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Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1These Bhikkhus told the thing to the Blessed One. 4. In consequence of that the Blessed One, after having delivered a religious discourse, thus addressed the Bhikkhus : ‘I allow you, O Bhikkhus, to go (even during III, 5,6. . RESIDENCE DURING THE RAINY SEASON. 303 the rainy season), if the affair for which you go can be accomplished in seven days, and if you are sent for, but not if you are not sent for, by a person of one of the following seven classes: Bhikkhus, Bhikkhunts, sikkhaman4s!, sdmamzeras, samamzerts, lay devotees, female lay devotees. I allow you, O Bhikkhus, to go, if the thing (you go for) can be accomplished in seven days, and if you are sent for, but not if you are not sent for, by a person of one of these seven classes. Within seven days you ought to return. . 5. ‘In case, O Bhikkhus, an up4saka has built a Vihéra for the Samgha. If he sends a messenger to the Bhikkhus (saying), “ Might their reverences come hither; I desire to bestow gifts (on them) and to hear the Dhamma and to see the Bhikkhus,” you ought to go, O Bhikkhus, if the affair for which you go can be accomplished in seven days, and if he sends for you, but not if he does not send for you. Within seven days you ought to return. 6. ‘In case, O Bhikkhus, an updsaka has built for the Samgha an addhayoga?, has built a storied house, has built an attic, has constructed a cave, a cell, a store-room, a refectory, a fire-room, a warehouse’, a privy, a place to walk in, a house to walk in, a well, a well house, a gantaghara‘,a gantéghara room, a lotus-pond, a pavilion, a park, or 1 See the note on II, 36, 1. ® See the note on I, 30, 4. ’ This translation of kappiyaku/f is merely conjectural ; comp. kappiyabhfimi VI, 33. * See the note on I, 25, 12. 5 See Xullavagga V, 16, 1. 304 MAHAVAGGA. III, g, 7- has prepared the site for a park. If he sends a messenger to the Bhikkhus, ... . (&c., as in 9 5, down to the end of the section). 7. ‘In case, O Bhikkhus, an updsaka has built for a number of Bhikkhus an addhayoga... . (&c., as in § 6 to the end of the section),.... for one Bhikkhu a Vihara, an addhayoga, a storied house. . . . (&c., as in § 6 to the end). 8. ‘In case, O Bhikkhus, an updsaka has built for the sisterhood of Bhikkhunis, &c., for a number of Bhikkhunts, for one Bhikkhunt, for a number of sikkhamAnAs, for one sikkham4n§4, for a number of samazeras, for one sAmavzera, for a number of sAmazerts, for one sAmazert a Vihdra, &c.! If he sends a messenger to the Bhikkhus, &c.
2If he sends a messenger to the Bhikkhus, &c. 9. ‘In case, O Bhikkhus, an up4saka has built for his own use a residence, a sleeping room, a stable?, a tower, a one-peaked building’, a shop, a boutique, a storied house, an attic, a cave, a cell, a store-room, a refectory, a fire-room, a kitchen, a privy, a place to walk in, a house to walk in, a well, a well house, a gantaghara, a gantaghara room, a lotus-pond, a pavilion, a park, or has prepared the site for a park; or that his son is to choose a consort; or that his daughter is to choose a consort; or that he is sick; or that he knows how 1 The enumeration of edifices is identical with that given in § 6, but in the cases beginning with that of the sisterhood of Bhikkhunis (according to Buddhaghosa; we believe that the two cases referring to simazeras ought to be excepted) three of the edifices are left out, viz. the privy, the gantaghara, and the gantaghara room, the use of which is forbidden to nuns; see Kullavagga X, 27, 3, 4. ® See Abhidhanapp. v. 213, and compare assabhamda, hatthibhanda (Mahavagga I, 61, 1). ® See Abhidhanapp. v. 209. _ Ii, 6, 1. RESIDENCE DURING THE RAINY SEASON. 305 to recite a celebrated suttanta. If he sends a messenger to the Bhikkhus (saying), “ Might their reverences come and learn this suttanta; otherwise this suttanta will fall into oblivion ;”—or if he has any other business or any work to be done; and if he sends a messenger to the Bhikkhus (saying), “Might their reverences come hither ” (&c.) .... then you ought to go (&c, as in 9 5, down to:). .. . you ought to return. 10-12. ‘In case, O Bhikkhus, an up4sika has built a Vihara for the Samgha (&c., as in §§ 5-9"). 13. ‘In case, O Bhikkhus, a Bhikkhu has built, &c., a Bhikkhuni, a sikkham4n4, a sAmamzera, a sAmazeri has built for the Samgha, for a number of Bhikkhus, for one Bhikkhu, for the sisterhood of Bhikkhunts,... . for one sAmavzert, for his own use, a Vihdra (&c., as in 9 8).’ 6. 1. At that time a certain Bhikkhu was sick. He sent a messenger to the Bhikkhus (saying), ‘I am sick; might the Bhikkhus come to me; I long for the Bhikkhus’ coming.’ They told this thing to the Blessed One. ‘I allow you, O Bhikkhus, to go (even during the rainy season), if the affair for which you go can be accomplished in seven days, even if you are not sent for, and much more if you are sent for, by a 1 Only it is said here of the Bhikkhus, ayy4, ‘the noble ones,’ instead of bhaddant@, ‘ their reverences.’ [13] x 306 MAHAVAGGA. Ill, 6, 2. person of one of the following five classes: Bhikkhus, Bhikkhunts, sikkhamAnds, sAmazeras, and sAmazerits. I allow you, O Bhikkhus, to go, if the affair for which you go can be accomplished in seven days, even if you are not sent for, and much more if you are sent for, by a person of one of these five classes. Within seven days you ought to return,
3I allow you, O Bhikkhus, to go, if the affair for which you go can be accomplished in seven days, even if you are not sent for, and much more if you are sent for, by a person of one of these five classes. Within seven days you ought to return, 2. ‘In case, O Bhikkhus, a Bhikkhu is sick. If he sends a messenger to the Bhikkhus (saying), “T am sick; might the Bhikkhus come to me; I long for the Bhikkhus’ coming,” you ought to go, O Bhikkhus, if the thing can be accomplished in seven days, even if he had not sent for you, much more when he has sent (saying to yourselves) : “T will try to get food for the sick, or food for the tender of the sick, or medicine for the sick, or I will ask him (questions referring to the Dhamma), or nurse him.” Within seven days you ought to return. 3. ‘In case, O Bhikkhus, inward struggles have befallen a Bhikkhu. If he sends a messenger to the Bhikkhus: “ Inward struggles have befallen me ; might the Bhikkhus come to me; I long for the Bhikkhus’ coming,” you ought to go.... (&c., as in § 2, down to): (saying to yourselves): “I will try to appease those struggles, or cause them to be appeased (by another), or compose him by religious conversation.” Within seven days you ought to return. 4. ‘In case, O Bhikkhus, a Bhikkhu in whose mind doubts of conscience have arisen sends .... (&c.,, as in § 3, down to): (saying to yourselves) : “I will try to dispel those doubts, or cause III, 6,10. RESIDENCE DURING THE RAINY SEASON. 307 them to be dispelled, or compose him by religious conversation.” Within seven days you ought to return. 5. ‘In case, O Bhikkhus, a Bhikkhu takes toa false doctrine. If he sends... .(&c., down to): (saying to yourselves): “I will discuss that false doctrine, or cause another to discuss it, or compose (that Bhikkhu) by religious conversation.” Within seven days you ought to return. 6. ‘In case, O Bhikkhus, a Bhikkhu is guilty of a grave offence and ought to be sentenced to parivasa discipline. If he sends... . (&c., down to): (saying to yourselves): “I will take care that he may be sentenced to parivdsa discipline, or I will propose the resolution (to the assembly), or I will help to complete the quorum (required for passing the sentence of parivdsa).” Within seven days you ought to return. 7. ‘In case, O Bhikkhus, a Bhikkhu ought to be sentenced to recommence penal discipline. If he sends .... (&c., as in § 6, down to the end of the section). 8. ‘In case, Oj Bhikkhus, a Bhikkhu ought to have the mAnatta discipline imposed upon him. If he sends... . (&c., as in § 6, down to the end of the section). : g. ‘In case, O Bhikkhus, a Bhikkhu (having duly undergone penal discipline) ought to be rehabilitated. If he sends... . (&c., as in § 6).
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
Romanised transliteration as printed by the translator, not the original script. This is what we hold.
1These Bhikkhus told the thing to the Blessed One. 4. In consequence of that the Blessed One, after having delivered a religious discourse, thus addressed the Bhikkhus : ‘I allow you, O Bhikkhus, to go (even during III, 5,6. . RESIDENCE DURING THE RAINY SEASON. 303 the rainy season), if the affair for which you go can be accomplished in seven days, and if you are sent for, but not if you are not sent for, by a person of one of the following seven classes: Bhikkhus, Bhikkhunts, sikkhaman4s!, sdmamzeras, samamzerts, lay devotees, female lay devotees. I allow you, O Bhikkhus, to go, if the thing (you go for) can be accomplished in seven days, and if you are sent for, but not if you are not sent for, by a person of one of these seven classes. Within seven days you ought to return. . 5. ‘In case, O Bhikkhus, an up4saka has built a Vihéra for the Samgha. If he sends a messenger to the Bhikkhus (saying), “ Might their reverences come hither; I desire to bestow gifts (on them) and to hear the Dhamma and to see the Bhikkhus,” you ought to go, O Bhikkhus, if the affair for which you go can be accomplished in seven days, and if he sends for you, but not if he does not send for you. Within seven days you ought to return. 6. ‘In case, O Bhikkhus, an updsaka has built for the Samgha an addhayoga?, has built a storied house, has built an attic, has constructed a cave, a cell, a store-room, a refectory, a fire-room, a warehouse’, a privy, a place to walk in, a house to walk in, a well, a well house, a gantaghara‘,a gantéghara room, a lotus-pond, a pavilion, a park, or 1 See the note on II, 36, 1. ® See the note on I, 30, 4. ’ This translation of kappiyaku/f is merely conjectural ; comp. kappiyabhfimi VI, 33. * See the note on I, 25, 12. 5 See Xullavagga V, 16, 1. 304 MAHAVAGGA. III, g, 7- has prepared the site for a park. If he sends a messenger to the Bhikkhus, ... . (&c., as in 9 5, down to the end of the section). 7. ‘In case, O Bhikkhus, an updsaka has built for a number of Bhikkhus an addhayoga... . (&c., as in § 6 to the end of the section),.... for one Bhikkhu a Vihara, an addhayoga, a storied house. . . . (&c., as in § 6 to the end). 8. ‘In case, O Bhikkhus, an updsaka has built for the sisterhood of Bhikkhunis, &c., for a number of Bhikkhunts, for one Bhikkhunt, for a number of sikkhamAnAs, for one sikkham4n§4, for a number of samazeras, for one sAmavzera, for a number of sAmazerts, for one sAmazert a Vihdra, &c.! If he sends a messenger to the Bhikkhus, &c.
2If he sends a messenger to the Bhikkhus, &c. 9. ‘In case, O Bhikkhus, an up4saka has built for his own use a residence, a sleeping room, a stable?, a tower, a one-peaked building’, a shop, a boutique, a storied house, an attic, a cave, a cell, a store-room, a refectory, a fire-room, a kitchen, a privy, a place to walk in, a house to walk in, a well, a well house, a gantaghara, a gantaghara room, a lotus-pond, a pavilion, a park, or has prepared the site for a park; or that his son is to choose a consort; or that his daughter is to choose a consort; or that he is sick; or that he knows how 1 The enumeration of edifices is identical with that given in § 6, but in the cases beginning with that of the sisterhood of Bhikkhunis (according to Buddhaghosa; we believe that the two cases referring to simazeras ought to be excepted) three of the edifices are left out, viz. the privy, the gantaghara, and the gantaghara room, the use of which is forbidden to nuns; see Kullavagga X, 27, 3, 4. ® See Abhidhanapp. v. 213, and compare assabhamda, hatthibhanda (Mahavagga I, 61, 1). ® See Abhidhanapp. v. 209. _ Ii, 6, 1. RESIDENCE DURING THE RAINY SEASON. 305 to recite a celebrated suttanta. If he sends a messenger to the Bhikkhus (saying), “ Might their reverences come and learn this suttanta; otherwise this suttanta will fall into oblivion ;”—or if he has any other business or any work to be done; and if he sends a messenger to the Bhikkhus (saying), “Might their reverences come hither ” (&c.) .... then you ought to go (&c, as in 9 5, down to:). .. . you ought to return. 10-12. ‘In case, O Bhikkhus, an up4sika has built a Vihara for the Samgha (&c., as in §§ 5-9"). 13. ‘In case, O Bhikkhus, a Bhikkhu has built, &c., a Bhikkhuni, a sikkham4n4, a sAmamzera, a sAmazeri has built for the Samgha, for a number of Bhikkhus, for one Bhikkhu, for the sisterhood of Bhikkhunts,... . for one sAmavzert, for his own use, a Vihdra (&c., as in 9 8).’ 6. 1. At that time a certain Bhikkhu was sick. He sent a messenger to the Bhikkhus (saying), ‘I am sick; might the Bhikkhus come to me; I long for the Bhikkhus’ coming.’ They told this thing to the Blessed One. ‘I allow you, O Bhikkhus, to go (even during the rainy season), if the affair for which you go can be accomplished in seven days, even if you are not sent for, and much more if you are sent for, by a 1 Only it is said here of the Bhikkhus, ayy4, ‘the noble ones,’ instead of bhaddant@, ‘ their reverences.’ [13] x 306 MAHAVAGGA. Ill, 6, 2. person of one of the following five classes: Bhikkhus, Bhikkhunts, sikkhamAnds, sAmazeras, and sAmazerits. I allow you, O Bhikkhus, to go, if the affair for which you go can be accomplished in seven days, even if you are not sent for, and much more if you are sent for, by a person of one of these five classes. Within seven days you ought to return,
3I allow you, O Bhikkhus, to go, if the affair for which you go can be accomplished in seven days, even if you are not sent for, and much more if you are sent for, by a person of one of these five classes. Within seven days you ought to return, 2. ‘In case, O Bhikkhus, a Bhikkhu is sick. If he sends a messenger to the Bhikkhus (saying), “T am sick; might the Bhikkhus come to me; I long for the Bhikkhus’ coming,” you ought to go, O Bhikkhus, if the thing can be accomplished in seven days, even if he had not sent for you, much more when he has sent (saying to yourselves) : “T will try to get food for the sick, or food for the tender of the sick, or medicine for the sick, or I will ask him (questions referring to the Dhamma), or nurse him.” Within seven days you ought to return. 3. ‘In case, O Bhikkhus, inward struggles have befallen a Bhikkhu. If he sends a messenger to the Bhikkhus: “ Inward struggles have befallen me ; might the Bhikkhus come to me; I long for the Bhikkhus’ coming,” you ought to go.... (&c., as in § 2, down to): (saying to yourselves): “I will try to appease those struggles, or cause them to be appeased (by another), or compose him by religious conversation.” Within seven days you ought to return. 4. ‘In case, O Bhikkhus, a Bhikkhu in whose mind doubts of conscience have arisen sends .... (&c.,, as in § 3, down to): (saying to yourselves) : “I will try to dispel those doubts, or cause III, 6,10. RESIDENCE DURING THE RAINY SEASON. 307 them to be dispelled, or compose him by religious conversation.” Within seven days you ought to return. 5. ‘In case, O Bhikkhus, a Bhikkhu takes toa false doctrine. If he sends... .(&c., down to): (saying to yourselves): “I will discuss that false doctrine, or cause another to discuss it, or compose (that Bhikkhu) by religious conversation.” Within seven days you ought to return. 6. ‘In case, O Bhikkhus, a Bhikkhu is guilty of a grave offence and ought to be sentenced to parivasa discipline. If he sends... . (&c., down to): (saying to yourselves): “I will take care that he may be sentenced to parivdsa discipline, or I will propose the resolution (to the assembly), or I will help to complete the quorum (required for passing the sentence of parivdsa).” Within seven days you ought to return. 7. ‘In case, O Bhikkhus, a Bhikkhu ought to be sentenced to recommence penal discipline. If he sends .... (&c., as in § 6, down to the end of the section). 8. ‘In case, Oj Bhikkhus, a Bhikkhu ought to have the mAnatta discipline imposed upon him. If he sends... . (&c., as in § 6, down to the end of the section). : g. ‘In case, O Bhikkhus, a Bhikkhu (having duly undergone penal discipline) ought to be rehabilitated. If he sends... . (&c., as in § 6).
The source text as printed, transcribed diplomatically. Where the source language uses a non-Latin script that reaches us only through a Victorian romanisation, this layer is labelled transliteration, because that is what we hold.
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