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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Meals, offerings at, see Offerings. Mean, the, Doctrine of, or State of Equilibrium and Harmony, see Equilibrium; Golden Rule of, iv, 305,419; Confucius had not attained to it, iv, 305-6; standard of, to be set up by king, i, 88. Melon, cutting, for different parties, iii, 82. Minister, the prime, i, 228; had under him the six grandees, iii, tog (see i, 227-8); of Instruction, i, 228; iii, 230-3; of War, i, 228; iii, 234-5; of Crime, i, 229; lii, 235-8; of Religion, i, 228 (i, 44, and iii, 109, and the minister of Offices, r10); of Works, i, 229; iii, 110, 228-30 (see note on i, 229). King had six Great ministers, i, 268-9, and the feudal lords, three, i, 233; iii, 213-4; their emoluments and rank, iii, 210-11. Missions, friendly, between states, iti, 57-8. Mourning, rites of, dress, times, and tables of, iii, 202-8 (appendix to Book II). Questions of 3ang-yze about them and other ~rites, i iti, 311-42. Smaller points in dress, iv, 40-59. Greater points, 173-200, Gifts for and miscellaneous points, 132-72. Hurrying to, from a distance, 365-74. Questions about, 375-9. Questions about dress in, 380-4. Subsidiary points in, 385-90. Questions about the three years » 391-4. The four moral constitacnts underlying, iv, 465-72. Preparations for a death, iv, 173, 181 (and note). Calling the dead back, see Calling back. Covering the body, plugging the mouth open, keeping the feet straight, washing, abstinence of mourners, and replacing on the couch, and putting in coffin, iii, 141-2, 144-5; iv, 181-5, 193. Putting down offerings of food by the corpse or coffin, iii, 133, 148 (and note), 153, 156- 7; iv, 194-6. The slighter and greater dressings (body-cases, clothes, ties, and operations with them), iv, 185-9, 375-7. The first spirit-tablet, iii, 168 (and note). Taking hold of the hand and bending over the corpse, iv, 190-1. The hut, huts, and INDEX OF SUBJECTS. 479 unplastered apartment, iv, 134, 154, 163, 191-2. The wailing, leaping, and beating the breast, iii, 89, 93 (and note), 131-7, 150, 160; iv, 51, 58-9, 143, 188-90, 194-6, 370-9, 385-6, et saepe. Visits of condolence, iii, 123, 135-6, 141; iv, 41, 54, 58, 139, 144, et saepe. The use of the staff, iii, 134, 136, 161, 313, 322, 3345 iv, 48, 54, 57, 163, 180-1, 378-9, 467-8. The coffin and burial, see Burial. Sacrifices, in connexion with mourning, see Sacrifice. A bald man, a hunchback, and a lame man, and the rites, iv, 378. Real grief is better than many rites, iii, 141. Music, the, of Shun, i, 61 ; of Y4o,
2The coffin and burial, see Burial. Sacrifices, in connexion with mourning, see Sacrifice. A bald man, a hunchback, and a lame man, and the rites, iv, 378. Real grief is better than many rites, iii, 141. Music, the, of Shun, i, 61 ; of Y4o, Shun, and Yii, iv, 106 (and note); of Wa, 121-4 (see also 130); the ancient schools of, 109; rules and times for teaching and practising, iii, 232, 255,261, 266, 269-71, 274, 293, 348; iv, 274-53 instruments of, i, 305, 319, 323-4, 326, 367; iii, 83, 219, 273; iv, 35-7, 97,111, 115, 119-21, 123; times for regulating, iii, 217, 273; were composed of eight materials, iv, rrr-2. The Record of music, iv, 95-131; with the account of it in, iii, 32-3. Object and effects of music, iii, 389-91; iv, 107, 224-5, 255-6 ; see also i,61. The music that has no sound, iv, 279; see 276. Officers kept their instruments at hand, iii, 106. But music was not played during mourning, i, 41; iii, 103; nor in bad years, iii, 106; nor at marriages, lii, 442 (and note); nor for three days after bride came to her husband’s, 322 (and note) ; nor in escorting friends or in autumn, iv, 210. Occasions when the ruler gave up his music, iii, 159; iv, 164; see iii, 179-80. It was used at sacrifices, iv, 213-4, 350; but with discrimination, iv, 330 ; and not in preliminary purification, iv, 240. Confucius and Hsien-3ze, in resuming music after mourn- ing, iii, 130. See Notes, Officers, and Tubes. Name, the first, was given in child- hood, iii, 79, 144 ; by the father, three months after birth, iii, 473-5; that of maturity (the designation), at the capping at the age of twenty, iii, 65, 79, 144, 438; the name of ‘uncle’ was not used till fifty, iii, 144. The honorary or posthumous name, see Honorary. The first naming of a ruler’s heir-son, born after his father’s death, iii, 311-33; after the burial, 313-4. Names which should not be given to a child, iii, 78 (and note), 474-5. On the avoiding of certain names, and the names used in certain circumstances, iii, 66, 79, 93, 101, 107-8, I10-1, 1903 iv, 18, 27-8, 138, 161, 1753 case of names, composed of two characters, iii, 93, 190; sacrificial names for victims, offerings, grandparents and parents, iii, 117-8. Dogs got names, iv, 76. Natural phenomena of the different months, iii, 251, 2358, 259-60, 263-4, 269, 272, 275, 277-8, 283, 287, 289, 291-2, 295, 297, 302, 305-6, 308. Nine is the number of the months
3Dogs got names, iv, 76. Natural phenomena of the different months, iii, 251, 2358, 259-60, 263-4, 269, 272, 275, 277-8, 283, 287, 289, 291-2, 295, 297, 302, 305-6, 308. Nine is the number of the months of autumn, iii, 283, 286, 291; and the indication of the strong or undivided lines in the diagrams of volume ii. Nine provinces, see Divisions; classes of kin, i, 32; iv, 423 pastors, i, 229; virtues, i, 54, 221; divisions of the Great Plan, i, 139- 49; tribes of the I, i, 150; iv, 30; services of good government, and nine songs of them, i, 48, 61; plains, iii, 196, 199; individuals supported on best farms, 210; high ministers, 213, 2693 symbols of distinction, 215; years’ surplus of income, aaa; ladies of honour, 259; gates of capital, 265-6; things that suspend a sacrifice, 330; boys taught to number the days at nine, 476; nine 3hii, iv, 30; the ninth year of study, 83; 480 THE TEXTS OF CONFUCIANISM. nine-scolloped flag, 114; shells put in mouth of deceased king, 164; nineteen suits, in dressing corpse, 185; standard rules of government, 314-6; days’ wailing for king’s death, 373; months’ mourning, fabric of, pss ; nine pin of king’s harem, Vv, 432. Nose, cutting off the, punishment of, i, 40 (note), 110. Notes of music, see Five. Numerical categories, see under two, three, and other numbers ‘ Numerous Officers,’ the, i, 196-200; ‘Numerous Regions,’ i, 213-9. Odour, or fragrance, a characteristic of the K&u sacrifices, iii, 4433 i, 366 (and note), 367, 399. The fragrance of good government, i, 232; and of virtue before God, and the rank odour of cruel punishments, i, 256. Offerings, sacrificial or thanksgiving, at meals, iii, 79; iv, 20; et al. Officers, the number of, gradually increased, i, 327; gradations, numbers, emoluments, and other arrangements of, iii, 209-14. One man, the, i, 100, 163, 394; iii, 107 (and note) ; iv, 418. Order, Great, period of, iv, 118. Otter, the, offers fish in sacrifice, iii, 221, 251 (and note). Palace, the royal, i, 236 (and note) ; ancestral temple was built before the palace, in new settlement, 384; see also iii, 103-4. Parent, the, of all creatures, i, 125, 361; parent of the people, i, 125,144; import of that name, iv, 278, 340-1, 420. Parents, service of, see Filial piety ; by sons and their wives, iii, 449-51, 452-63 assisted by the younger brothers and sisters of the household, 451; of the widowed mother-in-law by the wife, 453, 457+ . Pastors, i, 39, 42, 221-2, 224-53 iii, 111, Judges, the pastors or shepherds of Heaven, i, 259. Paths, three, iv, 333. People, will of, Heaven's will, i, 128. Perfection, what it is, iv, 236-7; the royal perfection, i, 142-4. The perfect man, and the manifestation of his perfection, iv, 317 (and note), 318-23.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Meals, offerings at, see Offerings. Mean, the, Doctrine of, or State of Equilibrium and Harmony, see Equilibrium; Golden Rule of, iv, 305,419; Confucius had not attained to it, iv, 305-6; standard of, to be set up by king, i, 88. Melon, cutting, for different parties, iii, 82. Minister, the prime, i, 228; had under him the six grandees, iii, tog (see i, 227-8); of Instruction, i, 228; iii, 230-3; of War, i, 228; iii, 234-5; of Crime, i, 229; lii, 235-8; of Religion, i, 228 (i, 44, and iii, 109, and the minister of Offices, r10); of Works, i, 229; iii, 110, 228-30 (see note on i, 229). King had six Great ministers, i, 268-9, and the feudal lords, three, i, 233; iii, 213-4; their emoluments and rank, iii, 210-11. Missions, friendly, between states, iti, 57-8. Mourning, rites of, dress, times, and tables of, iii, 202-8 (appendix to Book II). Questions of 3ang-yze about them and other ~rites, i iti, 311-42. Smaller points in dress, iv, 40-59. Greater points, 173-200, Gifts for and miscellaneous points, 132-72. Hurrying to, from a distance, 365-74. Questions about, 375-9. Questions about dress in, 380-4. Subsidiary points in, 385-90. Questions about the three years » 391-4. The four moral constitacnts underlying, iv, 465-72. Preparations for a death, iv, 173, 181 (and note). Calling the dead back, see Calling back. Covering the body, plugging the mouth open, keeping the feet straight, washing, abstinence of mourners, and replacing on the couch, and putting in coffin, iii, 141-2, 144-5; iv, 181-5, 193. Putting down offerings of food by the corpse or coffin, iii, 133, 148 (and note), 153, 156- 7; iv, 194-6. The slighter and greater dressings (body-cases, clothes, ties, and operations with them), iv, 185-9, 375-7. The first spirit-tablet, iii, 168 (and note). Taking hold of the hand and bending over the corpse, iv, 190-1. The hut, huts, and INDEX OF SUBJECTS. 479 unplastered apartment, iv, 134, 154, 163, 191-2. The wailing, leaping, and beating the breast, iii, 89, 93 (and note), 131-7, 150, 160; iv, 51, 58-9, 143, 188-90, 194-6, 370-9, 385-6, et saepe. Visits of condolence, iii, 123, 135-6, 141; iv, 41, 54, 58, 139, 144, et saepe. The use of the staff, iii, 134, 136, 161, 313, 322, 3345 iv, 48, 54, 57, 163, 180-1, 378-9, 467-8. The coffin and burial, see Burial. Sacrifices, in connexion with mourning, see Sacrifice. A bald man, a hunchback, and a lame man, and the rites, iv, 378. Real grief is better than many rites, iii, 141. Music, the, of Shun, i, 61 ; of Y4o,
2The coffin and burial, see Burial. Sacrifices, in connexion with mourning, see Sacrifice. A bald man, a hunchback, and a lame man, and the rites, iv, 378. Real grief is better than many rites, iii, 141. Music, the, of Shun, i, 61 ; of Y4o, Shun, and Yii, iv, 106 (and note); of Wa, 121-4 (see also 130); the ancient schools of, 109; rules and times for teaching and practising, iii, 232, 255,261, 266, 269-71, 274, 293, 348; iv, 274-53 instruments of, i, 305, 319, 323-4, 326, 367; iii, 83, 219, 273; iv, 35-7, 97,111, 115, 119-21, 123; times for regulating, iii, 217, 273; were composed of eight materials, iv, rrr-2. The Record of music, iv, 95-131; with the account of it in, iii, 32-3. Object and effects of music, iii, 389-91; iv, 107, 224-5, 255-6 ; see also i,61. The music that has no sound, iv, 279; see 276. Officers kept their instruments at hand, iii, 106. But music was not played during mourning, i, 41; iii, 103; nor in bad years, iii, 106; nor at marriages, lii, 442 (and note); nor for three days after bride came to her husband’s, 322 (and note) ; nor in escorting friends or in autumn, iv, 210. Occasions when the ruler gave up his music, iii, 159; iv, 164; see iii, 179-80. It was used at sacrifices, iv, 213-4, 350; but with discrimination, iv, 330 ; and not in preliminary purification, iv, 240. Confucius and Hsien-3ze, in resuming music after mourn- ing, iii, 130. See Notes, Officers, and Tubes. Name, the first, was given in child- hood, iii, 79, 144 ; by the father, three months after birth, iii, 473-5; that of maturity (the designation), at the capping at the age of twenty, iii, 65, 79, 144, 438; the name of ‘uncle’ was not used till fifty, iii, 144. The honorary or posthumous name, see Honorary. The first naming of a ruler’s heir-son, born after his father’s death, iii, 311-33; after the burial, 313-4. Names which should not be given to a child, iii, 78 (and note), 474-5. On the avoiding of certain names, and the names used in certain circumstances, iii, 66, 79, 93, 101, 107-8, I10-1, 1903 iv, 18, 27-8, 138, 161, 1753 case of names, composed of two characters, iii, 93, 190; sacrificial names for victims, offerings, grandparents and parents, iii, 117-8. Dogs got names, iv, 76. Natural phenomena of the different months, iii, 251, 2358, 259-60, 263-4, 269, 272, 275, 277-8, 283, 287, 289, 291-2, 295, 297, 302, 305-6, 308. Nine is the number of the months
3Dogs got names, iv, 76. Natural phenomena of the different months, iii, 251, 2358, 259-60, 263-4, 269, 272, 275, 277-8, 283, 287, 289, 291-2, 295, 297, 302, 305-6, 308. Nine is the number of the months of autumn, iii, 283, 286, 291; and the indication of the strong or undivided lines in the diagrams of volume ii. Nine provinces, see Divisions; classes of kin, i, 32; iv, 423 pastors, i, 229; virtues, i, 54, 221; divisions of the Great Plan, i, 139- 49; tribes of the I, i, 150; iv, 30; services of good government, and nine songs of them, i, 48, 61; plains, iii, 196, 199; individuals supported on best farms, 210; high ministers, 213, 2693 symbols of distinction, 215; years’ surplus of income, aaa; ladies of honour, 259; gates of capital, 265-6; things that suspend a sacrifice, 330; boys taught to number the days at nine, 476; nine 3hii, iv, 30; the ninth year of study, 83; 480 THE TEXTS OF CONFUCIANISM. nine-scolloped flag, 114; shells put in mouth of deceased king, 164; nineteen suits, in dressing corpse, 185; standard rules of government, 314-6; days’ wailing for king’s death, 373; months’ mourning, fabric of, pss ; nine pin of king’s harem, Vv, 432. Nose, cutting off the, punishment of, i, 40 (note), 110. Notes of music, see Five. Numerical categories, see under two, three, and other numbers ‘ Numerous Officers,’ the, i, 196-200; ‘Numerous Regions,’ i, 213-9. Odour, or fragrance, a characteristic of the K&u sacrifices, iii, 4433 i, 366 (and note), 367, 399. The fragrance of good government, i, 232; and of virtue before God, and the rank odour of cruel punishments, i, 256. Offerings, sacrificial or thanksgiving, at meals, iii, 79; iv, 20; et al. Officers, the number of, gradually increased, i, 327; gradations, numbers, emoluments, and other arrangements of, iii, 209-14. One man, the, i, 100, 163, 394; iii, 107 (and note) ; iv, 418. Order, Great, period of, iv, 118. Otter, the, offers fish in sacrifice, iii, 221, 251 (and note). Palace, the royal, i, 236 (and note) ; ancestral temple was built before the palace, in new settlement, 384; see also iii, 103-4. Parent, the, of all creatures, i, 125, 361; parent of the people, i, 125,144; import of that name, iv, 278, 340-1, 420. Parents, service of, see Filial piety ; by sons and their wives, iii, 449-51, 452-63 assisted by the younger brothers and sisters of the household, 451; of the widowed mother-in-law by the wife, 453, 457+ . Pastors, i, 39, 42, 221-2, 224-53 iii, 111, Judges, the pastors or shepherds of Heaven, i, 259. Paths, three, iv, 333. People, will of, Heaven's will, i, 128. Perfection, what it is, iv, 236-7; the royal perfection, i, 142-4. The perfect man, and the manifestation of his perfection, iv, 317 (and note), 318-23.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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