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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1husbands. 8. For, every time that one of them gives herself four times to another person, she is, after that, unlawful as long as! she may be zm” the house of Her husband?, and new sin is increasing 2” connection with her soul’. CuapTer LXVIII. 1. The sixty-eighth subject is this, that for a menstruous woman who casts an eye upon a fire it is a sin of twelve dirhams zz weight*; and if she goes within three steps of the fire it is a sin of a thousand and two hundred dirhams® zz weight for her; and when she puts her hand 40 the fire it is a sin of fifteen Tanavars for her. 2. In like manner, if she takes a look a¢ running water it is a sin of twelve dirhams zz weight for her®; if she goes wzthzn fifteen steps of running water it is a sin of fifteen dirhams zz weight for her; and when she sits down in running water it is a sin of fifteen Tanavars for her. 3. And when she walks in the rain, through every drop that drops upon her limbs there arises a sin of one Tan4var for her. 4. Jf she comes to a Khirshéd NyAyis’, to observe zt, it is not proper for her to speak a word with a 1 Bzg has ‘ unlawful when.’ 2 This seems to be the author’s interpretation of the following commentary (Pahl. Vend. XVIII, 124@) :—‘ And it is no matter to her ; for, when cohabitation is three times conceded by her, she zs worthy of death. Gégésasp said that this is an adulteress who is kept within bounds.’ 5 Bzg has ‘increasing as to water and fire.’ 4 About 756 grains, possibly four Farm4n sins (see Sls. XI, 2). 5 A Tanavar or Tanapdéhar sin (see Sls. I, 2). * Bzg omits this clause. ©. 7 Or salutation of the sun. CHAPTER LXVII, 8—LXVIII, II. 333 righteous man!. 5. It is not proper for her to put a bare foot on the ground. 6. It is not proper for her to eat any food with a dave hand; it isnot proper for her to eat bread when satisfied’. 7. It is not proper for two menstruous women to eat together ; it is not proper for them to sleep so°. 8. And so long as three days 4ave not elapsed it is not proper to wash the hands‘, and three days after that, if she Zas perceived herself clean, it is requisite to remain another day, and so until the lapse of nine days, when, if she has perceived herself clean, it is not necessary to remain to the end of® another zuterval of time. 9. If menstruation occurs for twenty-nine days, it is necessary*® to consider that she is menstruous a second time, and during three other days it is not proper to wash again, and it is necessary to exercise care, just like that which? I first wrote about. 10. If she be doubtful whether menstruation is come to her, it is requisite for her to strip off her dress, and then to take notice if she has become menstruous, or zf the dress that is stripped off be clean. 11. If she has an infant ¢o feed with her milk, 1 § 4 in B2g is as follows:—‘It is not proper for her to take a look at the sun, or at a righteous man.’
211. If she has an infant ¢o feed with her milk, 1 § 4 in B2g is as follows:—‘It is not proper for her to take a look at the sun, or at a righteous man.’ 2 La, B2g have sér, but Lp has sfr, ‘milk,’ which is also the reading taken by the Gugarati translator who must have understood the clause as follows:—‘It is not proper for her so to eat bread and milk.’ 5 Bzg adds ‘and it is not desirable for the'r limbs to touch each other.’ * Bzg has ‘head.’ 5 B2g has ‘it is requisite to remain for.’ * La omits these ten words, as well as ‘a second time’ further on. 7 Bag has merely ‘ the care which.’ 334 SAD DAR. one puts away the dress from the infant, and gives 2¢ zo the mother till it Zas fed oz the milk, and then it is proper to give z¢ to other persons. 12. It is pure, but when the mother washes Aer head she also washes’ the head of the infant. 13. And it is necessary for a menstruous woman that she shou/d not pass by the end of? anything ceremonially washed, for, if it be a thousand cubits (gaz) 2m length, she makes the whole of z¢ polluted, and it becomes unclean. 14. With any one who holds a sacred-twig stand® she should not speak a word ; and if a priest holds the sacred twigs in hzs hand, azd a menstruous woman speaks some (ba’h3é) words‘ from afar, or he walks within three steps of a menstruous woman, she makes z¢® unclean. CuapTer LXIX. 1. The sixty-ninth subject is this, that it is not proper that sunshine shou/d fall on a fire, for, every time that sunshine falls upon a fire’, it isa’ sin. 2. If thou expose a fire to the sun it is a sin of three 1 Lp, B2g have ‘it is also requisite to wash.’ 3 B2g has ‘pass a look over.’ 5 This consists of two metal tripods with crescent-shaped tops, to support the small faggot of sacred twigs or wires that are bound together by a girdle of narrow strips of a date-palm leaflet; the girdle being tied on the faggot in the same manner as that on the waist of a Parsi (see Sls. III, 32n). The sacred twigs must always be present at ceremonies, sometimes held in the hand of the officiating priest, and sometimes lying on their stand. * Bzg has ‘ and if she speaks words with him.’ 5 Bzg has ‘it becomes,’ * Bzg omits these eight words. 7 Bag has ‘much.’ CHAPTER LXVIII, 12—Lxx, 6. 335 stirs!; and, if thou set down anything on the top of the fire, it is necessary that it soudd not have any hole—so that the light (nar) and strength of the fire might become less—so far as thou knowest. CuapTrer LXX. 1. The seventieth subject is this, that, as fo any persons, when they carry a corpse to the appointed place, it is necessary that two suits of clothes be put on, on account of this work. 2. It is requisite for those clothes to be on?, and it is necessary® to make a dog gaze at the corpse twice, once a# the time when ‘life becomes separated from it, and once a¢ the time when they wish to take z¢ up.
32. It is requisite for those clothes to be on?, and it is necessary® to make a dog gaze at the corpse twice, once a# the time when ‘life becomes separated from it, and once a¢ the time when they wish to take z¢ up. 3. Then it is necessary that both those persons be connected, and each of thems to tie a cord on one of his own hands, so that the hand may go away ‘ from that of the other one. 4. And,when they are moving, it is necessary for him to be prepared and not to speak a word with any one. 5. And if it be a pregnant woman ¢hey ave to take her up by four persons, because there are two corpses, 6. When, avoiding dead matter, ove comes again upon it, fe has, in the efid, to wash® with ceremonial ablution’, and that is requisite for the reason that he 1 The same as the twelve dirhams in Chap. LXVIII, 1, 2. * Lp, Bzg have ‘to dress in those clothes.’ * Bzg omits ‘it is necessary.’ ‘ That is, the cord must hang quite slack, though Bzg states that ‘the hand may not go apart.’ 5 See Sls. X, 10. ® Bag has ‘ he has to wash Ais head and body.’ 7 Lp, Bzg add ‘and water.’ 336 SAD DAR. may not thereby be rapidly a cause of wickedness or death for any one’. 7. And if ove does not show a dog to the corpse, and they take z¢ up, how many soever ¢here be, the whole of them become polluted?. 8. In the commentary of the Vendid4d it is asserted, that every one who takes up a corpse that a dog 4as not seen is polluted and worthy of death®, and never becomes clean; his soul a/so would be wicked. ‘CuHarpTeR LXXI., 1. The seventy-first subject is this, that, forasmuch as it is not desirable for any one to eat dead matter for the sake of medicine and remedy, /e¢ them beware (zinhar) when they eat z¢4. 2. For it asserts, in the commentary of the Vendidad@®, that it is requisite to demolish the habitation, house, and abode of any one who has® eaten dead matter, and to fetch his heart out of 4zs body, and it is necessary to scoop out his eyes. 3. And along with these torments, which they accomplish on him, his soul is in hell till the resurrection. Cuapter LX XII. 1. The seventy-second subject is this, that when any one carries dead matter to water, o7 to fire, he is 1 Lp, Bzg omit ‘for any one.’ * Bzg has merely ‘and if, to make a dog gaze at the corpse, they take ¢# up, z/ 7s on how many soever ‘here be.’ 5 Compare Sls. II, 65. * Bzg has ‘ beware that they do not eat 7.’ 5 Perhaps alluding to Pahl. Vend. VII, 59-64. * Bzg has ‘to demolish his house and abode if any one has.’ CHAPTER LXX, 7~LXXIV, I. 337 worthy of death’. 2. And? it asserts in revelation, that axy year when the locust comes profusely®, it comes for the reason that dead matter is brought to water and fire. 3. And, zz like manner, the winter is colder, and the summer is hotter. Cuapter LX XIII.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1husbands. 8. For, every time that one of them gives herself four times to another person, she is, after that, unlawful as long as! she may be zm” the house of Her husband?, and new sin is increasing 2” connection with her soul’. CuapTer LXVIII. 1. The sixty-eighth subject is this, that for a menstruous woman who casts an eye upon a fire it is a sin of twelve dirhams zz weight*; and if she goes within three steps of the fire it is a sin of a thousand and two hundred dirhams® zz weight for her; and when she puts her hand 40 the fire it is a sin of fifteen Tanavars for her. 2. In like manner, if she takes a look a¢ running water it is a sin of twelve dirhams zz weight for her®; if she goes wzthzn fifteen steps of running water it is a sin of fifteen dirhams zz weight for her; and when she sits down in running water it is a sin of fifteen Tanavars for her. 3. And when she walks in the rain, through every drop that drops upon her limbs there arises a sin of one Tan4var for her. 4. Jf she comes to a Khirshéd NyAyis’, to observe zt, it is not proper for her to speak a word with a 1 Bzg has ‘ unlawful when.’ 2 This seems to be the author’s interpretation of the following commentary (Pahl. Vend. XVIII, 124@) :—‘ And it is no matter to her ; for, when cohabitation is three times conceded by her, she zs worthy of death. Gégésasp said that this is an adulteress who is kept within bounds.’ 5 Bzg has ‘increasing as to water and fire.’ 4 About 756 grains, possibly four Farm4n sins (see Sls. XI, 2). 5 A Tanavar or Tanapdéhar sin (see Sls. I, 2). * Bzg omits this clause. ©. 7 Or salutation of the sun. CHAPTER LXVII, 8—LXVIII, II. 333 righteous man!. 5. It is not proper for her to put a bare foot on the ground. 6. It is not proper for her to eat any food with a dave hand; it isnot proper for her to eat bread when satisfied’. 7. It is not proper for two menstruous women to eat together ; it is not proper for them to sleep so°. 8. And so long as three days 4ave not elapsed it is not proper to wash the hands‘, and three days after that, if she Zas perceived herself clean, it is requisite to remain another day, and so until the lapse of nine days, when, if she has perceived herself clean, it is not necessary to remain to the end of® another zuterval of time. 9. If menstruation occurs for twenty-nine days, it is necessary*® to consider that she is menstruous a second time, and during three other days it is not proper to wash again, and it is necessary to exercise care, just like that which? I first wrote about. 10. If she be doubtful whether menstruation is come to her, it is requisite for her to strip off her dress, and then to take notice if she has become menstruous, or zf the dress that is stripped off be clean. 11. If she has an infant ¢o feed with her milk, 1 § 4 in B2g is as follows:—‘It is not proper for her to take a look at the sun, or at a righteous man.’
211. If she has an infant ¢o feed with her milk, 1 § 4 in B2g is as follows:—‘It is not proper for her to take a look at the sun, or at a righteous man.’ 2 La, B2g have sér, but Lp has sfr, ‘milk,’ which is also the reading taken by the Gugarati translator who must have understood the clause as follows:—‘It is not proper for her so to eat bread and milk.’ 5 Bzg adds ‘and it is not desirable for the'r limbs to touch each other.’ * Bzg has ‘head.’ 5 B2g has ‘it is requisite to remain for.’ * La omits these ten words, as well as ‘a second time’ further on. 7 Bag has merely ‘ the care which.’ 334 SAD DAR. one puts away the dress from the infant, and gives 2¢ zo the mother till it Zas fed oz the milk, and then it is proper to give z¢ to other persons. 12. It is pure, but when the mother washes Aer head she also washes’ the head of the infant. 13. And it is necessary for a menstruous woman that she shou/d not pass by the end of? anything ceremonially washed, for, if it be a thousand cubits (gaz) 2m length, she makes the whole of z¢ polluted, and it becomes unclean. 14. With any one who holds a sacred-twig stand® she should not speak a word ; and if a priest holds the sacred twigs in hzs hand, azd a menstruous woman speaks some (ba’h3é) words‘ from afar, or he walks within three steps of a menstruous woman, she makes z¢® unclean. CuapTer LXIX. 1. The sixty-ninth subject is this, that it is not proper that sunshine shou/d fall on a fire, for, every time that sunshine falls upon a fire’, it isa’ sin. 2. If thou expose a fire to the sun it is a sin of three 1 Lp, B2g have ‘it is also requisite to wash.’ 3 B2g has ‘pass a look over.’ 5 This consists of two metal tripods with crescent-shaped tops, to support the small faggot of sacred twigs or wires that are bound together by a girdle of narrow strips of a date-palm leaflet; the girdle being tied on the faggot in the same manner as that on the waist of a Parsi (see Sls. III, 32n). The sacred twigs must always be present at ceremonies, sometimes held in the hand of the officiating priest, and sometimes lying on their stand. * Bzg has ‘ and if she speaks words with him.’ 5 Bzg has ‘it becomes,’ * Bzg omits these eight words. 7 Bag has ‘much.’ CHAPTER LXVIII, 12—Lxx, 6. 335 stirs!; and, if thou set down anything on the top of the fire, it is necessary that it soudd not have any hole—so that the light (nar) and strength of the fire might become less—so far as thou knowest. CuapTrer LXX. 1. The seventieth subject is this, that, as fo any persons, when they carry a corpse to the appointed place, it is necessary that two suits of clothes be put on, on account of this work. 2. It is requisite for those clothes to be on?, and it is necessary® to make a dog gaze at the corpse twice, once a# the time when ‘life becomes separated from it, and once a¢ the time when they wish to take z¢ up.
32. It is requisite for those clothes to be on?, and it is necessary® to make a dog gaze at the corpse twice, once a# the time when ‘life becomes separated from it, and once a¢ the time when they wish to take z¢ up. 3. Then it is necessary that both those persons be connected, and each of thems to tie a cord on one of his own hands, so that the hand may go away ‘ from that of the other one. 4. And,when they are moving, it is necessary for him to be prepared and not to speak a word with any one. 5. And if it be a pregnant woman ¢hey ave to take her up by four persons, because there are two corpses, 6. When, avoiding dead matter, ove comes again upon it, fe has, in the efid, to wash® with ceremonial ablution’, and that is requisite for the reason that he 1 The same as the twelve dirhams in Chap. LXVIII, 1, 2. * Lp, Bzg have ‘to dress in those clothes.’ * Bzg omits ‘it is necessary.’ ‘ That is, the cord must hang quite slack, though Bzg states that ‘the hand may not go apart.’ 5 See Sls. X, 10. ® Bag has ‘ he has to wash Ais head and body.’ 7 Lp, Bzg add ‘and water.’ 336 SAD DAR. may not thereby be rapidly a cause of wickedness or death for any one’. 7. And if ove does not show a dog to the corpse, and they take z¢ up, how many soever ¢here be, the whole of them become polluted?. 8. In the commentary of the Vendid4d it is asserted, that every one who takes up a corpse that a dog 4as not seen is polluted and worthy of death®, and never becomes clean; his soul a/so would be wicked. ‘CuHarpTeR LXXI., 1. The seventy-first subject is this, that, forasmuch as it is not desirable for any one to eat dead matter for the sake of medicine and remedy, /e¢ them beware (zinhar) when they eat z¢4. 2. For it asserts, in the commentary of the Vendidad@®, that it is requisite to demolish the habitation, house, and abode of any one who has® eaten dead matter, and to fetch his heart out of 4zs body, and it is necessary to scoop out his eyes. 3. And along with these torments, which they accomplish on him, his soul is in hell till the resurrection. Cuapter LX XII. 1. The seventy-second subject is this, that when any one carries dead matter to water, o7 to fire, he is 1 Lp, Bzg omit ‘for any one.’ * Bzg has merely ‘and if, to make a dog gaze at the corpse, they take ¢# up, z/ 7s on how many soever ‘here be.’ 5 Compare Sls. II, 65. * Bzg has ‘ beware that they do not eat 7.’ 5 Perhaps alluding to Pahl. Vend. VII, 59-64. * Bzg has ‘to demolish his house and abode if any one has.’ CHAPTER LXX, 7~LXXIV, I. 337 worthy of death’. 2. And? it asserts in revelation, that axy year when the locust comes profusely®, it comes for the reason that dead matter is brought to water and fire. 3. And, zz like manner, the winter is colder, and the summer is hotter. Cuapter LX XIII.
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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