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1Paths, three, iv, 333. People, will of, Heaven's will, i, 128. Perfection, what it is, iv, 236-7; the royal perfection, i, 142-4. The perfect man, and the manifestation of his perfection, iv, 317 (and note), 318-23. Personators of the dead in sacrifices, i, 300-1, 365, 367, 369, 375, 401, 423, 409 ; iii, 62, 69 (son cannot personate father), 87, 170, 183, 189-90, 329-30, 337-8, 341, 374, 405-6 (six at the Great sacrifice), 444, 446; iv, 12, 25-6, 45, 53-4, 75, 78, 80, 88, 116, 152, 212, 240-2, 245-7. Ploughing, the, of king and princes, iv, 222. See King. Powers, the three, ii, 402, 4243 iv, 319 {note 2). Prayer of king Hsiian, i, 419-23; of duke of Kau, 153-4. Precautions against excess in mourning austerities, iii, 87-8; iv, 159. Premature deaths, iii, 125 (three classes of), 161, 185, 337-8; iv, + 52-3, 56, 58, 154, 162, 207, 383. Preparation, importance of, i, 116; iv, 316. Presents of introduction, see Introduction, Presenting various offerings, rules for, iii, 84-6; iv, 22-3, 144-73 presenting a daughter for a arem, language in, iii, 119. Provisions, left, iii, 82; at sacrifices, the, iv, 242-3. Queen, her six palaces and their inmates (the harem), and how she trained them, iv, 432-4; work with silkworms and in silk, iii, 265, 278 ; iv, 239. She sacrifices to the first matchmaker, iii, 259. Her robe, iv, 15. Effect of her sudden death, iii, 328-30. Associated, when she died, in a sacrifice to her deceased husband, i, 326. Famous queens, i, 380-1, 383, 387-8, 396- 7. The bad Sze of Po, i, 356 (and note). Recorders or secretaries, i, 4-6; 178 (Grand, and Recorder of interior); iii, 91, 235-6, 2 38, 309, INDEX OF SUBJECTS. 481 313-15, 373, 385, 439, 468, 4745 iv, a (recorders of Left and Right), 4, 6, 135, 246-7. Remonstrances, with parents and rulers, on, iii, 114, 239, 456-75 iv, 73, 228, 290, 345-63 of the people should not be suppressed, 1, 105. Respect for one’s self, iv, 266-7. Reverence in ceremonies generally, see Ceremonies; in marriage, iv, 264-5. Rise of new families or clans within the same surname, iv, 43-4, 63; rules for sacrifice in connexion with them, iii, 458. Sacrifices, the laws of, iv, 200-9; the meaning of, iv, 210-35; a summary account of, iv, 236-543 were for the purposes of prayer, thanksgiving, and deprecation, iii, 448 ; were especially expressions of gratitude to God, and the reverent commemoration of ancestors and benefactors of men, iv, 201 (and note), 207-8; were preceded by vigil and purification, see Purification; were performed with selected victims and other offerings, in the proper robes, at the proper altars, with the prescribed ceremonies and music, iii, 107, 112, 226, 242-3, 288; iv, 201-7,214°5, 222-4, 237, 245-6. Most anciently, water was the only liquid used at them, and afterwards had the most honoured place, iii, 370-1; iv, 8 (and note). They lie at the foundation of all teaching, iv, 245.
2Most anciently, water was the only liquid used at them, and afterwards had the most honoured place, iii, 370-1; iv, 8 (and note). They lie at the foundation of all teaching, iv, 245. Sacrifices of the king, wherein they exceeded and differed from those of others, iii, 116, 225-7; iv, 204-6. The border sacrifices, presented on the border or suburbs of the capital to God or Heaven and Earth (iv, 311), were peculiar to him. There was but a single victim (Book IX, and note 2, iii, 416) in them, and the offerings of grain, and the robes were the product of the king’s ploughing and the queen’s work in silk; they [28] were ‘the deepest expression of reverence’ and ‘greatest act of thanksgiving,’ iii, 273, 309, 398, 413, 426-31; iv, 1, 202-3. The sacrifice at the Great Shé altar, iii, 4255 sacrifices to the sun, moon, and other material objects, iii, 427 (and note) ; iv, 209. Sacrifices to ancestors, see Ancestral temple; to the spirits of the land and grain, to seas, hills, rivers, and streams, iii, 273, 303, 307, 309. Sacrifices of the house, with the parts of the victims made prominent in them, iii, 116, 251, 258, 262, 269, 272,277, 281, 283, 287, 296-7, 302, 306; iv, 38. The Ka sacrifice, iii, 364, 431-43 iv, 333,167. Sacrifices of Lf, iv, 31-4. That for driving away pestilence, iii, 423 (and note); to the kings of two preceding dynasties, iii, 422-3; on tours of inspection, i, 39-40; iii, 417, 426,—compare iii, 218. Sacrifices connected with the mourning rites :—That of Repose, iii, 137, 170 (and note), 189-90, 316; iv, 46-7, 48 (and note), 50, 55 58, 139, 142, 155-6, 159-60, 164, 387-9; at the end of the Ist year (hsiao hsiang) and of the and (t4 hsiang), iii, 129-30 (and note), 317-8; iv, 9, 52, 138, 150, 152-3, 184, 192, 3873 and at the end of the mourning (than), iii, 129-30(and note); iv, 192, 388. Thesame names are employed of services at the end of shorter periods of mourning, iv, 158, 160, Sacrifices, expense of, were a tenth of all expenditure, iii, 222. The robes at them were the most prized of all, iv, 186, 308 ; they and vessels were burnt or buried, when worn out, iii, 92. Scholar, the, and his character and course, iv, 403-To. Seven was the number of the months of summer, iii, 268, 272, 377. Seven directors, the (in astronomy), i, 39; days’ fasting, case of, iii, 1333 all in royal domain as- I1 482 THE TEXTS OF CONFUCIANISM.
3Scholar, the, and his character and course, iv, 403-To. Seven was the number of the months of summer, iii, 268, 272, 377. Seven directors, the (in astronomy), i, 39; days’ fasting, case of, iii, 1333 all in royal domain as- I1 482 THE TEXTS OF CONFUCIANISM. sumed mourning seven days after king’s death, iii, 194, and during them the market-place was shut, iii, 202; ruler of second class had seven symbols of distinction, 215; king was coffined on seventh day, 222; seven lessons of morality, 230, 248; classes of grooms, 294; feelings of men, the, 379; brothers and sisters did not use the same mat or eat together at seven, 476; seven months’ mourning held to be for three seasons, iv, 46 (and note) ; the seventh year of study, 83; seven regulations in teaching, 84-5; days’ leaping for ruler’s death, 143; his mouth stuffed with seven shells, wailing for him ended in seven months, and sacrifice of repose offered seven times, 164, 3723 seven dynasties, 204 (and note) ; sacrifices and altars of king, 206; days of looser vigil, 240, 292; drinking the seventh cup, 246 ; seven shing in fabric of medium sackcloth, 388. Seventy, old men of, iii, 66, 88, 240- 2, 464-6; eldest son of, should not be without a wife, 316. Shih King, the, name and contents of, i, 275-79; before Confucius, and what, if any, were his labours on it, 280-4; from him to the acknowledgment of present text, 285-9; how it was. formed, 290-3; how it is so incomplete, 293-4 ; interpretation and writers, 294-6; the Confucian preface, 296-8. Shoes, left outside the door, iii, 71. Rules about, iii, 71, 76-7, 103, 449750, 453 ; iv, 17, 20, 53, 70, 74, 81, 135, 137, 145- Shfi King, the, nature and history of, i,1-113 credibility of, 12-19, principal eras in, and chronology of China, with chart of the principal stars for epoch of B.c. 2300, 20-30. Six was the number for the months of winter, iii, 296, 302, 306, and the name for the divided lines of the diagrams of vol. ii. Six Honoured ones, i, 39 ; hosts of
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1Paths, three, iv, 333. People, will of, Heaven's will, i, 128. Perfection, what it is, iv, 236-7; the royal perfection, i, 142-4. The perfect man, and the manifestation of his perfection, iv, 317 (and note), 318-23. Personators of the dead in sacrifices, i, 300-1, 365, 367, 369, 375, 401, 423, 409 ; iii, 62, 69 (son cannot personate father), 87, 170, 183, 189-90, 329-30, 337-8, 341, 374, 405-6 (six at the Great sacrifice), 444, 446; iv, 12, 25-6, 45, 53-4, 75, 78, 80, 88, 116, 152, 212, 240-2, 245-7. Ploughing, the, of king and princes, iv, 222. See King. Powers, the three, ii, 402, 4243 iv, 319 {note 2). Prayer of king Hsiian, i, 419-23; of duke of Kau, 153-4. Precautions against excess in mourning austerities, iii, 87-8; iv, 159. Premature deaths, iii, 125 (three classes of), 161, 185, 337-8; iv, + 52-3, 56, 58, 154, 162, 207, 383. Preparation, importance of, i, 116; iv, 316. Presents of introduction, see Introduction, Presenting various offerings, rules for, iii, 84-6; iv, 22-3, 144-73 presenting a daughter for a arem, language in, iii, 119. Provisions, left, iii, 82; at sacrifices, the, iv, 242-3. Queen, her six palaces and their inmates (the harem), and how she trained them, iv, 432-4; work with silkworms and in silk, iii, 265, 278 ; iv, 239. She sacrifices to the first matchmaker, iii, 259. Her robe, iv, 15. Effect of her sudden death, iii, 328-30. Associated, when she died, in a sacrifice to her deceased husband, i, 326. Famous queens, i, 380-1, 383, 387-8, 396- 7. The bad Sze of Po, i, 356 (and note). Recorders or secretaries, i, 4-6; 178 (Grand, and Recorder of interior); iii, 91, 235-6, 2 38, 309, INDEX OF SUBJECTS. 481 313-15, 373, 385, 439, 468, 4745 iv, a (recorders of Left and Right), 4, 6, 135, 246-7. Remonstrances, with parents and rulers, on, iii, 114, 239, 456-75 iv, 73, 228, 290, 345-63 of the people should not be suppressed, 1, 105. Respect for one’s self, iv, 266-7. Reverence in ceremonies generally, see Ceremonies; in marriage, iv, 264-5. Rise of new families or clans within the same surname, iv, 43-4, 63; rules for sacrifice in connexion with them, iii, 458. Sacrifices, the laws of, iv, 200-9; the meaning of, iv, 210-35; a summary account of, iv, 236-543 were for the purposes of prayer, thanksgiving, and deprecation, iii, 448 ; were especially expressions of gratitude to God, and the reverent commemoration of ancestors and benefactors of men, iv, 201 (and note), 207-8; were preceded by vigil and purification, see Purification; were performed with selected victims and other offerings, in the proper robes, at the proper altars, with the prescribed ceremonies and music, iii, 107, 112, 226, 242-3, 288; iv, 201-7,214°5, 222-4, 237, 245-6. Most anciently, water was the only liquid used at them, and afterwards had the most honoured place, iii, 370-1; iv, 8 (and note). They lie at the foundation of all teaching, iv, 245.
2Most anciently, water was the only liquid used at them, and afterwards had the most honoured place, iii, 370-1; iv, 8 (and note). They lie at the foundation of all teaching, iv, 245. Sacrifices of the king, wherein they exceeded and differed from those of others, iii, 116, 225-7; iv, 204-6. The border sacrifices, presented on the border or suburbs of the capital to God or Heaven and Earth (iv, 311), were peculiar to him. There was but a single victim (Book IX, and note 2, iii, 416) in them, and the offerings of grain, and the robes were the product of the king’s ploughing and the queen’s work in silk; they [28] were ‘the deepest expression of reverence’ and ‘greatest act of thanksgiving,’ iii, 273, 309, 398, 413, 426-31; iv, 1, 202-3. The sacrifice at the Great Shé altar, iii, 4255 sacrifices to the sun, moon, and other material objects, iii, 427 (and note) ; iv, 209. Sacrifices to ancestors, see Ancestral temple; to the spirits of the land and grain, to seas, hills, rivers, and streams, iii, 273, 303, 307, 309. Sacrifices of the house, with the parts of the victims made prominent in them, iii, 116, 251, 258, 262, 269, 272,277, 281, 283, 287, 296-7, 302, 306; iv, 38. The Ka sacrifice, iii, 364, 431-43 iv, 333,167. Sacrifices of Lf, iv, 31-4. That for driving away pestilence, iii, 423 (and note); to the kings of two preceding dynasties, iii, 422-3; on tours of inspection, i, 39-40; iii, 417, 426,—compare iii, 218. Sacrifices connected with the mourning rites :—That of Repose, iii, 137, 170 (and note), 189-90, 316; iv, 46-7, 48 (and note), 50, 55 58, 139, 142, 155-6, 159-60, 164, 387-9; at the end of the Ist year (hsiao hsiang) and of the and (t4 hsiang), iii, 129-30 (and note), 317-8; iv, 9, 52, 138, 150, 152-3, 184, 192, 3873 and at the end of the mourning (than), iii, 129-30(and note); iv, 192, 388. Thesame names are employed of services at the end of shorter periods of mourning, iv, 158, 160, Sacrifices, expense of, were a tenth of all expenditure, iii, 222. The robes at them were the most prized of all, iv, 186, 308 ; they and vessels were burnt or buried, when worn out, iii, 92. Scholar, the, and his character and course, iv, 403-To. Seven was the number of the months of summer, iii, 268, 272, 377. Seven directors, the (in astronomy), i, 39; days’ fasting, case of, iii, 1333 all in royal domain as- I1 482 THE TEXTS OF CONFUCIANISM.
3Scholar, the, and his character and course, iv, 403-To. Seven was the number of the months of summer, iii, 268, 272, 377. Seven directors, the (in astronomy), i, 39; days’ fasting, case of, iii, 1333 all in royal domain as- I1 482 THE TEXTS OF CONFUCIANISM. sumed mourning seven days after king’s death, iii, 194, and during them the market-place was shut, iii, 202; ruler of second class had seven symbols of distinction, 215; king was coffined on seventh day, 222; seven lessons of morality, 230, 248; classes of grooms, 294; feelings of men, the, 379; brothers and sisters did not use the same mat or eat together at seven, 476; seven months’ mourning held to be for three seasons, iv, 46 (and note) ; the seventh year of study, 83; seven regulations in teaching, 84-5; days’ leaping for ruler’s death, 143; his mouth stuffed with seven shells, wailing for him ended in seven months, and sacrifice of repose offered seven times, 164, 3723 seven dynasties, 204 (and note) ; sacrifices and altars of king, 206; days of looser vigil, 240, 292; drinking the seventh cup, 246 ; seven shing in fabric of medium sackcloth, 388. Seventy, old men of, iii, 66, 88, 240- 2, 464-6; eldest son of, should not be without a wife, 316. Shih King, the, name and contents of, i, 275-79; before Confucius, and what, if any, were his labours on it, 280-4; from him to the acknowledgment of present text, 285-9; how it was. formed, 290-3; how it is so incomplete, 293-4 ; interpretation and writers, 294-6; the Confucian preface, 296-8. Shoes, left outside the door, iii, 71. Rules about, iii, 71, 76-7, 103, 449750, 453 ; iv, 17, 20, 53, 70, 74, 81, 135, 137, 145- Shfi King, the, nature and history of, i,1-113 credibility of, 12-19, principal eras in, and chronology of China, with chart of the principal stars for epoch of B.c. 2300, 20-30. Six was the number for the months of winter, iii, 296, 302, 306, and the name for the divided lines of the diagrams of vol. ii. Six Honoured ones, i, 39 ; hosts of
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