24. pratikimam kamyeshu. 25. sarvatraitad dhomeshu kuryat.
220. deva Savitah prasuveti pradakshizam agnim paryukshed abhipariharan havyam. 21. sakrit trirva. 22. samidham adhaya. 23. prapadam gapitvopatamya kalyazam dhydyan vairipaéksham frabhyokkhvaset. 24. pratikimam kamyeshu. 25. sarvatraitad dhomeshu kuryat. 3,1. brahmaarf vedam adhityopany4hrvtya gurave=nug#ato daran kurvita. 2. splavana# ka. 3. tayor Aplavanam pfirvam. 22=I, 8, 26. 23=IV, 5, 6 seqq. 24, 25 desunt. 3, 1=Gobhila III, 4, 1. 2=III, 4,7. 3, 4 desunt. 380 KHADIRA-GRIHYA-SOTRA. 4. As, however, in the (collection of) Mantras marriage is treated of (first), it is explained (here) before (the bath). 5. A Brahmaza with a water-pot, wrapped in his robe, keeping silence, should step in front of the fire and should station himself (to the south of it) with his face to the north. 6. After (the bride) has taken a bath, (the bridegroom) should dress her in a garment that has not yet been washed, with (the verse), ‘ They who spun’ (MB. I, 1, 5). While she is led up (to him), the bridegroom should murmur (the verse), ‘Soma gave her’ (1. 1. 7). 7. To the south of the bridegroom he (who has led her to him) should make her sit down. 8. While she touches him, (the bridegroom) should make oblations of Agya with the Sruva, picking out (portions of it [comp. Paraskara II, 14, 13]), with the Mahavyahz“tis. 9. A fourth (oblation) with (the three Mahavyahvztis) together. 10. The same at the ceremonies of the tonsure (of the child’s head), of the initiation (of the Brahma4rin), and of the cutting of the beard. 4. mantrabhivadat tu pasigrahamasya (correct, p4zigrahanam ?) pirvam vyadkhyatam. 5. brahmazas sahodakumbhaf pravrito vagyatosgrezagnim gatvodanmukhas tish/fet. 6. snatém ahatenakhadya ya akrintann ity aniyamanayam panigraho gapet Somos dadad iti. 7. paigrahasya dakshimata upavesayed. 8. anvarabdhaydm sruvenopaghatam mahavyahritibhir 4gyam guhuyat. g. samastabhis Aaturthim. 10. evam kaulopanayanagod4neshv. 5=H, 1,13. O=TI, 1,17-19. 7 seqq.=Il, 1, 23 seqq.; I, 9, 26 seqq. I PATALA, 3 KHANDA, 20. 381 11. And at the marriage (he makes oblations) with the six verses, ‘May Agni go as the first’ (MB. I, 1, 9 seqq.). 12. At Agya oblations, unless a special rule is given, the two Agya portions and the Svish¢akrit oblation (are) not (offered). 13. After (the chief oblations he should) always (make oblations) with the Mah4vy4hz‘tis, 14. And with the (verse) sacred to Pragdpati. 15. He should make an expiatory oblation. 16. After the sacrifice they both arise. 17. (The bridegroom) should pass behind (the bride’s) back, station himself to the south, and seize the bride’s hand. 18. Her mother who has, towards the east, put fried grain mixed with Samt leaves into a basket, 19. Should make the bride tread with the tip of her right foot on an upper mill-stone, to the west of the fire, with (the verse which the bridegroom repeats), ‘On this stone’ (MB. I, 2, 1). 20. Her brother, filling once his joined hands
3Should make the bride tread with the tip of her right foot on an upper mill-stone, to the west of the fire, with (the verse which the bridegroom repeats), ‘On this stone’ (MB. I, 2, 1). 20. Her brother, filling once his joined hands 11. Agnir etu prathama iti shadbhis 4a pamigrahane. 12. nfgyabh4gau na svish/akrid 4gy4hutishv anadese. 13. sarvatroparish/in mahavy4hritibhik’. 14. pragdpatyaya fa. 15. prayaskittam guhuydd. 16. dhutvopottish/kato. 17. snupr7sh‘ham gatva dakshinatoxvasthAya vadhvafigalim grihntyat. 18. pfrva mata samfpalasamisr4n (var. lect. °misral) gaa kAOrpe kritva. 19. paskdd agner drishatputram A4kramayed vadhfim dakshizena prapadenemam asm4anam iti. 20. sakridgrzhitam avgalim laganim vadhvagigalav avaped bhrata. 14,15 desunt. 16-31=TII, 2, 1 seqq. ! Possibly the Siitras 1a and 13 should be divided thus: 12. ndgyabhagau na svish/akvid Agyahutishv. 13. anddese sarvatr® &c. Comp. Gobhila I, 9, 26. 27; Sankhayana I, 12, 13; 9, 10. 382 KHADIRA-GRIHYA-SOTRA. with fried grain, should pour it into the bride’s joined hands. 21. Or some friend (instead of the brother). 22. That she should sacrifice over the fire without opening her joined hands with (the verse which the bridegroom repeats), ‘This woman’ (MB. I, 2, 2). 23. (The verses), ‘Aryaman’ and ‘ Pashan’ (1.1. 3, 4) (are repeated) at the two following (oblations of fried grain). 24. After that sacrifice he should go back in the same way (see Sftra 17), and should lead her round the fire, so that their right sides are turned towards it with (the formula), ‘The maid from the fathers’ (I. 1. 5). 25. (These rites), beginning from his stationing himself (to the south, Sdtra 17), (are performed) thrice. ; 26. After (she) has poured the remnants (of the fried grain) into the fire, he should make her step forward in a north-eastern direction with (the formula), ‘ For sap with one step’ (1. 1. 6, 7). 27. The looking at the lookers-on, the mounting of the chariot, the reciting (of Mantras) at places difficult to pass (on the way of the bridegroom and the bride, is performed) with (verses) suited (to those different occasions). 21. suhrid va kashit. 22. tam sagnau guhuyad avithidydagalim iyam narity. 23. Aryamazam Pishamam ity uttarayor. 24. hute tenaiva gatva ‘pradakshizam agnim parimayet kanyala pitr¢bhya ity. 25. avasthanaprabhrity evam tris. 26. siirpeva sish/an agnav opya pragudi#im utkramayed ekam isha iti, 27. skshak4évekshamaratharohavadurginumantramany abhirfipabhir. (21 and a part of 27 desunt.) I PATALA, 4 KHANDA, 3. 383 28. Walking forward behind the fire, the watercarrier (see Sdtra 5) should besprinkle the bridegroom on his forehead. 29. So also the bride. 30. When he has thus been besprinkled, (he should repeat the verse), ‘May (the Visve devds) anoint (or, unite)’ (MB. I, 2, 9). 31. He should seize her right hand, together with the thumb, with the six (verses), ‘I seize thy hand’ (MB. I, 2, 10 seqq.). Kuawopa 4.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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