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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Ideal description of, iv, 326-7. Friendship with Yiian Zang, iii, 198-9 (and note). Consecration of a temple and its vessels by blood, iv, 169-70. Constellations and stars, see Astro- nomical, and i, 149. Counsels, of Shun to pastors of pro- vinces, i, 42; of the Great Yi, 6-52; of Kao-ydo, 53-6; of i Yin, 92-103; of duke W@ to himself, i, 413-7. Count, one of the orders of nobility, i, 136 (and note); iii, 209; iv, 30. Title of chiefs of the wild tribes, iii, 11. Crimes, of Kieh of Hsia, i, 85, 197, 216; of Shau of Yin or Shang, i, 119-21, 125-30, 135, 177, 197- 8, 222, 411-2. Criminals, how dealt with, iii, 215-6. Cups, jugs, and other drinking vessels,i, 343, 366, 374-5 (and note), 386, 427, 445-6; iv, 32, 35+ Cupboards, iii, 464. A74 THE TEXTS OF CONFUCIANISM. Dancing or pantomime, taught to boys at thirteen, and afterwards, iii, 477 (and note); 255 (and note), 345, 347; iv, 92 (and note), 121-31 (to the piece Tawf). Dancing habits of Yin, i, 239. See also i, 343, 375. Death, what takes place at, iii, 369, 4443 iv, 220-13; names for, of different parties, iii, 108, 112, 1173 of parents alive and dead, 118; of husband, wife’s lament over, i, 441-2 ; of three worthies of KAin, i, 443-4. Decades, life divided into, and described, iii, 65-6. Demeanour, importance of, i, 413- 4; of different parties, iii, r1a; iv, 25-7; of son, on father’s death, iii, 129; at grave, 137; in serving parents, i, 480-1; in mourning, 487-8. Different, teaching of the different classical books, iv, 255-6; answers to questions about age and wealth, iii, 115-6. Dishes, arrangement of, at feast, iii, 79; various, of food, iii, 459- 643; 468-70. Divination, i, 50, 104, 128, 145-7 (and note), 153-4, 157-9, 161, 183, 189-90, 349, 350-2 (about dreams), 358-9; ii, 371-2 (and all ii. is, in form at least, a book of divination) ; iii, 78, 94, 119, 128, 181, 235, 238, 385, 428, 472; iv, 51,71, 84, 135, 156, 180, 223, 289, 295, 298, 320, 331, 349-51. Division of kingdom into twelve provinces, i, 40, 60; into nine, i, 64-72, ror (see also 310); iii, III, 211-2, 413; iv, 208. Division and apportioning of the income, iii, 221-2. Divorce, iii, 122 (and note, Did Confucius divorce his wife?), 457 (and note); iv, 42, 44, 45, 573 of a lady sent back before she had become the acknowledged wife, iv, 170-1. Doctor’s family should have practised medicine for three generations, iii, 114. Domains or tenures, the five, i, 75-6, 229. See also i, 163, 176-7, 183, 207, 244. Doubts, submitted to divination, i, 145-6. Dress, ordinary, of young men and their wives, iii, 449-50; of mourning, see Mourning rites. The black robes, iv, 352-64. The long dress, iv, 395-6. Darkcoloured robes, iii, 448 ; various particulars about, iv, 9-17. Drinks, iii, 446-7(and note), 460; iv, 8. Drinking in the country districts, ceremony Of, iii, 56; iv, 435-45. Dyeing, iii, 278. Dynasties, see Three, Four, Five, Seven.
2The black robes, iv, 352-64. The long dress, iv, 395-6. Darkcoloured robes, iii, 448 ; various particulars about, iv, 9-17. Drinks, iii, 446-7(and note), 460; iv, 8. Drinking in the country districts, ceremony Of, iii, 56; iv, 435-45. Dyeing, iii, 278. Dynasties, see Three, Four, Five, Seven. Ears, cutting off, a punishment, i, 168, 256; left, of captives, i, 339, 392. Ears of grain, left in field for the widow, i, 373. Eating, rules in, iii, 80-1, 89 ; iv, 20-1. Eclipse of the sun, and ceremonies at, i, 82 (and note); another, i, 355; at an interment, iii, 338-9. Economy, rules of, iv, 3, 43 iii, 227. Education and _ schools, iii, 231-5, 242, 255, 266, 308, 347-9, 359- 61; iv, 82-90; attention of king Wé to, i, 137. Education of young princes, iii, 345-503 iv, 82-90; ordinary of a boy, iii, 476-7; of a girl, 478. The Great Learning, iv, 411-24. Eight is the number of the months of spring, iii, 250, 258, 262. Eight objects of government, i, 141-23 lii, 230, 248; tribes of the Man, i, 150; iv, 30; 4&4 sacrifices, iii, 431; materials of musical instruments, iv, 1113 men walked beside the ruler’s bier with clappers, iv, 165; bells at the bits of carriage team, i, 338, 426; baskets of grain placed by'ruler’s coffin, iv, 197; dishes at sacrifice, iv, 38. Eighty, old men of, iii, 66, 465-6 ; iv, 230, 232. Endogens and exogens, iii, 39.4 (note). Equilibrium and harmony, state of, iv, 300-29 (see note 3, p. 301). Eulogies, rule for, iii, 3 33-4(andnote). ‘Example, the, of the sovereign, i, 53-4, 60, 88-9; effects of, i, 201-4; of crown-prince, iii, INDEX OF SUBJECTS. 475 351-33 as taught by the ceremonial usages, iv, 330-64. Father and son, the relationship of, iii, 3455 iv, 313. Father and mother, different position of with son, iv, 341. Fathers of husbandry, the, i, 371 (and note), 3723 iii, 4313 war, i, 392 (and note) ; iii, 220; of cookery, iii, 79; iv, 38; of match-making, iii, 259; of the fish-diet, iv, 78. Filial Piety, Classic of, i, 465-88 ; its name, early existence, contents, and author, 449-51; its history to A.D. 745, i, 452-8; . and since, 458-62 ; descriptions and instances of, i, 212, 393-43 iii, 67-9, 87-8, 172, 182, 343s 357-8, 360-1, 372, 379, 386, 446, 449, 455-7, 467, 477 3}iV, 24, 41, 211-7, 222, 226-9, 233-4, 236-8, 268-9, 289-91, 308-115 when’ parents are ill, iii, 343-45) under other peculiar circumstances, iii, 335-7; when parents have faults, and deal hardly, iii, 456-7. An unfilial ruler was reduced in rank, iii, 217. Five jade-symbols of rank, i, 39; iv, 168-9; relationships of society, and duties of, i, 43, 129, 137; iii, 379-80; ceremonies, i, 55 see Ceremonies) ; emblematic
3An unfilial ruler was reduced in rank, iii, 217. Five jade-symbols of rank, i, 39; iv, 168-9; relationships of society, and duties of, i, 43, 129, 137; iii, 379-80; ceremonies, i, 55 see Ceremonies) ; emblematic igures on robes, i, 56; punishments, i, 48, 56, 255, 261, 481; iii, 235-6; iv, 99, 384; coloured earths, i, 67; correct colours, iii, 382 ; iv, 90; intermediate colours, iv, 11 (in note); flavours, iii, 382, 435; domains (see Domains) ; elements, i, 77, 140-1; iii, 382; sons, songs of the, i, 78-80; orders of nobility, i, 136, and their territories, iii, 209; personal matters and their qualities, i, 141; dividers of time, i, 142; favourable and unfavourable verifications, i, 1473 sources of happiness and extreme evils, i, 149; administrative officers, iii, r1og-103 sacrifices of the house, iii, 116, 225, 300, 329, 376, 385; Great officers in Great state, iii, 214; states, a union, iii, 212; tour of inspection in five years, i, 40; iii, 216; princes appeared at court once in five years, i, 40; iii, 216; five kinds of grain, iii, 231, 229, 270, 272, 276, 280, 293, 308; ancestral temples of princes, iii, 223, 3975 iv, 205; five regions, the, iii, 229; turnings over of royal boat, iii, 263 ; five storehouses, iii, 265; conditions in sacrificial victims, iii, 288 ; weapons of war, iii, 2943 descendants of the rulers in five temple shrines, iii, 355-8; five classes of the experienced, iii, 360; iv, 124, 231; beverages, iv, 2; washings of hands a day, iv, 5; : Ti, the, iv, 30; Tis, the, iii, 468; iv, 102, 1303 degrees in kinship, iv, 42 (and note); heads of clans changed in five generations, 43, 63, 65; five things claiming first attention of sovereign, 61; attendant carriages of Great officers of first grade, 75; fifth year of study, 83; five degrees of mourning, 90; five senses, 90; strings, lute with, 105; usages of king, conveying great lessons, 124; days’ leaping on death of Great officer, 1433 months’ mourning, 158; shells in stuffing Great officer’s mouth, wailing for him ended in five months, sacrifice of Repose for him offered five times, prince buried five months after death, 164; things of shame to an officer, 166; double rolls of silk, a marriage offering, 172; cross-bands in greater dressing of dead, 186; dynasties, 204; five premature deaths for which king sacrificed, 207; things securing good government, 216; objects accomplished by sacrifice, 219-20; extreme points, the, 278-9; fivefold or universal path, 313; wailings and leapings of one who had hurried to mourning rites, 369-73; rules for long dress, 396. Fifty, men of, iii, 66, 162, 240-1, 464-6; iv, 230, 476 THE TEXTS OF CONFUCIANISM.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Ideal description of, iv, 326-7. Friendship with Yiian Zang, iii, 198-9 (and note). Consecration of a temple and its vessels by blood, iv, 169-70. Constellations and stars, see Astro- nomical, and i, 149. Counsels, of Shun to pastors of pro- vinces, i, 42; of the Great Yi, 6-52; of Kao-ydo, 53-6; of i Yin, 92-103; of duke W@ to himself, i, 413-7. Count, one of the orders of nobility, i, 136 (and note); iii, 209; iv, 30. Title of chiefs of the wild tribes, iii, 11. Crimes, of Kieh of Hsia, i, 85, 197, 216; of Shau of Yin or Shang, i, 119-21, 125-30, 135, 177, 197- 8, 222, 411-2. Criminals, how dealt with, iii, 215-6. Cups, jugs, and other drinking vessels,i, 343, 366, 374-5 (and note), 386, 427, 445-6; iv, 32, 35+ Cupboards, iii, 464. A74 THE TEXTS OF CONFUCIANISM. Dancing or pantomime, taught to boys at thirteen, and afterwards, iii, 477 (and note); 255 (and note), 345, 347; iv, 92 (and note), 121-31 (to the piece Tawf). Dancing habits of Yin, i, 239. See also i, 343, 375. Death, what takes place at, iii, 369, 4443 iv, 220-13; names for, of different parties, iii, 108, 112, 1173 of parents alive and dead, 118; of husband, wife’s lament over, i, 441-2 ; of three worthies of KAin, i, 443-4. Decades, life divided into, and described, iii, 65-6. Demeanour, importance of, i, 413- 4; of different parties, iii, r1a; iv, 25-7; of son, on father’s death, iii, 129; at grave, 137; in serving parents, i, 480-1; in mourning, 487-8. Different, teaching of the different classical books, iv, 255-6; answers to questions about age and wealth, iii, 115-6. Dishes, arrangement of, at feast, iii, 79; various, of food, iii, 459- 643; 468-70. Divination, i, 50, 104, 128, 145-7 (and note), 153-4, 157-9, 161, 183, 189-90, 349, 350-2 (about dreams), 358-9; ii, 371-2 (and all ii. is, in form at least, a book of divination) ; iii, 78, 94, 119, 128, 181, 235, 238, 385, 428, 472; iv, 51,71, 84, 135, 156, 180, 223, 289, 295, 298, 320, 331, 349-51. Division of kingdom into twelve provinces, i, 40, 60; into nine, i, 64-72, ror (see also 310); iii, III, 211-2, 413; iv, 208. Division and apportioning of the income, iii, 221-2. Divorce, iii, 122 (and note, Did Confucius divorce his wife?), 457 (and note); iv, 42, 44, 45, 573 of a lady sent back before she had become the acknowledged wife, iv, 170-1. Doctor’s family should have practised medicine for three generations, iii, 114. Domains or tenures, the five, i, 75-6, 229. See also i, 163, 176-7, 183, 207, 244. Doubts, submitted to divination, i, 145-6. Dress, ordinary, of young men and their wives, iii, 449-50; of mourning, see Mourning rites. The black robes, iv, 352-64. The long dress, iv, 395-6. Darkcoloured robes, iii, 448 ; various particulars about, iv, 9-17. Drinks, iii, 446-7(and note), 460; iv, 8. Drinking in the country districts, ceremony Of, iii, 56; iv, 435-45. Dyeing, iii, 278. Dynasties, see Three, Four, Five, Seven.
2The black robes, iv, 352-64. The long dress, iv, 395-6. Darkcoloured robes, iii, 448 ; various particulars about, iv, 9-17. Drinks, iii, 446-7(and note), 460; iv, 8. Drinking in the country districts, ceremony Of, iii, 56; iv, 435-45. Dyeing, iii, 278. Dynasties, see Three, Four, Five, Seven. Ears, cutting off, a punishment, i, 168, 256; left, of captives, i, 339, 392. Ears of grain, left in field for the widow, i, 373. Eating, rules in, iii, 80-1, 89 ; iv, 20-1. Eclipse of the sun, and ceremonies at, i, 82 (and note); another, i, 355; at an interment, iii, 338-9. Economy, rules of, iv, 3, 43 iii, 227. Education and _ schools, iii, 231-5, 242, 255, 266, 308, 347-9, 359- 61; iv, 82-90; attention of king Wé to, i, 137. Education of young princes, iii, 345-503 iv, 82-90; ordinary of a boy, iii, 476-7; of a girl, 478. The Great Learning, iv, 411-24. Eight is the number of the months of spring, iii, 250, 258, 262. Eight objects of government, i, 141-23 lii, 230, 248; tribes of the Man, i, 150; iv, 30; 4&4 sacrifices, iii, 431; materials of musical instruments, iv, 1113 men walked beside the ruler’s bier with clappers, iv, 165; bells at the bits of carriage team, i, 338, 426; baskets of grain placed by'ruler’s coffin, iv, 197; dishes at sacrifice, iv, 38. Eighty, old men of, iii, 66, 465-6 ; iv, 230, 232. Endogens and exogens, iii, 39.4 (note). Equilibrium and harmony, state of, iv, 300-29 (see note 3, p. 301). Eulogies, rule for, iii, 3 33-4(andnote). ‘Example, the, of the sovereign, i, 53-4, 60, 88-9; effects of, i, 201-4; of crown-prince, iii, INDEX OF SUBJECTS. 475 351-33 as taught by the ceremonial usages, iv, 330-64. Father and son, the relationship of, iii, 3455 iv, 313. Father and mother, different position of with son, iv, 341. Fathers of husbandry, the, i, 371 (and note), 3723 iii, 4313 war, i, 392 (and note) ; iii, 220; of cookery, iii, 79; iv, 38; of match-making, iii, 259; of the fish-diet, iv, 78. Filial Piety, Classic of, i, 465-88 ; its name, early existence, contents, and author, 449-51; its history to A.D. 745, i, 452-8; . and since, 458-62 ; descriptions and instances of, i, 212, 393-43 iii, 67-9, 87-8, 172, 182, 343s 357-8, 360-1, 372, 379, 386, 446, 449, 455-7, 467, 477 3}iV, 24, 41, 211-7, 222, 226-9, 233-4, 236-8, 268-9, 289-91, 308-115 when’ parents are ill, iii, 343-45) under other peculiar circumstances, iii, 335-7; when parents have faults, and deal hardly, iii, 456-7. An unfilial ruler was reduced in rank, iii, 217. Five jade-symbols of rank, i, 39; iv, 168-9; relationships of society, and duties of, i, 43, 129, 137; iii, 379-80; ceremonies, i, 55 see Ceremonies) ; emblematic
3An unfilial ruler was reduced in rank, iii, 217. Five jade-symbols of rank, i, 39; iv, 168-9; relationships of society, and duties of, i, 43, 129, 137; iii, 379-80; ceremonies, i, 55 see Ceremonies) ; emblematic igures on robes, i, 56; punishments, i, 48, 56, 255, 261, 481; iii, 235-6; iv, 99, 384; coloured earths, i, 67; correct colours, iii, 382 ; iv, 90; intermediate colours, iv, 11 (in note); flavours, iii, 382, 435; domains (see Domains) ; elements, i, 77, 140-1; iii, 382; sons, songs of the, i, 78-80; orders of nobility, i, 136, and their territories, iii, 209; personal matters and their qualities, i, 141; dividers of time, i, 142; favourable and unfavourable verifications, i, 1473 sources of happiness and extreme evils, i, 149; administrative officers, iii, r1og-103 sacrifices of the house, iii, 116, 225, 300, 329, 376, 385; Great officers in Great state, iii, 214; states, a union, iii, 212; tour of inspection in five years, i, 40; iii, 216; princes appeared at court once in five years, i, 40; iii, 216; five kinds of grain, iii, 231, 229, 270, 272, 276, 280, 293, 308; ancestral temples of princes, iii, 223, 3975 iv, 205; five regions, the, iii, 229; turnings over of royal boat, iii, 263 ; five storehouses, iii, 265; conditions in sacrificial victims, iii, 288 ; weapons of war, iii, 2943 descendants of the rulers in five temple shrines, iii, 355-8; five classes of the experienced, iii, 360; iv, 124, 231; beverages, iv, 2; washings of hands a day, iv, 5; : Ti, the, iv, 30; Tis, the, iii, 468; iv, 102, 1303 degrees in kinship, iv, 42 (and note); heads of clans changed in five generations, 43, 63, 65; five things claiming first attention of sovereign, 61; attendant carriages of Great officers of first grade, 75; fifth year of study, 83; five degrees of mourning, 90; five senses, 90; strings, lute with, 105; usages of king, conveying great lessons, 124; days’ leaping on death of Great officer, 1433 months’ mourning, 158; shells in stuffing Great officer’s mouth, wailing for him ended in five months, sacrifice of Repose for him offered five times, prince buried five months after death, 164; things of shame to an officer, 166; double rolls of silk, a marriage offering, 172; cross-bands in greater dressing of dead, 186; dynasties, 204; five premature deaths for which king sacrificed, 207; things securing good government, 216; objects accomplished by sacrifice, 219-20; extreme points, the, 278-9; fivefold or universal path, 313; wailings and leapings of one who had hurried to mourning rites, 369-73; rules for long dress, 396. Fifty, men of, iii, 66, 162, 240-1, 464-6; iv, 230, 476 THE TEXTS OF CONFUCIANISM.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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