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12300, 20-30. Six was the number for the months of winter, iii, 296, 302, 306, and the name for the divided lines of the diagrams of vol. ii. Six Honoured ones, i, 39 ; hosts of king and their leaders, i, 76-7, 81, 129, 229, 244; Magazines of natural wealth, 48, 74; Grand ministers and their departments, 228-9; extreme evils, 149 (and note); tenures, 226; grandees of Heaven’s institution, and six departments of the statutes, iii, rog; treasuries and six stores of the king, 1103 ceremonial observances, 230, 248; things that break up an audience, 328-9; Great men, 366; upper musical accords, and six figures on robes, 382 ; personators, 406; arrows shot on birth of ruler’s heir-son, 4723 Zung tribes, iv, 30; years of the duke of Kau’s regency, 31; bond of kinship ends with sixth generation, 63; six considerations regulating the mourning worn, 63-4; cases of affinity, 643; things that make teaching vain, 86-7; peculiarities of sound, in music, 93; six upper and six lower musical accords, 118; instruments introducing virtuous airs, 119; dressers of corpse, 188; baskets of grain by coffin of Great officer, and six supporting ropes of ruler’s catafalque, 197-8; shang in fabric of certain sackcloth, 388. Sixty, men of, iii, 66,88, 240-2, 464-6, Slept, how gentlemen, and would rise for wind, thunder, and rain, iv, 5. Spirit, spirits, spirit-like, and cognate words, denoted by shan (jah) and kwei shin (4 mh), i, 39, 45, 47, 51 (k.5.), 51-2, go (and note), 93 (k.s.), 96, 99 (k. S.), 101, 109, 116, 123, 126, 135, 153 (k.S.), 163, 217, 228, 232, 318 (and note), 347-8, 365-8, 372, 387-8, 405 (and note), 415 (and note), 419-20, 422, 428, 485-6 (k.s.); ii, 226 k. s.), 230, 259 (k. 5), 354 k. s.), 354, 357 (and note), 365 k. s.), 366, 370, 373-4, 377-8, 383, 390, 392, 395, 417 (Kk. S.), 422, 427; ili, 64 (k.s.), 78 (k.s.), 108 (k.s.), 148, 167 (k.s.), 169, 173,217, 238, 250,257, 262, 268, INDEX OF SUBJECTS. 483 272, 276, 278, 280, 283, 287, 291, 296, 302, 306, 367 (k.5.), 368 (k.s.), 370 (k-S.), 371, 375 (k.S.), 377 (k.s.), 381 te S.), 383 (k.S.), 384 (k. SY) 385 (k. =) 386 (k.s.), 388 (k.s.), 389 (k.s.), 391 (k. *}) 394 (k.s.), 395 (K.s.), 397 (K.S.), 398 (K.s.), 412, 423, 425, 430, 434, 436, 441 (K.S.), 4445 4465 iv, 73,99 (k.s.), 101 (K.s.), 104 (k.s.), 113-4, 125, 138, 170, 203, 213-4, 219 (k.s.), 220 (k.S.), 224, 235, 237 (K.S.), 239-40, 245, 261, 265, 271 (k.S.), 272 (k.S.), 273 (k. s.), 282, 307 (k.s.), 308, 320, 325 (k.S.), 331 (K.S.), 342-3, 3455 349-50 (k.S.), 363, 464. Staff, the, was always carried, even in house, after fifty, iii, 241, 465; and stool were carried to an interview with an old man, iii, 67, and always given to one of seventy still in office, 66. Staffs of hazel, iii, 432; of bamboo, and a dryandria branch, iv, 41. Use in mourning, see Mourning rites. State, officers and rulers leaving their, rules for, iii, 104, 107. Strap, for mounting a carriage by, jii, 95 (and pote), 96, 98.
2Staffs of hazel, iii, 432; of bamboo, and a dryandria branch, iv, 41. Use in mourning, see Mourning rites. State, officers and rulers leaving their, rules for, iii, 104, 107. Strap, for mounting a carriage by, jii, 95 (and pote), 96, 98. Sympathy and kindly feeling, rules of, iii, 106, 125, 256, 265, 275, 287-8. Tablet, the Spirit, iii, 108 (and note), 168 (and note), 171-2, 323, 336, 4443 iv, 47, 51, 81, 136-7, 142, 163; in the event of war, iii, 324-5, 355; the memorandum, iv, 12, 13. Ten evil ways of three bad fashions, i, 94; able ministers of king Wi, 128 ; good men who helped king Kdang, 158, 160; a boy went out to school at ten, iii, 65, 477; and a girl no longer went out from the women’s apartments, 478; a youth serves one older by ten years as an elder brother, 68; ten states formed a confederacy, 212; a tenth of the expenditure went for sacrifices, and during the three years of mourning for the rites, 222; ten things held to be right or virtues, 380; relationships recognised in sacrifice, iv, 245-9; what teneyes behold,413. Terminus, the Grand, ii, 373. Ternion, the Great, iii, 377; iv, 256; see iv, 319 (and note). Testamentary Charge of king K4aing, the, i, 234-42. Thirty, marriage at, iii, 65 (and note), 477. Three Mido and three Wei, i, 41, 45; silks, 40; localities for banishment, 43; religious ceremonies, 44; examinations, 45; departments of governmental action, 48, 222; virtues, 55, 144, 260; characters of soil, 75; commencements of the year, 77; kings of Kau, 153; grades of ability, 221-2; Kung andthree KG, 227-8; Kiao and three Sui, 269; extremes, ii, 351; first three gifts of king, iii, 67, 215; divination should not exceed thrice, 94; absence from one’s state for three generations or more, 102; three years’ mourning for father, ruler, and teacher, 121; deaths not condoled about, 131; wives of Shun, 132 (and note) ; small carriages sent to the grave, 161; dynasties, usages of, in burial, 170; families of LQ, 184 (and note) ; days’ wailing for a burnt shrine, 190; different times in assuming mourning for king, 194; market shut for three days on a ruler’s death, 202; huntings, 220 (note); customs for three days and three nights after a marriage, 322 ; king Wan visited his father thrice a day, 347 (note); three mats’ distance between pupil and master, 347; classes of the old, 360, 385; iv, 124, 231; dynasties, 405; iv, 130, 349; dukes, iv, 29; over two years counted three, 45; third year’s studies, 83; three kings, the, 88, 91, 102; impartialities, 281; things common to mourning rites for king and an officer, 149; shouts in calling dead back, 174; grades of officers, 177 ; mourners took 1i2 484 THE TEXTS OF CONFUCIANISM.
3the staff on the third day, 180; they abstained from food for three days, 183, 3753; three occasions for abstinence, 184 ; months’ keeping from nuptial chamber, 192; condoling visits of ruler, 194; shells put in mouth of officer, and sacrifice of Repose thrice offered for him, 164; three things about his learning that occasion sorrow to superior men, 166 ; special sacrifices of Great officer, 207; things specially important at a sacrifice, 241; great relationships and their functions, 263-4; points having no positive existence, 278-9, and their five effects, 280-1 ; universal virtues, 313; things essential to cultivation of character, 314; hundred ceremonies and three thousand modes of demeanour, 333 ; iii, 404; ways in which the virtues of humanity appear, 333; a visitor only advances after three salutations, and an officer leaves the state when his advice has been thrice rejected, 346; dressing the corpse commenced three days after death, 377; three quavers in wailing, 386; shang in fabric of coarsest sackcloth, 388; reason for the three years’ mourning, 394; ‘horses’ in game of pitch-pot, 399- Tranquillity Small, the period of, iii, 3 mje ‘ Tribute, of Yt,’ the, i, 63-76; articles of tribute, iii, 420. Twelve pendants of royal cap, iv, 13 streamers of Lf banner, 32; shang in fabric of five months’ mourning, 388 ; strips of cloth in the Long dress, 395 ; mouths, pitch-tubes, articles of diet, iii, 382. Twenty, the age for capping, iii, 79, et al., and for marriageof girls, 478. Two, living animals in introductory presents, i, 40; characters in a name, case of, iii, 93, 1903 grounds for a certain wailing, 150; hair of two colours (turning grey), men with, not to be taken captive, 178; two Great chiefs, 213 (and note); best trees, the, 394; concubines, case of, 457; victims, 459; towels in bathing, iv, 5; subjects not treated as subjects, 88; torches in ruler’s hall, in mourning, 178; two prisoners liberated by Kwan Kung, 168 ; baskets of grain by coffin of officer, 197; elements in man’s constitution, the, 221; surnames united by marriage, 264, 428; elements in ceremony and music, 276; days’ abstinence on mother’s death, 386. Union, the Grand, period of, iii, 365-6. Unity, the Grand, iii, 386-8 (and note). Verifications, the various, i, 147-9 (and notes). Victims and offerings, of, i, 134, 183, 194, 306, 317, 323, 325, 332-4, 343, 387-9) 401, 419-20, 445 ; iii, 226-7, 338 (the satisfying offerings, dark and bright), 347- 8, 369-72, 398, 408, 411-2, 416- 9, 428, 435-7, 446; iv, 35, 80. Visits between princes, iv, 274. The ceremony of friendly missions or visits, iv, 458-64. Wailing, see Mourning rites. Walking, rules in, iii, 68, 244; iv, 25-6. ‘Wedges, double, use of, jii, 158; iv, 196-7. Widow, a, should not wail at night, iv, 299; and one should not have interviews with her son, 298 ; iii, 78. Wife, the correct, will not marry again, i, 435; iii, 439.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
12300, 20-30. Six was the number for the months of winter, iii, 296, 302, 306, and the name for the divided lines of the diagrams of vol. ii. Six Honoured ones, i, 39 ; hosts of king and their leaders, i, 76-7, 81, 129, 229, 244; Magazines of natural wealth, 48, 74; Grand ministers and their departments, 228-9; extreme evils, 149 (and note); tenures, 226; grandees of Heaven’s institution, and six departments of the statutes, iii, rog; treasuries and six stores of the king, 1103 ceremonial observances, 230, 248; things that break up an audience, 328-9; Great men, 366; upper musical accords, and six figures on robes, 382 ; personators, 406; arrows shot on birth of ruler’s heir-son, 4723 Zung tribes, iv, 30; years of the duke of Kau’s regency, 31; bond of kinship ends with sixth generation, 63; six considerations regulating the mourning worn, 63-4; cases of affinity, 643; things that make teaching vain, 86-7; peculiarities of sound, in music, 93; six upper and six lower musical accords, 118; instruments introducing virtuous airs, 119; dressers of corpse, 188; baskets of grain by coffin of Great officer, and six supporting ropes of ruler’s catafalque, 197-8; shang in fabric of certain sackcloth, 388. Sixty, men of, iii, 66,88, 240-2, 464-6, Slept, how gentlemen, and would rise for wind, thunder, and rain, iv, 5. Spirit, spirits, spirit-like, and cognate words, denoted by shan (jah) and kwei shin (4 mh), i, 39, 45, 47, 51 (k.5.), 51-2, go (and note), 93 (k.s.), 96, 99 (k. S.), 101, 109, 116, 123, 126, 135, 153 (k.S.), 163, 217, 228, 232, 318 (and note), 347-8, 365-8, 372, 387-8, 405 (and note), 415 (and note), 419-20, 422, 428, 485-6 (k.s.); ii, 226 k. s.), 230, 259 (k. 5), 354 k. s.), 354, 357 (and note), 365 k. s.), 366, 370, 373-4, 377-8, 383, 390, 392, 395, 417 (Kk. S.), 422, 427; ili, 64 (k.s.), 78 (k.s.), 108 (k.s.), 148, 167 (k.s.), 169, 173,217, 238, 250,257, 262, 268, INDEX OF SUBJECTS. 483 272, 276, 278, 280, 283, 287, 291, 296, 302, 306, 367 (k.5.), 368 (k.s.), 370 (k-S.), 371, 375 (k.S.), 377 (k.s.), 381 te S.), 383 (k.S.), 384 (k. SY) 385 (k. =) 386 (k.s.), 388 (k.s.), 389 (k.s.), 391 (k. *}) 394 (k.s.), 395 (K.s.), 397 (K.S.), 398 (K.s.), 412, 423, 425, 430, 434, 436, 441 (K.S.), 4445 4465 iv, 73,99 (k.s.), 101 (K.s.), 104 (k.s.), 113-4, 125, 138, 170, 203, 213-4, 219 (k.s.), 220 (k.S.), 224, 235, 237 (K.S.), 239-40, 245, 261, 265, 271 (k.S.), 272 (k.S.), 273 (k. s.), 282, 307 (k.s.), 308, 320, 325 (k.S.), 331 (K.S.), 342-3, 3455 349-50 (k.S.), 363, 464. Staff, the, was always carried, even in house, after fifty, iii, 241, 465; and stool were carried to an interview with an old man, iii, 67, and always given to one of seventy still in office, 66. Staffs of hazel, iii, 432; of bamboo, and a dryandria branch, iv, 41. Use in mourning, see Mourning rites. State, officers and rulers leaving their, rules for, iii, 104, 107. Strap, for mounting a carriage by, jii, 95 (and pote), 96, 98.
2Staffs of hazel, iii, 432; of bamboo, and a dryandria branch, iv, 41. Use in mourning, see Mourning rites. State, officers and rulers leaving their, rules for, iii, 104, 107. Strap, for mounting a carriage by, jii, 95 (and pote), 96, 98. Sympathy and kindly feeling, rules of, iii, 106, 125, 256, 265, 275, 287-8. Tablet, the Spirit, iii, 108 (and note), 168 (and note), 171-2, 323, 336, 4443 iv, 47, 51, 81, 136-7, 142, 163; in the event of war, iii, 324-5, 355; the memorandum, iv, 12, 13. Ten evil ways of three bad fashions, i, 94; able ministers of king Wi, 128 ; good men who helped king Kdang, 158, 160; a boy went out to school at ten, iii, 65, 477; and a girl no longer went out from the women’s apartments, 478; a youth serves one older by ten years as an elder brother, 68; ten states formed a confederacy, 212; a tenth of the expenditure went for sacrifices, and during the three years of mourning for the rites, 222; ten things held to be right or virtues, 380; relationships recognised in sacrifice, iv, 245-9; what teneyes behold,413. Terminus, the Grand, ii, 373. Ternion, the Great, iii, 377; iv, 256; see iv, 319 (and note). Testamentary Charge of king K4aing, the, i, 234-42. Thirty, marriage at, iii, 65 (and note), 477. Three Mido and three Wei, i, 41, 45; silks, 40; localities for banishment, 43; religious ceremonies, 44; examinations, 45; departments of governmental action, 48, 222; virtues, 55, 144, 260; characters of soil, 75; commencements of the year, 77; kings of Kau, 153; grades of ability, 221-2; Kung andthree KG, 227-8; Kiao and three Sui, 269; extremes, ii, 351; first three gifts of king, iii, 67, 215; divination should not exceed thrice, 94; absence from one’s state for three generations or more, 102; three years’ mourning for father, ruler, and teacher, 121; deaths not condoled about, 131; wives of Shun, 132 (and note) ; small carriages sent to the grave, 161; dynasties, usages of, in burial, 170; families of LQ, 184 (and note) ; days’ wailing for a burnt shrine, 190; different times in assuming mourning for king, 194; market shut for three days on a ruler’s death, 202; huntings, 220 (note); customs for three days and three nights after a marriage, 322 ; king Wan visited his father thrice a day, 347 (note); three mats’ distance between pupil and master, 347; classes of the old, 360, 385; iv, 124, 231; dynasties, 405; iv, 130, 349; dukes, iv, 29; over two years counted three, 45; third year’s studies, 83; three kings, the, 88, 91, 102; impartialities, 281; things common to mourning rites for king and an officer, 149; shouts in calling dead back, 174; grades of officers, 177 ; mourners took 1i2 484 THE TEXTS OF CONFUCIANISM.
3the staff on the third day, 180; they abstained from food for three days, 183, 3753; three occasions for abstinence, 184 ; months’ keeping from nuptial chamber, 192; condoling visits of ruler, 194; shells put in mouth of officer, and sacrifice of Repose thrice offered for him, 164; three things about his learning that occasion sorrow to superior men, 166 ; special sacrifices of Great officer, 207; things specially important at a sacrifice, 241; great relationships and their functions, 263-4; points having no positive existence, 278-9, and their five effects, 280-1 ; universal virtues, 313; things essential to cultivation of character, 314; hundred ceremonies and three thousand modes of demeanour, 333 ; iii, 404; ways in which the virtues of humanity appear, 333; a visitor only advances after three salutations, and an officer leaves the state when his advice has been thrice rejected, 346; dressing the corpse commenced three days after death, 377; three quavers in wailing, 386; shang in fabric of coarsest sackcloth, 388; reason for the three years’ mourning, 394; ‘horses’ in game of pitch-pot, 399- Tranquillity Small, the period of, iii, 3 mje ‘ Tribute, of Yt,’ the, i, 63-76; articles of tribute, iii, 420. Twelve pendants of royal cap, iv, 13 streamers of Lf banner, 32; shang in fabric of five months’ mourning, 388 ; strips of cloth in the Long dress, 395 ; mouths, pitch-tubes, articles of diet, iii, 382. Twenty, the age for capping, iii, 79, et al., and for marriageof girls, 478. Two, living animals in introductory presents, i, 40; characters in a name, case of, iii, 93, 1903 grounds for a certain wailing, 150; hair of two colours (turning grey), men with, not to be taken captive, 178; two Great chiefs, 213 (and note); best trees, the, 394; concubines, case of, 457; victims, 459; towels in bathing, iv, 5; subjects not treated as subjects, 88; torches in ruler’s hall, in mourning, 178; two prisoners liberated by Kwan Kung, 168 ; baskets of grain by coffin of officer, 197; elements in man’s constitution, the, 221; surnames united by marriage, 264, 428; elements in ceremony and music, 276; days’ abstinence on mother’s death, 386. Union, the Grand, period of, iii, 365-6. Unity, the Grand, iii, 386-8 (and note). Verifications, the various, i, 147-9 (and notes). Victims and offerings, of, i, 134, 183, 194, 306, 317, 323, 325, 332-4, 343, 387-9) 401, 419-20, 445 ; iii, 226-7, 338 (the satisfying offerings, dark and bright), 347- 8, 369-72, 398, 408, 411-2, 416- 9, 428, 435-7, 446; iv, 35, 80. Visits between princes, iv, 274. The ceremony of friendly missions or visits, iv, 458-64. Wailing, see Mourning rites. Walking, rules in, iii, 68, 244; iv, 25-6. ‘Wedges, double, use of, jii, 158; iv, 196-7. Widow, a, should not wail at night, iv, 299; and one should not have interviews with her son, 298 ; iii, 78. Wife, the correct, will not marry again, i, 435; iii, 439.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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